Tag: Joy

How to Enjoy Your (Vain) Life

Posted onAuthorRyan Higginbottom

When Christians think of Ecclesiastes, they probably think of vanity. If it’s been a while since they read or studied the book, they might only remember that famous line: “Vanity of vanities, all is vanity.”

And yet, even though “all is vanity,” not all of Ecclesiastes is about vanity!

A surprising thread runs through this gem of ancient wisdom literature. The Preacher wants his hearers to sober-mindedly face life and to enjoy themselves in the process.

There are a small number of passages in Ecclesiastes in which the Preacher explicitly discusses joy or enjoyment. I’ll be drawing from those passages for this post and connecting them to some of the larger themes of the book.

Our Days Are Few

Death is coming, and it may come much quicker than we’d like. This is one of the drums Ecclesiastes bangs repeatedly; it is also a key to enjoying life.

Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. (Ecclesiastes 5:18)

In the context of another passage about enjoying life, the Preacher also says, “Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going” (Eccl 9:10).

Ecclesiastes puts our life in context, and one foundational context is that life is finite. We may act as though life will extend forever—that’s often easier than confronting our mortality, after all—but pretending does not conjure reality. This life ends, no exceptions.

It may seem counterintuitive, but accepting this truth makes life easier to enjoy. We cannot enjoy this life after we die; therefore, we should enjoy life now. Let’s push it a bit further: if, drawing on a monastic impulse, we refuse to enjoy what God gives us in this life, we do not honor our God who loves to give.

Receive God’s Gifts

In his book Living Life Backward, David Gibson presents one of the early contrasts in Ecclesiastes as gain versus gift. Will we take good parts of our human lives (work, wisdom, pleasure) and use them for our gain, or will we receive and enjoy them as gifts?

Recognizing the good things in our lives as gifts, the Preacher would contend, is crucial to our joy.

There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment? (Ecclesiastes 2:24-25)
I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man. (Ecclesiastes 3:12-13)
Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. (Ecclesiastes 5:18-19)

We honor God most when we enjoy his gifts as gifts—when we don’t try to make them into anything more. They are not meant to increase our status, they do not determine our identity, they are not a way for us to earn favor with God or others.

We are on the path to enjoying life when we recognize God as the good giver he is, developing the habit of receiving what God places in our empty, outstretched hands. The Preacher mentions food, drink, work, wisdom, knowledge, wealth, possessions, and marriage in the context of gifts of God we should enjoy. God does not give all of these gifts at all times to all people; yet when he gives, we can rejoice.

God Must Give the Joy

One of the most sobering passages in Ecclesiastes comes at the beginning of chapter 6.

There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. (Ecclesiastes 6:1-2)

The Preacher writes this directly after noting how good it is when God gives power to enjoy his gifts (Eccl 5:19). So, let’s make this crystal clear: not all who have God’s gifts will enjoy them!

Common sense may dictate that joy rises and falls in proportion to our possessions, health, or other tangible markers of vitality. But that’s not the way God’s world actually works. God gives some great wealth and no joy while he gives others meager belongings and exceeding happiness. This is part of the upside down nature of the kingdom of God.

God Approves

The Preacher pulls few punches in Ecclesiastes. He writes about oppression, futility, and death. A lot.

Yet this honest assessment of the fallen creation, far from being a barrier to joy, is a prerequisite for joy. There is no hero’s journey we must undertake. Rather, we only need to see ourselves as finite and created, receive good gifts from our creator, and use those gifts in the way they are intended.

God gives to those who please him (Eccl 2:26); for those whose work he has approved, he tells them to eat with joy and drink with a merry heart (Eccl 9:7). The honest reader of Ecclesiastes must ask: How can I please God?

The looking-ahead answer that Ecclesiastes gives is to “fear God and keep his commandments” (Eccl 12:13). In its massive scope, and in the face of human sin, this points ahead to Jesus, the one who perfectly feared God and kept all of his commandments.

We may not think of Jesus as the most joyful human ever, but he was—and is. Joy is a fruit of the Holy Spirit, so those who walk by the Spirit will grow in joy. And instruction for growth in this joy is found in part, of all places, in Ecclesiastes.

