Links for the Weekend (2026-11-06)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Don’t Stock the Pantry with Temptation

Darryl Dash has some advice for us with regard to fighting against sin: start earlier!

We are used to preparing for almost everything. We prepare our clothes, our food, our vacations, and more. Paul is saying that whatever you do, do not prepare to sin. Instead, actively take steps to cut temptation out of your life. Deliberately arrange your life so that sinful desires are harder to satisfy. Avoid certain environments. Put a filter on your phone. Cancel that streaming service. Throw away those books. Cut out influences that tempt you toward sin.

Identity & Literature: Eeyore is Worse Than You Remember

Justin Poythress writes about some of the dangers of pride.

Pride tells you that you are worth a lot more than you’re getting. You’re amazing, brilliant, talented, kind, considerate, and self-sacrificing—it’s just no one ever sees. No one recognizes how exceptionally humble and valuable you really are. Poor you.

How do I help my children who are constantly arguing with each other?

Lauren Whitman (from CCEF) answers this question in a short video. (A transcript is available.)

Thanks to Cliff L for his help in rounding up links this week!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-10-30)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How to Flourish Even After Realizing that You Kind of Suck

How do we recognize our sin but not fall into despair or self-loathing? Griffin Gooch helps us think about an answer.

I thought I’d grown past this by now. I wrote a whole doctoral dissertation on this topic. I teach and write on formation constantly, but I’m often disappointed in my own formation. Some days I catch myself more concerned with performing spiritual maturity than actually becoming spiritually mature. I want to be further along, but I’m not. I want to be humble; I’m not. It’s embarrassing—writing this is embarrassing.

Will I Be Able To Talk To My Relatives In Heaven?

Kevin DeYoung answers this question in a short video.

Ledger

Our poem of the week: Ledger, by Kate Bluett. This poem is about the debts we accrue and God’s great forgiveness.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called We Need Faith to Study the Bible. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

We Need Faith to Study the Bible

Our approach often determines our results.

A pole vaulter’s job is incredibly complex. An observer may only see them flying through the air, but the athlete must first put in months of work on form, technique, speed, strength, and flexibility. Those in training practice sprinting with the pole before they ever vault over the bar. If they approach the pit incorrectly, there is no chance of success.

Likewise, our approach to the Bible often determines our understanding and our obedience. The question is: Will we approach the Bible in faith?

Slow-to-Believe Disciples

We find the famous story of Jesus on the road to Emmaus in Luke 24:13–35. When Jesus joins the pair of disciples, they do not recognize him, and they are shocked when he seems ignorant of the headline events of recent days (Luke 24:17–19).

As the two relate the current events to Jesus, after mentioning his death, they say, “But we had hoped that he was the one to redeem Israel” (Luke 24:21). The implication is clear—because Jesus died, he must not be the one to redeem Israel.

The disciples go on to mention the empty tomb, indicating their curiosity about a possible resurrection, but Jesus responds with a rebuke.

O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory? (Luke 24:25–26)

Jesus goes on to explain all the things about himself in the Scriptures. But let’s examine that rebuke more closely.

Because the disciples were not expecting a Messiah who would suffer and die, their hopes were dashed. But Jesus says that they should have expected this! They were slow of heart to believe the prophets. (This includes Jesus, whom they describe as a prophet in Luke 24:19 and who spoke about his suffering and death in Luke 9:21–22, 9:44, and 18:31–34.) They were reading and interpreting the Scriptures without faith.

Different Approaches to the Bible

People read the Bible for a host of different reasons.

Some come as skeptics, wondering what this strange book/religion is all about. Others pick up the Bible to find evidence for a belief they already hold. Still others approach the Bible only to prove someone wrong.

Instead of being slow of heart to believe, we must be quick to believe. We must come to the Bible eager to discover and believe the truth. We must approach the Bible in faith.

Now, God can turn around any skeptic that opens his word. But for those who already follow Jesus, we must come expecting to find good and helpful truths in the Bible. And we must repent of our resistance, our hesitation, and our refusal to embrace what God teaches.

How to Approach in Faith

The best way to approach the Bible in faith is to ask God for it. Confess your reluctance and your doubts and ask him to work in you. It takes humility to study the Bible.

God also builds faith in us as we hear what he says about his word. Psalm 19 contains some wonderful, soul-rousing truths about the Bible.

The law of the Lord is perfect,
reviving the soul;
the testimony of the Lord is sure,
making wise the simple;
the precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is pure,
enlightening the eyes;
the fear of the Lord is clean,
enduring forever;
the rules of the Lord are true,
and righteous altogether.
More to be desired are they than gold,
even much fine gold;
sweeter also than honey
and drippings of the honeycomb.
Moreover, by them is your servant warned;
in keeping them there is great reward. (Psalm 19:7–11)

As God’s people, let’s turn to the Bible ready for wisdom, joy, and enlightenment. Let’s seek out the truth and believe it.

