Links for the Weekend (2026-10-16)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Where I End And We Begin

Alan Noble writes about where we find ourselves as individual Christians when we’re called to be part of a community (the church). Is there room for individuality?

Your personal dreams and desires still matter before God. They don’t get absorbed into the Blob of belonging to Others, but they do get tempered by them. Your right relationships to others help you see healthy ways to order your desires to God. When your relationships are unhealthy, they encourage you to develop perverse desires or to abandon your good desires for the sake of the Others.

Calibrate Your Conscience

Jacob Crouch urges us to tune our consciences to the Word of God.

On the other hand, sometimes the conscience has become dull. That check engine light stopped working years ago, and the things that we should be bothered by are not even on the radar. This dull conscience needs to be calibrated so that we don’t continue to walk in sin! The dull conscience no longer registers sin, and we walk without that God-given voice of reason in the everyday things of life.

Monstrance

Our poem of the week: Monstrance, by Kate Bluett. This lovely poem is about being filled by the Spirit.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Niceness Is Not Enough. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Niceness Is Not Enough

Preaching about evangelism makes most people uncomfortable. Not everyone is a gifted evangelist, though some high school and college ministry activities may overlook this fact.

The alternative I’ve most often heard to an overemphasis on extroverted, street-corner gospel sharing concerns “friendship” or “relationship” evangelism. The idea is that your closest relationships naturally give you an opportunity to talk about matters of great importance. Like the apostle Philip, we can invite our friends to consider the claims of Jesus. “Come and see.”

This is (more or less) how I came to faith during my first year of college. A friend invited me to tag along first to church and then to a conference. Then, boom—that was the first time the gospel lightbulb lit up my heart.

Witnessing for non-professionals

Much “witnessing” advice related to friendship evangelism is inspired, so far as I can gather, from 1 Peter 3:15.

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

The plea goes something like this. Live your life in such a way that people will wonder what’s different about you. They’ll ask, and you’ll have the chance to share the gospel or invite them to church.

There’s a phrase in this advice, however, that is often underexplained: “in such a way.” What exactly about my life will make someone ask me about it?

Will they know us by our niceness?

I fear many people process this exhortation as: be nice. If we’re extra nice to our neighbors and unbelieving family members, maybe they’ll wonder why we’re so nice. Surely niceness like this must have a supernatural origin!

The problem with this thinking is that tons of non-Christians are really nice! Like, way, way nicer than I am.

I’m not against niceness. Kindness, after all, is a fruit of the Holy Spirit. However, I don’t personally know anyone who has been drawn to the Lord by the niceness of others. Niceness isn’t inherently Christian, and niceness doesn’t necessarily point beyond oneself.

What behavior distinguishes Christians as Christians? Jesus said that people will know we are his disciples if we love one another (John 13:35). There’s one uncontroversial answer.

Here are two others.

What do we do with sin?

As a person walking around, living in the world, sin is unavoidable. We sin against others, and others sin against us. How we think about sin, and how we react to sinful offenses, really matters.

How do we handle the sin of others against us? What do we do when we sin against a friend? When we are confronted with our own moral failings, how do we react?

The Bible has specific answers to these questions, but there’s a good chance following the Bible’s instructions will strike others as strange. If you own your sin and seek forgiveness from those you harm, you will likely be initiating uncommon conversations.

Non-Christians handle sin in plenty of ways, but it often amounts to burial. If we pretend it didn’t happen, we can move on. But unforgiven sin is like mold growing behind the shower walls. You might not notice it right away, but it’s doing damage. We may eventually need to tear down the walls.

What do we do with Jesus?

Because Christians have been forgiven of their sins, they rejoice in their Savior. A real Christian cannot be neutral about Jesus.

Do our actions and words shine a spotlight on Jesus? Could we say, with saints through the ages, that the last thing we’d give up is our friendship with Jesus?

Sooner or later, a skeptic or curious outsider to Christianity must confront the claims of Jesus. And, as C.S. Lewis famously wrote, Jesus doesn’t allow someone to shrug and claim that he is only a good teacher. He made head-turning claims, and we must reckon with their veracity.

