Sorrow: An Engine of Christian Hope

Hope may not be a fruit of the Spirit, but it is a Christian virtue. And the authors of the New Testament presume that those who are in Christ will grow in hope just as they grow in love and faith. (See Romans 15:13, 1 Peter 1:13, and Hebrews 6:11, for example.)

How therefore do we grow in hope?

The Christian life—and human life in general—offers scores of opportunities to increase our hope reflexes. In this post we’ll address the path to hope through sorrow.

Recognizing All That is Not Right

Here’s my definition of Christian hope: hope is the joyful expectation that God will keep his promises. Some events in our lives offer a brief taste of those kept promises, making us aware of the great fulfillment that is to come. (This will be the subject of a future post.) Yet some circumstances make us see just how far we are away from that fulfillment.

In a world marked by sin, we are bound to see misery and sadness all around us. God does not expect us to pretend that everything is fine; he has given us lament as a category of prayer for just these confusing, dispiriting, and gut-wrenching times.

However, properly understood, lament ends in hope. So, these times of great sadness can be opportunities to grow in this powerful Christian virtue.

Injustice

We do not need to search very hard for examples of injustice in the world. Many Christians have been the target of unjust actions or policies, and all of us have observed gross acts of injustice throughout the world.

We rightly cry out when the wicked flourish and the righteous are victims of hatred and violence.

God is just, and he promises that justice will rule one day. A key part of growing in hope is learning these promises, resting on them, and expecting God to keep them.

Behold my servant, whom I uphold,
    my chosen, in whom my soul delights;
    I have put my Spirit upon him;
    he will bring forth justice to the nations.
    He will not cry aloud or lift up his voice,
    or make it heard in the street;
    a bruised reed he will not break,
    and a faintly burning wick he will not quench;
    he will faithfully bring forth justice.
    He will not grow faint or be discouraged
    till he has established justice in the earth;
    and the coastlands wait for his law. (Isaiah 42:1–4)

“Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’” (Jeremiah 23:5–6)

Additionally, the notion of hell depends in part on God’s justice. Because God is holy and humans sin against him, these offenses must be dealt with. For Christians, the wrath of God was satisfied at the cross (1 Peter 2:24), and for unbelievers, God will be vindicated in hell (see Matthew 25:31–46, Revelation 21:8).

Sickness and Death

Sickness and death are one of the greatest causes of our sorrow. And we rightly lament this reality because this is not the way things should be. And, of course, this is not the way things will be!

Jesus’s resurrection is the sure sign that resurrection is to come for those united to him. We have these sure promises.

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25-26)

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. (1 Corinthians 15:50–53)

The promise of bodily resurrection from the dead is fundamental to Christian hope. But we must not let familiarity with this promise dull its extravagant audacity. Raised from the dead! New bodies!

Loneliness

Many commenters have written about a modern epidemic of loneliness, but a sorrowful aloneness has been a part of the human experience for millennia. We rightly mourn the loss of relationships and the absence or coolness of friends, but our mourning can point us to a better day on the horizon.

Yes, God is present with his people now and has promised not to forsake them (Hebrews 13:5). But a greater sense of God’s presence awaits us.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. (Revelation 21:1–3)

God will be with us as our God; he will dwell with us—in fact, that will be his dwelling place.

For those in Christ, all loneliness has an expiration date. God has promised.

From Sadness to Hope

Sorrow is nothing to seek out, but rightly understood it is an opportunity to grow.

Our prayers of lament begin with complaint but they end in hope. We realize that our aching and sadness is a longing for something God has promised. We can build a solid foundation on God’s promises, joyfully anticipating the way he will keep them and turn our sadness on its head.

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Links for the Weekend (2025-01-31)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

If I Could Change Anything about the Modern Church

If Tim Challies could, he’d “return the graveyard to the churchyard.” He makes a compelling argument.

How would it change your worship if you were constantly confronted with the reality of death in this way yet also comforted by the proximity and the nearness of those who had gone before? How would it change your understanding of the church if the living and the dead maintained such a close distance? How would it change the way you prepare your heart to worship and prepare yourself to die? Speaking personally, I think it would be deeply moving and spiritually comforting. It would be a blessing to worship where my people are buried and to be buried where my people worship.

