Links for the Weekend (8/27/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

We Won’t Perfectly Practice What We Preach

Jen Wilkin writes in Christianity Today about being convicted by her own words (quoted back to her) on Instagram. I appreciated what she shares about sanctification and growth as a Christian.

Sanctification is not a swipe but a slog. It rarely looks like an immediate ceasing of a particular sin. Instead, we become slower to step into the familiar traps and quicker to confess when we do. Slower to repeat, quicker to repent. This becomes a mantra of hope. Our hatred of sin is learned across a lifetime.

We Agree, Right?

Holly Mackle discovered she was presuming that her conversation partners agreed with her unspoken opinions when they had other characteristics in common. In her, this led to condescension when there was not agreement. She proposes a wonderful remedy: curiosity.

Considering the opinions or beliefs of others can be hard. And it takes a supernatural, Holy Spirit level of humility and grace to grant another the space to disagree. It can be an exhausting exercise to continually remind myself to elevate others over my own opinions, plans, or preferences. But I’ve found that expecting others to agree with me all the time can quickly shade the way I approach God, luring me to attempt to poach on his lordship. This habit of presuming I’m in the right and that others will agree is a slippery slope to making God in my own image.

9 Things You Should Know About the Taliban

Sadly, the Taliban are back in the news because of their return to power in Afghanistan. If you’re unfamiliar with this group, here is a helpful explainer from Joe Carter.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Restore Us to Yourself That We May Be Restored. If you haven’t already seen it, check it out!

Thanks to Leeanne E for her help in rounding up links this week!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Restore Us to Yourself That We May Be Restored

Most Christians know that sin is bad. But, how bad is it, really?

Sin is a tornado, and the final chapter of Lamentations helps us see the extent of the damage. The consequences of breaking covenant with the Lord are dire. And yet, there is still hope for restoration.

See Our Disgrace

The first verse in this chapter frames much of what follows.

Remember, O Lord, what has befallen us;
look, and see our disgrace! (Lamentations 5:1)

The author is asking God to remember, to bring to mind for the purpose of action. Asking God to see and remember is a key part of all lament; those who lament are pleading that God would not forget them in their circumstances.

However, this is an unnatural request, that God would see or notice our disgrace. We usually like to hide those qualities and circumstances that are shameful. But in this situation, those embarrassments are exactly the reason for the lament!

Verses 2–18 provide a list of many disgraces of the people still living in Jerusalem. These disgraces range from the horrifying (deaths of fathers in Lam 5:3, rape of women in Lam 5:11) to the seemingly mundane (the people now have to pay for water and wood, Lam 5:4). To be sure, far more disgraces fall in the first category than the second, but the mingling of the two makes a profound point: Sin has brought judgment which has overturned every aspect of life. Even the loss of music and dancing (Lam 5:14–15) can be considered a tragedy.

One other disgrace is worth mentioning. In Lam 5:16, we read: “The crown has fallen from our head; woe to us, for we have sinned!” This is both a confession of sin and a lament about Judah’s inability to rule themselves. They are now in the hands of Babylon. This confession about leadership also sets the stage for verse 19 (see below).

On the whole, this first portion of Lamentations 5 (verses 1–18) shows us that the consequences of sin are real and heartbreaking. There is a direct line between the rebellion of the people and the desolation of Zion, and the present grief and loss are a result of earlier decisions to turn away from God.

Renew Our Days

The chapter takes a bit of a turn in verse 19: “But you, O Lord, reign forever; your throne endures to all generations.” Judah may no longer have a king ruling in Jerusalem, but that is not true on a larger scale.

In the midst of lament, acknowledging the sovereignty of God is vital. His rule is not negated by suffering. Pain and sorrow are not in charge—God is. Because grief and sadness feel so immediate and enveloping, God’s people must remind each other of this truth. The Lord reigns now and forever.

Verse 20 takes us into the deep questions of an honest lament. Lord, if you reign, “why do forget us forever?” If you’ve heard that asking “why” questions is forbidden in prayer, think again. God’s people should not accuse him of wrongdoing or blame him for evil, but laments are filled with “why” and “how” questions. (See Psalm 10:1, 35:17, 42:9, and 43:2 among many examples.)

The author of Lamentations then asks the boldest prayer in the entire book.

Restore us to yourself, O Lord, that we may be restored!
Renew our days as of old— (Lamentations 5:21)

The people want Jerusalem to be the way it was, they want to be restored. But they confess that restoration with the Lord must happen first. Jerusalem is in ruins because the people turned away from God, so a vibrant renewal of that covenant relationship is needed before any of the physical blessings can be enjoyed.

There is a good reminder here for modern Christians. When we see brokenness and rebellion in ourselves and others, we should think about the need for repentance and restoration to the Lord. A wayward heart is driving the train which is producing those acts of unrighteousness.

This chapter ends in a way that many Christians through the ages have found unsatisfying. (Apparently, some scribes have recopied verse 21 after verse 22, presumably to prevent the book from ending on a down note!) But tension is inherent in lament, and we need to learn how to embrace that tension if we are to be followers of Jesus who both rejoice and weep (Romans 12:15).

