Links for the Weekend (2026-10-23)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Can Heaven Be Better than Earth if We Are Married on Earth but Unmarried in Heaven?

Tim Challies wrestles with Jesus’s teaching about there being no marriage in heaven.

I don’t think we are the only ones who find it hard to take joy in Jesus’s words that “in the resurrection they neither marry nor are given in marriage, but are like angels in heaven” (Matthew 22:30). If it is true that there is no marriage in heaven, then I may get a few more decades with Aileen as my wife, but will then spend the rest of eternity without her being my wife. In all honesty, I struggle to see how this can be a good thing. We experience such joy together, such pleasure, such friendship, such unity, and each of these is growing with time rather than diminishing. So how can heaven be better than earth if we are married on earth but unmarried in heaven?

In the light of eternity: A wife’s faith through her husband’s young-onset dementia

I was encouraged to read this story of a woman caring for her husband who has dementia.

For a while after his diagnosis, I made monthly Zoom calls to Greg, often including buddies from our college days. It was great fun reminiscing about the past and catching up on what was happening in each other’s lives.

I asked Beth recently if those calls were useful anymore. She hesitated, but admitted that Greg increasingly struggles with any social situation and probably doesn’t remember the calls the next day.

The Glaring Difference Between Being Truly Repentant and Being Merely Remorseful

Here’s a Crossway video featuring Matt Boswell talking about the difference between being repentant and remorseful.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-10-16)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Where I End And We Begin

Alan Noble writes about where we find ourselves as individual Christians when we’re called to be part of a community (the church). Is there room for individuality?

Your personal dreams and desires still matter before God. They don’t get absorbed into the Blob of belonging to Others, but they do get tempered by them. Your right relationships to others help you see healthy ways to order your desires to God. When your relationships are unhealthy, they encourage you to develop perverse desires or to abandon your good desires for the sake of the Others.

Calibrate Your Conscience

Jacob Crouch urges us to tune our consciences to the Word of God.

On the other hand, sometimes the conscience has become dull. That check engine light stopped working years ago, and the things that we should be bothered by are not even on the radar. This dull conscience needs to be calibrated so that we don’t continue to walk in sin! The dull conscience no longer registers sin, and we walk without that God-given voice of reason in the everyday things of life.

Monstrance

Our poem of the week: Monstrance, by Kate Bluett. This lovely poem is about being filled by the Spirit.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Niceness Is Not Enough. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Niceness Is Not Enough

Preaching about evangelism makes most people uncomfortable. Not everyone is a gifted evangelist, though some high school and college ministry activities may overlook this fact.

The alternative I’ve most often heard to an overemphasis on extroverted, street-corner gospel sharing concerns “friendship” or “relationship” evangelism. The idea is that your closest relationships naturally give you an opportunity to talk about matters of great importance. Like the apostle Philip, we can invite our friends to consider the claims of Jesus. “Come and see.”

This is (more or less) how I came to faith during my first year of college. A friend invited me to tag along first to church and then to a conference. Then, boom—that was the first time the gospel lightbulb lit up my heart.

Witnessing for non-professionals

Much “witnessing” advice related to friendship evangelism is inspired, so far as I can gather, from 1 Peter 3:15.

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

The plea goes something like this. Live your life in such a way that people will wonder what’s different about you. They’ll ask, and you’ll have the chance to share the gospel or invite them to church.

There’s a phrase in this advice, however, that is often underexplained: “in such a way.” What exactly about my life will make someone ask me about it?

Will they know us by our niceness?

I fear many people process this exhortation as: be nice. If we’re extra nice to our neighbors and unbelieving family members, maybe they’ll wonder why we’re so nice. Surely niceness like this must have a supernatural origin!

The problem with this thinking is that tons of non-Christians are really nice! Like, way, way nicer than I am.

I’m not against niceness. Kindness, after all, is a fruit of the Holy Spirit. However, I don’t personally know anyone who has been drawn to the Lord by the niceness of others. Niceness isn’t inherently Christian, and niceness doesn’t necessarily point beyond oneself.

What behavior distinguishes Christians as Christians? Jesus said that people will know we are his disciples if we love one another (John 13:35). There’s one uncontroversial answer.

Here are two others.

What do we do with sin?

As a person walking around, living in the world, sin is unavoidable. We sin against others, and others sin against us. How we think about sin, and how we react to sinful offenses, really matters.

How do we handle the sin of others against us? What do we do when we sin against a friend? When we are confronted with our own moral failings, how do we react?

The Bible has specific answers to these questions, but there’s a good chance following the Bible’s instructions will strike others as strange. If you own your sin and seek forgiveness from those you harm, you will likely be initiating uncommon conversations.

