Links for the Weekend (2026-06-26)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

When You Don’t Get Anything Out of Devotions

Ben Hicks has written a nice description about the effects of our devotions on us, using an apt comparison to diet and exercise.

Sometimes God meets with us in a special way. Occasionally a verse or a phrase or a thought can revolutionize our lives, but I have found that those times tend to be rare. Rather, it’s the slow and steady repetition of reading God’s Word, asking Him to change me, and watching as that happens little by little through the weeks, months, and years.

Let Me Dwell In Your Tent Forever

Here’s a look at David’s request in Psalm 61 to dwell in God’s tent forever. Wes Bredenhof explains how strange this request may have sounded and how we can take comfort in it now.

David isn’t a High Priest.  He wasn’t even from the tribe of Levi (the tribe of the priests) – he was from the tribe of Judah.  Even though he’s the king, David has no right to dwell in the tabernacle.  He doesn’t have the right to find shelter under the wings of the cherubim in the Most Holy Place.  He’s not allowed in there.  And the idea of dwelling in God’s tent forever?  How could it be possible for a sinful human being to do that?  The prayer David expresses here doesn’t seem to have any remote possibility of being answered.

Fieldnotes (II)

Our poem of the week: Fieldnotes (II), by Kilby Austin. This is a delightful little poem about a sunrise.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Efficiency is Not the Path to Blessing. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Efficiency is Not the Path to Blessing

The sales pitch of much new technology boils down to increased efficiency. If we buy their sprockets, we’ll be able to do things faster, with less friction.

For some new technologies, this is a wonderful development. I try to remember to thank God every time I use our washing machine.

And yet, efficiency is only one measurement. Tech companies aim to convince us it’s the only measurement that matters, but we need to be wiser than that.

So much of a Christian’s life is not efficient, likely by God’s design. If we swallow the lie that efficiency is the goal, we’ll abandon or minimize many good and necessary parts of following Jesus.

Worship

It would be hard to describe the weekly Christian gathering as efficient. There’s time before the service—getting a bulletin, finding a seat, chatting—which isn’t explicitly worship. There are donuts and coffee afterward. An organizational design expert would gladly charge Christians a large sum to redesign our buildings and programs to increase their efficiency.

Private worship bears the same marks. Is prayer efficient? Is reading and studying the Bible an economic use of our time? Probably not. But, as Tim Challies recently pointed out, sanctification has no shortcuts.

But once again, what if the struggle is key to the purpose? What if prayer isn’t meant to be easy, and what if its difficulty accomplishes something meaningful inside of us? What if the process of correctly interpreting the Bible and faithfully applying it is a means God uses to form his people?

When God calls us to worship, he calls for our attention. He calls us to slow down and interact with him. This cannot be sped up or optimized.

Relationships

Building friendships takes time. Some interactions (like service projects and trips together) seem to speed this up, but I think that’s mostly a mirage. Close relationships and tight-knit communities develop over years, not days or weeks.

Serving others rarely happens in a snap. Listening to a friend, offering them counsel, and praying with them can’t be accomplished quickly. If we prioritize efficiency when caring for and loving others, we’ve got everything mixed up. One of the most valuable things we give when we serve others is our time, and this cannot be outsourced or played at 1.5 speed.

Character Formation

We cannot take a pill to be more joyful, and no LLM will be able to make us more gentle or kind. The fruit of the Spirit are called “fruit” at least in part because they grow—like fruit! That is to say, not quickly! Patience is one of these virtues, after all (Gal 5:22-23).

When the Bible speaks of character growth, one bit of fertilizer that is often mentioned is suffering (Rom 5:3–5). And though suffering helps to refine and change us, we’re also not told to seek it out. And, as anyone who has suffered can tell you, suffering is not accomplished quickly.

What’s the Highest Good?

I’m not against efficiency, and I’m certainly not against technology. I am concerned to see some Christians use efficiency and only efficiency as the criteria for whether to adopt a technology or to engage in a practice.

