Category: Devotional

Prayerlessness Springs From Pride

Posted onAuthorRyan Higginbottom

Pride is a sneaky, pervasive, elemental sin.

Pride gives birth to many sins and obstructs many godly pursuits. In this article, we’ll consider the ways our pride disrupts our prayer life.

ACTS of Prayer

When we are proud, we feel we are enough. And when we feel we are enough, we don’t think we need God. I read the phrase “prayerlessness springs from pride” earlier this year in a fine Michael Reeves book, and it struck me as profoundly true.

In my early days as a Christian I learned the ACTS acronym to help me pray: Adoration, Confession, Thanksgiving, and Supplication. Pride interrupts each of these aspects of prayer.

Adoration

When we think too highly of ourselves, we tend not to think highly of others. With inflated perspectives on our abilities and importance, we don’t notice the skills or positions of others. And this includes the way we think of God.

When we are filled with pride, God’s perfections, his power, his goodness, and his immortality are far from our minds. Our self-exaltation crowds out the acknowledgment of God’s rightful place on the throne.

Confession

If we focus on our goodness and rightness, we are not as aware of God’s laws or our transgressions. As pride increases, conviction decreases, and we slide further down the road that sin paves.

We may mention—either in private prayer or during corporate worship—familiar, long-standing sins. But this is usually done out of habit, half-heartedly, not out of a sense of offending a holy God.

Thanksgiving

When we are consumed with our achievements and convinced of our worth and talent, we don’t think much about what we receive from the Lord.

If we see everything good in our lives as something earned—instead of as a gift—we won’t return much thanks to God.

Supplication

A proud person is not in touch with their poverty and powerlessness, so they are not aware of just how much they need from the Lord. Jesus commends prayer for daily bread, even for those with a full pantry.

We need the Lord’s sustaining grace in both the physical and spiritual realms. We need God’s loving, fatherly discipline; we need his wisdom; we need his protection. And yet, pride blinds us from these needs and blocks us from asking.

Fighting Through Pride to Pray

I’ve often attributed my prayerlessness to busyness. But saints through the years have seen that for the lie it is. Martin Luther famously said that he was so busy the following day he’d need to devote even more time (three hours!) to prayer.

I think Michael Reeves is right—our lack of prayer burbles up from the spring of a proud heart. This means that one of the ways we protect and cultivate a rich prayer life is to battle against our pride.

This article doesn’t have the space for a full strategy to war against pride, but here’s one tactic that has helped me: Read and memorize God-exalting parts of the Bible.

When we fall into pride we start to believe we are independent, that we can function just fine without God or anyone else. This is, of course, a flagrant and laughable lie. But it is a lie our flesh loves, so we need to read and absorb the truth. God is the only independent being in the universe, and we (along with all creation) are completely dependent on him. There are many good places in Scripture to turn for this help, but I find myself returning to Job 38–41.

Prayer as a Weather-vane

If your prayer life is evaporating, pride may be the reason. The specific ways we drift from God can serve as weather-vanes, pointing to the ill winds blowing through our hearts.

This may sound like an article full of bad news. Identifying sin is painful and embarrassing, and repenting of sin is terribly difficult. But if you are in Christ, there is always, always good news.

The fact that you are aware of this pride in your life is not a sign of God’s anger toward you. Just the opposite! It is God’s kindness that leads us to repentance (Rom 2:4). If God shows you pride in your heart, it is a sign of his love for and commitment to you.

So don’t stay away from your Heavenly Father. Embrace your dependence on him, turn away from your pride, and pray.

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The Lord Has Become Like an Enemy

Posted onAuthorRyan Higginbottom

Most Christians don’t have a problem seeing God’s hand in the blessings of life. Give us a new job, a narrowly-avoided accident, or an energizing time with a friend and we’re eager to point to God as the giver.

It’s harder for us to see God bringing difficulty our way. How can we attribute bad circumstances to a good God?

The author of Lamentations did not have this modern problem. As he sits in the smoldering ruins of Jerusalem, he knows for a fact that God has done every bit of it.

So Much Devastation

The poet of Lamentations 2 looks around and sees his city destroyed. And though Babylon is directly responsible for the fires and the rubble, he knows this is God’s work.

God has “broken down” the defenses of the city (Lam 2:2) and “cut down” its might (Lam 2:3). He has “swallowed up all its palaces” and “laid in ruin its strongholds” (Lam 2:5).

Even the destruction of the temple can be traced back to the Lord. God “laid in ruin his meeting place” (Lam 2:6). He has “scorned his altar” and “disowned his sanctuary.” He delivered this holy building “into the hand of the enemy” and they “raised a clamor in the house of the Lord” (Lam 2:7).

Through this work, God was not removed. He was angry. In the first ten verses of this chapter alone, notice the words that describe God’s posture toward his people: anger, fury, burned, killed, without mercy.

At one point it must have seemed unthinkable for God to stand against his people like this. But now, “the Lord has become like an enemy” (Lam 2:5). The author does not take the easy road, writing that God allowed this or that tragedy. No, God “did not restrain his hand from destroying” (Lam 2:8).

This chapter contains some of the most vivid, forceful, specific language in the Bible about God’s judgment on Israel. If the prayer of Lamentations 1 could be summarized as Look at what has happened to us, then chapter 2 takes a harsh turn: Look what you have done to us!

