Tag: Heaven

Links for the Weekend (2023-10-20)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Last Thing Sufferers Need to Hear

Does the sovereignty of God bring comfort in the midst of suffering? It can, but it might not be the first thing to share with a grieving friend.

But for others, these truths—prematurely applied—can bypass the grieving process that needs to happen to fully reckon with and heal from a loss. Our brains often work in binaries, assuming that if God is in control, we shouldn’t make a fuss about it. Good theology can be used to heal the wound lightly, pronouncing “Peace, peace” when, in the raw heart of the bereaved, there is no peace (Jer. 6:14).

The Power And Pitfall Of Vulnerability

This author writes about learning to be vulnerable and the difference between online and local vulnerability.

I hated vulnerability because I’d rather push through life on my own. Put my head down, wipe the sweat and tears from my face, and plow forward alone. I sought independence, because it was the only way to keep my pride before others. If they knew what laid in my closet, they’d mock me, disown me. No one could see the shadows and grim behind my façade.

The Afterlife

This article is another entry in the “Theology in the Everyday” series at For The Church. The author here explains the Bible’s teaching on what happens after we die.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Taking a Biblical Worldview to My Back Yard. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Taking a Biblical Worldview to My Back Yard

Posted onAuthorRyan Higginbottom

Our theology affects everything, not just the parts of life we call “religious.” We live every second before God, so we should think theologically about every detail, from the majestic to the mundane.

A Familiar Structure

I have an intense, irrational hatred for yard work. I don’t understand or like this about myself, but I’d trade yard work for washing dishes, cleaning the bathroom, or doing laundry any day of the week.

And yet, instead of grumbling about this task, I should think about it biblically. Here’s my attempt to frame this work in the familiar categories of creation, fall, redemption, and consummation.

Creation

A healthy lawn and blooming flowers are beautiful. When God sends the rain and the sun and the yard explodes with color, it can be breathtaking.

We have a great lesson in the plant world: God brings life from the dirt. As Adam was created from the dust (Gen 2:7), so the trees, grass, and other plants grow by God’s good pleasure.

And, in his wisdom, God has called me to tend this space. I’m to work and keep what he’s entrusted to me (Gen 2:15), exercising dominion care in this small area. God asks me to labor and work so the land around me proclaims his glory.

Fall

In my flesh, I hate my yard. I am in the midst of a war, and I am losing.

I don’t enjoy cutting my grass, but that’s easy. It’s the weeding, pruning, planting, and tending I dislike. This is often difficult, unpleasant work.

This shouldn’t surprise me. The ground itself is cursed (Gen 3:17–19), and the weeds and thorns appear because of sin. The consequences of our rebellion spring from the ground, causing me pain (Gen 3:17). I sweat and ache as I beat back the thistles.

Redemption

Yes, the ground is cursed. But there’s more to the story. The weeds and thorns have only so much power.

Jesus walked on this ground, and that changed everything. The wind whipped dust against his face and he got mud between his toes. Though he had power over all the land, he died and was buried in the earth. But the ground could not hold him.

The entire creation is damaged and cursed. Jesus came to shatter the curse, to bring restoration and reconciliation and renewal far as the curse is found.

This begins with the people of God, the pinnacle of creation. But Jesus’ resurrection affects everything. The defeated enemy retreats, and the spoils of Christ’s victory will roll downhill and flood all of creation with new life.

Consummation

Under the curse, creation groans (Rom 8:22). It groans not just for redemption but for newness.

I groan. In Christ, I have new life. I have hope and the promise of God himself. But in the body I groan.

I age and ache and slump, but my body only tells part of the story. I grieve at my remaining sin. I see injustice and pain and grief and oppression and hate, not only in myself but in my community and throughout the world. I too long for newness.

And so we have a circle of sorts. I’m driven into my yard by newness—new growth to trim and new weeds to pull. But, if I’m thinking well, I spend more time dwelling on Jesus’ death and resurrection. He’s remaking me from the inside out, and he will fulfill the groan-filled longing of the creation as well.