Post credit | Photo credit

Work: For Legacy or Joy?

Posted onAuthorRyan Higginbottom

The Preacher of Ecclesiastes uses the word “toil” in ways that sound like more than “job” or “career” or “thing I do for income.” He seems to use this word more broadly to mean what we put our energy toward in this world.

On this topic, the end of Ecclesiastes 2 focuses on a pointed question: Why do we toil? In answering this question, he, unsurprisingly, identifies one reason that is “vanity” and one that is “from the hand of God.”

His Days Are Full of Sorrow

The Preacher hated his toil because he would eventually have to leave the fruit of it to others. Yes, the finiteness of life plays a major role in how the Preacher thinks about about work in addition to wisdom.

There are two main problems with leaving life’s work to another, according to the Preacher. First, we don’t know whether our successor will be wise or a fool (Eccl 2:19). This ambiguity can be maddening, since this person will be the “master” of all for which we toiled. Additionally, there is the sheer vanity of someone coming after us who will enjoy what they did not work for (Eccl 2:21). The Preacher labels this not only as “vanity” but “a great evil” (Eccl 2:21).

This meditation on work provokes harsh words from the Preacher! He “hated all his toil,” and he gave his “heart up to despair;” a man’s return for his toil is days which are “full of sorrow” with work “a vexation” such that “in the night his heart does not rest” (Eccl 2:18–23).

When the Preacher asks what a man has to gain from all his toil (Eccl 2:22), the clear answer is: nothing.

Enjoyment From the Hand of God

And yet, there is another, better perspective on work the Preacher has to offer.

There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment? (Ecclesiastes 2:24-25)

Ideally, we will find “enjoyment” in our toil. God gives this as a gift, as there is no enjoyment in toil apart from the Almighty.

In reading Ecclesiastes, I’ve found a helpful framing from David Gibson: gain or gift? This framing helps me understand what the Preacher is up to at the end of this chapter when he seems to talk about work in two different ways.

When we work for gain—that is, when we work to be remembered or with a fixation on what will become of our work—we are striving after wind. This is misguided and foolish, since we will be forgotten (Eccl 2:16) and our work will pass to others. However, when we see work as a gift from God, we can begin to enjoy it.

Like so many other aspects of life, the key to joy in Ecclesiastes is receiving each role or activity from God. We honor God best (and thus enjoy life most) when we treat each area of life in the way that God intended. We will not live forever, and our work will not live forever; accepting and embracing these truths opens up the path toward enjoying our work now.

Pleasing God

The Preacher ends this discourse on work with a caveat. God does not give everyone joy in their work.

For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. (Ecclesiastes 2:26)

God only gives wisdom and knowledge and joy to those who please him. The sinner gets something quite different.

This raises a natural question: who is it that pleases God? For the original audience listening to Ecclesiastes, the answer would have been clear: those who love God and keep his law please him.

So, if you feel frustration in your work, if you would like to find more joy in what you give your energy to in this world, the Preacher would direct your attention to your obedience to God’s law. And if you find yourself not quite measuring up to the standard of God’s law, join the club.

Jesus became man and lived in perfect accord with all of God’s righteous rules. The good news of the gospel means that Jesus’s obedience is credited to all those who trust in him. God is pleased with those who put their faith in Jesus.

These frustrations that the Preacher unearths are universal. They point to a planet which is cursed and discordant. And yet, the Bible testifies that there is a Savior given to the world as well.

The humble posture of the believer is to confess our sins and receive the Savior. The Preacher’s teaching on receiving one’s work as a gift points those with ears to hear in this same direction.

Post credit | Photo credit

Joy: An Engine of Christian Hope

Posted onAuthorRyan Higginbottom

In sorrow, we reach for hope because we see how far we are from the fulfillment of God’s promises. We can harness this distance to long for what we do not have.

Joy is a more pleasant path to hope. We can turn God’s delightful provisions into opportunities for hope: we have a small taste now of the promised full experience yet to come and we can train ourselves to look ahead.