Further, our choices of technology are not neutral. As David I. Smith has written (in the context of AI document summaries), technology disciples us. We are trained and conditioned by the tools we use both to learn and to forget information and skills. Evaluating options based only on speed or output seems like jumping into an ocean of foolishness.

We serve a God who we must admit has not always been efficient. The life of Jesus itself bears this out. And, as those redeemed by God, we are called to much more than economic and productive uses of our time.

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Links for the Weekend (2026-06-19)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Does Jesus Really Expect Us to Be Perfect?

This article examines two of Jesus’s statements in the Sermon on the Mount, about righteousness and perfection.

The statements in Matthew 5:20 and Matthew 5:48 are meant to shock and shake us out of self-reliance and lethargy, but their message is not one of condemnation. Rather, they are an invitation. The problem with our interpretation of Matthew 5:48 is an English one, and the problem with our understanding of Matthew 5:20 comes from not paying close attention to the literary structure. We will examine these problems and their answers in turn.

Dear Dementia

Katie Laitkep shared some moving reflections on the final days of her grandmother’s battle with dementia.

She belongs to Jesus—now, in the struggle, as we wait and watch her sleep, not knowing if she’ll wake again. She belongs to Jesus because she’s believed, by grace through faith, that He is her only hope. He gave her eternal life, and He holds her today. No one and nothing will snatch her out of His hand (John 10:28–29).

Daylilies

Our poem of the week: Daylilies, by Kate Bluett. This spring poem is about flowers, rain, and resurrection.

Thanks to Lorelai H for her help in rounding up links this week.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-06-12)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

5 Warnings Against Covetousness and How to Put It to Death

John Piper shares some warnings from the Bible about the danger of coveting. He also shares “the sword that puts covetousness to death.”

Paul clearly saw that the main fuel for faith is the word of God—promises such as, “My God will supply every need of yours.” So when covetousness begins to raise its greedy head, what we must do is begin to preach the word of God to ourselves. We need to hear what God says. We need to hear his warnings about what becomes of the covetous and how serious it is to covet. And we need to hear his promises of future grace that give great contentment to the soul and free us to love.

Does the Bible Condone Slavery?

Rebecca McLaughlin appeared on the What in the Word? podcast to discuss the tricky topic of slavery in the Bible. (That links to a page with the video of the conversation as well as links to audio-only options. I do not see a transcript, though there is a synopsis/summary.)

Rapid-Fire Apologetics: Glen Scrivener Answers 5 Tough Questions About the Bible and Theology

Christian apologist Glen Scrivener tackles five questions at the end of this interview with Matt Smethurst and Ligon Duncan. (This is a link to a video.)

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Time Outside of Our Hands. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Time Outside of Our Hands

Final exams have been marked and course grades submitted. Graduation has come and gone, along with the mad rush of landscaping, picture taking, and moving out of dorm rooms.

For me, I have a few more end-of-year reports to write until I will be firmly in Summer Time.

This is a nice thing about being a college professor—our schedules and duties are usually obvious. We know when to prepare syllabi and course material; we know when common exams and paper deadlines fall during the semester; we know when the end-of-term chaos begins and ends.

Many jobs have predictable rhythms like this. But if we zoom out a bit, knowing the times and seasons of our lives is not always so obvious.

A Season For Everything

Ecclesiastes 3 opens with the most well-known portion of this little-read book. The Byrds made Ecclesiastes 3:1–8 popular with their 1965 hit Turn, Turn, Turn. This song has tremendous cultural staying power in spite of lyrics which are mostly just Scripture.

But while the Byrds turned this passage into a peace song, this biblical poem does much more. Yes, there really is a time for everything (Eccl 3:1). The opposites that pepper these verses indicate that there is a time for each of those extremes as well as the whole range of options in between.

By the end of this passage, we’re left with two questions. Who controls these seasons? How do we know when our seasons are changing?

The Limits of Time

As the Preacher transitions from poetry to prose, he writes about how man interacts with God regarding time. Though the worker has no gain from his toil (Eccl 3:9, compare with 2:22) and the business God has given man is unpleasant (Eccl 3:10, compare with 1:13), everything is beautiful in its time (Eccl 3:11).

