Links for the Weekend (2023-10-06)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

10 Things You Should Know about the Most Famous Blessing in the Bible

I’ve always loved that tried and true benediction from Numbers 6:24–26. This article courtesy of Crossway provides some great insight on this blessing.

In its immediate context it follows redemption and consecration (Num. 5:1–6:21), meaning that it is a word of God’s grace in response to a people under grace committed to being a holy nation. God saved Israel out of bondage before he gave them the Law, and the people consecrated themselves in response. The Aaronic blessing wasn’t earned, but with it came the great responsibility to bear the name of God (Num. 6:27). Therefore, it is a benediction, a “good word” from God which both affirms our standing and exhorts us to be holy as God is holy.

Why we are tempted not to pray

I appreciated this article from T. M. Suffield about prayer. His conclusion is something we can all agree with—we can always ask Jesus to teach us to pray!

So, throughout the day as I speak with my best friend—the almighty ancient of days, who speaks and the earth melts (Psalm 46)—he might choose to change the entire course of history because he loves me and wants to meet my needs and discipline me towards the good.

If that’s true, why don’t I pray more?

Why should Christians study the Minor Prophets?

Derek Thomas addressed this question at Ligonier’s recent national conference: Why should Christians study the Minor Prophets? This is especially relevant for those in our current adult Sunday school class studying Zephaniah!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-09-29)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

When You Long to Know the “Why” Behind Your Sorrow

Tim Challies, who has seen his share of sorrow over the last few years, writes about the natural human impulse to understand why God would bring such sadness into our lives. He ends the article with some wise counsel about how to handle these impulses.

Yet the answers are rarely forthcoming. We may know the general answers—“all things work for good” and “for my name’s sake” and find some comfort in them. But when we scour the Scriptures and devote ourselves to prayer in search of the particulars—or even go further and appeal to prophecies, coincidences, or inner feelings—we are met with silence or uncertainty.

It’s Worth Saying Again: You Need Repetition

Modern evangelicals tend to think things that are repeated are formal and unable to help us worship. But Trevin Wax makes a good case for the value of repetition in our Christian lives.

Repetition can lead to a cold-hearted formalism, but it can also work against it. The deeper I dive into the meaning of familiar words, the more likely my heart is to be transformed. The constant search for novelty can be a setback, like wearing a new pair of shoes every day—they may dazzle on the outside, but we stumble around in them. We don’t give ourselves time to adapt and align our hearts to the truths we profess. 

Hymn of the Day: Praise Him All My Days

The Hymn of the Day website shared the hymn Praise Him All My Days recently, and I appreciated this reworking of a psalm with a focus on singability for the congregation.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-09-22)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Spiritually Hungry? The Church Service Is Your Main Meal

Kristen Wetherell compares individual devotion times to the weekly local gathering of God’s people.

The next time you feel discouraged and guilty about not having your personal “quiet time,” do this instead: remember the previous Sunday at church, and then breathe a sigh of relief and praise. You have consumed God’s Word. More than that, you have feasted on its abundance. Through singing it, praying it, reading it, and hearing it preached alongside God’s gathered and beloved people, you have “let the word of Christ dwell in you richly.” Your soul has been truly nourished.

Contentment doesn’t mean you must stay in the same circumstance forever

I appreciated this close look at what contentment does and does not mean.

Paul wrote this from prison, yet he knew that he could be content there. His satisfaction with what he had was not due to his present circumstances, but it was due to God who strengthened him.

This raises a logical question for us: does this mean it is wrong for Christians to try to change their circumstances? Is it wrong to be ambitious and to make major life changes? After all, if we are to content with what we have, surely what we have should be sufficient!

What does it look like to glorify God?

Ligonier has a short video addressing this most important question: what does it look like to glorify God?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called One Surefire Way to Harden Your Heart. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

One Surefire Way to Harden Your Heart

Posted onAuthorRyan Higginbottom

When the Exodus narrative hits chapter 8, a curious thing happens. Moses takes a back seat. So does Aaron. Instead, the narrator zooms in on two characters: Pharaoh and God.

A Hard Heart

It’s impossible to read these early chapters of Exodus without pondering Pharoah’s heart. God tells Moses he will harden Pharoah’s heart (Ex 4:21, 7:3), and then we see it happen. Over and over and over.

No one wants a hard heart. A hard heart is stiff and rigid, dry and impenetrable. A hard heart is cold. Throughout Scripture, to have a hard heart is to be stubborn, persistent in one’s own way, and resistant to the things of God (Dt 15:7, 2 Chron 36:13, Mark 8:17, Acts 19:9, Heb 3:13).

Who Hardens the Heart?

In Exodus, God hardens Pharaoh’s heart (Exodus 9:12; 10:1; 10:20; 10:27; 11:10; 14:8) almost as often as Pharoah hardens his own (Exodus 8:15; 8:32; 9:34). It’s not one or the other—it’s both.

It’s uncomfortable, but true: God hardens some hearts (Rom 9:18). This is his prerogative, and those whom God hardens wouldn’t choose any differently. God may simply make more available and more abundant the ends they would seek for themselves.

And yet, Pharaoh hardens his own heart as well. What does this look like?

How to Harden Your Heart

As Pharaoh’s heart hardened, one of his behaviors is mentioned more than others—five times to be exact. And though Pharaoh was not regenerate, I suspect we harden our hearts in much the same way.

He did not listen.