Reasons for Judgment

We don’t have a detailed list of the sins of Israel in this short book. But chapter 2 offers a few details.

The prophets have failed the people. They have seen “false and deceptive visions.” They “have not exposed” the people’s iniquity, but have instead spoken “oracles that are false and misleading” (Lam 2:14).

In his response, God has not acted out of character or against his promise. “The Lord has done what he purposed; he has carried out his word which he commanded long ago” (Lam 2:17).

The Response to Judgment

This chapter is filled with weeping and lament. Here we have a profound example: We can mourn our circumstances to the Lord even when God is the one who brought about our mournful circumstances.

It is not wrong—in fact, it is deeply right—to cry out to the Lord in the midst of pain and tragedy that are the result of God’s judgment.

The repeated prayer in Lamentations 1 is a request for the Lord to see the poet. That is also the author’s main request in this chapter: “Look, O Lord, and see! With whom have you dealt thus?” (Lam 2:20)

But now the request to be noticed acknowledges God’s hand in the devastation. The end of this verse captures the layers of grief, surprise, and horror: “Should women eat the fruit of their womb, the children of their tender care? Should priest and prophet be killed in the sanctuary of the Lord?” (Lam 2:20)

While few of our hardships can be traced with certainty to our guilt, all suffering exists because of the fall of humanity into sin. This chapter helps us understand that crying out to God is good, even in the midst of judgment. How much more, therefore, is it good for us to lament when we are not necessarily directly to blame?

The Laments of Jesus

Because God is just, sin must be judged. And for every Christian, this is what Jesus accomplished. His sufferings were greater than those of the residents of fallen Jerusalem. His agony was deeper than we could imagine. In the unthinkable way that God became like an enemy to his people, God confronted Jesus as he was “made sin” in his final hours (2 Cor 5:21).

On the cross, our Lord lamented being forsaken by God (Matt 27:46). He could just as easily have cried, “With whom have you dealt thus?” (Lam 2:20)

Called to be Lamenting People

The white, western church is deeply uncomfortable with lament. Our calls to worship, our songs, our congregational prayers bear little resemblance to Lamentations. Though we often suffer, we have swallowed the lie that our lives and our words to God should be nothing but celebration.

But it is good to grieve over sin and its consequences. In this way we agree with God—our broken world needs redemption.

As we turn to God, let’s acknowledge him as the good, sovereign king who justly brings consequences for sin. When we feel that sorrow, and when our neighbors bend under that same weight, we can bring this anguish to God.

He will hear. He will see.

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Tending a Fruitful Life

Posted onAuthorErica Goehring

As spring makes its entrance, many of our minds turn toward gardens and flower beds. I am a terrible gardener, but I keep trying. Last year, I planted eight tomato plants. They grew tall and lush. They were beautifully green and suffered none of the yellowing and spots that have plagued other plants in my care. I was so excited! I could imagine the amazing flavor of my homegrown, heirloom tomatoes. I would slice them and layer them with mayo on sandwiches, or maybe I would sprinkle a little salt and eat them on my front porch like I did with my dad when I was little. They would be red, juicy, and sweet.

Alas, I harvested one, mediocre tomato. I don’t know with certainty what went wrong. I would be lying if I even began listing the reasons for my failure, but I know one thing that my tomato-keeping lacked. As a gardener, I lacked consistency. I watered my tomatoes, sometimes. I weeded my raised bed, sometimes. I hoped it rained enough. I hoped my netting would hold up to the deer. I did not always take the actions required to have a thriving, bounteous crop of tomatoes (or anything else for that matter).

Spiritual Fruit

Do you ever feel that way in your devotional life? If you are anything like me, you go through seasons when you read God’s word occasionally. You seek out spiritual instruction from godly teachers sporadically. You consult valuable commentaries on scripture inconsistently. You are not alone, friends. Many of us seem to be hoping that God’s word will be imparted to us through osmosis as our Bibles sit on our nightstands, unopened and collecting dust. We hope that being in a church while someone is preaching will give us a big enough dose of truth to get us through the week. Maybe if we sit there enough times, we will be nourished and quenched. Maybe we will thrive, and hopefully, the weeds of sin will wither.

Sorry, fruit doesn’t grow like that—neither tomatoes nor spiritual fruit. My tomato plants looked healthy. They had enough nutrients and water to get along okay. However, they only had enough of what plants need to put their energy toward growing green leaves. They did not have adequate resources to put energy toward growing fruit. As a follower of Christ, you can probably appear okay on a bare minimum. You might glean enough inconsistent nourishment to trudge through a tough season. After all, God is holding you tightly and seeking after you with persistence when you stray (not unlike a parent hanging on to a toddler at the zoo). His love can sustain you through all kinds of trials. 

Consistency is Key

Most of us do not want to simply appear alive. We want to live. We want to live in God’s presence, building toward a richer relationship and a more fruitful life for his glory. We don’t need perfection or greater intelligence or access to seminary-level courses every night of the week. We need consistency—consistent reading of the scriptures, consistent conversations with our brothers and sisters in Christ who push us to grow and to learn. We need to take hold of even short segments of our days and devote them to growing in the Lord instead of the 101 other possible uses of our time. 