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Heaven Is Not Vacation

Posted onAuthorRyan Higginbottom

We’ve all grappled with eternity. Whether groaning because of sin or looking forward to paradise, all Christians have pondered heaven. And one of the most mind-shattering realities of heaven is that it goes on forever. It doesn’t end.

We struggle with this concept because we are finite. We’re bound to time and everything we do and create has a beginning and an end.

We haven’t experienced eternity, so we learn mostly by contrast. Witness this statement from the apostle Peter (emphasis mine).

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1:3–5)

Any inheritance we receive in this life is perishable, defiled, and fading, and Peter tells us the glory won for us by Christ is just the opposite.

The Last Day of Vacation

I was thinking of eternity and heaven on a recent vacation.

I’m always excited at the beginning of vacation—there’s so much promise, hope, and adventure ahead. But I get wistful toward the end. I try to soak up all the sights, sounds, and tastes one last time before I return to normal life.

On that last day of vacation, I need to remind myself—I’m still on vacation. I’m still away from my job, the never-ending yard work, and the unfinished home repairs that taunt me daily. But I feel a bit of sadness and finality on that last day. I try to make a few more memories, take a few more pictures, enjoy that last visit to the ice cream shop.

Heaven is Different

Since our time in the new heavens and new earth won’t end, we won’t have this last-day-of-vacation feeling. We won’t need to squeeze in a last roller coaster ride or grab just a couple more shells. We won’t experience that creeping regret that we could have made the trip a little better.

And the center of our whole heavenly experience is gloriously different than any vacation spot in the world. It will be wonderful to have new bodies, to be free from sin, and to see beloved friends and family. But if you read the book of Revelation, you know heaven is about God.

No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. (Revelation 22:3–5)

The Lord will be our light, so night will never come. We won’t ever have to say goodbye and count down the days until next summer. We won’t wish we’d booked a different room or traveled a different week.

We will see his face, and we will worship him. How’s that for an every-day experience?!

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Links for the Weekend (2023-06-16)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

God Is Eager to Forgive You

Cindy Matson draws some good news for us about forgiveness from Isaiah 30.

It may not be so hard to believe that God will welcome you back with open arms. You’ve likely heard that parable enough times not to be surprised by it any longer. But maybe you find it a little too good to be true that He would actually want to listen to your prayers right away. Perhaps you think that you’ll be put on “prayer probation” during which you shouldn’t really expect God to answer any prayers.

5 Misconceptions about Heaven and Hell (and 5 Truths)

There are a lot of false ideas and bad teaching about the afterlife. This article from Crossway points us back to Biblical truth about heaven and hell.

As always, we want to counter false ideas about these doctrines with the truth of the Bible. The most common misconceptions about heaven and hell have to do with their nature and purpose. There are many false ideas about what they will be like and what will happen there, but the word of God gives us clear pictures in both cases.

What Is Pride?

This article gives a good explanation of pride and why we are called to repent of it.

 When God humbles the proud, it is an act of His grace. In that moment of emptiness, we have an opportunity to repent and yield to the work of the Spirit in our hearts. In doing so, we cast aside our crown, bow before the King, and submit to His lordship.

On the WPCA Blog This Week

This week on the blog we published an article written by Zack Wisniewski called Finding Hope in Slow Sanctification. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Six Things Lament is Not

Posted onAuthorRyan Higginbottom

As I continue to ruminate on Biblical lament, I want to clarify and develop what this practice is and what it is not. Lament is new for many people, including me, and this short post is intended to clear up confusion and reduce unhelpful caricatures.

Lament is Not Unusual

Judging by the Biblical record, lament is a common type of prayer for God’s people. Roughly one third of the Psalms contain aspects of lament, there is an entire book called Lamentations, and laments show up in other places in Scripture. The Israelites lamented their harsh treatment in Egypt (Exodus 2:23–25), Hannah lamented her barrenness (1 Samuel 1:10, 15), and Jesus lamented the rebellion in Jerusalem (Luke 13:34–35). Significantly, Jesus himself lamented on the cross (Matthew 27:46).

