Links for the Weekend (2026-06-12)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

5 Warnings Against Covetousness and How to Put It to Death

John Piper shares some warnings from the Bible about the danger of coveting. He also shares “the sword that puts covetousness to death.”

Paul clearly saw that the main fuel for faith is the word of God—promises such as, “My God will supply every need of yours.” So when covetousness begins to raise its greedy head, what we must do is begin to preach the word of God to ourselves. We need to hear what God says. We need to hear his warnings about what becomes of the covetous and how serious it is to covet. And we need to hear his promises of future grace that give great contentment to the soul and free us to love.

Does the Bible Condone Slavery?

Rebecca McLaughlin appeared on the What in the Word? podcast to discuss the tricky topic of slavery in the Bible. (That links to a page with the video of the conversation as well as links to audio-only options. I do not see a transcript, though there is a synopsis/summary.)

Rapid-Fire Apologetics: Glen Scrivener Answers 5 Tough Questions About the Bible and Theology

Christian apologist Glen Scrivener tackles five questions at the end of this interview with Matt Smethurst and Ligon Duncan. (This is a link to a video.)

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Time Outside of Our Hands. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Time Outside of Our Hands

Final exams have been marked and course grades submitted. Graduation has come and gone, along with the mad rush of landscaping, picture taking, and moving out of dorm rooms.

For me, I have a few more end-of-year reports to write until I will be firmly in Summer Time.

This is a nice thing about being a college professor—our schedules and duties are usually obvious. We know when to prepare syllabi and course material; we know when common exams and paper deadlines fall during the semester; we know when the end-of-term chaos begins and ends.

Many jobs have predictable rhythms like this. But if we zoom out a bit, knowing the times and seasons of our lives is not always so obvious.

A Season For Everything

Ecclesiastes 3 opens with the most well-known portion of this little-read book. The Byrds made Ecclesiastes 3:1–8 popular with their 1965 hit Turn, Turn, Turn. This song has tremendous cultural staying power in spite of lyrics which are mostly just Scripture.

But while the Byrds turned this passage into a peace song, this biblical poem does much more. Yes, there really is a time for everything (Eccl 3:1). The opposites that pepper these verses indicate that there is a time for each of those extremes as well as the whole range of options in between.

By the end of this passage, we’re left with two questions. Who controls these seasons? How do we know when our seasons are changing?

The Limits of Time

As the Preacher transitions from poetry to prose, he writes about how man interacts with God regarding time. Though the worker has no gain from his toil (Eccl 3:9, compare with 2:22) and the business God has given man is unpleasant (Eccl 3:10, compare with 1:13), everything is beautiful in its time (Eccl 3:11).

God has put eternity into man’s heart, so that he would be curious and long for the infinite (Eccl 3:11). Man wants to know like God knows and to understand like God understands. But man is not God and does not have the capacity for the same knowledge. This explains our questioning hearts—in seasons of suffering, grief, and confusion we desperately want to know why. We often demand the understanding that comes from knowing the whole and how all the parts interact.

We want what is not ours to have. We want what is God’s alone.

Though man does not know God’s times, there is pleasure to be had in his own time. There is nothing better for man than to be joyful and do good as long as they live. (Note that man’s finiteness is once again in view when the Preacher describes this good.) God’s gift to man is that he should take pleasure in all his toil on earth.

Outside of Time

Man has the limitation of time and death, but God experiences no such limits. (This makes the incarnation of Jesus that much more glorious and breathtaking.)

What God does endures forever (Eccl 3:14). This is in stark contrast to the works of man which will pass away, be forgotten, or both. God has designed this permanence to point to himself, that we might fear him (Eccl 3:14).

Time For Judgment

Not only is man limited in what he can understand and in the longevity and importance of his works, but he makes a terrible judge. Currently, there is wickedness in the places of justice and righteousness (Eccl 3:16).

The Preacher then points to a category absent from the poem which opened this chapter: there is a time for judgment. Notably, for some this will occur outside of the “times” which we can comprehend as part of our lives. God will judge the righteous and the wicked (Eccl 3:17).

If you’re tempted to feel smug as one of the “righteous” when reading that last sentence, here’s a preview of things to come in Ecclesiastes: “Surely there is not a righteous man on earth who does good and never sins” (Eccl 7:20). Without a Savior, we would warrant the judgment of the wicked after death.

