Tag: Sin

Impressive or Known

Posted onAuthorRyan Higginbottom

You can either be impressive or you can be known. You have to pick one.

I’ve heard variations of this quote over the years. They’ve bounced around my head, and I’ve now seen a couple of sources pointing to Ray Ortlund for its origin. I think this is a central truth of vibrant Christian community.

The more we try to impress others, the less we will be known. Conversely, the more we allow ourselves to be known by others, the less impressive we will be. Like a playground see-saw, these realities move in opposition to one another.

Wanting to be Loved

We all have a fundamental desire to be loved by those who matter most to us. This impulse is not identical for everyone, but some expression of this desire seems so widespread as to be programmed into us.

And while we may put on a mask to be tolerated or liked by some, in order to be loved, we need to be known. We want those we care about to stay committed to us even when they know the darkest shadows of our hearts.

This, after all, is what we have in the gospel of Jesus Christ. In his love God has pursued and changed us; we must never think God’s love is the result of our faith or some sliver of obedience. While we were sinners, Christ died for us (Rom 5:8)!

Jesus was not persuaded to save us by our kindness or humor. He didn’t observe our gentleness or intelligence and then sign up for the incarnation and the cross. We did not impress God into forgiveness.

No. God knew us and loved us.

So, what we seek from other people is a human version of what we already have from God. Stated from the other angle, what we welcome people into with our Christian love is a faint shadow of what they can enjoy from God himself.

There’s no way around it—being known by others is risky. It is literally an act of faith. There are those who might use our mistakes and faults for harm against us. I am not advising everyone to spill all of their guts to everyone. We still need wisdom and discretion.

But in a Christian community where everyone is growing in love, the exposure scenario is less likely. As each person sees their own sin more clearly, weaponizing the sins of others becomes unthinkable.

In the end, however, we leave all outcomes to the Lord. If he knows the worst things about us and loves us still, and if our future and our lives are in his hands, then we will be able to withstand the consequences of transparency in our communities. A life of hyper-vigilant self-protection turns out to be a lonely life.

Trying to Impress

We try to impress others in dozens of ways, many of them specific to us and our relationships.

We may try to emphasize (or exaggerate) our intelligence or our adherence to an unspoken but approved list of spiritual disciplines. We think carefully and creatively. We worship God the same way you do.

Others may highlight their qualifications for the desired “in group.” We have heard of the right people, read the right books, attended the right schools. We hold the right beliefs.

Still others may try to be really, really nice. We’re sweet and kind and inoffensive. We will always affirm you and never make you uncomfortable.

Regardless of how we try to be impressive—and the above is just a small sample—we dangle a curated, false self in front of others. They might respect or admire the character we’re projecting, but we haven’t grown any closer.

How to be Known

If wanting to be impressive and wanting to be known are inherently in opposition, how can we help others know the real us?

This starts with learning more about our own unimpressiveness. In other words, we’re better able to share our real selves with others as we know our real selves. This is a process that can take time and maturity. I’ve found these below-the-surface questions helpful to ponder.

  • What makes me afraid? Why?
  • What makes me angry? Why?
  • What makes me excited? Why?
  • Where is my heart cold/warm toward the things of God? How have my affections been changing?

Once we admit that we’re wholly unimpressive and we embrace the safety God’s love provides in the gospel, we can start to let others know us. We can have honest conversations with friends where we ask and answer hard questions with transparency.

Pointing to Jesus

For those with eyes to see, this honesty is attractive. (Paradoxically, this desire to be known instead of impressive can be … impressive.) There’s no need to pretend we’re perfect or that we have it all together. There’s no need to wear the mask of competence and independence and unwavering success.

Jesus is the one who is truly impressive, and he has followed all the rules and done everything right in our place. He is the one who is always good and pure and generous, who never shades the truth. All of his goodness and uprightness has been credited to those who believe. And all of our sin has been dealt with; though we might remember and discuss our past sins, we need to fear the related guilt no more.

A community made up of honest people can’t help but point outsiders to Jesus. Only the safety and acceptance we find in the gospel can free us from the need to seek applause from others.

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When Conviction Comes to the People of God

Posted onAuthorRyan Higginbottom

“Our iniquities have risen higher than our heads” — Ezra 9:6

It’s unlikely that Ezra 9 tops anyone’s list of favorite chapters in the Bible. But with regard to grief over sin, few sections of Scripture are more instructive.

By way of background, Ezra is sent from Babylon to Jerusalem roughly 70 years after the first exiles made the journey. Ezra is both a priest and a scribe, and he will teach the law to the people in the rebuilt temple of God. Ezra 8 describes the travel to the holy city, then Ezra 9 opens with a bombshell.