I wouldn’t be the first wishful gardener who felt tempted by another fancy gadget or expensive plant food to solve my tomato problem. And I am well aware that the world is full of apps, cool journals, and Bible commentaries to try to solve the scripture-starved-Christian problem. These tools promise to make it easier to dig into God’s word and stay there. They may, indeed, be useful tools, but none of them will have the impact of simple consistency. For me, regular reminders to stop and sit for a time of devotions help establish a steady routine. I use alarms on my cell phone or Post It notes to signal a new habit. Sharing your plans with a spouse or friend can build useful accountability.

Beating ourselves up about shortcomings in our Bible study habits will not bring us any closer to the meaningful relationship with God that we desire, just as punishing myself for not tending my garden is not going to produce more crops. We tell ourselves that we need to work harder and push further in order to be good or valuable. Fortunately for us, God already knows our shortcomings, and a perfect record of daily devotions will not make us more worthy of his gift of salvation. Love is a greater motivator to create consistency than shame or other external reprimand will ever be. Desire God and then seek him in his word. He will meet you there.

Seeking a Harvest

If you are feeding yourself scripture on a consistent basis, fruit will grow. When you are filled up with the good nourishment of God-breathed truth, you will see the pesky weeds of sin and pluck those buggers right out. You and I will crave more of the Bible because time surrounded by God’s goodness whets our appetite for more of the same. Instead of the drive-by sprinkle of scripture at a short Sunday service, you will long to be doused in refreshing water from the source and linger in the flow. 

My poor tomato plants got some watering because rain happened to fall. They had some food because the soil harbored some nutrients on its own. However, with consistency and intention, I probably could have helped them produce a respectable crop. I am challenging myself to consistency this summer in my gardening and in my devotional life. Will you? I’ll keep you posted.

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Look and See, O Lord!

Posted onAuthorRyan Higginbottom

In the midst of any prolonged suffering, we feel a natural desire for relief. We want the pain to go away, the grief to recede, the devastation to subside.

But there’s an earlier, more fundamental need we have as humans in mourning. We want to be seen.

Lamentations

The book of Lamentations in the Bible is filled with urgent cries of agony. Assumed by many to be written by Jeremiah (though never identified internally this way), Lamentations is a book of five laments about the destruction of Jerusalem. As an agent of God’s judgment on his people for their sin, the nation of Babylon conquered Jerusalem in 586 B.C. After destroying the temple and much of the city, the Babylonians led most of the residents away to captivity.

This was a heartbreaking, disastrous situation for all Israelites. The prayers recorded in the book of Lamentations were written by one of the people left behind, and they were used in Jewish worship services for decades afterward. These prayers are filled with loss and anguish, and they teach us as God’s people how to process grief in his presence.

Requests in Lamentations 1

A lament is a genre of prayer found in the Bible which usually contains complaints, requests, and expressions of trust in the Lord. Not all of these ingredients are found in all laments, but most laments include at least two of these elements.

It’s not hard to find the complaints in the first chapter of Lamentations—they’re everywhere. This is easy to understand, as the city and temple have been leveled. All that the Jewish people knew and held dear was reduced to rubble.

The requests in this chapter are more scarce. In fact, before the last two verses, there is only one petition I see, and it appears three times.

“O Lord, behold my affliction”

In verse 9, the author writes, “O Lord, behold my affliction, for the enemy has triumphed!”

The Israelites have “sinned grievously” (verse 8) and Jerusalem has fallen in a public and embarrassing way (verses 8–9). There is no one to comfort her (verse 9). The Lord “has afflicted her for the multitude of her transgressions” (verse 5).

“Look, O Lord, and see”

In Lamentations 1:11, we read, “Look, O Lord, and see, for I am despised.”

The nations have entered unlawfully into the Lord’s sanctuary and have taken “precious things” (verse 10). The people are starving, groaning as they search for bread (verse 11).

“Look, O Lord, for I am in distress”

In verse 20, we read, “Look, O Lord, for I am in distress; my stomach churns; my heart is wrung within me, because I have been very rebellious.”

The Lord has “inflicted” sorrow in his “fierce anger” (verse 12). The author writes in detail of the painful physical judgment God has brought on his people (verses 13–15). There has been no one to give comfort (verses 16, 17).

A Desire to be Noticed

As painful as suffering can be, loneliness amplifies this hardship. Agony is more acute when it is held in private and not seen or acknowledged by others.

Here is the root of these requests. Before asking for relief or deliverance or restoration, the author of Lamentations wants to be seen by the Lord.

This is something we should be praying for ourselves and our suffering brothers and sisters in Christ: “Look, O Lord, and see!”

Jesus, Our Lamenter

The book of Lamentations is bleak territory. With some minor exceptions, it doesn’t feel hopeful. I’d wager no verses from Lamentations 1 appear on a Hallmark card.

And yet, when we understand how all of the Scriptures point to Jesus, there is much we can learn from this rich book.

The author of Lamentations understands the connections. God is holy and the people have rebelled. So God has brought the judgment for sin he promised. The people are lamenting because they are suffering the consequences of their sin.