The joyful engine of hope can be dangerous, however. Few of us are tempted to seek out sorrow in order to grow in hope, yet that is a pitfall where joy is concerned. We may delight in the person, experience, feeling, or blessing of God so much that we forget it is from God. Many people have valued the gift over the Giver and so put their hearts in peril.

May we all grow in Christian hope, seeing in each blessing the future that is to come. Here are three concrete examples, in which I link joyful experiences to what God has promised about the future.

Feasting

It’s no accident that almost every celebration involves good food, where we elevate meals from mere sustenance to something special and delicious. It should be no surprise that the Bible points to a grand feast in the new earth.

Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,
“Hallelujah!
For the Lord our God
    the Almighty reigns.
Let us rejoice and exult
    and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready;
it was granted her to clothe herself
    with fine linen, bright and pure”—
for the fine linen is the righteous deeds of the saints.
And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” (Revelation 19:6–9)

When God’s people (the Bride) are united with his Son (the Lamb), the celebration will be glorious, and it will involve food. When we are gathered around a joyful table now, we can catch the scent of the wonderful aromas to come.

Fellowship

Most Christians have probably shared conversations or experiences with other believers that leave them overflowing with gratitude. There’s nothing like connecting with others who share the deepest and highest desires of our hearts.

And while “fellow pilgrims” are given to us in this life for encouragement and help, we don’t leave fellowship behind at death. We will also have friends and companions in the new earth.

Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. (2 Corinthians 4:13–14)

We will go with others into the presence of God.

When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, (Matthew 8:10–11)

As God gathers in those from many nations, they will “recline at table’ with each other and with the patriarchs.

The sweet fellowship we share with others in Christ on earth is a foretaste of our heavenly communion.

Rest

If we could bottle up the feelings of contentment, relaxation, and peace that come on vacation, we’d have a best-selling product on our hands. Even a weekend or a long night of uninterrupted sleep can be an enormous blessing.

This is the blessing of reprieve. Broadly speaking, we are looking for relief from the curse pronounced to our first parents in the garden. As many have noted, this is not the curse of work, but it is a curse upon work. And sometimes we groan under those thorns and thistles when we just want to make it through another day.

Rest is good, and it offers a glimpse of heaven.

No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. (Revelation 22:3)

It’s hard for us even to imagine a world in which nothing is cursed, but such a world is coming!

For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. (Hebrews 4:8–10)

We need not work for our salvation; Jesus’s work accomplishes this for us. This rest pictures the Sabbath rest for God’s people. As tired and worn out and frustrated as you feel now, there is rest for you in the future.

Joy to Hope

All of the joys God gives us in this life are blessings by themselves.

But many of these joys are joyful precisely because they give us a small picture of larger masterpiece. If hope is the joyful expectation that God will keep his promises, then these small, temporary blessings can direct our attention to our fuller, lasting future.

Post credit | Photo credit

Links for the Weekend (2024-11-01)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

We Groan for Home

Jon Bloom highlights two (of many!) wonderful parts of Romans chapter 8.

But why? Why has God ordained that humiliation should precede exaltation, that suffering should precede glory, that futility should precede freedom, that groaning should precede redemption? Since God has innumerable purposes in everything he does, I’ll venture just one reason — a very significant reason for fallen humans: faith.

What Does it Mean to Rejoice in Christ?

Michael Reeves answers this question succinctly and wonderfully: What does it mean to rejoice in Christ? (Video)

Christus Victor (Amen)

Here’s a new song by the Gettys, called Christus Victor. This is a live recording. The song is about the victorious, reigning Jesus, and it’s really good.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called How Idols Hijack Our Hearts. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Now, We Laugh

Posted onAuthorRyan Higginbottom

The victory seemed sure. Against the odds death lashed this man to the wood, this wonder who spoke so much of life. Jesus had assaulted death’s kingdom at every turn, and now, with a final cry, he ran out of breath.

His body found a tomb, and fear stationed a rock and guards. These bouncers would let no one in.

They faced the wrong direction. They missed the show.

