Links for the Weekend (5/8/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Come to Me All Who Have COVID Weariness, and I Will Give You Rest

Benjamin Vrbicek writes an excellent reminder for us: Jesus will give us rest. He applies this reminder for us in the time of the coronavirus.

The encompassing word all grabs my attention. Not some, not a few, not even many, but Jesus invites all who are heavy laden. All who feel hitched to a too powerful pickup, all who feel yoked to the servitude of sin, all who stagger under the weight of weariness, all who have rope burns across their necks and sun-scorched shoulders and arthritic aching knees from plowing, plowing, plowing. All may come to Jesus for rest.

Preparing Our Hearts Today for Post-Pandemic Fellowship

At the CCEF web site, Alasdair Groves encourages us to think about how our current use of technology may affect our future interactions. He reminds us both that distance is not an impossible barrier to fellowship, but also that proximity does not guarantee love.

The question to us then is simple: Will a season of enforced remote work and online fellowship lead us to become people who spiral down into disconnection and increasing self-focus or will it spur us to long to be with others in every way we can and do much more than small talk however we connect? Will we use text and video now to foster fellowship we might otherwise have ignored or been too busy to invest in? Will we, in short, follow Paul’s example of loving others in such a way that we grab any chance we have to know their hearts, encourage them in Christ, and receive their encouragement in return? If we do, our relationships now will deepen despite COVID 19, and the prospect of a post-pandemic world—which will likely rely all the more heavily on technology—will be less threatening.

What’s in Your Soul That the Gospel Needs to Run a Sword Through?

Here’s a short, refreshing meditation on expectations and fulfillment from Jared Wilson.

Christ’s work, then, frustrates the Gentiles’ search for glory apart from the God of Israel and unravels the Jews’ search for glory apart from the inclusion of the Gentiles. Christ has not come to overthrow physical kingdoms—at least, not yet—but to overthrow spiritual ones, the toughest ones to overthrow. Simeon promises “a sword through the soul” (v.35).

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Naomi and the Names We Call Ourselves. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (4/19/2019)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You’re Dead, Start Acting Like It

Chris Thomas exhorts and encourages his readers from the book of Colossians. He tells us (as Paul does) that we’re both dead and alive. Check out the post at For The Church.

Paul’s concern, and what should be our concern as well, is that we’re not acting like dead people should — at least, we’re not acting like dead “Jesus-people” should. We’re still chasing the cheap candy that we thought would nourish our wasting flesh. We’re still enlisting in extra-curricular activities we thought would bolster our chances of winning the game. Paul says, “Quit dancing in the shadows while you disregard the substance.” Deep down we know it; this shadow-game is unfulfilling. The only way out of this shadow theatre is through death. The trouble is, though, we prize life so highly that we don’t want to embrace the grave. But that’s not the way of the gospel. There can be no victorious Sunday without the humiliation of Friday. There is no crown without the cross.

The Brave New World of Bible Reading

How are we influenced by the form our Bible reading takes? Whether we read a print Bible, use a Bible app, or listen to an audio Bible, A. Trevor Sutton argues that we need to slow down and reflect on the technology we’re using.

These affordances provide unique, practical benefits but also powerful, subtler influences. Having your Bible just one tap away from Facebook influences how you experience God’s Word; toggling between an envy-inducing newsfeed and the envy-indicting New Testament creates internal dissonance. Hyperlinking Scripture to the internet can affect your theological understandings, sending you on meandering rabbit trails that can complicate or distort a passage’s meaning. A sea of unfamiliar words on an austere page conveys a certain visual message.

Waiting Time Isn’t Wasted Time

As a people, we’re not great at waiting. But what effect does waiting have on a society? What effect might it have on the church? Ashley Hales has some helpful thoughts to share.

Impatience with waiting is nothing new. From the antsy Israelites who built a golden calf because they were tired of waiting for Moses to come down from the mountain, to the biblical cries of lament (“How long, O Lord?”) and calls for justice, to the early church’s and our own longing for the redemption of all things—we are a waiting people. Waiting ultimately reorients our stories: We are not the primary actor on a stage of our own making or choosing. Rather, God is the hero of the story. Will we be content to wait on his work? In these in-between times, what character will be formed in us as individuals and as a culture?

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.