This probably doesn’t sound like Jesus yet, but remember what he screamed on the cross. “My God, my God, why have you forsaken me?” (Matt 27:46)

Jesus knew the pain of judgment for sin. He knew loneliness. He knew what it was like to look in vain for comfort. Piped through the right speakers, Jesus’s cry on the cross sounds a lot like “Look, O Lord, and see!”

If you are a child of God, Jesus has suffered and lamented for you. Jesus is evidence that God has looked and seen!

Do Unto Others

We can now lament—even more fully than the author of Lamentations—because we have a lamenting Savior. Christians have the comfort of the Holy Spirit because, for a time, Jesus was without comfort.

We know how vital it is to be seen and noticed, to have our pain recognized and named. Entering into the full suffering of humanity, Jesus knew the same, so we have a sympathetic advocate in heaven when we pray.

The application for us toward our friends and neighbors here is obvious. We must learn to notice and acknowledge the suffering of others. We can lament on their behalf, asking God to look and see and comfort.

When we encounter our neighbors’ grief, it may be raw and wild. We don’t need to offer advice or platitudes; often our presence is enough.

And a lament to God for our neighbors—with our neighbors—may point more persuasively to Jesus than a sermon could.

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The Good News of the Ascension of Jesus

Posted onAuthorRyan Higginbottom

“Do not cling to me.”

This can’t be the reception Mary Magdalene was expecting when she encountered the resurrected Jesus.

Mary had been weeping outside Jesus’ tomb. You can imagine her distress, having just watched her dear friend suffer a humiliating, grisly death. Now his body was missing.

Jesus walked up to her while she investigated the empty tomb. Mary initially thought he was the gardener, but when Jesus spoke her name, she recognized him! She called out, in Aramaic, “Rabboni!” (John 20:16).

But instead of an embrace or some other warm gesture, Jesus was much more direct:

“Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” (John 20:17)

Read in the wrong light, this sounds cold, almost cruel. But in this statement, Jesus reveals his focus on his Father and also provides hope for Mary and the other disciples.

Jesus Longed for His Ascension

As you read through the Gospels, especially the Gospel of John, you’ll find that Jesus focused much more on his ascension than we do. By “ascension,” I’m referring to Jesus’ bodily return to heaven after his resurrection (see Luke 24:50–51 and Acts 1:9–11).

In John 20, Jesus didn’t want Mary to think he’d be on earth forever. He didn’t want her to get attached to his resurrected form. There was still work to do.

We think of Jesus’ work for us in three distinct categories: his life, death, and resurrection. But Jesus would have us add his ascension as a fourth category. And there’s no doubt this was his most anticipated work.

The Ascension Is Relational

Jesus loved his Father and longed for a reunion.

  • Jesus says to his disciples, “You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I” (John 14:28).
  • “I came from the Father and have come into the world, and now I am leaving the world and going to the Father” (John 16:28).
  • Jesus prays to his Father, “And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one” (John 17:11).

Before his incarnation, Jesus enjoyed perfect fellowship in the immediate presence of God the Father. This is what he longed to reclaim, and it’s one reason the ascension was so important to him.

In his ascension, he would experience the unbroken presence of his Father.

Don’t miss the fact that Jesus’ ascension was a bodily ascension. This matters! It means that in the incarnation Jesus took on and identified with the human body for all time. It also means that, as the head of the new humanity, Jesus shows us the destination of the redeemed: to be with God, bodily, forever (see Revelation 21:3).

This destination should shape our longings. When our aspirations or goals are dashed, when we experience pain in body or soul, we can lift our eyes to our final home. The new heavens and the new earth await, and we will dwell with God!

The Ascension Is Functional

Though Jesus wanted the heavenly reunion that his ascension would accomplish, he also had work to do. In his ascension, Jesus accomplished and began several vital tasks for our salvation.

Jesus is coronated as King.

Jesus was declared to be the Son of God by his resurrection from the dead (Romans 1:4). The Old Testament background for the title “Son of God” (see Psalm 2 and 2 Samuel 7) makes it clear that this title has a royal meaning. By his resurrection, Jesus was declared to be the king!

If the resurrection declared Jesus to be King, then the ascension functions as his coronation ceremony. It was important that his disciples saw him depart, ascending to his throne, knowing he would return in the same fashion.

For more support of this function of the ascension, note the following:

  • Jesus has conquered and sat down with his Father on his throne (Revelation 3:21), where he is praised (Revelation 5:6–14).
  • Peter says that God made Jesus Lord, sitting at his right hand until his enemies are his footstool (Acts 2:34–36). This is the language of a king.
  • Paul writes that Jesus must reign (like a king!) until he has put all enemies under his feet (1 Corinthians 15:25).

Jesus sends the Holy Spirit.

We begin to learn what the ascension means when we consider what we would lose if it never happened. Here’s a huge implication: If Jesus never ascended, his followers would never have received the Holy Spirit.

Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. (John 16:7)

Let’s not underestimate the sending of the Spirit! Because of the Spirit, we have the conversions at Pentecost, the growth and expansion of the early church, and the Bible. If the Spirit were not sent, you and I would not be Christians!

Jesus is our heavenly high priest.

Jesus’ ascension also takes him to a place of great importance. He is now at the Father’s right hand, and his ongoing work there is vital.