Man’s time will end—with regard to longevity, man is no different than a beast—we all die and return to the dust of our origins (Eccl 3:18–21). The Preacher stresses that man has no advantage over the beasts in this regard.

However, this limitation can bring joy. In an echo of verses 12-13, there is nothing better than for a man to rejoice in his work. After all, he cannot know what comes after him (Eccl 3:22).

Joy in Our Time

Time is one of the defining features of our lives. We are beholden to our clocks, the hours of daylight, and the fluctuations of the weather throughout the year. For something so essential to our existence, we have so little control.

By the end of chapter 3, the questions suggested by the poem (verses 1–8) have clear answers. God controls the times, he is the one in charge of our seasons.

One of the themes running through Ecclesiastes is that joy is found in living within (rather than fighting against) our human limitations. While there is no ultimate gain for us from our toil, there is a joy to be found when we recognize food, drink, and everything else as a gift from God.

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Links for the Weekend (2026-06-05)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Rushing Our Quiet Times

Jo Gibbs writes about how modern busyness has affected our devotional practices. She offers some advice and shares her personal practices.

For many of us, the busyness of our day shapes the way we approach Bible reading and prayer. We grab ten minutes of Bible reading on the way to work, our minds already racing ahead to our To Do list. We choose devotional books built around a short passage, a brief comment, and a two-sentence prayer. Just browsing some devotional titles says it all: 3-Minute Devotions for WomenThe One Year Love Language Minute Devotional, A Mindful Moment: 5-Minute Meditations and Devotions. Convenience often become our priority, rather than depth. Our quiet time becomes something to get done, rather than a space for real growth in our relationship with God. That’s one reason our quiet times sometimes aren’t working.

Advice on How to “Preach the Gospel” to Yourself

What does it look like to preach the gospel to yourself? Micah Colbert offers some guidelines and reasons why we should pay attention.

Preaching the gospel to ourselves is a discipline that we should consistently practice in order to mature in Christlikeness. But what does that actually look like? Practically, how do we “preach the gospel” to ourselves? Recently, a young woman in our church asked me those very questions—ones you may be wondering about as well. If so, I hope the advice I gave her will be helpful to you too.

Dry

Our poem of the week: Dry, by Kate Bluett. This short poem begins with the crossing of the Red Sea and ends with a plea to God for rain.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-29)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Pray to the Lord of the Harvest

Trevin Wax highlights prayer as an essential evangelistic activity, and he offers three practical suggestions.

A couple years ago, John Dickson and I were giving guest lectures for a course at Wycliffe Hall in Oxford. One of his observations stood out to me: Praying is the most frequently enjoined gospel-promoting activity in the New Testament.

Not preaching. Not giving. Not going. Praying.

I tend to think of prayer as what we do before the real work of evangelism begins, or as a last resort when we run into difficulty. But ever since Dickson made that observation, I keep finding that emphasis on evangelistic prayer everywhere I look in the New Testament.

The Dangerous Days Past Middle Age

Michele Morin writes with some warnings for those in the second half of life. She points out three temptations particular to this age.

I can easily be fooled into mistaking apathy for godly serenity. I might take comfort in the absence of “fiery” sins like lust and anger — yet I may be blind to the pride, selfishness, and slothfulness that have crept into their place. Time can make us lazy, and we’re all subject to its subtle drift. Perhaps the sifting question for the aging Christian is, “Am I killing sin, or have I just traded one destructive path for another?”

I Am Not Enough for My Kids

Amy Medina writes about the determination she needed when going through the adoption process and how she took that same determination into parenting.

But what I discovered is that bringing them home, as challenging as it was, was the easy part. Raising them is much harder. And I’ve slowly, incrementally, had to accept this hard truth: Determination is not enough. I am not enough for my kids. 

I can’t bind up all the wounds. I can’t protect them from all the bad things. I can’t make them love the things I love. I can’t keep the bullies away. I can’t always stop them from being the bully. I can’t force a (sincere) apology. I can’t change DNA. I can’t create motivation. I can’t make this world fair. I can’t keep them safe all the time. I can’t manifest love and security into their hearts. And of course, I can’t always be the kind, patient, and wise mother I imagined I would be. 

