Links for the Weekend (2026-05-22)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Will of God Isn’t a GPS

Trevin Wax advises that God’s will is more like a map than a GPS.

Some Christians come to the Bible expecting semimystical guidance—a verse that will signal to you exactly what job to take, a story that will help you know whether to move, a constellation of circumstances that tell you to lean further into the right romantic relationship. Others wait for a perfect peace, a gut feeling, or a dream. Doesn’t Jesus say our heavenly Father takes note of every sparrow that falls? Surely he cares about our every step.

What We Lose When We Don’t Study the Bible Ourselves

Glenna Marshall explains the benefits of studying the Bible, even when (maybe especially when) it is difficult.

The purposes of study require that we do the work of study. We cannot expect spiritual growth without living closely to Scripture. We cannot hope for a deeper understanding of God and his redemptive story while refusing to learn the Person or the story. We won’t grow closer to the Lord if we refuse to engage with his chosen means of revelation. The things we desire to take from Bible study will only come through studying the Bible. A deepened affection for the Lord and a heart that reflects Christ come from a life saturated with Scripture. Because God’s word is living and active, regular study will (over time) shape you to look like Jesus, to love what he loves, and to hate what he hates.

Three Truths to Combat Your News Anxiety

If paying attention to the news is making you anxious, Paul Sadler has some truths from the Bible to offer comfort.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-15)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Eight Myths about Heaven That Many Believe

Many Christians have a view of heaven that is more informed by popular culture than by the Bible. Randy Alcorn has spent years writing about heaven and wants to correct eight of these myths.

Thinking that Heaven will be boring betrays a heresy—that God is boring. Nonsense! God made our taste buds, adrenaline, the nerve endings that convey pleasure to our brains, our imaginations, and our capacity for happiness and excitement.

Collective Awe and What We Were Made For

Glenna Marshall writes about recent space-related events and discoveries and ties them into God as creator and humans as those who gaze on creation together.

That’s why when we encounter large-scale astonishing global or terrestrial events, we drop what we’re doing and stand in awe. I enjoyed following the Artemis II mission around the moon and back, mostly because I cannot imagine the glimpse of the universe that the four astronauts were fortunate enough to see, but also because I cannot fathom the math-minded brilliance of the scientists and physicists who made such an endeavor possible. I know I wasn’t the only one watching the Orion burn its way through the earth’s atmosphere while my heart pounded with a bit of fear. Anyone who watched breath a collective sigh of relief when splashdown occurred at precisely 7:07p.m. We were relieved and amazed.

Breaking

Our poem of the week: Breaking, by Kate Bluett. This poem is introduced by a portion of Luke 24 where disciples recognize the risen Jesus as he broke bread for them. This poem is, gloriously, about resurrection.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Wisdom Drained of Power. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Wisdom Drained of Power

When was the last time you walked through a cemetery? Such a stroll may seem dismal, but it’s quite good for your soul. Modern humans, especially the young, can talk themselves into immortality if they’re not careful.

If you visit a cemetery, you’ll probably find the newer graves in one area and the older graves in another. Pay attention to that older area. Notice the headstones, the names and dates carved along with a few words carefully chosen as an everlasting benediction.

The thing is, headstones don’t last. From the perspective of decades, it doesn’t take long before the carved words wear down and the stone itself starts to sink and crumble. You probably don’t know the people in these old graves, and now you can’t even read their names.

You Will Die

In Ecclesiastes 2, the Preacher takes on several investigations, starting with pleasure and turning to wisdom (Eccl 2:12). He somewhat predictably finds that there is “more gain in wisdom than in folly,” but the conclusion he reaches may be surprising: “the wise dies just like the fool” (Eccl 2:13,16).

Since “the same event” (death) happens to everyone—both the foolish and the wise—the Preacher wonders why he has tried to live according to wisdom. It is absurd that the sage and the fool both die in the same way (Eccl 2:14-15).

The Preacher was grappling with a profound and difficult lesson: Wisdom cannot protect us from death.

Those familiar with the Bible will sense a dissonance here that I believe is intentional. After all, in the book of Proverbs, Solomon extols the value of wisdom (see Proverbs 2) and urges his son (and his readers) to pursue and not abandon wisdom (Proverbs 4:1–9).