The Faithlessness of the People

Ezra is told that many Israelites “have not separated themselves from the peoples of the lands with their abominations” (Ezra 9:1). They have married women from the surrounding nations who do not worship God. And it gets worse: “And in this faithlessness the hand of the officials and chief men has been foremost” (Ezra 9:2).

Ezra’s response is dramatic.

As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. (Ezra 9:3–4)

This is no run-of-the-mill sin. The identity and integrity of this new Jerusalem settlement is being compromised by these marriages. The issue is not mainly cultural or ethnic—it is about worship. Every spouse has enormous religious influence on their partner, and Israel’s history is peppered with unfaithfulness to God beginning with a marriage outside the faith.

Ezra grasps the severity of the situation, and he is undone. He is as torn up as his garment and facial hair.

While his ministry seems to have born fruit—witness those gathered with him who revere God’s word—the unearthing of sin this pervasive is devastating.

Communal Sin

Ezra sat appalled in his grief for a while. Then at the evening sacrifice (a public event), he fell on his knees to pray (Ezra 9:5).

O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. (Ezra 9:6–7)

Ezra quickly turns from “I” and “my” to “we” and “our” in this prayer. In Ezra 10, there is a full accounting of those who violated the law against marrying foreign women. Ezra’s name doesn’t appear there, and we have no reason to think he was individually guilty of this sin. So, why does he identify with this transgression? Why is it our guilt?

In most of the Old and New Testaments, the people of any community belong to each other. This is especially true when God himself establishes and gathers that community. There are laws and expectations governing individual behavior, but the individualism of the modern West is completely absent.

So while Ezra might not be personally implicated in this scandal, these are his people and this is his community. Regarding this specific sin, we can imagine how friends and neighbors did not keep each other in the way of righteousness. The bulwark of day-to-day encouragement to pursue good and to flee evil had cracked and broken.

Sin in the Face of God’s Kindness

Ezra has a deep knowledge of history, related both to the sins of the people and the kindness of God. He thanks God for his favor to leave a remnant of Israel, to give them favor with the kings of Persia, and to help them reestablish the house of God in Jerusalem (Ezra 9:8–9). God has not forsaken them!

And yet, in the midst of God’s goodness, they have violated his specific commandments (Ezra 9:10–12). Though God has punished them less than they deserved, they have repeated their ancestors’ sins (Ezra 9:13–14).

Ezra knows the holiness of God in ways we might not. He knows that God could be so angry—justly angry—that he might wipe out this remnant of his people (Ezra 9:14). He concludes this way.

Behold, we are before you in our guilt, for none can stand before you because of this. (Ezra 9:15)

Pointing Forward

You might have noticed, this is not a cheery chapter of the Bible! No inspirational slogans to be found. And yet, as with all of Scripture, this chapter makes us look to Jesus.

God is grieved when we turn to worship anything but him. Ezra’s visceral sorrow reflects the size of the offense against the Lord. In this text, we see the people’s need for a savior—we are “before [God] in our guilt,” as no one “can stand before [God] because of this” (Ezra 9:15). The need for forgiveness and transformation is gigantic. And God has provided! Jesus is the one who was consumed in anger, he was the remnant that was eliminated in our place (Ezra 9:14).

Of course, conviction of sin happens again and again as we follow Jesus. And we need not fear conviction. Our sins are completely covered, and we are thoroughly forgiven as children of God. We will not be thrown out or disowned when our sin comes to light. This takes some getting used to, but our loving, holy Father leads the way.

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Links for the Weekend (1/28/2022)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

3 Things God Will Never Do with Your Sin

This post from the Crossway blog highlights some differences between the ways God handles our sin and the ways we handle our sin (or the sin of others).

The point of the psalmist is that this is precisely what God will never do. In responding to us this way, God is not ignoring our faults and failures. He is not winking at sin or pretending that it never happened. And it certainly isn’t because he is more loving than just. As we’ll see shortly, his guarantee that he will never “deal” with us according to our sins is rooted in something so profound and glorious that we often find it more than a little difficult to believe.

What Does It Mean To Trust God in Our Trials?

Sometimes faith comes easily, and sometimes it takes a significant force of our will. Tim Challies explains that trusting God might look different on different days and in different seasons of our lives.

Trusting God, we learn, is not just a matter of recalling knowledge in a moment of need, but applying the whole heart, soul, strength, and mind to accept and believe it—even when the heart is broken and the soul weary, even when strength is sapped and the mind bewildered. Faith is complicated, not simple, and difficult, not easy. Like so much else in life, faith takes practice and rewards diligence. Faith brings us far beyond the end of ourselves and leaves us utterly dependent upon the goodness and mercy of a loving God.

