Links for the Weekend (2026-05-22)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Will of God Isn’t a GPS

Trevin Wax advises that God’s will is more like a map than a GPS.

Some Christians come to the Bible expecting semimystical guidance—a verse that will signal to you exactly what job to take, a story that will help you know whether to move, a constellation of circumstances that tell you to lean further into the right romantic relationship. Others wait for a perfect peace, a gut feeling, or a dream. Doesn’t Jesus say our heavenly Father takes note of every sparrow that falls? Surely he cares about our every step.

What We Lose When We Don’t Study the Bible Ourselves

Glenna Marshall explains the benefits of studying the Bible, even when (maybe especially when) it is difficult.

The purposes of study require that we do the work of study. We cannot expect spiritual growth without living closely to Scripture. We cannot hope for a deeper understanding of God and his redemptive story while refusing to learn the Person or the story. We won’t grow closer to the Lord if we refuse to engage with his chosen means of revelation. The things we desire to take from Bible study will only come through studying the Bible. A deepened affection for the Lord and a heart that reflects Christ come from a life saturated with Scripture. Because God’s word is living and active, regular study will (over time) shape you to look like Jesus, to love what he loves, and to hate what he hates.

Three Truths to Combat Your News Anxiety

If paying attention to the news is making you anxious, Paul Sadler has some truths from the Bible to offer comfort.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-15)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Eight Myths about Heaven That Many Believe

Many Christians have a view of heaven that is more informed by popular culture than by the Bible. Randy Alcorn has spent years writing about heaven and wants to correct eight of these myths.

Thinking that Heaven will be boring betrays a heresy—that God is boring. Nonsense! God made our taste buds, adrenaline, the nerve endings that convey pleasure to our brains, our imaginations, and our capacity for happiness and excitement.

Collective Awe and What We Were Made For

Glenna Marshall writes about recent space-related events and discoveries and ties them into God as creator and humans as those who gaze on creation together.

That’s why when we encounter large-scale astonishing global or terrestrial events, we drop what we’re doing and stand in awe. I enjoyed following the Artemis II mission around the moon and back, mostly because I cannot imagine the glimpse of the universe that the four astronauts were fortunate enough to see, but also because I cannot fathom the math-minded brilliance of the scientists and physicists who made such an endeavor possible. I know I wasn’t the only one watching the Orion burn its way through the earth’s atmosphere while my heart pounded with a bit of fear. Anyone who watched breath a collective sigh of relief when splashdown occurred at precisely 7:07p.m. We were relieved and amazed.

Breaking

Our poem of the week: Breaking, by Kate Bluett. This poem is introduced by a portion of Luke 24 where disciples recognize the risen Jesus as he broke bread for them. This poem is, gloriously, about resurrection.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Wisdom Drained of Power. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Wisdom Drained of Power

When was the last time you walked through a cemetery? Such a stroll may seem dismal, but it’s quite good for your soul. Modern humans, especially the young, can talk themselves into immortality if they’re not careful.

If you visit a cemetery, you’ll probably find the newer graves in one area and the older graves in another. Pay attention to that older area. Notice the headstones, the names and dates carved along with a few words carefully chosen as an everlasting benediction.

The thing is, headstones don’t last. From the perspective of decades, it doesn’t take long before the carved words wear down and the stone itself starts to sink and crumble. You probably don’t know the people in these old graves, and now you can’t even read their names.

You Will Die

In Ecclesiastes 2, the Preacher takes on several investigations, starting with pleasure and turning to wisdom (Eccl 2:12). He somewhat predictably finds that there is “more gain in wisdom than in folly,” but the conclusion he reaches may be surprising: “the wise dies just like the fool” (Eccl 2:13,16).

Since “the same event” (death) happens to everyone—both the foolish and the wise—the Preacher wonders why he has tried to live according to wisdom. It is absurd that the sage and the fool both die in the same way (Eccl 2:14-15).

The Preacher was grappling with a profound and difficult lesson: Wisdom cannot protect us from death.

Those familiar with the Bible will sense a dissonance here that I believe is intentional. After all, in the book of Proverbs, Solomon extols the value of wisdom (see Proverbs 2) and urges his son (and his readers) to pursue and not abandon wisdom (Proverbs 4:1–9).

Perhaps we can feel the frustration voiced by the Preacher. Wisdom has great value in this life. But this life is so short! Is wisdom that valuable if everyone ends up with the same washed-out gravestone?

You Will Be Forgotten

In his investigation of wisdom, the Preacher lands on a second truth as difficult as our own mortality. Both the wise and the foolish die alike, and neither one is remembered.