The existence of lament Psalms and the book of Lamentations show us that lament was not reserved for occasional, tragic events. Lament is appropriate in those drastic times, but it was also part of the ongoing, regular worship of God’s people. As those living under the weight of the curse, these portions of Scripture give us words for our groaning (Romans 8:22–23).

Lament is Not Natural

It doesn’t take much for humans to grumble against the Lord. From small frustrations and disappointments to large tragedies and sorrows, our impulse is to find fault.

When we meet hardship, our natural state is grumbling. But it takes faith to lament. While grief may be the trigger for lament, its foundation is the goodness and sovereignty of God. Bringing our anguish and mourning to God wouldn’t make sense if he weren’t listening, caring, powerful, and similarly grieving at the broken state of the world.

Lament is Not Grumbling

Lament is a difficult practice for some Christians because they’ve been told from their earliest days not to complain. They should swallow their sadness and anger, put on a happy face, and be thankful.

But this betrays an important misunderstanding. Both grumbling and lament are examples of complaining—one is prohibited in the Bible and one is not.

Lament, properly understood, is not a rebellious raised fist. Lament is a complaint on the bent knees of faith.

Lament is Not Pessimistic

I sense that some people get tired of hearing about lament. We get it, lament is important. But must you focus so much on the bad stuff?

A fair question! I hope that in my personal relationships I am not overly mournful. However, it strikes me that lament is a very natural, honest response to living in a fallen world. Just as thanksgiving should be a regular occurrence for Christians, so should lament.

Lament is not pessimistic, because while it contains complaints it does not end there. The result of lament should be hopeful trust in the Lord. Those who think lament is wallowing in sadness have an incomplete understanding of the practice.

Lament is Not UnChristian

Lament is not only an ancient Jewish practice. Rightly understood, it is an explicitly Christian one.

In addition to godly complaint, lament involves bold requests and, ultimately, trusting the Lord. As Mark Vroegop explains, Christians know that God is good and that he keeps his promises—he is trustworthy. The crucified, resurrected, and exalted Jesus is the key to Christian lament, turning honest expressions of grief into worshipful trust.

Lament is Not Forever

Certain parts of our Christian experience will continue and even grow through eternity. Fellowship, thanksgiving, and singing fall in this category.

But lament will cease. We should learn and practice it now, but one day there will be no use for lament any more.

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. (Revelation 21:4)

There will be no more mourning or crying or pain. There will be no more curse because of sin. We will not feel the aches of loss and decay and desperation that are so much a part of our current lives. Be honest—it’s hard to imagine such an existence!

But this is the great end of lament. When we lament, what we long and pray and strive for is not just a resolution to the particular pain or grief we are feeling. Because of the great work of Jesus for us, in lament we stretch out for the end of all loss and brokenness.

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Links for the Weekend (2022-05-13)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Your Money Will Trick You

We should beware when we do not talk about money the way the Bible does.

Jesus says “Watch out!” and “Be on guard” as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral. And so, in our churches, we warn against the abuse or misuse of wealth, and we teach on good stewardship so we can maximize and increase our wealth. But rarely do we sound the alarming note of Jesus and the apostles in this matter.

Is Heaven Going to Be Boring?

Heaven will not be saints and angels twiddling their glorified thumbs. No, heaven will be a glorious party.

Food, family, and friends are great, but the primary reason heaven isn’t going to be boring—the best thing about heaven—is that God will be there. The Psalmist understood this, saying, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you.” (Ps. 73:25) The Psalmist recognized that there’s nothing that compares to the beauty of God. For all eternity, God will captivate our hearts at the feast. His infinitude will never grow dim, and we will never be distracted. It’s the best party because he is the Lord of the feast, and God is a lavish host. 

Does Science Really Contradict Scripture?

Some Christians feel embarrassed with the way the Bible seems to be out of step with scientific theories. Vern Poythress assures us we have nothing to fear, and gives us principles for dealing with the apparent tensions between Scripture and science. (This is a longer post, but it’s worth it!)