  • The Bible tells us that Jesus is the true high priest for his people. He “is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25). Jesus brings his people to God for true deliverance and salvation.
  • Jesus is also our heavenly advocate. He reminds his Father of his sacrifice for sin and holds our status as sons and daughters before God. “If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1).
  • Jesus transcended physical limitations in his ascension. Though he keeps his human body forever, Jesus is now able to listen, rule, and heal without the familiar time and space restrictions we know.

What the Ascension Means for Us

The ascension of Jesus is a glorious fact that has scores of implications for his people. Here are a few:

Assurance

As our high priest, Jesus sat down at God’s right hand, indicating that his work of sacrifice is done (Hebrews 10:11–12). Our standing with God doesn’t depend on our actions or our emotions, but on the finished work of Christ.

Confidence

The enthroned king has been given all power to rule, and this power is his to dispense to his church (see Ephesians 1:15–23). Nothing can stand in the way of God’s purposes, and he will accomplish them with power, often through us.

Hope

When Jesus spoke to his disciples about his departure from earth, the note was joyous, not mournful. “And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:3). In this one verse, Jesus gives at least three reasons for hope.

He is preparing a place for us. He will come again. He will take us to be with him.

This is the destiny for those who, by God’s grace, call on Jesus in faith.

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My Favorite Benediction

Posted onAuthorRyan Higginbottom

In my younger days, I thought the benediction just marked the end of the worship service. Perhaps the musicians needed a cue to prepare for the postlude.

Now, the benediction is one of my favorite parts of Sunday morning. I desperately need the blessing of the Lord, and I hunger for it as the worship service winds down. I know some of what Jacob felt, when he would not let the angel go without a blessing (Gen 32:22–32).

Many pastors use the familiar passage from Numbers 6 (verses 24–26) to bless the people of God. My favorite benediction comes at the end of 1 Thessalonians.

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it. (1 Thessalonians 5:23–24)

You may feel weary as you read this today, but by meditating on this blessing you may find just the encouragement you need.

For Sanctification

Paul begins by praying that God would sanctify his friends. If we’re paying attention to the context of this passage, this request is no surprise at all.

Paul has spent most of his letter encouraging the Thessalonians in their sanctification—that is, their growth and maturity as followers of Jesus. He has remarked how far they have come, and he has urged them to press on still more. (See 1 Thess 1:2–10; 2:13–16; 3:6; 4:1–12; 5:11.)

This prayer for God to sanctify his people is a delightful and fitting summary of the letter.

The God of Peace

If sanctification is an unsurprising topic, the title used for God may be less expected. We may not balk at opening the Bible and reading about “the God of peace,” but why does Paul use it here when praying about sanctification?

I usually connect peace with God to conversion and adoption. When my soul has a new orientation and master, I am no longer at war with my maker.

Yet, as any Christian knows, there are still “warring members” within us—territory within our minds and hearts that is not completely aligned with the Lord’s desires. As we are sanctified, our wills and loves change and therefore the objective peace we have becomes more fully realized throughout our person. We offer less resistance to what is best for us and we experience more peace with God.

It is therefore appropriate that “the God of peace” is the one who sanctifies us—he changes our rebellion into glad submission and eager friendship with our master.

Entirely Changed

As sanctification is progressive—that is, it happens slowly and not all at once—it makes sense that Paul would ask for God to sanctify his friends “completely.” The work has begun but is not yet finished.

Paul asks that God would keep their “whole spirit and soul and body” blameless. This phrase is Paul’s head-to-toe description of a person.

There are many dark corridors, locked closets, and dusty crawlspaces in the sprawling estate of our hearts. The remodeling of the Holy Spirit takes time and, often, suffering. But make no mistake—the goal is a gleaming, beautiful, renovated home.

Look to His Coming

The coming of the Lord is a pervasive theme in 1 Thessalonians, so it is no surprise we see it in this final benediction. Paul touches on this topic at least once in each chapter of the letter!

This is not just a quirk of Paul’s personality. The coming of the Lord should command our attention and be a great source of our hope. After all, that coming will usher in the time when we will be together with the Lord forever (1 Thess 4:17). All of the promises of God will come together to be fulfilled as we finally and eternally enjoy his unmediated presence.

So Paul prays that God would keep his friends blameless for that coming. He wants them to enjoy this most joyful occasion, and not to cower in fear when thinking of that day (1 Thess 5:4–6).

Hope in God

Paul ends this blessing by pointing back to God.

Paul writes that God is the one who calls them. He is the originator of their faith, bringing them out of darkness (1 Peter 2:9). And this same God who calls is faithful. He is sturdy and sure and unwavering. We do not have to guess whether he will continue to keep his promises—he will love his people perfectly, forever.

And finally, God will surely do it. That is, God will sanctify his people completely and he will keep his people blameless for the coming of Jesus. Paul has every confidence to trust in God this way, and his blessing urges us toward similar trust.

Blessing Indeed

Are you feeling stalled in your Christian growth? Frustrated by habitual sins and foolish decisions? Discouraged and in need of hope? Read this blessing, meditate on it, and pray it for you and for your friends.

Take comfort in the one who calls you, the one who is faithful, the one who himself will surely prepare you for heaven. This is blessing indeed.