Getting close

Being nice to our neighbors is, in one sense, easy. We can deliver cookies and casseroles, we can loan cars and water plants, we can run errands and shovel driveways, all from a safe distance. Getting close is the hard part.

For a friend to see how I handle my sin (and theirs), we need to be in each other’s lives enough to sin against each other. If my neighbor is going to observe how I think and speak about Jesus, we probably need to share more than a five minute conversation about the lawn.

This is uncomfortable for me, and maybe for you too. But if you’re feeling weak and unable, God is happy to use that weakness to bring himself glory (2 Cor 12:9-10). He’s been there, too—getting close to sinners and dealing with their sin is one of the things he does best. He can help.

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Links for the Weekend (2026-10-09)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Truths to Preach to Your Sorrows

Tim Challies meditates on Romans 8:28 and offers some bedrock truths for us to remember when we are experiencing sorrow. Here’s one of them.

God loves me. It’s the simplest of truths but also the most important and the most formative. Why? Because if you really believe that God loves you, you will respond differently to your trial than if you think God hates you, or if you think God is apathetic toward you, or if you just aren’t certain how God relates to you. Preaching to yourself “God loves me” establishes your relationship with God in your own mind and heart. You may be tempted to reason from this hard thing to the belief that a bad circumstance must point to a bad relationship. But when difficulties come your way, it does not mean that God’s character has changed. It does not mean that his disposition toward you has changed. It does not mean that his relationship to you has changed.

How to Be Happy at Work

Dan Doriani writes about different approaches to work and he offers recommendations that will help Christians to be satisfied with work.

A few years ago, researchers compared the job satisfaction of people who aimed for enjoyment at work with those who aimed for meaning, or work that reflected their values. Perhaps counterintuitively, the survey found that people who pursue their values, rather than happy feelings, have “higher passion and job satisfaction, and lower turnover intentions.”

If we compare feeling good and doing good, doing good brings more satisfaction over time. Similarly, if we compare the pursuit of pleasure to the pursuit of purpose, purpose is more satisfying over time.

Revelation Is Not a Puzzle: 4 Keys to Interpretation

Daniel Hyde offers some help for us as we read and try to understand the book of Revelation.

The book does ask to be understood. Yet not in the way so many think. The seals, trumpets, and bowls are not a collection of coded predictions that we can confidently match, one by one, to individual events in a modern timeline. If each symbol pointed to one datable event, how would we identify which event among thousands? Thus, we’d get endless interpretations and no certainty, and the book would stay closed.

That’s why I say Revelation was not given like a mass of puzzle pieces to be solved. God did not give Revelation to be interpreted by us but to interpret the world for us. That one sentence changes what you’re doing when you open it. You’re not the detective. You’re the one being shown something.

So how do you read Revelation? Here are four keys: Read it as a book about Christ, to reveal, written in Old Testament signs, and to be heard and obeyed.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-10-02)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Can We Trust the New Testament Text We Have Today?

John Samson writes about the manuscript evidence for the Bible and how that affects its trustworthiness.

The telephone game is fun exactly because it was designed to distort the message. It is one slim chain, one whisper at a time, and you cannot check the whisper you heard against anything else, not even the whisper before the one you heard. By the end of the line, you have no way to test anything that occurred along the way. Distortion is basically guaranteed.

The New Testament is the exact opposite to this.

The Sports Gambling Epidemic is Only Getting Worse

Cole Claybourn explains the seriousness of the sports gambling epidemic.

It’s never been easier to bet on sports, and people have never been more interested in doing so, data shows. According to 2026 Bank of America consumer account data, the number of online betting users increased significantly in the summer of 2026 thanks in part to the World Cup, with first-time users in June and July more than triple January levels. Millennials and Gen Z accounted for 88% of online betting activity in July.

Meditation XXIV

Our poem of the week: Meditation XXIV, by Mark Rico. This poem is about God waiting to sing creation into being.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called No Longer On Repeat. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

No Longer on Repeat

The task isn’t really that hard, and it probably takes at most 30 minutes. But in my mind—ahead of time—it stretches on for multiple, grueling hours.