Perhaps we can feel the frustration voiced by the Preacher. Wisdom has great value in this life. But this life is so short! Is wisdom that valuable if everyone ends up with the same washed-out gravestone?

You Will Be Forgotten

In his investigation of wisdom, the Preacher lands on a second truth as difficult as our own mortality. Both the wise and the foolish die alike, and neither one is remembered.

For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. (Ecclesiastes 2:16-17)

Not many of us meditate on our mortality. But even those who do probably think the good they do in the world might outlast them. The businesses, organizations, causes, places, and people we pour our lives into—surely these will be remembered, right?

Sadly, and simply, no. They won’t, and you won’t. Not in the long run.

You might not need convincing of this, but here’s another illustration. I know the first names of all four of my grandparents, and if you pressed me on it I could probably come up with the grandparent-names my parents used for their grandparents (my great-grandparents). But I don’t know any of their first names, and I barely know anything about them. That’s just three generations! And because I know so little about my great-grandparents, my children know nothing about them. I’m tied at the top of the list of people in the world most likely to remember those eight people, and I don’t even know their names, much less their passions or accomplishments.

Exposing Misplaced Hopes

Ecclesiastes exposes our misplaced hopes in a methodical, direct way. Do you think you might find some lasting significance from pleasure? From wisdom? From work? No, no, and no.

Everyone dies. You might be remembered for a few years, but it won’t be that many. Your name will blow away from the mind of the world like a feather on the wind.

What do we do with this stiff, cold breeze from the Bible? Were you hoping for something more encouraging or slogan-friendly from the Holy Scriptures?

Ecclesiastes takes a little while to resolve this tension, but we eventually get there. The Preacher gives this counsel: fear God and keep his commandments (Eccl 12:13).

That conclusion may not sound as uplifting as we’d like, but when we arrive there I suspect we’ll see how joyful and full of hope that exhortation is.

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Links for the Weekend (2026-05-08)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Modern Flattening of Sin—and What We Lose

Trevin Wax has written about how our descriptions of sin have changed and how this affects our view of the work of God in salvation.

When we recast sin as primarily a matter of feeling far from God rather than being in an objective state of rebellion against him, the solution gets altered. We no longer need a physician who prescribes a cure for a dying patient; we go looking for a therapist who helps us understand our feelings. “Is our nature truly impaired,” Sanders asks, “or are we simply suffering the consequences of false beliefs about ourselves?”

Want to Share the Good News? Ask Good Questions

Sharonda Cooper has an article for Crossway about the power of questions in evangelism. She provides some helpful examples!

A third reason to ask questions is to learn the person’s perceived area of greatest need. Oftentimes people think love and acceptance are their greatest needs. Sometimes they prize financial success or independence. Maybe they long for freedom from fear and anxiety. Whatever that deepest craving might be, your job is to find it. You want to know what keeps this person up at night. Probing that area uncovers pathways to present Christ as the answer to that person’s soul sickness.

Eventide

Our poem of the week: Eventide, by Sally Thomas. This sonnet is remarkable, a description of dusk by the sea. The hymn Abide with me runs through the poem.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-01)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Aim High. Repent Often.

Christians are often called “hypocrites.” Trevin Wax wrote an article “to distinguish between the kind of hypocrisy Jesus excoriates and the stumbling attempts of sincere believers to live according to his commands.” This one is worth reading a few times.

Jesus reserved his sharpest words not for those who fell short but for those who wouldn’t admit their shortcomings. The Pharisees weren’t condemned for having standards too high. They were condemned for performing righteousness while concealing corruption—for polishing the outside of the cup while the inside was full of greed and self-indulgence.

The solution to hypocrisy, then, isn’t to lower your aim. It’s to be honest when you miss.

AI Is Coming For Your Systematic Theology

Tim Challies writes about a troubling trend of AI-produced books on systematic theology on Amazon. He introduces us to the sort of books he’s talking about, tells us why the prevalence of these books is dangerous, and advises us how to spot them. He also warns that this trend is likely to get much worse.