God has put eternity into man’s heart, so that he would be curious and long for the infinite (Eccl 3:11). Man wants to know like God knows and to understand like God understands. But man is not God and does not have the capacity for the same knowledge. This explains our questioning hearts—in seasons of suffering, grief, and confusion we desperately want to know why. We often demand the understanding that comes from knowing the whole and how all the parts interact.

We want what is not ours to have. We want what is God’s alone.

Though man does not know God’s times, there is pleasure to be had in his own time. There is nothing better for man than to be joyful and do good as long as they live. (Note that man’s finiteness is once again in view when the Preacher describes this good.) God’s gift to man is that he should take pleasure in all his toil on earth.

Outside of Time

Man has the limitation of time and death, but God experiences no such limits. (This makes the incarnation of Jesus that much more glorious and breathtaking.)

What God does endures forever (Eccl 3:14). This is in stark contrast to the works of man which will pass away, be forgotten, or both. God has designed this permanence to point to himself, that we might fear him (Eccl 3:14).

Time For Judgment

Not only is man limited in what he can understand and in the longevity and importance of his works, but he makes a terrible judge. Currently, there is wickedness in the places of justice and righteousness (Eccl 3:16).

The Preacher then points to a category absent from the poem which opened this chapter: there is a time for judgment. Notably, for some this will occur outside of the “times” which we can comprehend as part of our lives. God will judge the righteous and the wicked (Eccl 3:17).

If you’re tempted to feel smug as one of the “righteous” when reading that last sentence, here’s a preview of things to come in Ecclesiastes: “Surely there is not a righteous man on earth who does good and never sins” (Eccl 7:20). Without a Savior, we would warrant the judgment of the wicked after death.

Man’s time will end—with regard to longevity, man is no different than a beast—we all die and return to the dust of our origins (Eccl 3:18–21). The Preacher stresses that man has no advantage over the beasts in this regard.

However, this limitation can bring joy. In an echo of verses 12-13, there is nothing better than for a man to rejoice in his work. After all, he cannot know what comes after him (Eccl 3:22).

Joy in Our Time

Time is one of the defining features of our lives. We are beholden to our clocks, the hours of daylight, and the fluctuations of the weather throughout the year. For something so essential to our existence, we have so little control.

By the end of chapter 3, the questions suggested by the poem (verses 1–8) have clear answers. God controls the times, he is the one in charge of our seasons.

One of the themes running through Ecclesiastes is that joy is found in living within (rather than fighting against) our human limitations. While there is no ultimate gain for us from our toil, there is a joy to be found when we recognize food, drink, and everything else as a gift from God.

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Links for the Weekend (2026-06-05)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Rushing Our Quiet Times

Jo Gibbs writes about how modern busyness has affected our devotional practices. She offers some advice and shares her personal practices.

For many of us, the busyness of our day shapes the way we approach Bible reading and prayer. We grab ten minutes of Bible reading on the way to work, our minds already racing ahead to our To Do list. We choose devotional books built around a short passage, a brief comment, and a two-sentence prayer. Just browsing some devotional titles says it all: 3-Minute Devotions for WomenThe One Year Love Language Minute Devotional, A Mindful Moment: 5-Minute Meditations and Devotions. Convenience often become our priority, rather than depth. Our quiet time becomes something to get done, rather than a space for real growth in our relationship with God. That’s one reason our quiet times sometimes aren’t working.

Advice on How to “Preach the Gospel” to Yourself

What does it look like to preach the gospel to yourself? Micah Colbert offers some guidelines and reasons why we should pay attention.

Preaching the gospel to ourselves is a discipline that we should consistently practice in order to mature in Christlikeness. But what does that actually look like? Practically, how do we “preach the gospel” to ourselves? Recently, a young woman in our church asked me those very questions—ones you may be wondering about as well. If so, I hope the advice I gave her will be helpful to you too.

Dry

Our poem of the week: Dry, by Kate Bluett. This short poem begins with the crossing of the Red Sea and ends with a plea to God for rain.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.