Niceness Is Not Enough

Preaching about evangelism makes most people uncomfortable. Not everyone is a gifted evangelist, though some high school and college ministry activities may overlook this fact.

The alternative I’ve most often heard to an overemphasis on extroverted, street-corner gospel sharing concerns “friendship” or “relationship” evangelism. The idea is that your closest relationships naturally give you an opportunity to talk about matters of great importance. Like the apostle Philip, we can invite our friends to consider the claims of Jesus. “Come and see.”

This is (more or less) how I came to faith during my first year of college. A friend invited me to tag along first to church and then to a conference. Then, boom—that was the first time the gospel lightbulb lit up my heart.

Witnessing for non-professionals

Much “witnessing” advice related to friendship evangelism is inspired, so far as I can gather, from 1 Peter 3:15.

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

The plea goes something like this. Live your life in such a way that people will wonder what’s different about you. They’ll ask, and you’ll have the chance to share the gospel or invite them to church.

There’s a phrase in this advice, however, that is often underexplained: “in such a way.” What exactly about my life will make someone ask me about it?

Will they know us by our niceness?

I fear many people process this exhortation as: be nice. If we’re extra nice to our neighbors and unbelieving family members, maybe they’ll wonder why we’re so nice. Surely niceness like this must have a supernatural origin!

The problem with this thinking is that tons of non-Christians are really nice! Like, way, way nicer than I am.

I’m not against niceness. Kindness, after all, is a fruit of the Holy Spirit. However, I don’t personally know anyone who has been drawn to the Lord by the niceness of others. Niceness isn’t inherently Christian, and niceness doesn’t necessarily point beyond oneself.

What behavior distinguishes Christians as Christians? Jesus said that people will know we are his disciples if we love one another (John 13:35). There’s one uncontroversial answer.

Here are two others.

What do we do with sin?

As a person walking around, living in the world, sin is unavoidable. We sin against others, and others sin against us. How we think about sin, and how we react to sinful offenses, really matters.

How do we handle the sin of others against us? What do we do when we sin against a friend? When we are confronted with our own moral failings, how do we react?

The Bible has specific answers to these questions, but there’s a good chance following the Bible’s instructions will strike others as strange. If you own your sin and seek forgiveness from those you harm, you will likely be initiating uncommon conversations.

Non-Christians handle sin in plenty of ways, but it often amounts to burial. If we pretend it didn’t happen, we can move on. But unforgiven sin is like mold growing behind the shower walls. You might not notice it right away, but it’s doing damage. We may eventually need to tear down the walls.

What do we do with Jesus?

Because Christians have been forgiven of their sins, they rejoice in their Savior. A real Christian cannot be neutral about Jesus.

Do our actions and words shine a spotlight on Jesus? Could we say, with saints through the ages, that the last thing we’d give up is our friendship with Jesus?

Sooner or later, a skeptic or curious outsider to Christianity must confront the claims of Jesus. And, as C.S. Lewis famously wrote, Jesus doesn’t allow someone to shrug and claim that he is only a good teacher. He made head-turning claims, and we must reckon with their veracity.

Getting close

Being nice to our neighbors is, in one sense, easy. We can deliver cookies and casseroles, we can loan cars and water plants, we can run errands and shovel driveways, all from a safe distance. Getting close is the hard part.

For a friend to see how I handle my sin (and theirs), we need to be in each other’s lives enough to sin against each other. If my neighbor is going to observe how I think and speak about Jesus, we probably need to share more than a five minute conversation about the lawn.

This is uncomfortable for me, and maybe for you too. But if you’re feeling weak and unable, God is happy to use that weakness to bring himself glory (2 Cor 12:9-10). He’s been there, too—getting close to sinners and dealing with their sin is one of the things he does best. He can help.

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Links for the Weekend (2026-07-31)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Be Sure Your Sin Will Find You Out

Tessa Lind shares an illustration from her very own property about hiding our sin.

And we can then begin anew. No more trying to remember which lies we told to which people. No more internal knots in our gut as we consider our past deeds. Instead, we can lay a pure foundation in our lives, building on the solid rock of our Lord Jesus Christ. He will never rot or decay. We will never experience unseen sinkholes. Those who have Jesus as their foundation will survive and receive a reward.