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Work: For Legacy or Joy? If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Work: For Legacy or Joy?

The Preacher of Ecclesiastes uses the word “toil” in ways that sound like more than “job” or “career” or “thing I do for income.” He seems to use this word more broadly to mean what we put our energy toward in this world.

On this topic, the end of Ecclesiastes 2 focuses on a pointed question: Why do we toil? In answering this question, he, unsurprisingly, identifies one reason that is “vanity” and one that is “from the hand of God.”

His Days Are Full of Sorrow

The Preacher hated his toil because he would eventually have to leave the fruit of it to others. Yes, the finiteness of life plays a major role in how the Preacher thinks about about work in addition to wisdom.

There are two main problems with leaving life’s work to another, according to the Preacher. First, we don’t know whether our successor will be wise or a fool (Eccl 2:19). This ambiguity can be maddening, since this person will be the “master” of all for which we toiled. Additionally, there is the sheer vanity of someone coming after us who will enjoy what they did not work for (Eccl 2:21). The Preacher labels this not only as “vanity” but “a great evil” (Eccl 2:21).

This meditation on work provokes harsh words from the Preacher! He “hated all his toil,” and he gave his “heart up to despair;” a man’s return for his toil is days which are “full of sorrow” with work “a vexation” such that “in the night his heart does not rest” (Eccl 2:18–23).

When the Preacher asks what a man has to gain from all his toil (Eccl 2:22), the clear answer is: nothing.

Enjoyment From the Hand of God

And yet, there is another, better perspective on work the Preacher has to offer.

There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment? (Ecclesiastes 2:24-25)

Ideally, we will find “enjoyment” in our toil. God gives this as a gift, as there is no enjoyment in toil apart from the Almighty.

In reading Ecclesiastes, I’ve found a helpful framing from David Gibson: gain or gift? This framing helps me understand what the Preacher is up to at the end of this chapter when he seems to talk about work in two different ways.

When we work for gain—that is, when we work to be remembered or with a fixation on what will become of our work—we are striving after wind. This is misguided and foolish, since we will be forgotten (Eccl 2:16) and our work will pass to others. However, when we see work as a gift from God, we can begin to enjoy it.

Like so many other aspects of life, the key to joy in Ecclesiastes is receiving each role or activity from God. We honor God best (and thus enjoy life most) when we treat each area of life in the way that God intended. We will not live forever, and our work will not live forever; accepting and embracing these truths opens up the path toward enjoying our work now.

Pleasing God

The Preacher ends this discourse on work with a caveat. God does not give everyone joy in their work.

For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. (Ecclesiastes 2:26)

God only gives wisdom and knowledge and joy to those who please him. The sinner gets something quite different.

This raises a natural question: who is it that pleases God? For the original audience listening to Ecclesiastes, the answer would have been clear: those who love God and keep his law please him.

So, if you feel frustration in your work, if you would like to find more joy in what you give your energy to in this world, the Preacher would direct your attention to your obedience to God’s law. And if you find yourself not quite measuring up to the standard of God’s law, join the club.

Jesus became man and lived in perfect accord with all of God’s righteous rules. The good news of the gospel means that Jesus’s obedience is credited to all those who trust in him. God is pleased with those who put their faith in Jesus.

These frustrations that the Preacher unearths are universal. They point to a planet which is cursed and discordant. And yet, the Bible testifies that there is a Savior given to the world as well.

The humble posture of the believer is to confess our sins and receive the Savior. The Preacher’s teaching on receiving one’s work as a gift points those with ears to hear in this same direction.

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Links for the Weekend (2026-05-22)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Will of God Isn’t a GPS

Trevin Wax advises that God’s will is more like a map than a GPS.

Some Christians come to the Bible expecting semimystical guidance—a verse that will signal to you exactly what job to take, a story that will help you know whether to move, a constellation of circumstances that tell you to lean further into the right romantic relationship. Others wait for a perfect peace, a gut feeling, or a dream. Doesn’t Jesus say our heavenly Father takes note of every sparrow that falls? Surely he cares about our every step.

What We Lose When We Don’t Study the Bible Ourselves

Glenna Marshall explains the benefits of studying the Bible, even when (maybe especially when) it is difficult.