Non-Christians handle sin in plenty of ways, but it often amounts to burial. If we pretend it didn’t happen, we can move on. But unforgiven sin is like mold growing behind the shower walls. You might not notice it right away, but it’s doing damage. We may eventually need to tear down the walls.

What do we do with Jesus?

Because Christians have been forgiven of their sins, they rejoice in their Savior. A real Christian cannot be neutral about Jesus.

Do our actions and words shine a spotlight on Jesus? Could we say, with saints through the ages, that the last thing we’d give up is our friendship with Jesus?

Sooner or later, a skeptic or curious outsider to Christianity must confront the claims of Jesus. And, as C.S. Lewis famously wrote, Jesus doesn’t allow someone to shrug and claim that he is only a good teacher. He made head-turning claims, and we must reckon with their veracity.

Getting close

Being nice to our neighbors is, in one sense, easy. We can deliver cookies and casseroles, we can loan cars and water plants, we can run errands and shovel driveways, all from a safe distance. Getting close is the hard part.

For a friend to see how I handle my sin (and theirs), we need to be in each other’s lives enough to sin against each other. If my neighbor is going to observe how I think and speak about Jesus, we probably need to share more than a five minute conversation about the lawn.

This is uncomfortable for me, and maybe for you too. But if you’re feeling weak and unable, God is happy to use that weakness to bring himself glory (2 Cor 12:9-10). He’s been there, too—getting close to sinners and dealing with their sin is one of the things he does best. He can help.

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Links for the Weekend (2026-10-09)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Truths to Preach to Your Sorrows

Tim Challies meditates on Romans 8:28 and offers some bedrock truths for us to remember when we are experiencing sorrow. Here’s one of them.

God loves me. It’s the simplest of truths but also the most important and the most formative. Why? Because if you really believe that God loves you, you will respond differently to your trial than if you think God hates you, or if you think God is apathetic toward you, or if you just aren’t certain how God relates to you. Preaching to yourself “God loves me” establishes your relationship with God in your own mind and heart. You may be tempted to reason from this hard thing to the belief that a bad circumstance must point to a bad relationship. But when difficulties come your way, it does not mean that God’s character has changed. It does not mean that his disposition toward you has changed. It does not mean that his relationship to you has changed.

How to Be Happy at Work

Dan Doriani writes about different approaches to work and he offers recommendations that will help Christians to be satisfied with work.

A few years ago, researchers compared the job satisfaction of people who aimed for enjoyment at work with those who aimed for meaning, or work that reflected their values. Perhaps counterintuitively, the survey found that people who pursue their values, rather than happy feelings, have “higher passion and job satisfaction, and lower turnover intentions.”

If we compare feeling good and doing good, doing good brings more satisfaction over time. Similarly, if we compare the pursuit of pleasure to the pursuit of purpose, purpose is more satisfying over time.

Revelation Is Not a Puzzle: 4 Keys to Interpretation

Daniel Hyde offers some help for us as we read and try to understand the book of Revelation.

The book does ask to be understood. Yet not in the way so many think. The seals, trumpets, and bowls are not a collection of coded predictions that we can confidently match, one by one, to individual events in a modern timeline. If each symbol pointed to one datable event, how would we identify which event among thousands? Thus, we’d get endless interpretations and no certainty, and the book would stay closed.

That’s why I say Revelation was not given like a mass of puzzle pieces to be solved. God did not give Revelation to be interpreted by us but to interpret the world for us. That one sentence changes what you’re doing when you open it. You’re not the detective. You’re the one being shown something.

So how do you read Revelation? Here are four keys: Read it as a book about Christ, to reveal, written in Old Testament signs, and to be heard and obeyed.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-10-02)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Can We Trust the New Testament Text We Have Today?

John Samson writes about the manuscript evidence for the Bible and how that affects its trustworthiness.

The telephone game is fun exactly because it was designed to distort the message. It is one slim chain, one whisper at a time, and you cannot check the whisper you heard against anything else, not even the whisper before the one you heard. By the end of the line, you have no way to test anything that occurred along the way. Distortion is basically guaranteed.

The New Testament is the exact opposite to this.

The Sports Gambling Epidemic is Only Getting Worse

Cole Claybourn explains the seriousness of the sports gambling epidemic.

It’s never been easier to bet on sports, and people have never been more interested in doing so, data shows. According to 2026 Bank of America consumer account data, the number of online betting users increased significantly in the summer of 2026 thanks in part to the World Cup, with first-time users in June and July more than triple January levels. Millennials and Gen Z accounted for 88% of online betting activity in July.

Meditation XXIV

Our poem of the week: Meditation XXIV, by Mark Rico. This poem is about God waiting to sing creation into being.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called No Longer On Repeat. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.