∞∞∞

Who knows what sounds or sights burst inside. Perhaps it was ear-splitting, a blinding flash. Maybe it was quiet and small, a hiccup of life stirring the body.

Jesus flung death aside and the boulder with it. The grave clothes lay discarded on the ground. The mighty guards passed out from fear, replaced by heavenly officers.

As he walked out of the tomb, Jesus laughed at death. The righteous Son of God had finished his work. Now he pulsed and thrummed with life.

∞∞∞

We follow our Savior between the times. We see the hatred and the grabbing of the old way, kicking and jerking toward and within us. We mourn and cry and resist.

But we are not all mourning. We know the new way. We laugh at the good news—not because it’s funny, but because it’s so good. We are amazed and overcome and grateful, and we laugh the laugh of those who are free.

We laugh that the good news would be spoken to us. We laugh that we would be loved and adopted. We laugh that we would be promised such a future.

∞∞∞

Death will make its final, futile attempts. It will throw us in the ground, a stone on top.

Who knows what sounds or sights will come. Jesus will fling death aside and the stone with it. The heavenly officers will take us further up and further in to the city coming down.

As we join the throng, we will laugh at death. Where is your sting? Where is your victory?

∞∞∞

Without the curse, without frustration and thorns, we will rejoice forever. In the presence of our Father, we will know as we have been fully known. In our joy, we will laugh.

That joy is not just for Then. It is not just for Easter morning. It is for now and now and now, because the bond Jesus secured cannot be broken. We are grabbed and held by everlasting, full-to-the-brim love.

We will laugh forever because we will be with God, safe. And we laugh now, because we need the practice.

Post credit | Photo credit

What My Daughter Taught Me About Joy

Posted onAuthorRyan Higginbottom

There was a fight in my house on Sunday morning. A big one.

We separated the combatants, and no one was badly hurt. I’m not sure what started the conflict, but I was relieved to hear the elephant was not involved.

Making the Bed

One morning a few months ago, my youngest daughter (4) was taking longer than usual to make her bed. It was Sunday and I was trying to herd my children toward the car.

I entered her room and saw her deep in thought and narration. After straightening her pillow, sheet, and comforter, she was arranging some stuffed animal friends on top of the bed. This was serious business.

The animals were going to church. The sanctuary (the bed) was all prepared and the preacher (a penguin) was ready to give his address from the pulpit (the pillow).

We’ve seen a similar drama unfold every Sunday since. There isn’t often conflict, but there is always a story.

Story and Joy

My children are constantly in the midst of a story. Their creativity bubbles and overflows, and I love it. (I blame and thank their mother.)

To me, making the bed is an easy, necessary task to complete as quickly as possible. I grumble throughout and take no pleasure in the chore.

But where I complain, my youngest delights. And she teaches me about her Creator.

Reflecting Our Creator

My daughter approaches work much more like God than I do.

He created and proclaimed it good. In every blue sky scattered with cottonball clouds, in every mud puddle begging for boots, in every colorful October leaf shower, can you see God’s playfulness? His delight? His pleasure in creating, sustaining, and spinning our earth on his finger?

Since joy is a fruit of the Spirit, God must be the most joyous. This, despite so many efforts to paint him as severe, brooding, and dour. He is no British matriarch on PBS.

Yes, God is holy and his holiness demands obedience. But holiness is not drudgery. Obedience is not grim. For the Christian, growth in obedience parallels growth in joy.

Our Source of Joy

I don’t mean our lives are all balloons and confetti. But the joy of the Lord is deep, warm, and abiding. This joy remains precisely because it doesn’t depend on circumstances.

Our joy is rooted in a restored, permanent relationship with God. We have the promise of a future with him and a foretaste of it now. That God makes this joy available and free to his enemies is unimaginable.

And yet, there was a great cost to providing this joy. Though it was for “the joy set before him,” Jesus endured the cross. Because of our sin, Jesus’s joyous fellowship with God was broken for a time so we might know the unending joy of reconciliation with the Father.

Imagine not just the confusion and wonder at the discovery of the empty tomb, but picture the joy that first Easter morning. Jesus is alive! Death is not the champion—Jesus is!

