Restore Us to Yourself That We May Be Restored

Most Christians know that sin is bad. But, how bad is it, really?

Sin is a tornado, and the final chapter of Lamentations helps us see the extent of the damage. The consequences of breaking covenant with the Lord are dire. And yet, there is still hope for restoration.

See Our Disgrace

The first verse in this chapter frames much of what follows.

Remember, O Lord, what has befallen us;
look, and see our disgrace! (Lamentations 5:1)

The author is asking God to remember, to bring to mind for the purpose of action. Asking God to see and remember is a key part of all lament; those who lament are pleading that God would not forget them in their circumstances.

However, this is an unnatural request, that God would see or notice our disgrace. We usually like to hide those qualities and circumstances that are shameful. But in this situation, those embarrassments are exactly the reason for the lament!

Verses 2–18 provide a list of many disgraces of the people still living in Jerusalem. These disgraces range from the horrifying (deaths of fathers in Lam 5:3, rape of women in Lam 5:11) to the seemingly mundane (the people now have to pay for water and wood, Lam 5:4). To be sure, far more disgraces fall in the first category than the second, but the mingling of the two makes a profound point: Sin has brought judgment which has overturned every aspect of life. Even the loss of music and dancing (Lam 5:14–15) can be considered a tragedy.

One other disgrace is worth mentioning. In Lam 5:16, we read: “The crown has fallen from our head; woe to us, for we have sinned!” This is both a confession of sin and a lament about Judah’s inability to rule themselves. They are now in the hands of Babylon. This confession about leadership also sets the stage for verse 19 (see below).

On the whole, this first portion of Lamentations 5 (verses 1–18) shows us that the consequences of sin are real and heartbreaking. There is a direct line between the rebellion of the people and the desolation of Zion, and the present grief and loss are a result of earlier decisions to turn away from God.

Renew Our Days

The chapter takes a bit of a turn in verse 19: “But you, O Lord, reign forever; your throne endures to all generations.” Judah may no longer have a king ruling in Jerusalem, but that is not true on a larger scale.

In the midst of lament, acknowledging the sovereignty of God is vital. His rule is not negated by suffering. Pain and sorrow are not in charge—God is. Because grief and sadness feel so immediate and enveloping, God’s people must remind each other of this truth. The Lord reigns now and forever.

Verse 20 takes us into the deep questions of an honest lament. Lord, if you reign, “why do forget us forever?” If you’ve heard that asking “why” questions is forbidden in prayer, think again. God’s people should not accuse him of wrongdoing or blame him for evil, but laments are filled with “why” and “how” questions. (See Psalm 10:1, 35:17, 42:9, and 43:2 among many examples.)

The author of Lamentations then asks the boldest prayer in the entire book.

Restore us to yourself, O Lord, that we may be restored!
Renew our days as of old— (Lamentations 5:21)

The people want Jerusalem to be the way it was, they want to be restored. But they confess that restoration with the Lord must happen first. Jerusalem is in ruins because the people turned away from God, so a vibrant renewal of that covenant relationship is needed before any of the physical blessings can be enjoyed.

There is a good reminder here for modern Christians. When we see brokenness and rebellion in ourselves and others, we should think about the need for repentance and restoration to the Lord. A wayward heart is driving the train which is producing those acts of unrighteousness.

This chapter ends in a way that many Christians through the ages have found unsatisfying. (Apparently, some scribes have recopied verse 21 after verse 22, presumably to prevent the book from ending on a down note!) But tension is inherent in lament, and we need to learn how to embrace that tension if we are to be followers of Jesus who both rejoice and weep (Romans 12:15).

Here is the ending of Lamentations.

unless you have utterly rejected us,
and you remain exceedingly angry with us. (Lamentations 5:22)

The people know God has promised to bring them back from exile (Lam 4:22). And yet they do not know exactly when. God’s righteous anger may mean that this generation will not see the restoration they desire.

This tension—restore us, unless you remain angry with us—is a bit unsettling. But it also serves one of the purposes of lament, to keep us turning back to the Lord again and again. Our prayers may not be answered immediately; our sorrows may remain; we may feel seasick in heart through our years on this groaning earth.

Rejected No More

But God is always ready to receive our lament. He reigns forever, he is wise, and he is loving. For this reason, we can trust him with our pain and grief.

The Israelites wondered whether God had rejected them. We may wonder the same. But in Jesus we have an emphatic, definitive answer. No. Because Jesus bore our sin, we are no longer subject to that same awful judgment that he suffered. “Jesus is the answer to the cause of every pain” (Dark Clouds, Deep Mercy, Mark Vroegop, page 150).

Though we groan, we can look to Jesus, the Man of Sorrows. Because of him, our true, final restoration is secure.

Photo credit

Links for the Weekend (10/23/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Policies, Persons, and Paths to Ruin

I’m not sure whether or not you’re aware, but there’s a presidential election in a couple of weeks. (It’s got some people talking, it does.) John Piper wrote a thoughtful, forceful article about the two leading presidential candidates. Our votes are always worth thought and prayer, and this article may offer your soul food as you deliberate.

In fact, I think it is a drastic mistake to think that the deadly influences of a leader come only through his policies and not also through his person.

This is true not only because flagrant boastfulness, vulgarity, immorality, and factiousness are self-incriminating, but also because they are nation-corrupting. They move out from centers of influence to infect whole cultures. The last five years bear vivid witness to this infection at almost every level of society.

Intellectual Disabilities and The Church

Allyson Todd writes about churches and people with intellectual disabilities. She challenges us to not only make sure we welcome these brothers and sisters, but to integrate them into the life of our congregations.

Personhood is the foundation of integration. As with any minority group, social class, or gender, the imago Dei must be the starting point. There is no us vs. them in the kingdom of God. The church falls under the unifying banner of Jesus Christ. Each member bears his or her individual strengths and weaknesses, but their value is found first in the life breathed into them by God. With that as the foundation, a church body can then plan to care for people with intellectual disabilities while also asking how every member of the church can contribute. 

Men, Be the Chief Repenters in Your Homes

Here’s a good, strong word to the men out there. Dave Jenkins shares some writing of Thomas Watson on repentance and applies it to family life.

He who would lead his family must lead them in repentance. Christian men should not make excuses for their failures, but take responsibility. Remember that repentance is not a small work in the Christian life; it is the Christian life. Martin Luther said, “When our Lord and Master Jesus Christ said, “Repent,” he willed the entire life of believers to be one of repentance.” John Calvin taught, “Repentance is not merely the start of the Christian life; it is the Christian life.”

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Me-Too Disease. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.