Tag: Repentance

Links for the Weekend (2026-10-23)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Can Heaven Be Better than Earth if We Are Married on Earth but Unmarried in Heaven?

Tim Challies wrestles with Jesus’s teaching about there being no marriage in heaven.

I don’t think we are the only ones who find it hard to take joy in Jesus’s words that “in the resurrection they neither marry nor are given in marriage, but are like angels in heaven” (Matthew 22:30). If it is true that there is no marriage in heaven, then I may get a few more decades with Aileen as my wife, but will then spend the rest of eternity without her being my wife. In all honesty, I struggle to see how this can be a good thing. We experience such joy together, such pleasure, such friendship, such unity, and each of these is growing with time rather than diminishing. So how can heaven be better than earth if we are married on earth but unmarried in heaven?

In the light of eternity: A wife’s faith through her husband’s young-onset dementia

I was encouraged to read this story of a woman caring for her husband who has dementia.

For a while after his diagnosis, I made monthly Zoom calls to Greg, often including buddies from our college days. It was great fun reminiscing about the past and catching up on what was happening in each other’s lives.

I asked Beth recently if those calls were useful anymore. She hesitated, but admitted that Greg increasingly struggles with any social situation and probably doesn’t remember the calls the next day.

The Glaring Difference Between Being Truly Repentant and Being Merely Remorseful

Here’s a Crossway video featuring Matt Boswell talking about the difference between being repentant and remorseful.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-01)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Aim High. Repent Often.

Christians are often called “hypocrites.” Trevin Wax wrote an article “to distinguish between the kind of hypocrisy Jesus excoriates and the stumbling attempts of sincere believers to live according to his commands.” This one is worth reading a few times.

Jesus reserved his sharpest words not for those who fell short but for those who wouldn’t admit their shortcomings. The Pharisees weren’t condemned for having standards too high. They were condemned for performing righteousness while concealing corruption—for polishing the outside of the cup while the inside was full of greed and self-indulgence.

The solution to hypocrisy, then, isn’t to lower your aim. It’s to be honest when you miss.

AI Is Coming For Your Systematic Theology

Tim Challies writes about a troubling trend of AI-produced books on systematic theology on Amazon. He introduces us to the sort of books he’s talking about, tells us why the prevalence of these books is dangerous, and advises us how to spot them. He also warns that this trend is likely to get much worse.

If you were to visit Amazon today and search for “systematic theology,” it would not take you long to find a host of similar works. Many of them have scads of enthusiastic reviews and feature realistic-sounding author bios that say things like, he “is a Christian author and teacher of systematic theology with a passion for making biblical doctrine clear, accessible, and meaningful for today’s readers.” Yet in reality, he does not exist at all, and the books under his name have been generated through nothing more than clever prompting of a Large Language Model.

How to Worship When God Feels Distant

Emily Jensen offers some biblical advice on how we can worship when it feels God is far from us.

Sometimes we’re tempted to hold off on praising God until we judge ourselves ‘faithful’ or have an emotional sense of God’s nearness. But the truth is that we were never faithful enough to begin with—we’ve always had to approach God humbly, by grace through faith (Eph. 2:8–9). God hasn’t gone anywhere, and you don’t have to do a checklist of ‘right’ things before coming to him in worship.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why We Reread the Bible. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Uncomfortable Reason God is Kind to His People

Posted onAuthorRyan Higginbottom

Nice is not the same as kind, though we conflate these terms. I hear people described as being “nice” far more than “kind,” and I suspect that’s because cultural niceness is not a high bar to clear. If someone is generally unoffensive, refrains from kicking puppies, and smiles here and there, they are nice.

But this is not kindness. Think about it: Scripture tells us that God is kind, but can you imagine describing God as nice?

The Christians in Rome had trouble understanding God’s kindness, so Paul wrote with some difficult words on the subject.

Kind Is Not Permissive

At the beginning of Romans 2, Paul confronts those who judge others and practice the same things themselves.

Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? (Romans 2:3–4)

These Romans knew God was kind, but they assumed that meant God would overlook their sin. God is patient, but if knowing this leads to hypocrisy under the cover of God’s grace, things have gone off the rails.

God is not only kind but rich in kindness, forbearance, and patience (verse 4). And this kindness is meant to lead us to repentance.

Kindness and Repentance

In our permissive, mind-your-own-business culture, the connection between kindness and repentance is confusing. The thought goes that anyone who is kind or nice would let us do what we want instead of encouraging us to change.

But God knows better. It is good and kind of God to turn us away from sin and back to himself. We may think of the law as dampening our fun, so it seems like only a killjoy would turn us away from what we want to do.

But if what we want is bad for our souls, if it make us less human and less like what we were meant to be, then letting us carry on in sin is not kind at all. In fact it is uncaring, unloving, mean, and even hateful.

If we’re thinking properly, we should embrace and welcome this kindness of God to turn us around. We should pray for God in his kindness to open our eyes to our sin and to gently and firmly lead us to repentance.

Becoming More Kind

Note that God’s kindness is meant to lead us to repentance and that kindness is a fruit of the Spirit (Galatians 5:22). One implication is that if our kindness is like God’s, we will also point others to repentance.

There are loving and unloving ways to do this, of course. But my guess is that Christians reading this have probably experienced a loving rebuke from a friend. It hurts, yes, but the pain is like that of fixing a dislocated finger. Popping the finger back into joint can be excruciating, but it leads to health. We can now function the way we are supposed to. When we repent, in that area of our lives we’re no longer working against the Holy Spirit within us.

I’m not encouraging anyone to become a sin hunter. But there will be times where our kindness to our friends will lead us to confront in love, helping them to turn back to the God who loves them.

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Links for the Weekend (2025-12-19)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Note: We will take a break from posting links next week (December 26) and will return with plenty of goodness on January 2, 2026. Merry Christmas!

Make Repentance Part of Your Holiday Preparation

This short Advent meditation, written by Betsy Childs Howard, helps us reflect on the call of John the Baptist: repentance is the best way to prepare for the kingdom of heaven.

Repentance may be a kind of death, but it leads us to new life. The heart of the Christian faith isn’t making ourselves look better on the outside but having God truly cleanse our hearts.

Cultivating Christmas Wonder

John Stonestreet uses T.S. Eliot’s poem “The Cultivation of Christmas Trees” to help us think about Christmas. He urges us to cultivate wonder and expectant waiting.

A childlike faith will allow us to see Christ’s birth in view of His death and Resurrection, as well as our roles as reconcilers in God’s unfolding story of reality. We thus can live in view of His return and triumphant reign. As Eliot put it, may Christ’s first coming fill us with hope for His second, when every knee will bow and every tongue confess that Jesus Christ is Lord.

Four Advent Villanelles from Anna A. Friedrich

Our poem(s) of the week: Four Advent Villanelles, by Anna A. Friedrich. All four of these are worth reading slowly and savoring.

Thanks to Cliff L for his help in rounding up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-06-13)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Do I Leave My Sin at the Foot of the Cross?

Katie Laitkep offers some advice related to this common Christian expression: leaving your sin at the cross.

You must continue to rely on Jesus for everything—day by day, moment by moment. This is the part we often get wrong. We start out at the cross, knowing we’re in need of God’s mercy, but then we begin to drift––trying to manage, fix, or perfect ourselves apart from the grace that saved us. We proclaim the first part of Galatians 2:20 with our lips: “I have been crucified with Christ, and I no longer live, but Christ lives in me.” But if our lives told the story, they might read more like this: “The life I now live in the body, I live by faith in the Son of God controlling everything myself.”

Taking a Closer Look at Psalm 22

Daniel Stevens offers a helpful overview of Psalm 22 and then looks at the way the author of Hebrews quotes this psalm. (There is a video accompanying this article.)