Should or Can in 2022?

Wow, what a terrible headline for an otherwise great article. Ray Ortlund wrote this near the end of 2021, and while it is addressed to pastors, it has wide relevance to all who love the church and want the kingdom of Jesus to advance. The title of the post refers to the difference between exhortations (“you should…”) and assurances of what God offers to needy people (“we can…”). This is an insightful look at what the grace of the gospel can accomplish.

If, by the end of 2022, nothing at your church improves, you can always go back. But for just one year, rather than tell people to obey God’s holy law, why not help them obey God’s holy law and live for Christ and walk in the Spirit, as you trust in the power of God’s all-sufficient grace?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Nearness of God is Not Always Good News. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (10/22/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Churchgoers May Remember Song Lyrics Over Sermon Quotes

Jen Wilkin writes about the power of song to help us remember. She also challenges her readers to consider the particular formative effects of the songs they sing.

It matters whether those who lead us in song see their task as creating a mood or a memory. If primarily a mood, lyrics can take a back seat to vocals and instrumentation. If primarily a memory, the lyrics are critically important. Like the Psalms, they should be able to stand on their own, combined with music or not.

Not Easily Offended

Part of loving others well is learning how to be not easily offended.

If this is the common experience of true believers, then it means that we should be willing to bear long with others. If we have known the continual battle between the flesh and the Spirit in our own life, then we should be ready to walk with others who know the same experience. This is why Jesus taught Peter that believers are to forgive their brother or sister if he or she comes and repents “seventy-seven times” (Matt. 18:21–22).

Leaving a Legacy of Bible Reading

As we aim to influence others, especially our children, to read the Bible, Sarah Humphrey writes that our example is powerful.

As we lead children into the Word, the best way for them to actually become interested is by seeing us already invested. I can tell my kids to practice the piano all day long, but it’s when I sit down at the bench to play that they come and sit with me. I can encourage them to make their own toast each morning, but it’s when I show them how, that they feel empowered to make their own breakfast. Teaching the Bible is no different. It comes with the patience, explanation, and the beauty of storytelling that will engage and interest them by showing them the worth of what is inside.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Lamenting Like a Christian. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Broken, Yet Assured of God’s Plan

Posted onAuthorErica Goehring

In one of my earliest memories, I follow my grandma up the hill of my backyard. She has a tiny pine tree in her hands, the roots wrapped in plastic. We kneel on the mossy ground together as Grandma digs into the dirt at the edge of my parents’ property. This baby tree joins a line of mature pines that create a natural boundary—a curtain of green that provides privacy and a bit of protection from the dust of the country road. I am about four years old, and I help by patting the earth and pouring water at the tree’s base. The tree is mine.

∞∞∞

This brief, clear memory opens up into years of playing with my sister in front of that young tree. We watched it grow. We stood next to it, marveling at both its growth and our own. It became a backdrop for our play. It stood watch as we acted out imaginary scenarios, had picnics, put up Dad’s old tent, and pumped our legs on the big swing set. As we surged up into the air, we could look over the roof of our house and see the beautiful Allegheny River below. This was the place where imaginations soared—the epitome of childhood.

Broken but Growing

I have another memory on that hill that is just as clear as planting with Grandma. One afternoon, I stood near my tree, talking to a boy. We were both around eleven or twelve years old. This boy was a classmate and the closest thing we had to a neighbor in our very rural spot in Armstrong County. He wasn’t being malicious when he wrapped his hand around the thin trunk and twisted my young pine. He was talking casually, absently fiddling with whatever happened to be near. But when he pulled and my little tree snapped, my heart dropped. By this time, the tree had grown to be a bit taller than me, probably around five feet, and suddenly, it lost its perky top to the hands of a middle schooler. I yelped! He apologized, but I knew he didn’t understand why I was upset about a little broken tree.

Years later, when I was a new college student home for the weekend, I noticed that the trunk seemed to bend around its wound and grow straight upward. The bend was visible, but the growth beyond that point was straight and strong. On a recent visit to see my parents, twenty years since college, I walked up the hill to where my tree is planted. The big swing set has been replaced by a small hammock swing, and from that perch, I could still see the Allegheny running by the property. I was shocked by the size of my tree. It towered over me, and there is no longer any sign of where the trunk was once twisted and snapped. A spot that was undeniably damaged years ago became strong again. The rough and bent scar is smooth and straight.