Pursue Joy in the Lord

While stunning and earth-shattering, this truth has practical implications: more smiling, more singing, less complaining. This godly joy should trickle and seep into every second of every day.

Because God is king and Jesus is alive, we can find joy in even the most mundane tasks. Just ask my daughter—she’d be glad to show you.

Post credit | Photo credit

The Grief of Finite Joy

Posted onAuthorRyan Higginbottom

Somehow my oldest child is a freshman in high school. As I’ve experienced those where-did-the-time-go emotions that come with such minor milestones, I’ve started to feel a deep, preemptive loss.

I have loved being a parent. It has been one of the best callings in my life. My sadness at (possibly) having less than four years left with my daughter at home is not mere nostalgia for familiar or picturesque days. In the midst of a happy season, I can see its end on the horizon.

I’m not alone in this, and these feelings are not reserved for parents. I’ve felt this same grief in the middle of a family vacation as the lightness of the first few days becomes weighted with regret as I feel the end approaching.

This grief creeps into small things too, like stretching out the end of a good book to avoid snapping the cover closed for the last time. Or savoring a delicious coffee so long that it turns cold and sour.

This is a narrow, specific kind of grief, but it can be stifling. At times I feel myself pulling away from gatherings or experiences because I dread their endings. An honest person has to see how powerless the world’s pleasures are to give true, lasting satisfaction.

If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. (C.S. Lewis, Mere Christianity, Book III, Chapter 10, “Hope”)

God has put eternity into our hearts, and we long not just for joy but for joy unending. Every happy experience we have on earth will end. That prick of incompleteness, of a premature finale, is an indication of the capacity of our souls. It points to a new land.

In the midst of a much-debated passage about the second coming of Christ, we read this from the apostle Paul.

Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (1 Thessalonians 4:17)

Perhaps it is too well-known to warrant our attention, but the word “always” jumped out at me recently in this verse. Once we are with the Lord, we will never be away from him. I don’t know if this will be full-time, ecstatic joy, but the absence of the curse, along with unmediated fellowship with God, will give us a settled, fulfilled happiness that won’t ever be cut off. (See Revelation 21:3-4.)

Our joy will stretch out like a long road before us. We will no longer flinch when considering the end of a great happiness, for our happiness will have no end.

Post credit | Photo credit

Links for the Weekend (8/21/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Woe Is Me

Self-pity is “when we have a self-indulgent attitude toward our own hardships.” I suspect many of us are tempted to self-pity; Abigail Dodds gives us a good description of this sin, and she points us to the cure as well.

At root, the sin in self-pity is that we assess ourselves and our circumstances as though God is not our gracious Father. When we take God out of the picture, when his pity for us in the death and resurrection of his beloved Son with the continued help of his Spirit isn’t enough, we turn to ourselves for love and pity. When we believe there are gaps in God’s love — and we use our circumstances as proof — we tend to take action to fill in those gaps with self-love or self-pity.

Watch Your (Knowledge) Diet in the COVID-19 Crisis

How should Christians relate to media in a world with too much information and too little wisdom? Brett McCracken proposes a guide to help us with our media consumption—a guide he calls the Wisdom Pyramid. I found the visual representation helpful!

As our world today has made painfully clear, wisdom is not the result of simply having easier access to more information. It’s not about the amount of information we have, but its quality and reliability. Wisdom is less like a repository for knowledge than a filter for it, like a healthy kidney: retaining what is nutritious as it filters out the waste. A. W. Tozer compares wisdom to a vitamin: “It does not nourish a body in itself, but if not present, nothing will nourish the body.”

The First and Last Thing My Grandma Taught Me

Here’s a nice reflection from Amber Thiessen about what she learned from her grandmother. We could all probably learn a thing or two about how to look to grandparents and how to be grandparents from this article.

