Links for the Weekend (2025-01-17)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Don’t We Read The Bible More? Three Common Misunderstandings

Ava Ligh looks at the real reasons (not just the stated reasons) we don’t read the Bible. She clears up some misunderstandings about the purpose of Bible reading to help us on our way.

Most sermons and Bible teachings tend to approach Scripture through a medical paradigm. The text is seen as offering a diagnosis and remedy for a specific problem within the congregation, and the sermon concludes with various prescriptions or applications to address the symptoms of that problem. However, Jesus encourages us to engage with Scripture through an agricultural paradigm, where the Word of God is compared to a seed that must be received (Matthew 13:1-23; Mark 4:1-20; Luke 8:4-15). 

Nearness is Enough

Kirsten Black writes about her experience in the hospital as one of her sons was dying. She honestly wrestles with the promise of God’s nearness and how or whether that’s a good thing in the midst of suffering.

So, what does the nearness of God look like amid our trials and our suffering? For years, I thought the nearness of God would mean that everything would be okay or, at the very least, feel okay. I hoped that his nearness would mean some sort of tangible presence, some sort of relief from pain. I hoped that it would act as a shield and protection around me, that it would stop the fiery arrows of the enemy from penetrating my heart. But that was not the nearness of God.

When

Our poem of the week is When, by Henry Lewis in Ekstasis Magazine. Brace yourselves—this one is about dying.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-01-10)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You Can’t Life-Hack Your Way to Holiness

Trevin Wax has written about how our culture’s obsession with techniques and results may have affected our approach to growing in holiness.

We live in an era flooded with life hacks—new exercise regimens, cooking recipes, productivity shortcuts, and self-optimization strategies. The message is clear: Find the right technique and everything will change. We’re bombarded with marketing, which influences how we think, even in spiritual matters. This hyperfocus on techniques and disciplines often drives our conversations about spiritual formation. We’re drawn to it because of our consumer society and our hearts’ inclination toward self-justification. The desire for self-optimization warps into the belief we’re responsible for our spiritual growth.

Answering Kids’ Hardest Questions: What Makes Me Special?

This post is relevant for all parents, but it is also important for all Christians who might talk to young people. (Which is all of us, hopefully!) When children ask what makes them special, Sarah Walton has some suggestions for how to answer. (This is available as a video and a written article.)

Especially for kids going up into junior high and high school ages, as they’re being flooded with questions of identity, this message is increasingly important. It’s so important to begin this conversation early to help them see that their identity is fixed in Jesus Christ, not in anything that they do or can accomplish.

It will be so freeing for them if we can help them build from there because the reality is, sometimes the gifts we have can be taken. That happened to me. I was an athlete, and I lost it all through an injury. It completely changed the trajectory of my life.

Two Poems

Here are two great poems which have Christmas or New Year connections. Enjoy!

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why Isn’t Hope a Fruit of the Spirit? If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Why Isn’t Hope a Fruit of the Spirit?

The fruit of the Spirit are familiar: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal 5:22–23). I doubt Paul intended this list to be exhaustive, but at least two Christian virtues are conspicuous in their absence from this hallowed group: faith and hope.

Given that faith and hope are both brought about by the Spirit and that Paul writes much about these qualities elsewhere, their absence from this list may surprising. In this short post, we’ll explore this mystery.

Looking to Calvin and 1 Corinthians 13

Allow me a slight detour. Most know 1 Corinthians 13 as “the love chapter” from its presence at wedding ceremonies. This chapter ends with sweet words that raise an obvious question.‏

So now faith, hope, and love abide, these three; but the greatest of these is love. (1 Corinthians 13:13)

Why exactly is love greater than faith and hope? The answer can be found in the text, but it is nicely summarized by John Calvin.

For faith does not remain after death, inasmuch as the Apostle elsewhere contrasts it with sight, (2 Corinthians 5:7,) and declares that it remains only so long as we are absent from the Lord. We are now in possession of what is meant by faith in this passage—that knowledge of God and of the divine will, which we obtain by the ministry of the Church; or, if you prefer it, faith universal, and taken in its proper acceptation. Hope is nothing else than perseverance in faith. For when we have once believed the word of God, it remains that we persevere until the accomplishment of these things. Hence, as faith is the mother of hope, so it is kept up by it, so as not to give way. […] Faith and hope belong to a state of imperfection: love will remain even in a state of perfection.

In other words, love is the greatest of this trio because it remains into the fulness of the new creation. We have no need for faith or hope in heaven—these are virtues we need only in anticipation of our future home. (Calvin is on solid footing, as 1 Cor 13:8 asserts that “love never ends,” and then the rest of verses 8–12 discuss what will and will not pass away.)

Not Needed in the New Creation

In light of this argument, we see that faith and hope do not belong among the fruit of the Spirit. Perhaps the fruit of the Spirit are those qualities the Spirit grows within believers that will be needed for our new-creation lives.

There is some evidence for this argument within Galatians 5. After listing the “works of the flesh” in Gal 5:19–21, Paul writes, “I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God” (Gal 5:21). There is a link between life in the future kingdom of God and these works of the flesh/fruit of the Spirit.

Love One Another

There is another explanation for the absence of faith and hope from the list of the fruit of the Spirit. Interestingly, Calvin also touches on this in his commentary on 1 Corinthians 13.

For every one derives advantage from his own faith and hope, but love extends its benefits to others.

Paul is relentless in Galatians to show that embracing the true gospel of Christ leads away from slavery toward freedom—the freedom to serve one another through love. (See my fuller discussion here.) The entire earlier paragraph of Gal 5:13–15 is about loving neighbor as self.

While faith and hope affect the way we interact with others, they are called “theological virtues” because they primarily involve our orientation toward God. The fruit of the Spirit are mostly needed for our relationships with others.

Convergence

In the end, these explanations converge. Faith and hope are not properly considered fruits of the Spirit because they aren’t necessary for our interaction with others, either now or in the age to come.

Faith and hope are gifts of the Spirit and they are essential to get to that new age! But they are the ship which takes us across the river and drops us on the far shore. We no longer need the boat for the singing and dancing and living to come.

(Note: I focused on hope instead of both faith and hope in the title of this post because so much of my recent writing has focused on hope.)

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Links for the Weekend (2025-01-03)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Healthy Is Your Soul? Six Questions for a New Year

At Desiring God, Scott Hubbard provides some questions to help us take our spiritual temperature at the start of a new year.

So no, the purpose of these questions is not to condemn, but rather to expose any area where we have cooled insensibly, by degrees, by little and little. And therefore the purpose of these questions is to draw us nearer to the Lord who has warmth enough to melt our coldness, if only we bring ourselves close to him.

3 Illustrations That Help Us Understand What It Is to Be “in Christ”

I linked to several articles related to union with Christ last year. Here’s another one, with a link to a book that looks to be good.

Without an understanding of what it means to be in Christ, our view of the Christian life becomes blurry. The ideas will still be there, of course—we’ll know that we’re justified through the death of Christ alone, that we will one day join him in resurrection life, that in the meantime we’re to commit ourselves to walking in holiness, and that all this is to be understood and worked through in the context of a local church. The pieces will be in place, but they won’t fully cohere—they’ll seem like separate elements, each of which we admire in its own way but which, like Lego bricks poured out onto the table, are meant to fit together and make a whole. Union with Christ is the lens through which all these parts of the Christian life can be seen most sharply and beautifully.

Bible Reading Plans for 2025

Ligonier has rounded up more than 20 Bible reading plans for 2025. Check them out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.