Hard Decisions

I had a conversation recently with a fellow Christian. We were talking about the gravity of big decisions and the common fear of possibly ruining one’s life by making the wrong choice. College or not? Marriage or not? This job versus that job? Say yes to the date? No to the cross-country move? These choices can feel dire. It sounds dramatic, but I have experienced that feeling of potential doom as I contemplated a life-altering decision. In childhood and in our teen years, we are often taught the big consequences of our choices, and we can be paralyzed by the potential effects. While wisdom and discernment are vital in making good decisions, when we bring fear as a major component of our decision-making process, we attempt to remove God’s sovereignty and create an idol out of our idea of a perfect future. As I chatted with my friend, I commented light-heartedly that God isn’t going to simply leave us behind because we picked the “wrong” college or turned down the “right” job. 

The Bible assures us that we can be confident in God’s plan. Job asserts in Job 42:2, “I know that you can do all things, and that no purpose of yours can be thwarted.” This is reassuring! The Lord has plans that will not be interrupted by our failures and inadequacies. His will is not dependent upon us making perfect choices. We can find assurance in his infallible wisdom and strength. God’s plans are bigger than the life decisions and career goals about which we make long lists and agonize to friends. Consider Ephesians 1:7–11:

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 

God’s view of the future is a picture of eternity. His will covers forever, not merely the next step. We can be bent and broken like my tree and still grow steadily in God’s will. God’s plan is bigger than a single tragic moment or a seemingly pivotal decision. The things of earth and things of heaven work together toward the fulfillment of God’s perfect plan.

God’s Intended Path

At first, I thought my tree would die. The inner wood looked white and ragged, different from the smooth gray trunk. The trauma left a very clear mark, and the tree was forced to grow differently. It made a detour, and as time passed and the tree grew well beyond the point of its trauma, its health was stronger than the moment of its wound.

We come to the Lord broken. Sometimes our hurts come from our own actions; we take paths he never intended for us. Our sin is apparent and central. Sometimes we encounter pain, tragedy, and difficulties that leave us with profound wounds. But as we walk with the Lord, seeking his plans and calling out to him, he leads us along his intended path. Our wounds may be tender and obvious, rough and ragged, but he guides us around and through those places where we are torn. Some of our broken places will be completely healed. Some will leave permanent scars. Yet we can always find assurance in God’s plan and his purpose.

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Links for the Weekend (6/4/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What Does Ongoing Sin Say About Me?

The title of this article is a common question for Christians. Scott Hubbard gives us some helpful categories to think through our relationship with ongoing sin.

Some of the clearest displays of our loves and hates appear on the battlefield. While some fight their sin half expecting and (if truth be told) half hoping to lose, others learn to fight like their souls are at stake — like Jesus spoke seriously, even if not literally, when he talked about cutting off hands and tearing out eyes (Matthew 5:29–30).

Going Beyond Clouds That Hide the View

Sylvia Schroeder writes a beautiful meditation on waiting, God’s timing, and beholding his glory.

When clouds draw shadows dark and foreboding, when mist dims His splendor, we can take heart because we know the certainty. We have seen His glory, and nothing less can satisfy.

This Week’s Free eBook: ‘Evangelism as Exiles’

It looks like this deal at The Gospel Coalition is only good through June 6. But hey, free book!

On the WPCA Blog This Week

This week on the blog we published an article I wrote called How to Find Hope When Hope Has Perished. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (7/17/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Sipping Poison Won’t Make You Wise (Take My Word for It!)

“Does experience with sin make you more wise or more foolish?” Because of the gripping power of turnaround testimonies, we might end up thinking wrongly here. Benjamin Merkle relates a story from his days in the Marine Corps to the temptations of our culture and reminds us where wisdom originates.

This type of temptation still pulls at each of us with an incredible power. We feel that tasting a forbidden thing will bring us greater wisdom and make us more impressive. In fact, think of how easily we can feel embarrassed by all the sins we haven’t committed! We can actually become ashamed of our own innocence. Who wants to be naïve and inexperienced? How many Christian kids are embarrassed by their virginity, even though they’re convinced they’re right in preserving it until marriage?

Respectable Sins of the Reformed World

Tim Challies writes about “respectable sins,” those which might be accepted by Christians even though the Bible forbids them. He writes about those sins to which we are particularly tempted online.

Impugning. To impugn is to dispute the truth, validity, or honesty of another person’s motives. And closely connected to disputing another person’s motives is suggesting that you know the truth behind them. There is so much of this in the Christian world today, and it generates so little disapproval, that it must be classified as respectable. Yet a little biblically-guided introspection should tell us that we often don’t even know our own motives, and if we do not know our own, how could we possibly know anyone else’s?