Aging Is a Series of Relinquishments

Barbara Lee Harper shares about growing older. I appreciated how she included promises from God we can cling to in our older years!

In our forties, suddenly our body chemistry changes. I never had problems with dairy products until I was forty. When I asked my doctor why I suddenly did, he just answered “hormones.” I also became allergic to penicillin and sulfa around that time, though I had taken them for years before.

It seems the older we get, the more we lose physically. Our energy diminishes. Our health may go downhill. Our looks melt into wrinkles and greyness. Our vision and hearing may become problematic. Eventually, we might have to give up car keys. Our decreasing mobility may require walkers or canes.

Meditation XXII

Our poem of the week: Meditation XXII, by MarK Rico. This poem uses the image of walking in the water at the beach to reflect on our relationship with God.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-08)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Modern Flattening of Sin—and What We Lose

Trevin Wax has written about how our descriptions of sin have changed and how this affects our view of the work of God in salvation.

When we recast sin as primarily a matter of feeling far from God rather than being in an objective state of rebellion against him, the solution gets altered. We no longer need a physician who prescribes a cure for a dying patient; we go looking for a therapist who helps us understand our feelings. “Is our nature truly impaired,” Sanders asks, “or are we simply suffering the consequences of false beliefs about ourselves?”

Want to Share the Good News? Ask Good Questions

Sharonda Cooper has an article for Crossway about the power of questions in evangelism. She provides some helpful examples!

A third reason to ask questions is to learn the person’s perceived area of greatest need. Oftentimes people think love and acceptance are their greatest needs. Sometimes they prize financial success or independence. Maybe they long for freedom from fear and anxiety. Whatever that deepest craving might be, your job is to find it. You want to know what keeps this person up at night. Probing that area uncovers pathways to present Christ as the answer to that person’s soul sickness.

Eventide

Our poem of the week: Eventide, by Sally Thomas. This sonnet is remarkable, a description of dusk by the sea. The hymn Abide with me runs through the poem.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-04-10)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Bible Isn’t a Smartphone

I enjoyed reading T. M. Suffield’s thoughts on the difference between instruments and devices, particularly as it relates to the way we read the Bible. I think you’ll benefit from his exploration of how we read the Bible and how that forms our expectations of our interaction with the Bible.

I think we do the same thing in much subtler ways too. Do we come to the Bible expecting to find answers provided to us, or expecting to have to work to discover what it would say to us? Do we come to the Bible as though it doesn’t require anything of us to understand, or do we expect to have to change to become the sort of people who can read it? Does the Bible act on our behalf, or do we by the Holy Spirit use the word of God to engage differently in the world?

What is the Unforgivable Sin?

Gavin Ortlund tackles this question about the “eternal sin” and he reads the Bible closely to arrive at his answer.

Meditation XX

Our poem of the week: Meditation XX, by Mark Rico. This poem is an exploration of the way God waits and how we long for his presence while we wait.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Context Matters: Bear One Another’s Burdens

Perhaps you’ve heard that Christians are to bear each other’s burdens. When a member of your church family is ill, recovering from surgery, or has recently welcomed a new child, you may have been encouraged (using this verse) to provide meals and other practical assistance.

“Bearing the burden” or “carrying the load” of another person is a memorable, vivid image. When a friend is weary and struggling with something weighty, we can take that heavy object in our arms. This is an act of service and love.

And yet, context matters. When we learn to read the Bible as a unified collection of letters and books instead of as a binder stuffed with proverbs, we’ll see that some of its most memorable commands don’t mean what we always assumed.

Ensnared in Sin

The context of the command to “bear one another’s burdens” is a person caught in sin.

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. (Galatians 6:1-2)

This instruction comes on the heels of Paul’s famous passage about the works of the flesh and the fruit of the Spirit (Galatians 5:16–26). Paul is explaining, in part, what it means to keep in step with the Spirit (Galatians 5:25).

