The book of Lamentations is not dripping with hope. I suspect many avoid the book because it seems so dreary and somber.
But there is hope for God’s people in Lamentations.
My Hope is Gone
Instead of mourning the destruction of the city or the loss of the temple, now the writer cries out at God’s attacks on his person. God has broken his bones (verse 4), made him dwell in darkness (verse 6), given him heavy chains (verse 7), and even shut out his prayer (verse 8). God is like a lion or a bear hiding in wait for him (verse 10); the writer is a target for God’s arrows (verses 12, 13).
In the start of this chapter, we have an inversion of the way we usually think about God on the side of his people. This writer sees God’s hand against him (verse 3), and instead of protection and joy God has brought him bitterness and tribulation (verse 5). This sorrowful cry escalates until his soul is bereft of peace and he has forgotten what happiness is (verse 17). At the peak of the lament, the writer confesses that both his endurance and his hope have perished (verse 18). Bleak, indeed!
This may seem like an off-limits prayer. Earlier chapters were filled with complaints about the state of the people and city after God brought judgment. Here the writer trims away all of the decorations and strips it down to this crushing truth: God has done terrible things to me.
I Will Yet Hope
The wonderful, memorable verses from Lamentations 3 must be read against this harsh background. What does a person of God do when hope has perished?
But this I call to mind,
and therefore I have hope:
The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
“The Lord is my portion,” says my soul,
“therefore I will hope in him.” (Lamentations 3:21–24)
The key to our understanding and application of verses 22–24 is found in verse 21. How do we harvest hope from a hopeless situation? We don’t. We remind ourselves (“call to mind”) of what is true that we cannot see.
Lamentations shows us that hope does not come from a change of circumstances. Rather, it comes from what you know to be true despite the situation in front of you. In other words, you live through suffering by what you believe, not by what you see or feel. (Mark Vroegop, Dark Clouds Deep Mercy, page 110)
We look around and witness devastation, we feel God’s arrows pointing at our necks, but we know he is full of mercy. We know—from our own experiences walking with him and from countless episodes in the Bible—that God’s steadfast love never ceases. He is so, so faithful—great is his faithfulness!
How wonderful: God’s mercies are new every morning! This doesn’t mean that his mercies are different from one day to the next. Rather, his mercies are fresh every time the sun rises.
Right now is a good time to plan how you will call to mind what is needed. We store and practice and prepare now for the desperate times later. Reading and memorizing the Bible are more than appropriate disciplines here, but so is something like gathering stories of God’s faithfulness from your own life and the lives of others. Ask your friends to remind you how faithful and loving God is. Christian biographies can also be a good source of stories about God’s faithfulness.
Seeking the Lord in Hope
The first half of Lamentations 3 ends with instruction on how to seek the Lord in hope. The punch line here may not be what you’d like to see, but it is anchored in God’s character.
The author tells us, “The Lord is good to those who wait for him, to the soul who seeks him” (Lam 3:25). Among other things, this means that seeking the Lord may involve more than waiting, but it does not involve less. As much as it grates against our human impulses, we must wait on the Lord. This is a good practice for God’s people to learn even from their youth (verse 27).
Why can we wait? Why can we rebuke our flesh when it insists that things must happen right now? Soak in the beautiful answer found in Lam 3:31-33. God may cause grief to his people, but that is not what makes his heart beat (verse 33). He “will not cast off forever” (verse 31); “he will have compassion according to the abundance of his steadfast love” (verse 32).
With the author of Lamentations, we must return to the theme of God’s steadfast love. His steadfast love is the grounds for our hope; his Son Jesus has secured our hope.
While the author of Lamentations felt the judgment of God personally for his transgressions, Jesus felt the judgment of God personally for our transgressions. Jesus suffered, cried out, and waited on the Lord—all for us. He hoped that God would raise him from the dead to new life. And that same new life awaits those who follow this same suffering, steadfast, risen king. This is the real hope everyone needs.