And even for apologetic purposes, Psalm 22 often gets used because here, in this psalm of David, we do seem to have a description of Jesus’s death at the crucifixion—that his joints are stretched out, his heart melts away like wax, and we even find within it people dividing his garments and casting lots (Ps. 22:18). So Psalm 22 does meet us with the crucifixion scene. It is a prophecy, even as it is a psalm, telling us of how Jesus was to die. And Jesus wanted us to see it that way.

Battling Negative Body Image

Many Christians—indeed many humans—struggle with negative body image. However, Christians have tools to combat such negative messages.

The trouble is that a negative body image rarely remains contained to occasional frustration—it quickly grows to impact how we function. Adverse thoughts about how our bodies look often spur negative feelings about ourselves—about our value, our ability to contribute to society, and even our perception of our worth to others. To make things worse, those feelings may even lead to bodily harm as a way to cope with difficult emotions or to force our bodies to measure up to the desired ideal.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Joy: An Engine of Christian Hope. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Ordinary Ingredients of Christian Growth

Posted onAuthorRyan Higginbottom

Fad diets exist because healthy diets are boring. We don’t like to hear about vegetables and exercise; we’d rather lose ten pounds in a week by taking some radical step.

But fad diets don’t work. The most reliable path to a healthier body is the one doctors have been recommending for decades.

Ordinary Means

So it is with our spiritual lives. We think mountaintop experiences will provide the jolt we need to grow closer to God.

But the truth is both more mundane and more wonderful. We don’t need to climb the mountain; God has come down! By his Son and by his Spirit, he dwells with his people. As a consequence, God uses ordinary means to make us grow.

Four Ingredients

My recent Bible reading has shown me four ingredients of Christian growth. (This list isn’t comprehensive.)

The Word

God’s word gives us growth.

Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord. (1 Peter 2:1–3, NASB)

We need the Bible like newborn babies need milk: desperately!! Surely you’ve seen a hungry baby. We should long for God’s word with the same urgency. Without the Bible, we simply won’t grow.

Community

God has created a healthy interdependence within the church.

  • God gave the apostles, prophets, evangelists, shepherds, and teachers “to equip the saints for the work of ministry, for building up the body of Christ” (Eph 4:11–12). God gives people to equip the saints, and the purpose is the body’s growth.
  • The goal of this building up is “the unity of the faith and of the knowledge of the Son of God.” Paul wants us to aim for “mature manhood” and “the measure of the stature of the fullness of Christ” (Eph 4:13). In the growth of the body, we will find maturity, fullness, and unity. Notice that Paul mentions “knowledge” specifically, so community is not just about emotional support. We are to help each other grow in understanding as well.
  • We are to grow past the adolescent stage, where we are “tossed to and fro by the waves.” Instead, “speaking the truth in love, we are to grow up in every way into him who is the head, into Christ” (Eph 4:14–15). Much has been written about the phrase speaking the truth in love, but in context it must involve steadying, correcting help that leads to growth. By definition, this cannot be done in isolation.
  • The “whole body” is “joined and held together by every joint with which it is equipped.” Every single part of the body is necessary to join and hold it together, and “when each part is working properly,” the body grows and “builds itself up in love” (Eph 4:16). Every part of the body is necessary for the body’s growth, and no part grows without the body.

Repentance

Christians are not to walk as the Gentiles walk. Instead, they have been taught

to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. (Ephesians 4:22–24)

This is the process of repentance. Note the three distinct parts: put off, be renewed, put on. We identify and turn away from our sin, we remember our new God-given identity, and we adopt the godly behavior or thought that replaces sin. To help us, Paul lists five examples of this repentance in Eph 4:25–32.

Beholding the Lord

There is a glory present in the new covenant that was veiled in the old. The veil keeping people from God is removed for those who turn to Christ.

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:17–18)

As we behold the glory of the Lord, we are transformed from glory to glory. Though “beholding” sounds mysterious, it must include a few actions.

We cannot behold the Lord without delighting in the Bible, the unique place where we hear of Christ’s glorious work. We meditate on God’s glory—thinking about his character and work, thanking him for his love and grace, anticipating the excellencies of his presence. The word leads to our meditation which leads to prayer.