What should Christians do when someone in their fellowship is “caught” in a transgression? Those who are spiritual should “restore” them in a spirit of gentleness. These topics are tricky and sensitive; being ensnared in sin is humbling and the one who is caught has likely been exposed. We must proceed with caution and love, and Paul gives us guidance.

Fulfill the Law of Christ

Perhaps by now we can see that bearing another’s burdens has little to do with mowing their grass after knee replacement surgery. Paul is concerned that Christians bear the burden of their friend’s sin entrapment and help them to freedom. This is so central to the way we are to love one another within the church that Paul writes that it helps us “fulfill the law of Christ.”

It is rare that someone can escape the quicksand of entrapping sin without the help of a Christian friend. A friend who will listen, who will gently speak the truths of the gospel, who will pray, who will help develop a plan for resisting and fleeing temptation—this is a friend whose value is beyond gold. These are the friends we need, and these are the friends we are called to be.

The surrounding passage gives further commentary on these situations.

  • Those who restore a sinner must be careful to watch themselves, lest they also be tempted (Galatians 6:1). When walking so close to the bog of sin and temptation, we must take care not to fall in the muck ourselves.
  • Christian friends must remember their own weaknesses and sin. There is no place for pride when bearing the sin burdens of another (Galatians 6:3).
  • We must not think we are better than our friend and boast in that perceived superiority (Galatians 6:4-5). Our “walking by the Spirit” is not measured by comparison to others; rather, we should use Paul’s list of the works of the flesh and the fruit of the Spirit to make an honest self-assessment of our lives and hearts.

What We Lose

Do not fear. When we interpret Galatians 6:2 correctly, we are in no danger of losing the Christian call to care for our brothers and sisters when they need practical help.

Earlier in this epistle, Paul tells the Galatians to “through love serve one another” (Galatians 5:13). In 1 Thessalonians, we read, “See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone” (1 Thessalonians 5:15). Finally, the many New Testament commands to love one another more than cover the circumstances which are usually in mind when Galatians 6:2 is cited.

The danger we face, in fact, is just the opposite. This is one of a few places in Scripture that teach us how to act when a friend is stuck in the brambles of sin. If we misuse Galatians 6:2 because we haven’t read the passage carefully, or because we have over-emphasized the burden-carrying image, or because we think sin is a private matter, we’ll lose valuable instruction about how Christians bear the fruit of the Spirit in community.

Context matters.


For more examples of why context matters, click here.

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Links for the Weekend (2026-02-27)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Practical Tools to Help You Pray

Sometimes we talk about prayer in the abstract. (And this can be helpful!) Courtney Reissig wrote an article to help us put prayer into practice.

Let’s get really practical about the “how” of prayer. Different strategies will work for different people, but I want to show you practical ways I’ve found to be helpful in making my prayer time more intentional. The point is not for you to replicate what has worked for me but to find something that works for you.

How do I know when my actions are a result of sin in my heart or because of bodily weakness?

Mike Emlet (from CCEF) answers this question about the connection between sin and our bodies in a video. (There is a transcript as well.)

The most accurate way to conceive of our human makeup is that we are constituted as a duality—body and soul. The Bible uses terms like soul, spirit, and heart interchangeably to refer to the immaterial aspect of our personhood. But how should we understand the relationship between the immaterial and material aspects of our personhood, and how might that help us answer the question regarding sin?

Elegy for a Tow Truck Driver

Our poem of the week: Elegy for a Tow Truck Driver, by James Matthew Wilson. This is a poem demonstrating love and curiosity for someone the speaker didn’t quite get to know.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-10-10)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Sin Is More Dangerous Than You Think

Here’s an excerpt from a Paul Tripp book, reminding us how dangerous sin is and then giving hope for sinner.

One of the most devastatingly dangerous powers of sin is its ability to deceive. Sin is an evil monster masquerading as your best friend. It is a grim reaper masquerading as a life giver. Sin is darkness masquerading as light. It is foolishness masquerading as wisdom. Sin is disease masquerading as a cure. It is a trap masquerading as a gift.

Are My Motives for Studying the Bible Right?

In this short video (with transcript), Michael Reeves discusses good and bad reasons for studying the Bible.