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Links for the Weekend (2026-10-23)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Can Heaven Be Better than Earth if We Are Married on Earth but Unmarried in Heaven?

Tim Challies wrestles with Jesus’s teaching about there being no marriage in heaven.

I don’t think we are the only ones who find it hard to take joy in Jesus’s words that “in the resurrection they neither marry nor are given in marriage, but are like angels in heaven” (Matthew 22:30). If it is true that there is no marriage in heaven, then I may get a few more decades with Aileen as my wife, but will then spend the rest of eternity without her being my wife. In all honesty, I struggle to see how this can be a good thing. We experience such joy together, such pleasure, such friendship, such unity, and each of these is growing with time rather than diminishing. So how can heaven be better than earth if we are married on earth but unmarried in heaven?

In the light of eternity: A wife’s faith through her husband’s young-onset dementia

I was encouraged to read this story of a woman caring for her husband who has dementia.

For a while after his diagnosis, I made monthly Zoom calls to Greg, often including buddies from our college days. It was great fun reminiscing about the past and catching up on what was happening in each other’s lives.

I asked Beth recently if those calls were useful anymore. She hesitated, but admitted that Greg increasingly struggles with any social situation and probably doesn’t remember the calls the next day.

The Glaring Difference Between Being Truly Repentant and Being Merely Remorseful

Here’s a Crossway video featuring Matt Boswell talking about the difference between being repentant and remorseful.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-10-16)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Where I End And We Begin

Alan Noble writes about where we find ourselves as individual Christians when we’re called to be part of a community (the church). Is there room for individuality?

Your personal dreams and desires still matter before God. They don’t get absorbed into the Blob of belonging to Others, but they do get tempered by them. Your right relationships to others help you see healthy ways to order your desires to God. When your relationships are unhealthy, they encourage you to develop perverse desires or to abandon your good desires for the sake of the Others.

Calibrate Your Conscience

Jacob Crouch urges us to tune our consciences to the Word of God.

On the other hand, sometimes the conscience has become dull. That check engine light stopped working years ago, and the things that we should be bothered by are not even on the radar. This dull conscience needs to be calibrated so that we don’t continue to walk in sin! The dull conscience no longer registers sin, and we walk without that God-given voice of reason in the everyday things of life.

Monstrance

Our poem of the week: Monstrance, by Kate Bluett. This lovely poem is about being filled by the Spirit.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Niceness Is Not Enough. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Niceness Is Not Enough

Preaching about evangelism makes most people uncomfortable. Not everyone is a gifted evangelist, though some high school and college ministry activities may overlook this fact.

The alternative I’ve most often heard to an overemphasis on extroverted, street-corner gospel sharing concerns “friendship” or “relationship” evangelism. The idea is that your closest relationships naturally give you an opportunity to talk about matters of great importance. Like the apostle Philip, we can invite our friends to consider the claims of Jesus. “Come and see.”

This is (more or less) how I came to faith during my first year of college. A friend invited me to tag along first to church and then to a conference. Then, boom—that was the first time the gospel lightbulb lit up my heart.

Witnessing for non-professionals

Much “witnessing” advice related to friendship evangelism is inspired, so far as I can gather, from 1 Peter 3:15.

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

The plea goes something like this. Live your life in such a way that people will wonder what’s different about you. They’ll ask, and you’ll have the chance to share the gospel or invite them to church.

There’s a phrase in this advice, however, that is often underexplained: “in such a way.” What exactly about my life will make someone ask me about it?

Will they know us by our niceness?

I fear many people process this exhortation as: be nice. If we’re extra nice to our neighbors and unbelieving family members, maybe they’ll wonder why we’re so nice. Surely niceness like this must have a supernatural origin!

The problem with this thinking is that tons of non-Christians are really nice! Like, way, way nicer than I am.

I’m not against niceness. Kindness, after all, is a fruit of the Holy Spirit. However, I don’t personally know anyone who has been drawn to the Lord by the niceness of others. Niceness isn’t inherently Christian, and niceness doesn’t necessarily point beyond oneself.

What behavior distinguishes Christians as Christians? Jesus said that people will know we are his disciples if we love one another (John 13:35). There’s one uncontroversial answer.

Here are two others.

What do we do with sin?

As a person walking around, living in the world, sin is unavoidable. We sin against others, and others sin against us. How we think about sin, and how we react to sinful offenses, really matters.

How do we handle the sin of others against us? What do we do when we sin against a friend? When we are confronted with our own moral failings, how do we react?

The Bible has specific answers to these questions, but there’s a good chance following the Bible’s instructions will strike others as strange. If you own your sin and seek forgiveness from those you harm, you will likely be initiating uncommon conversations.