Powerful Means of Growth

It may not be flashy, but God faithfully causes growth from the most ordinary of means: regular Bible intake, membership in a local church, repentance of sin, and beholding the glory of the Lord in meditation and prayer.

God takes weak and ordinary people and uses them in extraordinary ways. He does the same with the ordinary ingredients of Christian growth. They may not be radical, but they are powerful.

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Links for the Weekend (2024-01-26)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Aging Peacefully

This is a wise and touching article about aging, inspired by an encounter with a dress in a department store.

I was embarrassed that I haven’t transcended these ideas of what it is to be a woman, that I haven’t devoted more of my mind and my heart to purely spiritual endeavors instead of physical ones. I wondered why there is such heartbreak in something as inconsequential as crow’s feet, love handles, greying hair, and a particularly beautiful dress that I am too old to wear.

It’s Okay To Just Pray

I thought it would be good to include an article about prayer since we’re hearing about the Lord’s Prayer on Sunday mornings. This article by Tim Challies emphasizes that we don’t need to understand prayer in order to pray.

I take that to mean that we should not allow our lack of understanding to lead to a lack of prayer. We should not allow our confusion to excuse hesitation. Instead, we should press on in obedience and faith—obedience to God’s clear command and faith that prayers are meaningful to God. We should press on in earnest prayer, in confident prayer, in constant prayer, and in all kinds of prayer, trusting that God loves to hear them and act upon them.

When Consequences Are Irreversible

Our sin has consequences. What happens when those consequences are irreversible?

Perhaps you made a major life choice like a move or job change without listening to the Lord through prayer and wise counsel…then it quickly becomes apparent that you made the wrong choice but can’t change it immediately. What if you marry an unbeliever only to realize your sin after you’ve made the commitment and said ‘I do.’ There are many different ways we may make a wrong choice that brings long-term consequences, and surely living in guilt and shame for the rest of our life isn’t God’s desire for his people.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Gospel Gives Us Courage. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-03-03)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

We Must Repent: An Introduction to Lent

This article is a nice introduction to Lent.

Lent, then, is about turning away from our sins and toward the living God. A season dedicated to repentance and renewal should not lead us to despair; it should cause us to praise God for his grace. Central to Lent is the idea that we need this kind of renewal consistently throughout our lives. We do not receive God’s grace only when we turn to him at the beginning of our spiritual journey. God’s grace meets us again and again.

The Scariest Thing Jesus Ever Said

Scott Sauls offers his thoughts on the scariest thing Jesus ever said, and then he goes on to discuss the (related) matters of faith and works.

Both Jesus and James are putting a spotlight on our inclination to replace Jesus’ call to deny ourselves, take up our crosses, and follow him. We replace his call with a self-serving path in which we deny our neighbors, take up our comforts, and follow our dreams. When we do this, we exchange true faith for a counterfeit. We exchange irresistible faith with a way of thinking, believing and living that God himself will resist. Why is this so? Because demonstrating active concern for our neighbors—especially those whom Jesus calls “the least of these”—is an inseparable aspect of a true, Godward faith.

5 Things You Should Know about the Doctrine of the Trinity

This article has an historical flavor, explaining the importance of, and some of the misunderstandings of, the doctrine of the Trinity.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

How Do We Obey the Gospel?

Posted onAuthorRyan Higginbottom

“Obey” is not one of the verbs we typically connect to the gospel of Jesus Christ. We talk about preaching the gospel, sharing the gospel, and believing the gospel. But we don’t hear much about obeying the gospel.

And yet, this must have been a phrase used in the early church, because it appears in at least two places in the Bible. In the context of talking about eternal punishment, Paul writes of “those who do not obey the gospel of our Lord Jesus” (2 Thess 1:8). In a similar manner, Peter refers to “those who do not obey the gospel of God” as being outside the household of God (1 Peter 4:17).

What did these apostles mean when they used this phrase?

News That Demands Action

The word “gospel” means “good news,” so on the surface this phrase doesn’t make much sense. After all, how can we obey news?