For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. (Ecclesiastes 2:16-17)

Not many of us meditate on our mortality. But even those who do probably think the good they do in the world might outlast them. The businesses, organizations, causes, places, and people we pour our lives into—surely these will be remembered, right?

Sadly, and simply, no. They won’t, and you won’t. Not in the long run.

You might not need convincing of this, but here’s another illustration. I know the first names of all four of my grandparents, and if you pressed me on it I could probably come up with the grandparent-names my parents used for their grandparents (my great-grandparents). But I don’t know any of their first names, and I barely know anything about them. That’s just three generations! And because I know so little about my great-grandparents, my children know nothing about them. I’m tied at the top of the list of people in the world most likely to remember those eight people, and I don’t even know their names, much less their passions or accomplishments.

Exposing Misplaced Hopes

Ecclesiastes exposes our misplaced hopes in a methodical, direct way. Do you think you might find some lasting significance from pleasure? From wisdom? From work? No, no, and no.

Everyone dies. You might be remembered for a few years, but it won’t be that many. Your name will blow away from the mind of the world like a feather on the wind.

What do we do with this stiff, cold breeze from the Bible? Were you hoping for something more encouraging or slogan-friendly from the Holy Scriptures?

Ecclesiastes takes a little while to resolve this tension, but we eventually get there. The Preacher gives this counsel: fear God and keep his commandments (Eccl 12:13).

That conclusion may not sound as uplifting as we’d like, but when we arrive there I suspect we’ll see how joyful and full of hope that exhortation is.

Post credit | Photo credit

Links for the Weekend (2026-05-08)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Modern Flattening of Sin—and What We Lose

Trevin Wax has written about how our descriptions of sin have changed and how this affects our view of the work of God in salvation.

When we recast sin as primarily a matter of feeling far from God rather than being in an objective state of rebellion against him, the solution gets altered. We no longer need a physician who prescribes a cure for a dying patient; we go looking for a therapist who helps us understand our feelings. “Is our nature truly impaired,” Sanders asks, “or are we simply suffering the consequences of false beliefs about ourselves?”

Want to Share the Good News? Ask Good Questions

Sharonda Cooper has an article for Crossway about the power of questions in evangelism. She provides some helpful examples!

A third reason to ask questions is to learn the person’s perceived area of greatest need. Oftentimes people think love and acceptance are their greatest needs. Sometimes they prize financial success or independence. Maybe they long for freedom from fear and anxiety. Whatever that deepest craving might be, your job is to find it. You want to know what keeps this person up at night. Probing that area uncovers pathways to present Christ as the answer to that person’s soul sickness.

Eventide

Our poem of the week: Eventide, by Sally Thomas. This sonnet is remarkable, a description of dusk by the sea. The hymn Abide with me runs through the poem.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-05-01)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Aim High. Repent Often.

Christians are often called “hypocrites.” Trevin Wax wrote an article “to distinguish between the kind of hypocrisy Jesus excoriates and the stumbling attempts of sincere believers to live according to his commands.” This one is worth reading a few times.

Jesus reserved his sharpest words not for those who fell short but for those who wouldn’t admit their shortcomings. The Pharisees weren’t condemned for having standards too high. They were condemned for performing righteousness while concealing corruption—for polishing the outside of the cup while the inside was full of greed and self-indulgence.

The solution to hypocrisy, then, isn’t to lower your aim. It’s to be honest when you miss.

AI Is Coming For Your Systematic Theology

Tim Challies writes about a troubling trend of AI-produced books on systematic theology on Amazon. He introduces us to the sort of books he’s talking about, tells us why the prevalence of these books is dangerous, and advises us how to spot them. He also warns that this trend is likely to get much worse.

If you were to visit Amazon today and search for “systematic theology,” it would not take you long to find a host of similar works. Many of them have scads of enthusiastic reviews and feature realistic-sounding author bios that say things like, he “is a Christian author and teacher of systematic theology with a passion for making biblical doctrine clear, accessible, and meaningful for today’s readers.” Yet in reality, he does not exist at all, and the books under his name have been generated through nothing more than clever prompting of a Large Language Model.

How to Worship When God Feels Distant

Emily Jensen offers some biblical advice on how we can worship when it feels God is far from us.

Sometimes we’re tempted to hold off on praising God until we judge ourselves ‘faithful’ or have an emotional sense of God’s nearness. But the truth is that we were never faithful enough to begin with—we’ve always had to approach God humbly, by grace through faith (Eph. 2:8–9). God hasn’t gone anywhere, and you don’t have to do a checklist of ‘right’ things before coming to him in worship.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why We Reread the Bible. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.