Links for the Weekend (2026-04-17)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Danger of AI Isn’t Misinformation. It’s Mis-Formation.

If not used thoughtfully, artificial intelligence has the potential to damage our spiritual formation.

The real issue is what habitual AI use does to us. It turns into muscle memory that, over time, will reshape basic Christian habits like what we pay attention to, what we expect, and where we look for counsel.

How Ben Sasse Is Living Now That He Is Dying

You may or may not be familiar with former U.S. Senator Ben Sasse. He is an outspoken Christian with ties to our denomination. He received a diagnosis in December that he is dying of pancreatic cancer.

This is a podcast episode he did with Ross Douthat of the New York Times. A good chunk of this podcast is about politics, artificial intelligence, and higher education. If you’re not interested in those topics, skip to about 55 minutes to hear Senator Sasse’s thoughts on his top priorities as he is dying. (There is audio, video, and a transcript available at that link.)

We Have Seen You

Our poem of the week: We Have Seen You, by Kate Bluett. This is a poem about believing in the resurrection of Jesus, whether we have seen it with our eyes or not.

On the WPCA Blog This Week

This week on the blog we published an article written by Meghan Watt called Good Stewards of God’s Grace. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

God’s Fleeting Gifts

The signs of her are everywhere. From inspirational sayings on the fridge to masking-tape labels on spice jar lids, we see her handwriting all over the kitchen. No matter how much sorting and donating we’ve done, she’s still a huge part of that house.

Rightly so. My parents were married for almost 50 years, spending close to 45 years in that house. Mom has been gone since the fall of 2023, but I can still smell her distinctive scent when I walk in the front door.

I spent some time with my dad this past February, and I felt those now-familiar feelings that I know accompany loss and grief: sadness at my mom’s absence and gratitude for the time I had with her. That time was not short—I am not young!—but good relationships rarely last as long as we’d like. We’re finite, but we crave the infinite.

We don’t raise the topic much in conversations at work or at the coffee shop, but our death is inevitable. Famously, this is the great equalizer, the one experience (aside from birth) all humans will share. Here’s one among many obvious implications: all of God’s gifts are temporary.

It’s easy to acknowledge the temporary nature of some gifts—an ice cream cone, a garden bloom in the spring, a favorite band’s concert. We know we can’t hold onto these for long.

But we treat some other gifts differently. A best friend or spouse, an energizing career, a well-loved home—if we tilt our heads at the right angle, we might convince ourselves these will last forever. Whether our ignorance is willful or naive, we’re still ignoring the obvious. We’re going away, and so is everything we ever lay eyes on.

God’s gifts aren’t the problem, of course. He gives good gifts to his children (Ps 84:11, 34:10, 103:5). Our problem is the weight we misattribute to these gifts. We want them to be and to bear too much. When we hoist a crane on the back of a horse, we shouldn’t expect any galloping around the pasture.

One correction we can offer each other is to receive these given things in the way they are intended: as good but temporary gifts. We might think this will lead us to devalue or ignore the people and things in our lives. That’s possible, but this perspective should actually help us love them better. No spouse was made to be the object of worship; no friends were intended to be eternal sources of encouragement. We love these people and things best when we agree with what God says about them: they are good, and they (like us) are dust.

Some of my mother’s labels and notecards have been in my childhood home for decades. Her memory still lives on in that house and with her loved ones. But from the perspective of centuries, it won’t be long before those index cards, that house, and everyone who ever knew my mother’s name is gone. This may sound like a downer, but it’s actually a necessary perspective if we want to relate well to God’s gifts.

There is one of God’s gifts that will last, only one that can bear the weight of our desire, our hope, and our worship. Only one gift that will actually satisfy the desire for permanence that stands like a pillar at our core. That gift is God himself. The incarnation of Jesus was a preview of what is to come (Rev 21:3). God gives himself to his children freely and gladly—without hesitation. And we will enjoy him forever.

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Never Leaving, Never Forsaking

One of God’s most precious promises comes from Hebrews 13:5.

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

Like all of God’s promises, this one will greatly repay any time we spend turning it over in our minds and reminding our hearts it is true. (Perhaps it’s worth noting at the beginning that this promise is a negation!)

God’s promise to never leave or forsake his people should be the foundation of lasting contentment. If we have him, we have him forever, and this is a far greater treasure than any amount of money we could possess.

So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:6)

When God says he will never leave, this is not a promise to be loyal like a puppy. Rather, God’s promise gives us confidence that he will be our great helper. With God at our side, we need not fear anything, certainly nothing that man can do to us.

Some of us have been hurt by those we know and love. Even more of us have had those dear to us leave. They move away (or we do). We drift apart as friends. Some departures are more dramatic: harsh words, hurt feelings, someone turning and walking away.