The gospel is not just any news. It is good news announced by God. Such news requires action.

The ministry of Jesus answers our question directly.

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14–15)

Because the kingdom is at hand—meaning that the king (Jesus) is here—repent and believe in the gospel. This is confirmed in other places in the New Testament.

Paul ended his sermon in Athens this way, including the command for all people to repent.

“The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (Acts 17:30–31)

Paul also wrote this to the Romans, where he equates obeying and believing.

But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” (Romans 10:16)

Using these passages, we can take a swing at what it means to obey the gospel. Obeying the gospel means repenting of sin and believing the gospel.

This definition still demands an explanation “the gospel.” But, in an effort to keep the length of this post reasonable, I’ll leave that to another source.

We still have one question to answer. If the Bible speaks this way, why don’t we?

An Invitation or a Declaration (or Both)?

One reason we don’t talk about obeying the gospel is because we don’t view the message as authoritative. The good news about Jesus becomes one option among many. It might be our favorite option, but this mindset turns Christianity into one choice on a religious buffet. When we talk to our friends about the gospel, we’re hoping they’ll pick the potato salad like we did and sit at our table.

We have (rightly) understood the gospel to be an invitation, but we have not seen it as anything more.

To be clear, the gospel is an invitation! Jesus did not (and does not) coerce anyone into faith, and we won’t force or argue anyone into the church. Jesus was (and is) gentle and hospitable, welcoming all who call on his name.

But as we have seen, the gospel demands action. Turning away from Jesus is not just making a different, individual choice—it is disobeying and rejecting God. Our evangelistic efforts should emphasize both the call to obey and the invitation.

Ongoing Obedience to the Gospel

We need the gospel every hour of every day, not just at the beginning of our Christian lives. Therefore, the obligation to “obey the gospel” is not just for unbelievers—it’s for Christians too.

We get a hint of this in a letter from the apostle John, who was writing to Christians.

And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. (1 John 3:23)

And in this same letter, we are not only urged to believe in the name of Jesus, but also to confess our sins and repent (1 John 1:8–10).

We enter into faith by the grace of God, and we are sustained in faith by this same grace (Gal 3:1–6). This glorious grace of God helps us to repent and believe in the gospel and to invite others into this same obedience.

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Links for the Weekend (2022-03-18)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Chasing Sunsets

I’ve been on a sunset kick recently, so I was intrigued to see this article from Glenna Marshall. It did not disappoint! She describes watching a recent sunset with her son and ponders why God gave us sunsets.

Why did God give us sunsets? He could have made the shift from light to dark an instantaneous change. One moment it’s day, the next it’s night. One moment you can see, the next you can’t. But written into creation is a gradual movement in colors that hurts our eyes with brilliance and bends our brains with wonder every single day that we care to pause and notice. Sunsets aren’t hard for Him, and maybe they weren’t even necessary to the created order. But He gave them to us anyway. 

How Do I Know I’m Really Repentant?

Jared Wilson writes about indicators of a genuinely repentant heart.

While I don’t think it’s normally a great idea to be going around “measuring” other’s repentance, sometimes this kind of discernment is indeed necessary. And it’s always necessary in evaluating our own efforts of daily taking up our cross and following Jesus in our participating in the Spirit’s work of sanctification in us. Paul tells Timothy to “keep a close watch on yourself (1 Timothy 4:16), so a grace-driven examination of our own souls is not out of spiritual bounds.

Seeing Dignity Instead of Misery Among the Poor

Amy Straub and her husband are missionaries in Zambia, and she has written a great article about honoring the poor as fellow image-bearers of God.

Poverty does not equal misery or failure any more than wealth equals contentment or success. Rich and poor alike are marked by the image of God, and it is this imago dei that endows each person with intrinsic and sacred value. This is what shines through when joy and laughter are found among those in poverty. They are not oblivious to their suffering; they are putting it in its proper place. It is momentary and fleeting, and it will someday be overshadowed by a weight of glory. Not having treasure on earth, they have the opportunity to see the eternal with unclouded eyes.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.