No one likes cleaning their bathroom—I get that. For me, part of my avoidance of this chore is that the bathroom just doesn’t stay clean. No matter how good a job I do, the shower, sink, and toilet will all need to be cleaned again. My work feels ineffective when I know I’ll need to pick up that same scrub brush again next week.


Early Christians who received the epistle to the Hebrews were tempted to turn from Christ back to their familiar Jewish practices. The author of this letter pleads with them to stay; most of the argument is how much better Jesus is than what had come before.

One part of that argument concerns Jesus’s sacrifice of himself. This work was so great that it only had to be done once. That was new.

Once for All

By the time we reach Hebrews 9, we’re deep into the author’s argument about the superiority of Christ. In the passage below, we read reasons why Christ entered heaven.

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:24–26)

Unlike the high priest, who entered the earthly holy place every year (on the Day of Atonement), Christ entered heaven “once for all.” He did this “to put away sin” (Heb 9:26). (In other places near this passage, his purpose is stated as “bear[ing] the sins of many” and “deal[ing] with sin.”)

We don’t have a good category for this in modern life—not in the same way that first century Jewish people did. Picture some regular ritual, set to repeat for the rest of your conscious life. And then, a man comes along and completes that ritual in such a way that it never would need to be performed again. Ever!

On a much grander, more significant scale, it’s like someone scrubbing the shower so thoroughly and excellently that it never would need scrubbing again.

Let’s pause and glory in the implications. The fact that Christ’s sacrifice only needed to happen once shows us (among other things):

  • how holy and pure he was;
  • how steadfast he was in the face of suffering;
  • how faithful he was to his father;
  • how righteously he completed his mission;
  • how acceptable was his sacrifice;
  • how complete is the Father’s forgiveness;
  • how thorough is our cleansing;
  • how secure is our adoption as children of the Father; and
  • how perfect and deep and eternal is the Father’s love for us.

This phrase “once for all” is only three words, but it is no small phrase!

A Second Time

Jesus’s sacrifice only needed to happen once, but he will appear again.

And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:27-28)

Jesus no longer needs to deal with sin, but he will return to save his people.

I love the emphasis in this passage. It is just as certain that Christ will appear a second time as it is that man dies once and then faces judgment.

Until Then

The work of Christ was definitive and effective. It never needs to be repeated. That once-for-all work set a people apart that will be saved when Jesus appears a second time.

The task for those who follow Christ in the mean time is to wait eagerly for him (Heb 9:28). Waiting is difficult; by definition it means enduring a delay—persevering for a time, submitting to God’s superior wisdom and care for us.

But our waiting is not the flinching of those bracing for punishment. It isn’t the sour-stomach dread of those wondering how bad the news will be. Our waiting is to be eager.

If we understand what Jesus’s work for us accomplished and the eternal implications, we would wait differently: as those leaning forward, pressing our noses against the pane glass windows, hearts thrumming with the anticipation of our favorite person in the world turning into our driveway.

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Links for the Weekend (2026-09-25)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Just Do It

Zak Mellgren writes about the Bible’s call to good works for those who are saved. He wants to make sure that our understanding of grace leads to faithful action, not inaction.

Christianity is not a spectator sport. When God saved you, he bestowed upon you the Team Jesus jersey through no achievement or effort of your own. You could never have earned it, yet he placed it on your shoulders in love and grace. But he did not only give you a team jersey. He gave you his word (the playbook) and his Spirit (the athletic ability to play the game). You have literally been granted supernatural power to do what was once impossible: to repent and obey in faith. So how strange it would be if you thanked the Lord and walked cheerily towards the sideline, admiring your clean, spotless new jersey, and sat down to cheer everyone else on instead of stepping into the game? T’would be strange, indeed.

A Theology of Music

Griffin Gooch’s article about music and theology describes the way music can echo or exalt the goodness of God.

Something about the way God crafted our sense receptors to metabolize chords and notes incentivizes joyful transcendence. As such, all these melodic vibrations and frequencies are a reminder that He meticulously designed our universe with more goodness and beauty than He needed to. We’d technically be able to survive without music, but a life without it wouldn’t be life to the full.