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Pray According to God’s Character

Posted onAuthorRyan Higginbottom

Prayer is often born of need. We hunger, we are lost, we are confused, and we cry out to God. He has the power and authority we lack.

As we grow in Christ, we get to know God better. And as we read the Bible, we see mature saints praying in mature ways.

Moses Pleads With God

As the nation of Israel was making and worshipping a golden calf, Moses was on Mount Sinai. God was furious, and he let Moses in on his thinking.

And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” (Exodus 32:9–10)

Israel’s idolatry was so offensive that God was ready to start over. Ponder that for a moment; it is staggering.

But Moses wasn’t ready for God to destroy his people. In Exodus 32:11–13 Moses pleads with God to relent. This is a powerful prayer, and it’s instructive to examine Moses’s logic.

As Moses prays, he draws on God’s words, actions, and revealed character. Moses knows God and speaks with him as a friend (Ex 33:11).

Petition 1

O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? (Exodus 32:11)

Moses reminds God he has rescued his people from Egypt. The key argument, however, is just beneath the surface. What’s the reason God has brought them out of Egypt? Yes, he saw their suffering and felt compassion—he wanted to deliver them from a bad situation. But there’s more.

God redeemed his people because he wanted to be with them! By his rescue God was taking Israel to be his people and pledging himself to be their God (Ex 6:7). Moses sang about God’s loving redemption bringing the people to his house (Ex 15:13,17). God himself said how he bore Israel “on eagles’ wings and brought you to myself” (Ex 19:4). Most notably, we see God’s purpose for the tabernacle.

And let them make me a sanctuary, that I may dwell in their midst. (Exodus 25:8)

God can’t dwell with his people if he exterminates them.

Petition 2

Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. (Exodus 32:12)

Now Moses is concerned with God’s reputation. He doesn’t want the Egyptians to have any ammunition for accusing God of “evil intent.”

Don’t brush this aside, because God is quite concerned with his reputation! He wanted the exodus to confirm his identity (YHWH) to the Egyptians (Ex 7:5; 14:4). His actions will bring him glory and proclaim his name in all the earth (Ex 9:16). God is particularly concerned that Pharoah and his army recognize his glory (Ex 14:17–18).

For any lesser being, a devotion to one’s own glory would be idolatry. But for God, there is no one greater! To avoid idolatry, God must promote his own name above all others. Moses knows this, so he appeals to God’s holy desire to glorify himself. His glory is at stake if he kills the Israelites.

Petition 3

Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’ (Exodus 32:13)

Moses knows that God is a promise keeper. And Moses knows that this promise to the patriarchs must be fulfilled.

We’ve read this promise earlier in Exodus (Ex 2:24). Moses tells us that God “remembered his covenant” with the fathers, and this moved him to act when Israel cried out from their slavery.

God has also told Moses to remind Israel of this promise. Moses tells the people that God will take them out of Egypt to the land promised to Abraham, Isaac, and Jacob (Ex 6:8).

To Moses, the idea of God starting over is outlandish. Despite the horrific sin the people have committed, God has promised. And because God cannot break his promise, he must relent.

God Responds

And he does relent. We read this immediately after Moses’s prayer.

And the Lord relented from the disaster that he had spoken of bringing on his people. (Exodus 32:14)

Moses served as the mediator, crying out to God for mercy on his people. Moses appealed to God’s character and his promises, and God responded. What a loving God!

In Moses, we have both a picture of Jesus and a model for ourselves. God’s righteous wrath “burned hot” against Jesus instead of us. We should have been wiped out, but Jesus stepped in.

Jesus is still our mediator (Heb 7:25, Rom 8:34). Based on God’s character, his promises, and what Jesus has accomplished, Jesus prays for God’s ongoing favor toward his people.

We pray as well. As we pray for ourselves, our friends, our enemies, and those on the other side of the planet, Moses’s prayer provides instruction.

Let’s get to know God better through his word. Let’s rejoice in his purposes and his character. And let’s pray to him based on who we know him to be.

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Work as for the Lord

Posted onAuthorErica Goehring

In late 2020, I attended a cesarean birth with my client and her husband. An unexpected complication led to a quick drive to the hospital and a long wait for surgery. As a birth doula, during a c-section I am typically seated near the head of my client, next to her birth partner. I provide moral support for the pair and a hand to squeeze for anyone who needs it. Only inches away on the other side of a sterile curtain, a team of doctors and nurses do their specialized work with fine-tuned precision. From my vantage point, I see only a sea of blue backs and caps. Voices are low, and each person knows exactly where to stand and how to move around the crowded space. Every step is planned and executed, gears turning smoothly in a living machine.

Typically, the anesthesiologist is the only person on our side of the curtain. That early morning surgery was no different, but this time, the man who managed the patient’s anesthesia would leave a lasting impact on me. 

A Perfect Encounter

Hours before we were taken back to the OR, my client and her husband passed the time by creating a careful playlist, a mix of uplifting and sentimental favorites that would be the soundtrack of an unforgettable moment, the birth of their child. A few of their choices were Christian worship songs, and I smiled as I noticed the common faith that I didn’t know we shared. My client noted that I had mentioned “church” in one of our conversations, and the knowledge that I was a believer gave her peace and made her not worry about her song choices surprising me. 