And through Grandma’s life, she adopted this practice consistently. Through my work at the hospital, I’ve been part of moments of life, and of death. There are many ways that families and patients cope with the passing of life, and Grandma’s beautiful anticipation of being with her Savior reminds me of the constant hope we have of our eternity, when we live our lives to love and follow Him.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Rejoice Always

Posted onAuthorClifford Lester

Recently at youth group we read 1 Thessalonians 5:16, one of the shortest verses in the Bible. It says, simply, “Rejoice always.” Thinking about it after, though, it struck me how it’s linked with the next verses. Here are the following verses, and notice that “Rejoice always” is part of a sentence: “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16-18).

Joy in All Things

Paul commands us to rejoice always and we should recognize that joy is not the same as happiness. Happiness comes and goes and is dependent on our circumstances at any given moment. Joy, on the other hand, is a state of mind, rooted deep within us in the knowledge that whatever may come, God is in control and that it’s all for our good and for His glory.

But that doesn’t mean joy always comes easily. Even now, I know people—some close to me—who are struggling with medical issues, financial challenges, and life changes that are difficult. These are people who, in a way, would have every right to be miserable or angry with their circumstances. But Paul says to have joy always. How can any of us rejoice all the time?

Prayer is the Key

The apostle gives us the answer: “pray without ceasing.” If prayer is simply having a conversation with God, then praying constantly shouldn’t be a difficult proposition. It doesn’t mean we have to walk around 24 hours a day with our heads bowed and our eyes closed (though there is certainly a time and place for that), but it does mean that we should allow ample time talking to the One who knows us best.

Part of prayer is recognizing who God is and what He has done for us. Think of the titles we use and what they mean in relation to God’s character. We call Him “God,” “Lord,” “Creator,” “Father,” “Savior,” “Spirit.” God sent His Son, who died and rose, that justice might be satisfied and our sins forgiven. Prayer is a great reminder of these things.

Thanksgiving All Year

Which brings us to the last clause of the sentence: “give thanks in all circumstances.” As we spend time in prayer, contemplating who God is and what He has done, it reorients us. It causes us to take our focus off of our problems and, instead, focuses us on the One who is in control of our problems. And that change in focus leads to thankfulness. It also brings us full circle. As we think about and give thanks for what the Lord has done, it causes our joy to deepen. And that makes it easier to “rejoice always.”

Paul’s command in this sentence is not an impossible one. Paul likely knew that life’s problems cause us to focus on ourselves. It’s easy to worry when things don’t seem to be going our way. But an attentiveness to prayer—and the awareness that brings as we’re reminded of the God who loves us no matter what we go through—changes our worry to joy. Then we will have what we need to follow the command to “Rejoice always.”

Photo credit

Links for the Weekend (11/1/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

When Joy Feels Far Away

Over at Desiring God, Scott Hubbard uses Psalm 40 to discuss those times when darkness settles in. He gives solid, helpful encouragement from King David’s experience.

David’s confidence in the coming joy does not mean his darkness was not so deep after all; it means that joy, for those in Christ, is always deeper and surer than the darkness — everlastingly deeper, infinitely surer. You may not feel the truth of it right now. But can you, in hope against hope, imagine yourself singing again, laughing again, telling everyone who will listen, “Great is the Lord!”?

The Cross Is Our Stairway to Heaven

Jen Wilkin writes about the common evangelistic tool known as “the bridge.” She observes some small flaws in the basics of the drawing and explains why it is important that God came down (not across).

But Christ is not merely the stairway, he is also the perfect mediator, superior to angels in his descending and ascending. “To which of the angels did God ever say, ‘Sit at my right hand until I make your enemies a footstool for your feet?’” (Heb. 1:13). In the incarnation Christ descended to Earth. The sinless Son condescended to take on human flesh. And having suffered, died, and raised from the dead, he ascended to the right hand of the Father.

Five Questions about Faith and Works

The doctrine of justification by faith is at the heart of the Reformation, and Kevin DeYoung has a good discussion about some of the important facets of the related debate. The article draws on the work of Francis Turretin for helpful answers.

In short, while our good works are often praiseworthy in Scripture—pleasing to God and truly good—they do not win for us our heavenly reward. There is a true and necessary connection between good works and final glorification, but the connection is not one of merit.

5 Myths about the Reformation

Here’s a brief discussion of five myths that persist about the Protestant Reformation.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.