You Are Not Your Trials

The hard parts of our lives mark us and form us, but they do not define us.

If we took stock of who we are becoming, one of the things we will clearly see is that the hands of our Sculptor seem to have been most formative during the days of difficulty and trial. Though we might have been too blinded by our pain at the time to recognize it, in retrospect we would have to admit that those dark days of difficulty were forming days. It was during those days that God chipped away at our sin and self-reliance; at our lack of trust and immaturity.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-09-18)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Where to Find Your Happy Place

Andrew Wilson writes about happiness and joy: why do they exist? How do we find them? He explains how we find ultimate joy in God’s presence.

But it’s Solomon’s father, David, who goes even further. He declares that beyond dwelling in any physical structure, being in God’s presence and the joy it brings is the only thing he wants in life: “One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple” (27:4). God’s presence is so delightful that when you experience it, you don’t want anything else.

A Replacement for Judas: Acts 1:15–26

Jeffrey Stivason explains how the way the apostles replaced Judas highlighted God’s appointment.

At first glance, Acts 1:15–26 is a puzzling passage. Luke devotes twelve verses to the replacement of Judas Iscariot! That is unexpected. Even more surprising is the method by which the apostles make their replacement decision. After identifying two qualified men, they cast lots to determine who would become the twelfth apostle. Did you hear that? They cast lots.

Mustang Grape

Our poem of the week: Mustang Grape, by Kate Bluett. This poem is about a vine growing in Texas and also about desire for the Lord.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Those Who Hope Are Transformed. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Those Who Hope Are Transformed

Most Christians I know have felt stuck in their walk with God at one point or another. For some this lasts a month or two, but for others it can drag on for years. Why is this?

For those who have the Holy Spirit and regularly seek the Lord, it seems like growth should come more easily. Trees don’t always produce fruit as quickly as we’d like, but with the right soil and care, they do produce fruit.

It’s probably rare that a stalled spiritual life is the result of a single cause. And different people are different! But the Bible does help us ask some relevant questions.

Confidence Now

The apostle John wrote his first letter to explain how believers might have assurance of eternal life (1 John 5:13). In the middle of the letter, he discusses how to have confidence both now and when Christ returns.

One of the reasons believers can have confidence in their salvation now is objective: God has loved us and called us his children.

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now (1 John 3:1-2)

John points to the facts of the gospel and the words of Jesus for this evidence. What he has written in his Gospel account is more than enough to justify these claims. The “kind of love” the Father has given stretches from a cosmic scale (”In the beginning was the Word…”) to the washing of feet, from welcoming notorious rebels to dying at the insistence of religious leaders. It’s the kind of love that cannot remain in the grave—the stone must roll away.

John also teaches that godly actions come from godly people: “If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him” (1 John 2:29). “Practicing righteousness” cannot mean mere external conformity to some list of rules, as true righteousness involves desires, motives, and worship.

Confidence Later

John wants his hearers to have confidence in their salvation when Christ appears, not only in the present time.

John confesses he does not know exactly what we will be like when Christ appears, but what he can say for sure is lovely: “when he appears we shall be like him, because we shall see him as he is” (1 John 3:2).

Make sure you grab onto this promise with both hands. We shall be like him. These bodies and minds of ours that are shot through with sin and shame will be transformed. The curse—which has invaded our every cell—will be no more. God is holy and glorious, and we shall share in that holiness and glory!

I’ve written a lot in the last few years about hope. My shorthand definition of biblical hope is that hope is the joyful expectation that God will keep his promises.

John does not beat around the bush—he writes to give hope: “And everyone who thus hopes…” (1 John 3:3). When John describes the promise of God to be fulfilled when Christ returns, he’s calling us to hope! Believe this promise, picture it being fulfilled, reflect on just how wonderful that fulfillment will be.

Hope is powerful, and it has natural consequences. “And everyone who thus hopes in him purifies himself as he is pure” (1 John 3:3). Those who hope in this way will purify themselves. Note that this requires and assumes that we understand how God is pure and how we aim for that purity.