Here is the ending of Lamentations.

unless you have utterly rejected us,
and you remain exceedingly angry with us. (Lamentations 5:22)

The people know God has promised to bring them back from exile (Lam 4:22). And yet they do not know exactly when. God’s righteous anger may mean that this generation will not see the restoration they desire.

This tension—restore us, unless you remain angry with us—is a bit unsettling. But it also serves one of the purposes of lament, to keep us turning back to the Lord again and again. Our prayers may not be answered immediately; our sorrows may remain; we may feel seasick in heart through our years on this groaning earth.

Rejected No More

But God is always ready to receive our lament. He reigns forever, he is wise, and he is loving. For this reason, we can trust him with our pain and grief.

The Israelites wondered whether God had rejected them. We may wonder the same. But in Jesus we have an emphatic, definitive answer. No. Because Jesus bore our sin, we are no longer subject to that same awful judgment that he suffered. “Jesus is the answer to the cause of every pain” (Dark Clouds, Deep Mercy, Mark Vroegop, page 150).

Though we groan, we can look to Jesus, the Man of Sorrows. Because of him, our true, final restoration is secure.

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Links for the Weekend (8/20/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Reflections from Week One of an Empty Nest

Jared Wilson writes about the next stage of life and ministry as he drops his youngest off at college.

One thing I keep coming back to in the midst of my nostalgia about my kids’ youth — and, admittedly, in my niggling fears about things I did wrong or at the least could have done better — is that watching your kids grow up and leave the nest is kind of the point of parenting. Sending them out was the goal all along. I do hope of course that our kids remain close to us relationally throughout adulthood. But our job as parents was not to coddle them into codependence with us, but to raise them to love Jesus and neighbor, to train them to be mature grownups. All of the raising in the home and the church was training for their followship of the Lord outside. That was the whole point. It’s silly to run the race to the best of your ability and then begrudge the finish line when it approaches.

Does the Book of Proverbs Over-Promise?

How should we think about those proverbs which don’t seem true in our experience? Are the Proverbs just probabilities, or is there something more going on?

We will partially see these promises in this life—that is, unless God calls us to a higher form of blessing. But, in Jesus, we will see them fully in the next. No one has ever lived the conditions for these promises more perfectly than Jesus Christ, yet God called him to something higher than mere earthly prosperity.

Six Dangers of Podcasts

John Piper offers some potential dangers associated with listening to podcasts. (Of course, the dangers are offered on a podcast, so there’s that.)


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (8/13/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out. Note: Just two links today!

I Need You to Read Your Bible

I really appreciated this meditation from Glenna Marshall. We so often think our spiritual practices affect only us, but here is a helpful story of how God used one woman’s devotional life to bless another.

I need my own spiritual disciplines of study, reading, and prayer for my personal growth, knowledge, and affection for Christ. I want the believers in my life to do the same for their own edification and growth. But I also need the believers in my life to pursue their spiritual disciplines because I am desperate for them to do so. I want the spiritual food God has been feeding you. I don’t need worldly or even pseudo-Christian encouragement when I’m discouraged or doubting or worried. I need what is true and biblical and dependable.

Taste God’s Goodness in the Sweetness of Honey

Andrew Wilson writes about God’s good gift of honey, and in this writing he models how we can delight in God as we delight in his gifts.

We are called not just to learn about God but to experience him. We are invited to taste his sweetness and allow his golden richness—beautifully expressed in his rescue, his Word, and his grace—to brighten our eyes and refresh our souls. “Oh, taste and see that the Lord is good!” (Ps. 34:8).

On the WPCA Blog This Week

This week on the blog we published an article written by Erica Goehring called Broken, Yet Assured of God’s Plan. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Broken, Yet Assured of God’s Plan

In one of my earliest memories, I follow my grandma up the hill of my backyard. She has a tiny pine tree in her hands, the roots wrapped in plastic. We kneel on the mossy ground together as Grandma digs into the dirt at the edge of my parents’ property. This baby tree joins a line of mature pines that create a natural boundary—a curtain of green that provides privacy and a bit of protection from the dust of the country road. I am about four years old, and I help by patting the earth and pouring water at the tree’s base. The tree is mine.

∞∞∞

This brief, clear memory opens up into years of playing with my sister in front of that young tree. We watched it grow. We stood next to it, marveling at both its growth and our own. It became a backdrop for our play. It stood watch as we acted out imaginary scenarios, had picnics, put up Dad’s old tent, and pumped our legs on the big swing set. As we surged up into the air, we could look over the roof of our house and see the beautiful Allegheny River below. This was the place where imaginations soared—the epitome of childhood.