As the selection of music played during the surgery, the anesthesiologist busily did his work. He adjusted dials and gauges here and there, monitored vital signs, shared a few lighthearted jokes, and frequently asked how my client was feeling. A new song selection rang out, and the blessed name of Jesus suddenly filled the room. The anesthesiologist paused and said with a smile, “I approve of this song choice!” He began to sing along under his breath. In his quiet way, he made his belief known, and with those words, he invited himself into the moment. In the most unexpected of places, the four of us had an unanticipated encounter with fellow believers and engaged in a short but heartfelt moment of worship.

Work in a Secular World

According to a study conducted by Barna Group and released in 20181, Christians increasingly reject a “spiritual hierarchy” of employment (for example, the idea that the job of a pastor is more important than that of an accountant). Instead, modern American Christians are more likely to blur the line between secular and sacred work as they embrace a sense of vocation in all work, a belief that various forms of employment outside of traditional ministry can be callings for which God has specifically equipped a person.

Even with a growing sense of vocation among us, many Christians also recognize that outward expressions of faith are often unwelcome in secular workplaces. Teachers in public schools and secular universities could face reprimand for openly preaching the gospel in class. A doctor or lawyer may be frowned upon for giving his or her Christian testimony in a conversation with a patient or client. As an entrepreneur, I have the right to share my spiritual faith, but I am also keenly aware that a major component of my work is to set an expectant family at ease during an intimate and often challenging experience. I must “read the room” with wisdom and care, and introducing details of my personal life is not always the best way to do my job well. 

All Work is for the Lord

Must Christian employees feel constantly at odds between God’s call upon their lives and the expectations of the world? How can a believer work for the Lord under the constraints of a secular environment?

First, take heart in knowing that evangelizing and sharing Scripture are not the only ways in which Christians do their work for the Lord. These are small components in a much larger picture. Colossians 3:23 reminds us, “Whatever you do, do your work heartily, as for the Lord rather than for men.” The word heartily points to industriousness, working with vigor and steadfastness. This word points to consistency and effort. All of these qualities speak to attitude and approach rather than specific tasks. Additionally, we see that our work is done for the Lord. Our purpose should be attached to the Lord’s pleasure, not merely the opinions of our clientele and superiors. Verse 24 continues, “knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.” Here we are pushed to look past wordly benchmarks that might be measures of man’s success, and instead, we are meant to look to the Lord for our reward.

Colossians 1:10 reads, “you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God.” Here we see, again, that the manner in which we conduct our work matters to God and is a reflection of who we are in him. In the fruit we produce and the growth we display, we are honoring him. In the workplace, any of the fruits of the spirit (Galatians 5:22-23) contribute to a positive environment and build healthier relationships. Certainly, a display of patience could diffuse a tense interaction or a demonstration of self-control could lead to productive teamwork despite heightened emotions. As so often happens, God’s word speaks to the greater spiritual good but does not fail us in the practical matters of living and working in this world.

Opportunities

I hope that the anesthesiologist can be an encouragement to all of us. This medical professional performed his job with excellence. I have no doubt he provides medical care of the highest quality for every patient on his docket, regardless of the music they choose in the operating room. Yet, he selected a subtle comment in a perfect moment to provide comfort and camaraderie, to serve the Lord with his words and actions, while never compromising the expectations of his position. I was moved in that moment, and I immediately thought of the potential opportunities I have in my work to express the truth of the gospel in a world that needs it.

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  1. Quoted in Study: American Christians Are Erasing the Divide Between ‘Sacred’ and ‘Secular’ Jobs, The Gospel Coalition, Joe Carter, September 25, 2018.

I Am Not Enough

Posted onAuthorSarah Wisniewski

When my son was born, due to stay-at-home orders we had none of the external resources we had planned to lean on. Play dates and church programs for our daughter, housekeeping and childcare help for us, even parks and library outings disappeared overnight. 

It was just Zack and me—and we were not enough.

We were not enough to be the sole source for our two-year-old’s social interactions. We were not enough for the bottomless needs of a newborn. I struggled and usually failed to live out the fruits of the Spirit while tired and stressed. Of course, we had never been “enough,” but before we could hide behind all the things we used to supplement our own parenting. 

It’s crushing to know as a parent that you are not enough for your kids. 

A Sufficient Grace

Paul also confronted his own weakness, a mysterious “thorn.” He pleaded with God to remove it, but God did not. Paul wrote:

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:9–10)

When we are not enough, God’s grace is sufficient. God’s grace is sufficient to preserve my kids through hardship and loneliness. God’s grace is sufficient to forgive my failures, like when I snap at my kids because I’m just done with today. And by God’s grace our weakness makes room for the power of Christ to fill us with the ability to serve and give and love when there’s nothing left in us. 

We are not called to hide our weaknesses or project an image that we’ve got it all together. Paul says he boasts of his weakness, because that makes it clear it is Christ at work, not himself. 

A Sufficient Gospel

God working through weakness sits at the core of the gospel. Paul points out in the following chapter that Christ himself “was crucified in weakness, but lives by the power of God” (2 Corinthians 13:4). Christ became weak, so weak that he died, and through his “weakness,” God demonstrated his power to save. 