If you were to visit Amazon today and search for “systematic theology,” it would not take you long to find a host of similar works. Many of them have scads of enthusiastic reviews and feature realistic-sounding author bios that say things like, he “is a Christian author and teacher of systematic theology with a passion for making biblical doctrine clear, accessible, and meaningful for today’s readers.” Yet in reality, he does not exist at all, and the books under his name have been generated through nothing more than clever prompting of a Large Language Model.

How to Worship When God Feels Distant

Emily Jensen offers some biblical advice on how we can worship when it feels God is far from us.

Sometimes we’re tempted to hold off on praising God until we judge ourselves ‘faithful’ or have an emotional sense of God’s nearness. But the truth is that we were never faithful enough to begin with—we’ve always had to approach God humbly, by grace through faith (Eph. 2:8–9). God hasn’t gone anywhere, and you don’t have to do a checklist of ‘right’ things before coming to him in worship.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why We Reread the Bible. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Why We Reread the Bible

The Bible is not like other books. When we finish a novel or biography, we put it down and pick up something new. But many Christians complete a Bible reading and start right in again. For those new to the faith, this may seem strange.

Because frequent rereading of the Bible is not an obvious activity, I thought it might be helpful to highlight some of the reasons Christians never really finish reading the Scriptures.

The Bible is a Singular Book

Christians believe that the Bible is God’s Word, that God himself inspired what we read on those pages. This gives the Bible an authority and status unequal to any other book.

While this by itself does not imply we should reread the Bible, it does mean it’s no surprise if we treat it differently than other volumes on our shelves.

We Need to Keep Learning

The Bible gives us instruction, correction, comfort, and hope. This is the infinite, eternal God’s primary revelation of himself, and we finite, fallen humans don’t understand everything about God the first or second or tenth time we read it. Given our limitations and our nature, we will never have perfect knowledge of God in these imperfect bodies.

Because the Holy Spirit illuminates the Bible for us and gives us understanding, rereading the Bible can sometimes feel like reading a completely different book. I’ve talked to many Christians who admit to reading a passage dozens of times—over decades of their lives—before grasping something profound that now seems obvious.

We Forget

The Bible is a long book, containing truths both profound and difficult. Our frail minds do not easily hold all of these truths for long periods of time, especially when only exposed to them once.

We forget who God is and what he has done because we are weak and limited. We also forget God’s word because in our corruption we do not hold tightly to stories that emphasize our dependence and guilt. This is especially true when our lives are comfortable. (See the relevant warning to Israel in Dt 8:11–20.)

Because we easily forget God, we reread his word to remember.

We Are Commanded

Keeping the holy teachings about God top of mind is not just a recommended Christian activity. God commands it!

We are to “let the word of Christ dwell in [us] richly” (Col 3:16). Because we are forgetful, it’s hard to imagine obedience to this command without rereading.

Jesus says that part of the way we abide in him is to let his words abide in us (John 15:7). The words of Christ take up residence with us when we revisit them frequently.

To Grow in Love

Reading (and rereading) the Bible is not an end in itself. There is no heavenly trophy for most times reading the Bible.

We are getting to know a person—God—not a textbook. And we must hold tight to the gospel truths that fuel our love of our neighbors.

We read because we are loved by God. And because God loves us, we read so that we might love him and love our neighbors.

And until we love perfectly, we reread.

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Links for the Weekend (2026-04-24)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

I never felt like reading the Bible. Here’s what changed.

Reagan Rose grew up in a church that emphasized the importance of reading the Bible. But he never enjoyed doing it. Read his article about how he grew to look forward to reading the Bible.

I guess if I were to try and sum all of this up in a single word, that word would be faith. The thing that drove me to consistently reading the Bible daily was faith. It was faith that the Bible could be read and understood that got me to open it up. And it was faith that reading the Scriptures wasn’t a heavy burden but an immense privilege. And that faith was blessed with fruit, as the Word did its work in my life. 

Heaven Will Forget None of Its Heroes

Tim Challies compares the way countries treat their military heroes to the way God’s people will be honored in heaven.