Prayer Will Win the Nations

If you’ve ever wondered how to pray for missionaries around the world, here is an article giving some concrete suggestions.

In fact, we must. Prayer isn’t just a passing gesture or a frivolous holiday present. Prayer is supplying missionaries with essentials for their survival. Prayer is partnership in their work, vital to its Spirit-filled efficacy and the rescue of sinners. At the risk of sounding clichéd, prayer is a matter of life and death. Our intercession protects them from harm (2 Corinthians 1:11) and provides for the gospel’s advance (Romans 15:30–32).

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Learning from the Humiliation of Jesus. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (10/4/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Your Church Needs You to Sing

At Desiring God, Nick Aufenkamp writes about singing in church. I especially appreciated his teaching on how our singing testifies to God’s faithfulness and exhorts our fellow believers. Yet another way we need each other!

Singing is vital to the edification of the church. And it’s not enough that just a few people sing — Paul is telling you to sing for the benefit of your brothers and sisters. But how does your voice benefit your church — especially if your singing voice sounds like a dog’s howl?

The discipline of listening

When our friends are suffering, they often need our presence much more than a sermon. Sophia Lee has a great piece in World Magazine about the importance of sitting with our friends and listening to them.

I try to practice the grace, humility, and lovingkindness my friend demonstrated that day. It’s not easy, because I have to fight my natural inclinations toward impatience and selfishness and pride. But it’s also easy, because the burden isn’t on me to fix things—often impossible for anyone other than God—but to simply listen.

Finding Joy on the Other Side of Guilt

Here’s a story about the death of a pet ladybug and a lesson about the fallout from sin and the change the gospel brings.

Every day, I encounter opportunities to get it wrong and hurt people through my choices (because sin always hurts both myself and others). And sometimes I can stand there like my daughter, wracked with guilt over what I’ve done, not sure how to make things right. In that moment, Paul’s next words are like a cup of cold water for my soul: “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death” (Romans 8:1-2).

Thanks to Maggie A for her help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (9/13/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

A Letter to a Reader about the Battle against Sin

I would guess most Christians have wrestled with this question as they walk with the Lord. And Barry York provides an excellent, short answer. Here’s the key question.

How can someone know if they are a legitimate Christian struggling with sin versus an unbeliever in sin? And what should a Christian struggling with sin do when he feels defeated?

How to Kill Your Anger so You Can Represent Christ to the World

How do you respond to anger from others directed at you? How do you respond to your own anger? Amy K. Hall helps us with sound advice from the Bible. We are not to fight anger with more anger.

Lest anyone think all anger must be expressed in order for one to be “healthy,” it’s important to note that ignoring your anger is not the same thing as fighting and killing it, though both are attempts to avoid expressing that anger against others. The first will only cause the anger to build up until you can’t ignore it anymore. The second dispenses with it in a way that glorifies God and respects the people around you.

God’s Sovereign Plans Behind Your Most Unproductive Days

In this episode of the Ask Pastor John podcast, John Piper answers a question from a listener who struggles with efficiency in her life. Piper works through an imaginary scenario—and then two passages from the Bible—to show us how God’s purposes may frustrate our desire for efficiency. Have a listen or read the transcript here.

Then walk in the peace and freedom that, when it shatters on the rocks of reality (which it will most days), you’re not being measured by God by how much you get done. You’re being measured by whether you trust the goodness and the wisdom and the sovereignty of God to work this new mess of inefficiency for his glory and the good of everyone involved, even when you can’t see how.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called God May Postpone Your Relief for His Glory. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (8/16/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Commuter Bible Podcast

If you’re looking to spend more time in the Bible, consider the Commuter Bible podcast, created by John Ross. Each episode is around 30 minutes long, perfect for a commute, a workout, or chores around the house or office. Released on weekdays (and excluding official U.S. holidays), over the course of a year you’ll listen to the entire Bible (CSB translation).

Overcoming the Fear of Evangelism

Juan Sanchez knows that evangelism is easy for some and difficult for many. He takes Jesus’s promises in the Great Commission (that he is with us and he is sovereign) and helpfully traces out the implications for different situations that call for us to share the gospel.

You see, because Jesus is with us and because He is sovereign over all things (including salvation), we can share the gospel courageously and confidently. Christ will build His church, and we need not fear what man may do to us.

Is It True That God “Loves the Sinner but Hates the Sin”?

In this brief video, Stephen Nichols looks at the biblical evidence for this common phrase. He concludes that we don’t do sinners any favors by trying to downplay the wrath of God.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Grandparents, We Need You! If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.