We can lay at Jesus’s scarred feet the places where we feel we are not up to the task. Jesus doesn’t ask us to be enough; he asks us to lean on him. Much like God gave Paul his thorn, he places things in our lives—like pandemics and newborns—that we are unable to handle. These things drive us back to the cross, reminding us that we do not live by our own strength but by Jesus’s power through the Holy Spirit. 

*Record scratch*

There’s a rub here: Some days I still find myself feeling spent by 11 a.m., and Jesus has yet to show up to watch my kids while I take a nap. What does it mean to live in the power of Christ in the day-to-day? 

A lot of prayer, for one. Prayer has (at least) two benefits. One, you truly are soliciting supernatural help from the Lord of the universe. Two, the act of praying leads you to rehearse the truth of the gospel. I find myself repeating back to God his own truths, like God’s patience with us and Jesus’ boundless sacrifice. Bringing these truths to mind can put your own struggles in context and lead you to have more patience with, say, the sixth time you’ve asked the toddler to put on socks. Totally hypothetical example.

God also placed us in a community. It was hard to take care of my family without support—because God designed people to need one another. Christians individually and the church collectively are God’s literal hands and feet in the world. It is unlikely that Jesus will personally show up to do my dishes. But he might remind me that my soapy hands are being used to serve the tiny neighbors in my home, just like Jesus’ pierced ones served me. 

In those early weeks of my son’s life, I felt numb with the truth of my own inadequacy. God had placed more on me than I could handle, and it was crushing me. While I could have happily gone my life long without such a stern reminder, I have also never seen so clearly that every step was not in my own strength. God—in his mercy!—places overwhelming circumstances in our way, not to cause us to rise to the occasion, but to drive us, like the crack of a whip or the sting of spurs, to himself.

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A Contrast of Kings at Christmas

Posted onAuthorRyan Higginbottom

Secular Christmas scenes are full of snow, wreaths, lights, and cookies. The roaring fires and flannel pajamas that appear on so many cards paint the holiday as one of coziness and warmth.

While there’s nothing wrong with these seasonal elements, none of them capture the biblical reality. Christmas is the time to rejoice in the Incarnation, the birth of Jesus.

But even in the Bible, Jesus’s birth was not an occasion for universal joy. While there was great celebration, the Christmas narratives are also serious, dark, and cautionary.

Herod the King

The second chapter of Matthew’s Gospel offers a stark contrast. Right from the beginning, we read that in the days of Herod the king the wise men came looking for the king of the Jews. This contrast seems intentional, as Matthew refers to Herod as “king” a total of three times (Matt 2:1, 3, 9).

While the wise men traveled a great distance to worship this new king (Matt 2:2), they went to Herod only for information. The wise men rejoiced when approaching the house where Jesus was, and they brought extravagant gifts, falling down in worship. Since God warned them away, the wise men didn’t even speak to Herod again.

Herod was “troubled” by this talk of a new king (Matt 2:3). The Jewish religious leaders reported that prophesies pointed to Bethlehem as the birthplace of a “ruler” who would “shepherd” the people of Israel (Matt 2:6). This was not good news for Herod.

Jesus the Child

The contrast between Herod and Jesus is heightened by the difference in their ages. Herod was an adult; Jesus had just been born. In fact, Jesus is referred to as a “child” nine times in this chapter.

Given the difference in physical ability and political power between Jesus and Herod, it seems bizarre that Herod was threatened by this baby. But Herod was so enraged when the wise men did not report back to him that he ordered the death of all male children in and around Bethlehem under two years old.

We should pause here and note the violence and devastation that Herod caused. His fear and his lust for power proved to be a murderous cocktail. These deaths were unspeakably cruel, selfish, and senseless, and they must have left Bethlehem residents horrified and empty with grief.

While Herod took drastic, human steps to eliminate Jesus, Matthew’s text shows us the supernatural elements used to honor and protect Jesus. The star that the wise men followed (“his star” in Matt 2:2) appeared both before and after their visit to Jerusalem (Matt 2:9–10) and led them directly to Jesus. Additionally, God acted through dreams to warn the wise men (Matt 2:12) and to direct Joseph and his young family (Matt 2:13, 19, 22).

Finally, notice the role of prophecy in this chapter. In his birth in Bethlehem (Matt 2:5–6), his exile to Egypt (Matt 2:17), and his settling in Nazareth (Matt 2:23), Jesus fulfilled what the prophets had spoken. On the other hand, the prophecy that Herod fulfilled was one of tears and lamentation (Matt 2:17–18).

Worship Christ, the Newborn King

Jesus was declared a king at his birth. And the contrast between Jesus and all other kings continued through his earthly life and beyond.

Because Jesus is the great, high king, he is a threat to all who hold power. God demands (and deserves) our undiluted worship, and this is a problem for anyone who craves any glory that belongs to God.

This is a warning to all in authority: Worship Jesus as the high king willingly while you can. One day every knee will bow, whether willingly or not (Phil 2:9–11). Your power is delegated power and should be used to help those around you to flourish.

And for everyone, this is a call to worship Jesus. He is no mere human king; he is the Lord of all. And as Lord, he shows himself to be vastly superior to Herod.

Though he is powerful and his authority is absolute, he is merciful and gentle. We have all grasped for power; we have all neglected and rejected proper worship. But king Jesus offers love and forgiveness for those who turn to him.

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