God will not abandon us. We cannot offend him so much that he gives us a cold shoulder. By his Spirit, he stays close, always ready to hear, to speak (through his Word), to comfort, to guide, and to protect us.

Better than a Spouse

We take sobering vows when we get married. Most of these vows include a version of “until death do us part.” So even those we love the most will eventually leave. Death is still an enemy, separating life-long companions and friends.

Yet God makes a promise to us that even a spouse cannot. His promise has no asterisk or grave-related exception. When death comes and separates us from all we know and love, God’s promise is still true. He is present, and he won’t leave.

If the Lord does not return before our death, as our body starts to cool we will immediately be with him in spirit. He will not abandon our soul to the grave. And this in-between state will also end. When the world is remade and our body and soul reunite, we will be with the Lord forever. The dwelling place of God will be with man, and we will see him face to face. He will not leave.

This is good, good news! And it can offer you or your friend great comfort in times of grief, pain, and loneliness.

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Links for the Weekend (2025-02-07)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Your Phone Habits Aren’t Just About You

Trevin Wax writes about our phone habits and the way they affect people around us.

You’ve likely seen this phenomenon elsewhere. If you’re on a hike with friends, enjoying conversation and the beauty around you, the moment someone pulls out a phone to capture the moment for social media, the dynamic shifts. The scenery is no longer just scenery—everything is potential for content or a possible background for a selfie. The hike is no longer only about you and your friends—it’s something to be broadcast, something open for evaluation and discussion online.

To (Almost) Die is Gain

Heidi Kellogg reflects on a scary surgery and how she was affected by the prospect of facing death.

Weeks after my craniotomy I received a call from the doctor’s office. A new patient was asking to speak with someone who had faced a similar diagnosis. I happily agreed to talk with her. She was close to my age and, like me, she had a husband and two young-adult sons. She asked me, “How do you prepare to die?” I couldn’t help but think it’s best to start long before you get a diagnosis like ours. Four days was not enough time for the most important preparations, but thankfully, I had been preparing for a long time.

Near Vanderbilt University Medical Center

Our poem of the week: Near Vanderbilt University Medical Center, by A.M. Juster. It’s a short, punchy poem about our finitude as humans.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Sorrow: An Engine of Christian Hope. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-01-31)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

If I Could Change Anything about the Modern Church

If Tim Challies could, he’d “return the graveyard to the churchyard.” He makes a compelling argument.

How would it change your worship if you were constantly confronted with the reality of death in this way yet also comforted by the proximity and the nearness of those who had gone before? How would it change your understanding of the church if the living and the dead maintained such a close distance? How would it change the way you prepare your heart to worship and prepare yourself to die? Speaking personally, I think it would be deeply moving and spiritually comforting. It would be a blessing to worship where my people are buried and to be buried where my people worship.

Enough with the Valorization of Doubt!

Trevin Wax laments the way many praise religious doubt as a virtue.

Of course, the life of faith isn’t easy. Thomas doubted the reality of the resurrection. A number of disciples doubted the truth even after they’d seen the risen Lord. Struggle is to be expected. That’s why Jude tells us to “have mercy on those who doubt.” Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself.

For The Church Podcast: Contentment

I appreciated this episode of the For the Church podcast on contentment. You might too! (Note: I do not see a transcription for this podcast episode.)


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-11-15)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Pondering Death Fuels Our Faith

Pondering one’s own death might not be popular these days, but Jenny Marcelene argues that it strengthens our faith.

But when I ponder the finiteness of my days, I’m drawn back to what matters most—Jesus. I’m propelled to carve out more moments to soak in God’s Word. To redirect my heart to pray on the way home from dropping kids off at school or at a stoplight. To take those extra moments to listen for the Lord’s voice before declaring my daily devotional time “done.”

Is Every Psalm About Christ?

What is the relationship between Jesus and the Psalms? Can Jesus pray every psalm, even the ones that involve confession of sin? Here’s a solid answer, in video format.

Sardis

Our poem of the week: Sardis, by Tania Runyan. It’s a poem about serving in the church nursery.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Reading the Bible for the Ten Thousandth Time. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-08-09)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Maybe We Make Meditation Too Difficult

Tim Challies wonders if we don’t often meditate on the Scriptures because we have over-complicated it.

What is meditation? Meditation is pondering the words of the Bible with the goal of better understanding and sharper application. Ideally, meditation leads us to understand the words we have read and to know how God may call us to work them out in our lives. It is one of the ways that we output wisdom after inputting knowledge.

What Does It Mean to Die with Dignity?

I have found Kathryn Butler’s writing about faith and medicine/health care so helpful this year. In this article she writes about end-of-life care and what it means to “die with dignity.”