It is possible to study theology and to study the Bible with a wrong motivation. And we see this in John 5:39, where Jesus speaks to Jewish leaders and Pharisees, and He says, “You diligently study the Scriptures because you think that you have life in them, yet you refuse to come to Me to have life.” And so, it is possible to study the Scriptures and study theology and not come to Jesus for life, but to think that there is life to be had in the mere growth in intellectual knowledge.

Two Stones

Our poem of the week: Two Stones, by Jesse Graves. This is a sobering sonnet about gravestones.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-05-23)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How do I find hope when I struggle with persistent sin?

I appreciated the answer to this question by CCEF counselor Lauren Whitman. She talks about the struggle against sin and points us to hope in God’s mercy. (This link is to a video, and there is a transcript on the page as well.)

So where sin is persistent, our Jesus is more so. When sin is persistent, Jesus’s love will not stop. He will persist in remaking you. He will prove to be doggedly more persistent than your sin. He is the most persistent person in the universe and he will have his way with you, and his ways are good, they’re for your good, and he will prevail over your sin. So every day, look to the one who has loved you and loves you with a persistent love. He is not giving up on you, and he never will. 

How to Support the Caregivers in Your Church

If you’ve never been a caregiver for someone who needs long-term help, you might not know the best way to support such a person. I’m glad that Simonetta Carr wrote this post to highlight some of the most needed areas.

The best thing to do is to be present as faithful friends, ready to stick around, listen, and learn. Getting involved in the lives of caregivers and their loved ones may seem like a sacrifice, but it’s well worth it for everyone involved. If we are convinced that “the body does not consist of one member but of many” (1 Cor. 12:14), and each is necessary for the building up of the church, we will treat each other as such and—in the process—grow in maturity, love, and wisdom.

The Windows

Our poem of the week: The Windows, by George Herbert. This poem, written by a Christian poet in the 1600s, is about how our words must be combined with our life to point to God’s grace.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-04-18)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Resurrection Déjà Vu

Here’s a reminder (including lots of links) about the evidence for Jesus’s resurrection. The Christian faith is built on historical facts, and despite claims to the contrary, there are plenty of good reasons to believe those facts. (You can read or listen to this article.)

Good News! God Hates Sin.

Yes, God hates sin. But it’s important for us to understand the reasons why, because there’s good news in there!

This is why we must do better at explaining why God hates sin. It’s not enough to say sin is bad. We must show how sin is a parasite, feeding on the good and beautiful things God has made, warping our affections, deceiving our hearts, and leading to destruction. Sin is what keeps us from the God we were made for. Sins are like spiders that must be stomped.

Overcoming Discouragement

A number of CCEF counselors discussed discouragement on a podcast episode recently. They talked about why having language about the feeling of discouragement is important, along with how to overcome discouragement. (For those not into podcasts, a transcript is also posted.)

Thanks to Cliff L for his help in rounding up links this week!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-02-14)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Never Too Busy to Pray

What does it look like to prioritize prayer in our lives? Scott Hubbard points to Jesus for lessons.

The idea of prioritizing prayer sounds wonderful — until prioritizing prayer means not doing something we would very much like to do. We can talk about prioritizing prayer all we want, but we don’t truly do so unless we regularly set aside second-best priorities, some of them pressing, to get alone with God. The life of our Lord provides the best illustration.

To Those Living in Secret Sin

Esther Liu pleads with those living in secret sin, reminding them of the gospel and assuring them how much better it is to walk in the light.

Yet, I plead with you. I know what it can feel like to live in secrecy—the way it deadens your soul. And whether you are ready to face it or not, you are not truly doing well. You live a fractured life. As gratifying as your sin may be in the moment, when all is said and done, this life you are living doesn’t feel full. Imagine the joy of having a clear conscience, not because you are sinless, but because your lifestyle is one of honest confession and repentance. Imagine being able to have people in your life walk alongside you to support and encourage you in your struggles—you won’t have to face it all alone.

Club Escape

Our poem of the week: Club Escape, by Aaron Poochigian. This is a short poem which raises the question about where real satisfaction can be found.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.