Another word John uses for purification is abiding in Christ. And he counsels that abiding in Christ—or purifying ourselves because of our great hope—gives us confidence when he returns.

And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. (1 John 2:28)

As we grow in godliness, we grow in our future confidence before Christ. By the power of the Spirit, and because we are forgiven, we will increasingly say no to sin. We will not shrink back from him in shame.

Look to His Promises

If you feel stuck in your walk with God, if you feel you’ve reached a plateau or are even losing your footing, the apostle John has a word for you. Lean into hope.

It may be that you’re not growing because you’re not hoping. The Bible doesn’t call us to focus on the future to the exclusion of the present, but our hope is clearly forward-looking.

Have you meditated on the future? Have you let your sanctified imagination loose on the idea of new bodies, a new earth, and new heavens? Have you pondered what it will be like to see God as he is? To be like him?

These are not idle daydreams; this is not a frivolous thought experiment. If you want to grow in purity, in your God-likeness, hope like this might be just what you need.

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Links for the Weekend (2026-09-11)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

It’s Not Too Late to Make This a Great Year of Bible Reading

Tim Challies encourages us not to give up on the year if our devotional life hasn’t gone like we wanted. He offers suggestions on how to make the most of the rest of the year with regard to prayer and Bible reading.

By the end of August, many people have come to admit that the dreams they had for Bible reading that year have not been realized. Maybe that’s your reality. Maybe you set out strong in January and kept up the habit through the first half of the year, but then summer came along, routines were disrupted, and things haven’t been the same ever since. Or maybe you planned to read through a daily devotional but didn’t enjoy it as much as you thought you would. Maybe you found your reading plan was just a bit too heavy for the realities of your life. Maybe you got sick and couldn’t read for a time, or had a baby and have had to build entirely new routines. There could be any number of factors. 

I simply want to encourage you not to surrender the rest of this year. In fact, I want you to believe that you can still make this an extraordinary year of reading your Bible. However, for that to be the case, you will need to take a bit of time to consider how to read, what to read, and how to either form a new habit or re-form an old one.

How to Treat Sexual Thoughts

Alan Noble provides advice for dealing with impure, sexual thoughts.

For some of us, impure sexual thoughts come up often, for others, hardly at all. That’s just how God designed us. But society clearly wants us thinking about sex all the time, and more importantly, society wants us to engage and dwell on those thoughts. It appeals to our sexual passions. Because that’s how we are led to buy more products and services. As a result, for some Christians, their interiority can be crowded with impure thoughts daily. And they may hate themselves for it. They may experience shame. Regret. Self-loathing. Distrust of self. And also a feeling of helplessness. The thoughts just keep coming. How do you stop them so you can pay attention to what’s in front of you, to who is in front of you? How do you love your brothers and sisters in Christ by thinking of them in holy, respectful, familial ways?

How to Pray When You Feel Like You Pray the Same Thing Every Day

If you’re wondering for some practical tips on including Scripture in your prayer life, this article is a good resource.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-09-04)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Advice for a Young Bride

Melissa Edgington writes about how dependence in marriage should be embraced, not discarded.

If I could give advice to a young bride today, after three decades of experimentally learning how to live a life that’s hopelessly and gloriously intertwined with a man’s, I would urge her to embrace her dependence on her husband. I would tell her not to just embrace it, but to revel in it, enjoy it, and celebrate it as one of the great joys of married life.

6 Reasons to Study the Bible

Glenna Marshall offers six compelling reasons to study the Bible.

We study the Bible not to become smart but to become wise in the things of God. We study the Bible to know the ultimate author, hear what he has to say, walk closely with him, and reflect him to the world around us. When we open our Bibles to observe, take notes, pray, ask questions, and search diligently, we will be transformed as our minds are renewed by the inspired words of God.

Pleading My Righteousness?

Have you wondered how to handle the occasions in the psalms when the author asks God to deal with him according to his own righteousness? Dan Crabtree offers advice.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called How to Enjoy Your (Vain) Life. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.