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Grief of Finite Joy

Posted onAuthorRyan Higginbottom

Somehow my oldest child is a freshman in high school. As I’ve experienced those where-did-the-time-go emotions that come with such minor milestones, I’ve started to feel a deep, preemptive loss.

I have loved being a parent. It has been one of the best callings in my life. My sadness at (possibly) having less than four years left with my daughter at home is not mere nostalgia for familiar or picturesque days. In the midst of a happy season, I can see its end on the horizon.

I’m not alone in this, and these feelings are not reserved for parents. I’ve felt this same grief in the middle of a family vacation as the lightness of the first few days becomes weighted with regret as I feel the end approaching.

This grief creeps into small things too, like stretching out the end of a good book to avoid snapping the cover closed for the last time. Or savoring a delicious coffee so long that it turns cold and sour.

This is a narrow, specific kind of grief, but it can be stifling. At times I feel myself pulling away from gatherings or experiences because I dread their endings. An honest person has to see how powerless the world’s pleasures are to give true, lasting satisfaction.

If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. (C.S. Lewis, Mere Christianity, Book III, Chapter 10, “Hope”)

God has put eternity into our hearts, and we long not just for joy but for joy unending. Every happy experience we have on earth will end. That prick of incompleteness, of a premature finale, is an indication of the capacity of our souls. It points to a new land.

In the midst of a much-debated passage about the second coming of Christ, we read this from the apostle Paul.

Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (1 Thessalonians 4:17)

Perhaps it is too well-known to warrant our attention, but the word “always” jumped out at me recently in this verse. Once we are with the Lord, we will never be away from him. I don’t know if this will be full-time, ecstatic joy, but the absence of the curse, along with unmediated fellowship with God, will give us a settled, fulfilled happiness that won’t ever be cut off. (See Revelation 21:3-4.)

Our joy will stretch out like a long road before us. We will no longer flinch when considering the end of a great happiness, for our happiness will have no end.

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Links for the Weekend (4/2/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What Is the Historical Evidence that Jesus Rose from the Dead?

Justin Taylor helpfully points us toward an article which argues for the historical credibility of the claim of Jesus’s resurrection. There are also two videos linked in Justin’s post made by apologists arguing for the resurrection.

Rejoice Together, Suffer Together, Repeat

Christians are to rejoice with each other and weep with each other. Anne Kerhoulas writes about what it means that these commands come in the context of writing about worship. Quite an insight!

Rejoicing is an act of worship. “Rejoice in the Lord always; again I will say, rejoice!” (Phil 4:4). It is always about God because every good and perfect thing comes from Him (James 1:17), and we get to praise Him for what He has done. When my friend got engaged I didn’t tell her good job for her accomplishment. No, we celebrated what God had done and was doing.

Let Go of Lies About Heaven: Eight Myths Many Believe

Years ago, Randy Alcorn wrote a big book about heaven. In this article, he points out eight common myths about heaven. He directs our attention to the Bible to examine what God says about the future.

In an age when people try to make doctrines more appealing by ignoring or twisting biblical truth, here’s the irony—the true biblical doctrine of Heaven is far more attractive than the dull, inhuman view of the afterlife that has long prevailed in evangelicalism.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2/26/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Burn Long Not Just Hot

Does passion for Christ look more like zeal or endurance? These are mutually exclusive, yet we may not often link endurance and passion the way the Bible does. Erik Raymond helps us understand what it means to burn long and not just hot.

I’m not saying that Christians should not be passionate. We should. Instead, I’m saying that today too often, we put a disproportionate and unbiblical emphasis upon what appears to be zeal instead of what is clearly endurance.

Homesick

Popular Christian blogger Tim Challies suffered a father’s nightmare when his healthy son died suddenly this past fall. Since then he has been writing more frequently about grief, love, and heaven. This is a nice meditation on what it means for us to call heaven “home.”