Enough with the Valorization of Doubt!

Trevin Wax laments the way many praise religious doubt as a virtue.

Of course, the life of faith isn’t easy. Thomas doubted the reality of the resurrection. A number of disciples doubted the truth even after they’d seen the risen Lord. Struggle is to be expected. That’s why Jude tells us to “have mercy on those who doubt.” Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself.

For The Church Podcast: Contentment

I appreciated this episode of the For the Church podcast on contentment. You might too! (Note: I do not see a transcription for this podcast episode.)


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-01-24)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Spiritual Battles in Your Bible Reading

In January, many Christians are starting read-through-the-Bible reading plans. In this short podcast episode (there’s a transcript!), John Piper explains three spiritual attacks to expect surrounding your Bible reading and then nine benefits of Bible reading.

Expect opposition. Satan hates the word of God and will disincline you, blind you, distract you, bore you. He will fight with all his might to keep this from happening. So pray and fight and ask God to make all four of those things that Satan tries to do to backfire, to blow up in his face as you become a stronger warrior against him — your heart inclined, your blindness removed, focus instead of distraction, excitement instead of boredom. So, expect opposition.

A Template of Praise from Psalm 103

James Johnston writes about the first few verses of Psalm 103 and how they can help us remember what God has done for us and praise him accordingly.

Fifth, God “satisfies you with good” (Ps. 103:5). Satisfied is how I feel after Thanksgiving; I don’t need anything else. God fulfills our deepest hunger and longings. He says, “Open your mouth wide, and I will fill it” (Ps. 81:10). He is not stingy and cheap with his people. “He would feed you with the finest of the wheat, and with honey from the rock I would satisfy you” (Ps. 81:16).

Rhymes

Our poem of the week is Rhymes, by JC Scharl in Ekstasis Magazine. This sonnet takes a lighter tone with a heavy topic; it works!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-01-17)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Don’t We Read The Bible More? Three Common Misunderstandings

Ava Ligh looks at the real reasons (not just the stated reasons) we don’t read the Bible. She clears up some misunderstandings about the purpose of Bible reading to help us on our way.

Most sermons and Bible teachings tend to approach Scripture through a medical paradigm. The text is seen as offering a diagnosis and remedy for a specific problem within the congregation, and the sermon concludes with various prescriptions or applications to address the symptoms of that problem. However, Jesus encourages us to engage with Scripture through an agricultural paradigm, where the Word of God is compared to a seed that must be received (Matthew 13:1-23; Mark 4:1-20; Luke 8:4-15). 

Nearness is Enough

Kirsten Black writes about her experience in the hospital as one of her sons was dying. She honestly wrestles with the promise of God’s nearness and how or whether that’s a good thing in the midst of suffering.

So, what does the nearness of God look like amid our trials and our suffering? For years, I thought the nearness of God would mean that everything would be okay or, at the very least, feel okay. I hoped that his nearness would mean some sort of tangible presence, some sort of relief from pain. I hoped that it would act as a shield and protection around me, that it would stop the fiery arrows of the enemy from penetrating my heart. But that was not the nearness of God.

When

Our poem of the week is When, by Henry Lewis in Ekstasis Magazine. Brace yourselves—this one is about dying.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-01-10)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You Can’t Life-Hack Your Way to Holiness

Trevin Wax has written about how our culture’s obsession with techniques and results may have affected our approach to growing in holiness.

We live in an era flooded with life hacks—new exercise regimens, cooking recipes, productivity shortcuts, and self-optimization strategies. The message is clear: Find the right technique and everything will change. We’re bombarded with marketing, which influences how we think, even in spiritual matters. This hyperfocus on techniques and disciplines often drives our conversations about spiritual formation. We’re drawn to it because of our consumer society and our hearts’ inclination toward self-justification. The desire for self-optimization warps into the belief we’re responsible for our spiritual growth.

Answering Kids’ Hardest Questions: What Makes Me Special?