The purposes of study require that we do the work of study. We cannot expect spiritual growth without living closely to Scripture. We cannot hope for a deeper understanding of God and his redemptive story while refusing to learn the Person or the story. We won’t grow closer to the Lord if we refuse to engage with his chosen means of revelation. The things we desire to take from Bible study will only come through studying the Bible. A deepened affection for the Lord and a heart that reflects Christ come from a life saturated with Scripture. Because God’s word is living and active, regular study will (over time) shape you to look like Jesus, to love what he loves, and to hate what he hates.

Three Truths to Combat Your News Anxiety

If paying attention to the news is making you anxious, Paul Sadler has some truths from the Bible to offer comfort.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-15)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Eight Myths about Heaven That Many Believe

Many Christians have a view of heaven that is more informed by popular culture than by the Bible. Randy Alcorn has spent years writing about heaven and wants to correct eight of these myths.

Thinking that Heaven will be boring betrays a heresy—that God is boring. Nonsense! God made our taste buds, adrenaline, the nerve endings that convey pleasure to our brains, our imaginations, and our capacity for happiness and excitement.

Collective Awe and What We Were Made For

Glenna Marshall writes about recent space-related events and discoveries and ties them into God as creator and humans as those who gaze on creation together.

That’s why when we encounter large-scale astonishing global or terrestrial events, we drop what we’re doing and stand in awe. I enjoyed following the Artemis II mission around the moon and back, mostly because I cannot imagine the glimpse of the universe that the four astronauts were fortunate enough to see, but also because I cannot fathom the math-minded brilliance of the scientists and physicists who made such an endeavor possible. I know I wasn’t the only one watching the Orion burn its way through the earth’s atmosphere while my heart pounded with a bit of fear. Anyone who watched breath a collective sigh of relief when splashdown occurred at precisely 7:07p.m. We were relieved and amazed.

Breaking

Our poem of the week: Breaking, by Kate Bluett. This poem is introduced by a portion of Luke 24 where disciples recognize the risen Jesus as he broke bread for them. This poem is, gloriously, about resurrection.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Wisdom Drained of Power. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Wisdom Drained of Power

When was the last time you walked through a cemetery? Such a stroll may seem dismal, but it’s quite good for your soul. Modern humans, especially the young, can talk themselves into immortality if they’re not careful.

If you visit a cemetery, you’ll probably find the newer graves in one area and the older graves in another. Pay attention to that older area. Notice the headstones, the names and dates carved along with a few words carefully chosen as an everlasting benediction.

The thing is, headstones don’t last. From the perspective of decades, it doesn’t take long before the carved words wear down and the stone itself starts to sink and crumble. You probably don’t know the people in these old graves, and now you can’t even read their names.

You Will Die

In Ecclesiastes 2, the Preacher takes on several investigations, starting with pleasure and turning to wisdom (Eccl 2:12). He somewhat predictably finds that there is “more gain in wisdom than in folly,” but the conclusion he reaches may be surprising: “the wise dies just like the fool” (Eccl 2:13,16).

Since “the same event” (death) happens to everyone—both the foolish and the wise—the Preacher wonders why he has tried to live according to wisdom. It is absurd that the sage and the fool both die in the same way (Eccl 2:14-15).

The Preacher was grappling with a profound and difficult lesson: Wisdom cannot protect us from death.

Those familiar with the Bible will sense a dissonance here that I believe is intentional. After all, in the book of Proverbs, Solomon extols the value of wisdom (see Proverbs 2) and urges his son (and his readers) to pursue and not abandon wisdom (Proverbs 4:1–9).

Perhaps we can feel the frustration voiced by the Preacher. Wisdom has great value in this life. But this life is so short! Is wisdom that valuable if everyone ends up with the same washed-out gravestone?

You Will Be Forgotten

In his investigation of wisdom, the Preacher lands on a second truth as difficult as our own mortality. Both the wise and the foolish die alike, and neither one is remembered.

For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. (Ecclesiastes 2:16-17)

Not many of us meditate on our mortality. But even those who do probably think the good they do in the world might outlast them. The businesses, organizations, causes, places, and people we pour our lives into—surely these will be remembered, right?

Sadly, and simply, no. They won’t, and you won’t. Not in the long run.