What does it mean to die with dignity? Abstractly, we all long for a dignified death, during which family surround us and we suffer minimal pain and anxiety. In reality, however, the dying process is often unsettling, even when we try to prepare ourselves for its messy realities. Perhaps most importantly, however, conflating the phrase “death with dignity” and assisted dying confuses the conversation.

counterpressure

Our poem of the week: counterpressure, by Carreen Raynor. It’s largely about kindness.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The 3-Step Path to Biblical Hope. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-11-03)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Living Sorrows and Departed Joys

Tim Challies writes a moving article comparing the griefs that come from losing a child to death and having a child leave the faith.

His daughter has said she will come to church today. His daughter has wandered far but has said she is ready to return. His daughter who has squandered so much says she has learned her lesson. His daughter who has caused her father’s heart to ache has said that today she will soothe it. This man is looking for his daughter, his beloved daughter.

When Death Starts to Take Our Friends

This author reflects on the death of actor Matthew Perry and urges us to keep the brevity of life before us.

I was told I was going to die, once. I mean, I was told that I was going to die in a very short period of time of a dreadful illness. I didn’t. Here I am still. So far. But for a few short weeks the full impact that one day very soon would be my last day and after that, eternity, was seared into my brain. The enormous reality of it hit me. And I was only 42. The lurking truth came out of the shadows over there and stared me in the face right here.

What Does It Mean to Grieve the Holy Spirit?

Here is a video posted by Crossway in which Dr. Fred Sanders answers the question, “What does it mean to grieve the Holy Spirit?” (A transcript is also available.)

On the WPCA Blog This Week

This week on the blog we published an article I wrote called 3 Skills Christians Can Learn from a Great Interviewer. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-10-20)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Last Thing Sufferers Need to Hear

Does the sovereignty of God bring comfort in the midst of suffering? It can, but it might not be the first thing to share with a grieving friend.

But for others, these truths—prematurely applied—can bypass the grieving process that needs to happen to fully reckon with and heal from a loss. Our brains often work in binaries, assuming that if God is in control, we shouldn’t make a fuss about it. Good theology can be used to heal the wound lightly, pronouncing “Peace, peace” when, in the raw heart of the bereaved, there is no peace (Jer. 6:14).

The Power And Pitfall Of Vulnerability

This author writes about learning to be vulnerable and the difference between online and local vulnerability.

I hated vulnerability because I’d rather push through life on my own. Put my head down, wipe the sweat and tears from my face, and plow forward alone. I sought independence, because it was the only way to keep my pride before others. If they knew what laid in my closet, they’d mock me, disown me. No one could see the shadows and grim behind my façade.

The Afterlife

This article is another entry in the “Theology in the Everyday” series at For The Church. The author here explains the Bible’s teaching on what happens after we die.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Taking a Biblical Worldview to My Back Yard. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2/11/2022)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Burial is Hopeful

What does a hope in resurrection look like for our dead bodies? Here’s a very hopeful answer!

When we take a departed friend and carefully prepare their body, we say that this is them, even though they are briefly not inhabiting it. We stand against the lie that our bodies are sacks of meat that we carry around while our minds are what matter—we say that these bodies are us, for all soul and body can be parted for a time.

An Open Letter to a Distressed Sufferer

Here’s a letter from a CCEF counselor to a friend who is in the midst of great suffering. Perhaps you or a friend might also be helped by the way he points to Jesus.

Dear friend, I have no definitive answer for why God has permitted this particular tsunami to flood your life. But while we can’t penetrate the mysteries of suffering, we can be sure of this: our gracious and strong Lifeguard will not let us be swept away. Whether we are flailing about in our panic or nearly comatose with grief, he holds us fast next to his heart and swims with us toward safety. Our suffering as believers is never the end of the story even when it looms large in our eyes—sometimes as large as death itself.

All This Wasted Worry

Glenna Marshall has a great word for you if you tend to stay awake at night worrying.

I went to bed that night with a personal imperative which I now quote to myself nearly every night when I turn out the light: Go to sleep, for God is awake and he loves you very much. Sometimes the things we worry over are real and serious realities. Kids get sick. Friends die. Bodies break. Finances crumble. Careers slip away. Relationships end. Cars crash. Storms rage. We can’t ignore the difficult things that we face in this life, and we don’t have to pretend to be impervious to the hurts and dangers of life on a broken, fallen planet. And yet, we also don’t have to pretend that we’re somehow preventing all the imagined bad things from happening by lying awake hatching together a rescue plan. The Rescuer has already come. We can trust him with today and tonight because he has promised us an eternity of peace. We can trust him with forever.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Winsome Christian. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.