This post is relevant for all parents, but it is also important for all Christians who might talk to young people. (Which is all of us, hopefully!) When children ask what makes them special, Sarah Walton has some suggestions for how to answer. (This is available as a video and a written article.)

Especially for kids going up into junior high and high school ages, as they’re being flooded with questions of identity, this message is increasingly important. It’s so important to begin this conversation early to help them see that their identity is fixed in Jesus Christ, not in anything that they do or can accomplish.

It will be so freeing for them if we can help them build from there because the reality is, sometimes the gifts we have can be taken. That happened to me. I was an athlete, and I lost it all through an injury. It completely changed the trajectory of my life.

Two Poems

Here are two great poems which have Christmas or New Year connections. Enjoy!

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why Isn’t Hope a Fruit of the Spirit? If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Why Isn’t Hope a Fruit of the Spirit?

The fruit of the Spirit are familiar: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal 5:22–23). I doubt Paul intended this list to be exhaustive, but at least two Christian virtues are conspicuous in their absence from this hallowed group: faith and hope.

Given that faith and hope are both brought about by the Spirit and that Paul writes much about these qualities elsewhere, their absence from this list may surprising. In this short post, we’ll explore this mystery.

Looking to Calvin and 1 Corinthians 13

Allow me a slight detour. Most know 1 Corinthians 13 as “the love chapter” from its presence at wedding ceremonies. This chapter ends with sweet words that raise an obvious question.‏

So now faith, hope, and love abide, these three; but the greatest of these is love. (1 Corinthians 13:13)

Why exactly is love greater than faith and hope? The answer can be found in the text, but it is nicely summarized by John Calvin.

For faith does not remain after death, inasmuch as the Apostle elsewhere contrasts it with sight, (2 Corinthians 5:7,) and declares that it remains only so long as we are absent from the Lord. We are now in possession of what is meant by faith in this passage—that knowledge of God and of the divine will, which we obtain by the ministry of the Church; or, if you prefer it, faith universal, and taken in its proper acceptation. Hope is nothing else than perseverance in faith. For when we have once believed the word of God, it remains that we persevere until the accomplishment of these things. Hence, as faith is the mother of hope, so it is kept up by it, so as not to give way. […] Faith and hope belong to a state of imperfection: love will remain even in a state of perfection.

In other words, love is the greatest of this trio because it remains into the fulness of the new creation. We have no need for faith or hope in heaven—these are virtues we need only in anticipation of our future home. (Calvin is on solid footing, as 1 Cor 13:8 asserts that “love never ends,” and then the rest of verses 8–12 discuss what will and will not pass away.)

Not Needed in the New Creation

In light of this argument, we see that faith and hope do not belong among the fruit of the Spirit. Perhaps the fruit of the Spirit are those qualities the Spirit grows within believers that will be needed for our new-creation lives.

There is some evidence for this argument within Galatians 5. After listing the “works of the flesh” in Gal 5:19–21, Paul writes, “I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God” (Gal 5:21). There is a link between life in the future kingdom of God and these works of the flesh/fruit of the Spirit.

Love One Another

There is another explanation for the absence of faith and hope from the list of the fruit of the Spirit. Interestingly, Calvin also touches on this in his commentary on 1 Corinthians 13.

For every one derives advantage from his own faith and hope, but love extends its benefits to others.

Paul is relentless in Galatians to show that embracing the true gospel of Christ leads away from slavery toward freedom—the freedom to serve one another through love. (See my fuller discussion here.) The entire earlier paragraph of Gal 5:13–15 is about loving neighbor as self.

While faith and hope affect the way we interact with others, they are called “theological virtues” because they primarily involve our orientation toward God. The fruit of the Spirit are mostly needed for our relationships with others.

Convergence

In the end, these explanations converge. Faith and hope are not properly considered fruits of the Spirit because they aren’t necessary for our interaction with others, either now or in the age to come.

Faith and hope are gifts of the Spirit and they are essential to get to that new age! But they are the ship which takes us across the river and drops us on the far shore. We no longer need the boat for the singing and dancing and living to come.