You might not need convincing of this, but here’s another illustration. I know the first names of all four of my grandparents, and if you pressed me on it I could probably come up with the grandparent-names my parents used for their grandparents (my great-grandparents). But I don’t know any of their first names, and I barely know anything about them. That’s just three generations! And because I know so little about my great-grandparents, my children know nothing about them. I’m tied at the top of the list of people in the world most likely to remember those eight people, and I don’t even know their names, much less their passions or accomplishments.

Exposing Misplaced Hopes

Ecclesiastes exposes our misplaced hopes in a methodical, direct way. Do you think you might find some lasting significance from pleasure? From wisdom? From work? No, no, and no.

Everyone dies. You might be remembered for a few years, but it won’t be that many. Your name will blow away from the mind of the world like a feather on the wind.

What do we do with this stiff, cold breeze from the Bible? Were you hoping for something more encouraging or slogan-friendly from the Holy Scriptures?

Ecclesiastes takes a little while to resolve this tension, but we eventually get there. The Preacher gives this counsel: fear God and keep his commandments (Eccl 12:13).

That conclusion may not sound as uplifting as we’d like, but when we arrive there I suspect we’ll see how joyful and full of hope that exhortation is.

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Links for the Weekend (2026-05-08)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Modern Flattening of Sin—and What We Lose

Trevin Wax has written about how our descriptions of sin have changed and how this affects our view of the work of God in salvation.

When we recast sin as primarily a matter of feeling far from God rather than being in an objective state of rebellion against him, the solution gets altered. We no longer need a physician who prescribes a cure for a dying patient; we go looking for a therapist who helps us understand our feelings. “Is our nature truly impaired,” Sanders asks, “or are we simply suffering the consequences of false beliefs about ourselves?”

Want to Share the Good News? Ask Good Questions

Sharonda Cooper has an article for Crossway about the power of questions in evangelism. She provides some helpful examples!

A third reason to ask questions is to learn the person’s perceived area of greatest need. Oftentimes people think love and acceptance are their greatest needs. Sometimes they prize financial success or independence. Maybe they long for freedom from fear and anxiety. Whatever that deepest craving might be, your job is to find it. You want to know what keeps this person up at night. Probing that area uncovers pathways to present Christ as the answer to that person’s soul sickness.

Eventide

Our poem of the week: Eventide, by Sally Thomas. This sonnet is remarkable, a description of dusk by the sea. The hymn Abide with me runs through the poem.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-01)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Aim High. Repent Often.

Christians are often called “hypocrites.” Trevin Wax wrote an article “to distinguish between the kind of hypocrisy Jesus excoriates and the stumbling attempts of sincere believers to live according to his commands.” This one is worth reading a few times.

Jesus reserved his sharpest words not for those who fell short but for those who wouldn’t admit their shortcomings. The Pharisees weren’t condemned for having standards too high. They were condemned for performing righteousness while concealing corruption—for polishing the outside of the cup while the inside was full of greed and self-indulgence.

The solution to hypocrisy, then, isn’t to lower your aim. It’s to be honest when you miss.

AI Is Coming For Your Systematic Theology

Tim Challies writes about a troubling trend of AI-produced books on systematic theology on Amazon. He introduces us to the sort of books he’s talking about, tells us why the prevalence of these books is dangerous, and advises us how to spot them. He also warns that this trend is likely to get much worse.

If you were to visit Amazon today and search for “systematic theology,” it would not take you long to find a host of similar works. Many of them have scads of enthusiastic reviews and feature realistic-sounding author bios that say things like, he “is a Christian author and teacher of systematic theology with a passion for making biblical doctrine clear, accessible, and meaningful for today’s readers.” Yet in reality, he does not exist at all, and the books under his name have been generated through nothing more than clever prompting of a Large Language Model.

How to Worship When God Feels Distant

Emily Jensen offers some biblical advice on how we can worship when it feels God is far from us.

Sometimes we’re tempted to hold off on praising God until we judge ourselves ‘faithful’ or have an emotional sense of God’s nearness. But the truth is that we were never faithful enough to begin with—we’ve always had to approach God humbly, by grace through faith (Eph. 2:8–9). God hasn’t gone anywhere, and you don’t have to do a checklist of ‘right’ things before coming to him in worship.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why We Reread the Bible. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.