Non-Christians handle sin in plenty of ways, but it often amounts to burial. If we pretend it didn’t happen, we can move on. But unforgiven sin is like mold growing behind the shower walls. You might not notice it right away, but it’s doing damage. We may eventually need to tear down the walls.

What do we do with Jesus?

Because Christians have been forgiven of their sins, they rejoice in their Savior. A real Christian cannot be neutral about Jesus.

Do our actions and words shine a spotlight on Jesus? Could we say, with saints through the ages, that the last thing we’d give up is our friendship with Jesus?

Sooner or later, a skeptic or curious outsider to Christianity must confront the claims of Jesus. And, as C.S. Lewis famously wrote, Jesus doesn’t allow someone to shrug and claim that he is only a good teacher. He made head-turning claims, and we must reckon with their veracity.

Getting close

Being nice to our neighbors is, in one sense, easy. We can deliver cookies and casseroles, we can loan cars and water plants, we can run errands and shovel driveways, all from a safe distance. Getting close is the hard part.

For a friend to see how I handle my sin (and theirs), we need to be in each other’s lives enough to sin against each other. If my neighbor is going to observe how I think and speak about Jesus, we probably need to share more than a five minute conversation about the lawn.

This is uncomfortable for me, and maybe for you too. But if you’re feeling weak and unable, God is happy to use that weakness to bring himself glory (2 Cor 12:9-10). He’s been there, too—getting close to sinners and dealing with their sin is one of the things he does best. He can help.

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Links for the Weekend (2026-10-09)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Truths to Preach to Your Sorrows

Tim Challies meditates on Romans 8:28 and offers some bedrock truths for us to remember when we are experiencing sorrow. Here’s one of them.

God loves me. It’s the simplest of truths but also the most important and the most formative. Why? Because if you really believe that God loves you, you will respond differently to your trial than if you think God hates you, or if you think God is apathetic toward you, or if you just aren’t certain how God relates to you. Preaching to yourself “God loves me” establishes your relationship with God in your own mind and heart. You may be tempted to reason from this hard thing to the belief that a bad circumstance must point to a bad relationship. But when difficulties come your way, it does not mean that God’s character has changed. It does not mean that his disposition toward you has changed. It does not mean that his relationship to you has changed.

How to Be Happy at Work

Dan Doriani writes about different approaches to work and he offers recommendations that will help Christians to be satisfied with work.

A few years ago, researchers compared the job satisfaction of people who aimed for enjoyment at work with those who aimed for meaning, or work that reflected their values. Perhaps counterintuitively, the survey found that people who pursue their values, rather than happy feelings, have “higher passion and job satisfaction, and lower turnover intentions.”

If we compare feeling good and doing good, doing good brings more satisfaction over time. Similarly, if we compare the pursuit of pleasure to the pursuit of purpose, purpose is more satisfying over time.

Revelation Is Not a Puzzle: 4 Keys to Interpretation

Daniel Hyde offers some help for us as we read and try to understand the book of Revelation.

The book does ask to be understood. Yet not in the way so many think. The seals, trumpets, and bowls are not a collection of coded predictions that we can confidently match, one by one, to individual events in a modern timeline. If each symbol pointed to one datable event, how would we identify which event among thousands? Thus, we’d get endless interpretations and no certainty, and the book would stay closed.

That’s why I say Revelation was not given like a mass of puzzle pieces to be solved. God did not give Revelation to be interpreted by us but to interpret the world for us. That one sentence changes what you’re doing when you open it. You’re not the detective. You’re the one being shown something.

So how do you read Revelation? Here are four keys: Read it as a book about Christ, to reveal, written in Old Testament signs, and to be heard and obeyed.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-10-02)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Can We Trust the New Testament Text We Have Today?

John Samson writes about the manuscript evidence for the Bible and how that affects its trustworthiness.

The telephone game is fun exactly because it was designed to distort the message. It is one slim chain, one whisper at a time, and you cannot check the whisper you heard against anything else, not even the whisper before the one you heard. By the end of the line, you have no way to test anything that occurred along the way. Distortion is basically guaranteed.

The New Testament is the exact opposite to this.

The Sports Gambling Epidemic is Only Getting Worse

Cole Claybourn explains the seriousness of the sports gambling epidemic.

It’s never been easier to bet on sports, and people have never been more interested in doing so, data shows. According to 2026 Bank of America consumer account data, the number of online betting users increased significantly in the summer of 2026 thanks in part to the World Cup, with first-time users in June and July more than triple January levels. Millennials and Gen Z accounted for 88% of online betting activity in July.