(Note: I focused on hope instead of both faith and hope in the title of this post because so much of my recent writing has focused on hope.)

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Links for the Weekend (2025-01-03)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Healthy Is Your Soul? Six Questions for a New Year

At Desiring God, Scott Hubbard provides some questions to help us take our spiritual temperature at the start of a new year.

So no, the purpose of these questions is not to condemn, but rather to expose any area where we have cooled insensibly, by degrees, by little and little. And therefore the purpose of these questions is to draw us nearer to the Lord who has warmth enough to melt our coldness, if only we bring ourselves close to him.

3 Illustrations That Help Us Understand What It Is to Be “in Christ”

I linked to several articles related to union with Christ last year. Here’s another one, with a link to a book that looks to be good.

Without an understanding of what it means to be in Christ, our view of the Christian life becomes blurry. The ideas will still be there, of course—we’ll know that we’re justified through the death of Christ alone, that we will one day join him in resurrection life, that in the meantime we’re to commit ourselves to walking in holiness, and that all this is to be understood and worked through in the context of a local church. The pieces will be in place, but they won’t fully cohere—they’ll seem like separate elements, each of which we admire in its own way but which, like Lego bricks poured out onto the table, are meant to fit together and make a whole. Union with Christ is the lens through which all these parts of the Christian life can be seen most sharply and beautifully.

Bible Reading Plans for 2025

Ligonier has rounded up more than 20 Bible reading plans for 2025. Check them out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-12-27)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Beauty & Brokenness

This author reflects on the beauty and brokenness in the world and writes about Christmas in this context.

There is so much that is beautiful. And there is so much that is broken. This is the case in the particularity of our own lives as well as at a global scale. Just today I have been a recipient of beauty: good food on my plate, the wind stirring up the waves at the beach, my wife. There has been brokenness too: the trail of litter along the street from the takeaway stores, neglected gardens, ugly things I can detect in my own heart.

What Did Mary Know? Maybe More Than You Know

This post looks at Mary and her famous song and deduces that she knew quite a lot of the word of God.

Poems of the Week

Not one or two but three poems this week, all by Angela Alaimo O’Donnell: The Body in Advent, Upon the Winter Solstice & Fourth Sunday of Advent Falling on the Same Day, and Solstice Poem.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-12-20)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Darkness Does Not Win

In the midst of a world that, at times, seems filled with personal pain and terrible tragedies, it is good to read Kevin DeYoung’s reminder that Jesus is the light of the world. The darkness will not win.

Why can we be confident that the darkness will not win? It’s not because of grandma’s cooking or a familiar Christmas movie. It’s not because dreams come true when we believe, no matter what we actually believe. Our confidence is rooted in history; our faith is based on fact. What we celebrate in this season is not the triumph of the human spirit or the importance of family or the power of positive thinking. We worship a baby boy born in a bloody mess in a manger in Bethlehem. 

Does God hate the sin but love the sinner?

Andrew Walker tackles this question in a wise and gentle way: does God hate the sin but love the sinner? Be sure to stick around for the end of the video, where Dr. Walker demonstrates how our answers to this question can introduce the gospel.

Deliver Us

We have a song instead of a poem this week: Deliver Us, by Andrew Peterson. This excellent song is taken from Peterson’s Christmas album, Behold the Lamb of God.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-12-13)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Recovering Christ at Christmastime

Here’s a brief but powerful reflection about Christ and Christmas from Sinclair Ferguson.

Perhaps the reason that He is not central to us at Christmastime is that He has been stolen from our lives long before Christmas. So the first issue to settle is really this: Is Jesus central in my life day by day during the rest of the year? If not, why would I imagine that He will suddenly become central to me on Christmas Day?

Can I Pray to the Holy Spirit?

This is an important question, and Fred Sanders gives a good (short) answer: can I pray to the Holy Spirit? (This is a video with a transcript.)

Advent Sunday: Christina Rossetti

Our poem of the week: Advent Sunday, by Christina Rossetti. This poem contemplates the second coming of Christ, one of the important practices of Advent.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.