But there is far less mystery and far more familiarity to the most precious of its descriptions: home. For each of us, the Father has reserved a room in his home, says Jesus, and he himself has gone to prepare it. To leave behind the body is to be at home with the Lord, assures the Apostle. And so his longing and ours is to be away from this fragile tent and to be safely delivered to the great home that has been so carefully planned by the mind of God, so carefully constructed by the hand of God. What comfort there is in knowing that when we come to the end of our lives, we do not depart into the ether or disappear into the void, but simply go home.

Journey to the Cross

Gospel-Centered Discipleship has published an excerpt from Paul Tripp’s forthcoming book, Journey to the Cross. This is a great excerpt about groaning.

You see, we are not just groaning into the air as some cathartic exercise. No, we groan to someone who has invited us to groan and has promised to hear and to answer. We groan to one who is in us, with us, and for us, who has blessed us with life-altering promises and who will not quit working on our behalf until we have no more reason to groan. We groan to one who has already won the victory over everything for which we groan and who will not rest until all his children are experiencing all the fruits of that victory.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called My Favorite Benediction. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Jesus Did Not Come to Bring Peace on Earth

Posted onAuthorRyan Higginbottom

It’s too late for this year. But if you’re looking for a Bible verse for next year’s Christmas card, I have a suggestion.

Do you think that I have come to give peace on earth? No, I tell you, but rather division. (Luke 12:51)

Your card is sure to be a hit, though it may get you disinvited from some parties.

What About the Angels?

In seriousness, this passage in Luke 12 raises some difficult questions. We’re used to reading and singing about “peace on earth” at Christmas. And for good reason!

And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:13–14)

As we read closely, we see that the angels were praising God and praying as well. They both sought and heralded peace on earth among those with whom God is pleased. So, the angels weren’t declaring an immediate, universal peace with the arrival of Jesus, but they were calling for a peace among his people.

Because the birth of Jesus was a definitive, declarative step in the victory of God, and because this victory brings believers peace with God, peace among God’s people is possible. We can rest in our acceptance by God, our common adopted status as his sons and daughters. We can stop tearing each other down and start building each other up. We can love each other as brothers and sisters.

Not Now But Later

I read that portion of Luke 12 and I think, Why not, Jesus?

Why didn’t Jesus come to bring peace on earth? There’s a deep part of me—maybe it’s within everyone—that cries out for true peace on earth. Now.

But Jesus came to bring division.

“I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division. For from now on in one house there will be five divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” (Luke 12:49–53)

Jesus’s “baptism”—likely his crucifixion—will kindle a fire. That fire will bring division based on allegiance and worship, and these fault lines will shoot through households and families.

Sons and daughters of the king will necessarily divide from those outside the kingdom. We love and work and sing and pray and plead for our neighbors, but eventually everyone’s heart follows their treasure.

But among God’s children, there should not be such division: “Peace among those with whom God is pleased.” Though peace will come imperfectly, it should come.

In this aspect as in many others, the church points ahead. We have God’s presence with us now, but we will have it fully in the age to come. We understand dimly now as we look forward to crystal clarity. And we aim now for the peace that will one day extend in all directions, forever.

No Peace for Jesus

We long for that future day without death or pain or any sign of the curse (Rev 22:3). It is coming as surely as the sun rises. But it comes at a cost. We will have peace because Jesus had none.

During his earthly ministry, life for Jesus was chaotic. He had nowhere to stay, no one who understood him, and a growing crowd of accusers. His life ended with betrayal, loneliness, pain, and disgrace.

But most peace comes through conflict. The peace that Jesus secured for us came through the anguish of the cross. God the Father focused his wrath against Jesus, who stood in our place. We can have peace now in part, and we can look forward to perfect peace, because Jesus knew no peace on earth.

Christmas Cheer

The reason for Jesus’s birth doesn’t lend itself to foil-stamped greeting cards. The Incarnation wasn’t about warmly-lit, soft-focused images to make people feel cozy.

But it was about love. It was about peace.

Remember Jesus’s purpose this season. He came to bring peace within the church, division with the world, and a sure hope that sustains us until he returns.

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