There will be many surprises on the day the Lord calls us all to give an account. I am convinced that one of the greatest surprises will be this: that those who have received the least acclaim on earth may receive the most acclaim in heaven. In fact, God’s Word tells us that many of those who are first will be last and many of those who are last will be first. The least names on earth may be the greatest in heaven, while the greatest names on earth may be the least in heaven. 

4 Reasons Why Fasting Is Worth It

Cassie Achermann writes about four blessings that come along with fasting.

By stripping away the comforts our culture tells us are essential, we see that they’re only cheap imitations of God’s comfort. Fasting isn’t reserved for those with great self-control; it’s also for those who see their need for self-control. It’s not reserved for those who walk closely with God; it’s also for those who lament their distance from him. If you’re tired of relying on yourself, if you’ve experienced the emptiness of worldly comforts, if you desire a deeper relationship with God—fasting is for you.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-04-17)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Danger of AI Isn’t Misinformation. It’s Mis-Formation.

If not used thoughtfully, artificial intelligence has the potential to damage our spiritual formation.

The real issue is what habitual AI use does to us. It turns into muscle memory that, over time, will reshape basic Christian habits like what we pay attention to, what we expect, and where we look for counsel.

How Ben Sasse Is Living Now That He Is Dying

You may or may not be familiar with former U.S. Senator Ben Sasse. He is an outspoken Christian with ties to our denomination. He received a diagnosis in December that he is dying of pancreatic cancer.

This is a podcast episode he did with Ross Douthat of the New York Times. A good chunk of this podcast is about politics, artificial intelligence, and higher education. If you’re not interested in those topics, skip to about 55 minutes to hear Senator Sasse’s thoughts on his top priorities as he is dying. (There is audio, video, and a transcript available at that link.)

We Have Seen You

Our poem of the week: We Have Seen You, by Kate Bluett. This is a poem about believing in the resurrection of Jesus, whether we have seen it with our eyes or not.

On the WPCA Blog This Week

This week on the blog we published an article written by Meghan Watt called Good Stewards of God’s Grace. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-04-10)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Bible Isn’t a Smartphone

I enjoyed reading T. M. Suffield’s thoughts on the difference between instruments and devices, particularly as it relates to the way we read the Bible. I think you’ll benefit from his exploration of how we read the Bible and how that forms our expectations of our interaction with the Bible.

I think we do the same thing in much subtler ways too. Do we come to the Bible expecting to find answers provided to us, or expecting to have to work to discover what it would say to us? Do we come to the Bible as though it doesn’t require anything of us to understand, or do we expect to have to change to become the sort of people who can read it? Does the Bible act on our behalf, or do we by the Holy Spirit use the word of God to engage differently in the world?

What is the Unforgivable Sin?

Gavin Ortlund tackles this question about the “eternal sin” and he reads the Bible closely to arrive at his answer.

Meditation XX

Our poem of the week: Meditation XX, by Mark Rico. This poem is an exploration of the way God waits and how we long for his presence while we wait.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-04-03)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Resurrection’s Centrality

Patrick Schreiner has written a nice article about the necessity of the resurrection in the gospel message.

A gospel message that does not include the resurrection of Jesus from the dead is no gospel at all. To quote another author, “At the heart of Christianity is a cross; and one of the most significant things about it is that it is an empty cross.”

Hell to Pay: What Truly Happened to Jesus on the Cross?

Understanding exactly what happened between the Father and the Son on the cross is not easy! Here’s an article by Nick Batzig with an attempt to explain.

Some have insisted that Jesus didn’t truly endure hell on the cross, because his human nature didn’t experience complete annihilation. Others have rejected the teaching that Jesus experienced the equivalent of hell on the cross because his sufferings were temporary rather than eternal in their endurance. The answer to both of these objections is, of course, found in the mystery of the union of the two natures of Christ.

A Sonnet for Easter Dawn

Our poem of the week: A Sonnet for Easter Dawn, by Malcolm Guite. This is a poem about the discovery of Jesus’s empty tomb. Here’s a bonus, seasonally-appropriate sonnet from Malcolm Guite: This Breathless Earth. This one is about Jesus’s appearance to the disciples in the Upper Room.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called God’s Fleeting Gifts. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.