Broken but Growing

I have another memory on that hill that is just as clear as planting with Grandma. One afternoon, I stood near my tree, talking to a boy. We were both around eleven or twelve years old. This boy was a classmate and the closest thing we had to a neighbor in our very rural spot in Armstrong County. He wasn’t being malicious when he wrapped his hand around the thin trunk and twisted my young pine. He was talking casually, absently fiddling with whatever happened to be near. But when he pulled and my little tree snapped, my heart dropped. By this time, the tree had grown to be a bit taller than me, probably around five feet, and suddenly, it lost its perky top to the hands of a middle schooler. I yelped! He apologized, but I knew he didn’t understand why I was upset about a little broken tree.

Years later, when I was a new college student home for the weekend, I noticed that the trunk seemed to bend around its wound and grow straight upward. The bend was visible, but the growth beyond that point was straight and strong. On a recent visit to see my parents, twenty years since college, I walked up the hill to where my tree is planted. The big swing set has been replaced by a small hammock swing, and from that perch, I could still see the Allegheny running by the property. I was shocked by the size of my tree. It towered over me, and there is no longer any sign of where the trunk was once twisted and snapped. A spot that was undeniably damaged years ago became strong again. The rough and bent scar is smooth and straight.

Hard Decisions

I had a conversation recently with a fellow Christian. We were talking about the gravity of big decisions and the common fear of possibly ruining one’s life by making the wrong choice. College or not? Marriage or not? This job versus that job? Say yes to the date? No to the cross-country move? These choices can feel dire. It sounds dramatic, but I have experienced that feeling of potential doom as I contemplated a life-altering decision. In childhood and in our teen years, we are often taught the big consequences of our choices, and we can be paralyzed by the potential effects. While wisdom and discernment are vital in making good decisions, when we bring fear as a major component of our decision-making process, we attempt to remove God’s sovereignty and create an idol out of our idea of a perfect future. As I chatted with my friend, I commented light-heartedly that God isn’t going to simply leave us behind because we picked the “wrong” college or turned down the “right” job. 

The Bible assures us that we can be confident in God’s plan. Job asserts in Job 42:2, “I know that you can do all things, and that no purpose of yours can be thwarted.” This is reassuring! The Lord has plans that will not be interrupted by our failures and inadequacies. His will is not dependent upon us making perfect choices. We can find assurance in his infallible wisdom and strength. God’s plans are bigger than the life decisions and career goals about which we make long lists and agonize to friends. Consider Ephesians 1:7–11:

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 

God’s view of the future is a picture of eternity. His will covers forever, not merely the next step. We can be bent and broken like my tree and still grow steadily in God’s will. God’s plan is bigger than a single tragic moment or a seemingly pivotal decision. The things of earth and things of heaven work together toward the fulfillment of God’s perfect plan.

God’s Intended Path

At first, I thought my tree would die. The inner wood looked white and ragged, different from the smooth gray trunk. The trauma left a very clear mark, and the tree was forced to grow differently. It made a detour, and as time passed and the tree grew well beyond the point of its trauma, its health was stronger than the moment of its wound.

We come to the Lord broken. Sometimes our hurts come from our own actions; we take paths he never intended for us. Our sin is apparent and central. Sometimes we encounter pain, tragedy, and difficulties that leave us with profound wounds. But as we walk with the Lord, seeking his plans and calling out to him, he leads us along his intended path. Our wounds may be tender and obvious, rough and ragged, but he guides us around and through those places where we are torn. Some of our broken places will be completely healed. Some will leave permanent scars. Yet we can always find assurance in God’s plan and his purpose.

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Links for the Weekend (8/6/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Purpose of Sunday is the Re-evangelization of the People of God

Here’s a short, insightful article from Jared Wilson on the purpose of preaching on Sunday morning. It always comes back to our need for the gospel.

The sinner’s need for the gospel doesn’t end when he is converted. While the fullness of eternal life is bestowed upon the vilest sinner at that point, he still needs the good news to grow him, mature him, sanctify him. And when we stand before Christ our Judge at the last day, we will be standing on nothing more than the gospel for our acceptance even then.

Body Shaming Demeans Others and Insults God

This article is an excerpt from a book by Sam Allberry about our physical bodies. In this post, he writes about some of the ways we experience shame related to our bodies and how the Bible addresses this shame.

We’re now, it seems, hardwired to feel a sense of vulnerability when it comes to our body. We fear not just literal nakedness but a more general sense of being uncovered. We don’t want to be seen. We fear the shame it could bring. This being so, we need to be careful not to make our own words the cause of someone else’s physical shame.

5 Foundations That Lead to Compromise on Sexual Ethics

This article is a little long, but it’s a helpful diagnosis of the weaknesses of some strains of Christianity when it comes to standing firm on biblical sexual ethics.

In the landscape of contemporary Western Christianity, most roads away from orthodox faith travel through an increasingly populous pit stop called “LGBTQ+ affirming.” It’s a stop that doesn’t just change the route; it reconfigures the whole map. If we ignore, dismiss, or question what Scripture says about sex and identity, it naturally leads to further and deeper questioning of Scripture’s authority and an ever shakier faith. But more and more Christians—even those steeped in Scripture and raised in the church from a young age—are making this move. Why?


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.