Meditation XXIV

Our poem of the week: Meditation XXIV, by Mark Rico. This poem is about God waiting to sing creation into being.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called No Longer On Repeat. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

No Longer on Repeat

The task isn’t really that hard, and it probably takes at most 30 minutes. But in my mind—ahead of time—it stretches on for multiple, grueling hours.

No one likes cleaning their bathroom—I get that. For me, part of my avoidance of this chore is that the bathroom just doesn’t stay clean. No matter how good a job I do, the shower, sink, and toilet will all need to be cleaned again. My work feels ineffective when I know I’ll need to pick up that same scrub brush again next week.


Early Christians who received the epistle to the Hebrews were tempted to turn from Christ back to their familiar Jewish practices. The author of this letter pleads with them to stay; most of the argument is how much better Jesus is than what had come before.

One part of that argument concerns Jesus’s sacrifice of himself. This work was so great that it only had to be done once. That was new.

Once for All

By the time we reach Hebrews 9, we’re deep into the author’s argument about the superiority of Christ. In the passage below, we read reasons why Christ entered heaven.

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:24–26)

Unlike the high priest, who entered the earthly holy place every year (on the Day of Atonement), Christ entered heaven “once for all.” He did this “to put away sin” (Heb 9:26). (In other places near this passage, his purpose is stated as “bear[ing] the sins of many” and “deal[ing] with sin.”)

We don’t have a good category for this in modern life—not in the same way that first century Jewish people did. Picture some regular ritual, set to repeat for the rest of your conscious life. And then, a man comes along and completes that ritual in such a way that it never would need to be performed again. Ever!

On a much grander, more significant scale, it’s like someone scrubbing the shower so thoroughly and excellently that it never would need scrubbing again.

Let’s pause and glory in the implications. The fact that Christ’s sacrifice only needed to happen once shows us (among other things):

  • how holy and pure he was;
  • how steadfast he was in the face of suffering;
  • how faithful he was to his father;
  • how righteously he completed his mission;
  • how acceptable was his sacrifice;
  • how complete is the Father’s forgiveness;
  • how thorough is our cleansing;
  • how secure is our adoption as children of the Father; and
  • how perfect and deep and eternal is the Father’s love for us.

This phrase “once for all” is only three words, but it is no small phrase!

A Second Time

Jesus’s sacrifice only needed to happen once, but he will appear again.

And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:27-28)

Jesus no longer needs to deal with sin, but he will return to save his people.

I love the emphasis in this passage. It is just as certain that Christ will appear a second time as it is that man dies once and then faces judgment.

Until Then

The work of Christ was definitive and effective. It never needs to be repeated. That once-for-all work set a people apart that will be saved when Jesus appears a second time.

The task for those who follow Christ in the mean time is to wait eagerly for him (Heb 9:28). Waiting is difficult; by definition it means enduring a delay—persevering for a time, submitting to God’s superior wisdom and care for us.

But our waiting is not the flinching of those bracing for punishment. It isn’t the sour-stomach dread of those wondering how bad the news will be. Our waiting is to be eager.

If we understand what Jesus’s work for us accomplished and the eternal implications, we would wait differently: as those leaning forward, pressing our noses against the pane glass windows, hearts thrumming with the anticipation of our favorite person in the world turning into our driveway.

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Links for the Weekend (2026-09-25)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Just Do It

Zak Mellgren writes about the Bible’s call to good works for those who are saved. He wants to make sure that our understanding of grace leads to faithful action, not inaction.

Christianity is not a spectator sport. When God saved you, he bestowed upon you the Team Jesus jersey through no achievement or effort of your own. You could never have earned it, yet he placed it on your shoulders in love and grace. But he did not only give you a team jersey. He gave you his word (the playbook) and his Spirit (the athletic ability to play the game). You have literally been granted supernatural power to do what was once impossible: to repent and obey in faith. So how strange it would be if you thanked the Lord and walked cheerily towards the sideline, admiring your clean, spotless new jersey, and sat down to cheer everyone else on instead of stepping into the game? T’would be strange, indeed.

A Theology of Music

Griffin Gooch’s article about music and theology describes the way music can echo or exalt the goodness of God.

Something about the way God crafted our sense receptors to metabolize chords and notes incentivizes joyful transcendence. As such, all these melodic vibrations and frequencies are a reminder that He meticulously designed our universe with more goodness and beauty than He needed to. We’d technically be able to survive without music, but a life without it wouldn’t be life to the full.

You Are Not Your Trials

The hard parts of our lives mark us and form us, but they do not define us.

If we took stock of who we are becoming, one of the things we will clearly see is that the hands of our Sculptor seem to have been most formative during the days of difficulty and trial. Though we might have been too blinded by our pain at the time to recognize it, in retrospect we would have to admit that those dark days of difficulty were forming days. It was during those days that God chipped away at our sin and self-reliance; at our lack of trust and immaturity.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.