Now, one of two things is happening in these passages. Either Pharaoh doesn’t listen as a result of hardening his heart, or Pharaoh hardens his heart as a result of not listening. I’m guessing both are true—a hard heart and a resistant ear form an obstinate, continuous loop. (Check out Exodus 7.13, 7.22, 8.15, 8.19, 9.12.)

Hebrews connects Pharaoh with a relevant warning to the church. In Hebrews 3:7–19, the author quotes the language of hard hearts (Pharaoh) as directed to the Israelites (Psalm 95:1-11) and applies it to us. The chief warning is this: If you hear his voice, do not harden your hearts.

So, if we want to avoid a hard heart, we need to listen. Chiefly, we need to listen to God. We need to listen to the Bible, where God speaks. We need to listen to our pastor as he preaches and to our elders as they warn and encourage us and to our friends as they comfort and rebuke us.

The surest way to a hard heart is to stop listening to God.

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Links for the Weekend (2023-09-15)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Remember King Jesus

Here’s a great meditation on something we all need to do more of: remember Jesus. This was one of the last instructions Paul wrote to Timothy.

But the apostle Paul holds Jesus Christ before our eyes, as if to say, “Look here. Don’t stop looking. Remember. Do not forget.” This is what life is all about. This is the One who rules the cosmos. This is the One who knows you better than you know yourself, yet loves you anyway. King Jesus is the point of everything.

3 ways to refresh your Bible reading

If your Bible reading has gotten somewhat stale, Aaron Armstrong has some suggestions that could help.

I get this—it really does happen to everyone. But it doesn’t have to be where we stay. When we find ourselves stuck, it’s a sign that we need a refresh. To start over in a way that encourages us to want to read. Here are three things to try to help refresh your reading experience. 

How Can Christians Kill Indwelling Sin?

Every Christian is in a conflict with sin. In this Ligonier podcast (available with a transcript), Steven Lawson discusses putting sin to death.

In Romans 7, especially the second half of the chapter, Paul talks about his internal struggle with sin: that what he does, he doesn’t want to do, and what he doesn’t do, he knows he should do, and, “Wretched man that I am! Who will set me free from this body of sin?” And that is Paul as a mature Christian after walking with the Lord for many, many years. And so, every one of us as believers are involved in this conflict with internal indwelling sin.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-09-08)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

God’s Promises Are Enough for Our Kids (and Us)

God is a promise-keeping God, and this is a strong foundation for every Christian, no matter how young.

God’s precious and very great promises are enough for our kids. And they’re enough for us too, because it’s as we know and trust them that we know and enjoy God personally. Here’s a prayer worth praying: that the go-to heart cry of all our children, throughout their lives, would simply be “Thank you, God, that you always keep your promises.”

Digital Resistance: Three Habits for the Internet Age

If digital technologies shape and form us, Samuel James argues that some resistance may be required by faithful Christians. He describes some habits that correspond to needs we have as those made by God.

My answer is that we should think not (primarily) in terms of retreat, but in terms of resistance. The bad news is that the thought patterns of the web are so embedded into modern life that we cannot effectively avoid them. The good news is that the same responsiveness to the power of habit that makes online addiction so powerful also makes analog resistance effective. 

Why Summaries are Not the Same as Main Points

When studying the Bible, it’s important to understand that summaries are not the same thing as main points. My friend Peter Krol explores the difference in this article and explains why that difference matters.

A summary is most helpful when you need to find something or remember where it’s located in the Scriptures. (“There’s a great parable about two men who prayed to God from a desire to be righteous before him. Let’s take a look at Luke 18 to see how that worked out for them.”) But a main point is crucial when it comes time to provoke change unto Christlikeness.

We’re on shaky ground if we apply only select details of a text to our lives. It’s shaky because it’s possible to go in nearly any direction with application. Using only the details enables us to steer the ship of our own lives on a heading most pleasing to us.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Heaven Is Not Vacation. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Heaven Is Not Vacation

Posted onAuthorRyan Higginbottom

We’ve all grappled with eternity. Whether groaning because of sin or looking forward to paradise, all Christians have pondered heaven. And one of the most mind-shattering realities of heaven is that it goes on forever. It doesn’t end.

We struggle with this concept because we are finite. We’re bound to time and everything we do and create has a beginning and an end.

We haven’t experienced eternity, so we learn mostly by contrast. Witness this statement from the apostle Peter (emphasis mine).

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1:3–5)

Any inheritance we receive in this life is perishable, defiled, and fading, and Peter tells us the glory won for us by Christ is just the opposite.

The Last Day of Vacation

I was thinking of eternity and heaven on a recent vacation.

I’m always excited at the beginning of vacation—there’s so much promise, hope, and adventure ahead. But I get wistful toward the end. I try to soak up all the sights, sounds, and tastes one last time before I return to normal life.

On that last day of vacation, I need to remind myself—I’m still on vacation. I’m still away from my job, the never-ending yard work, and the unfinished home repairs that taunt me daily. But I feel a bit of sadness and finality on that last day. I try to make a few more memories, take a few more pictures, enjoy that last visit to the ice cream shop.

Heaven is Different

Since our time in the new heavens and new earth won’t end, we won’t have this last-day-of-vacation feeling. We won’t need to squeeze in a last roller coaster ride or grab just a couple more shells. We won’t experience that creeping regret that we could have made the trip a little better.

And the center of our whole heavenly experience is gloriously different than any vacation spot in the world. It will be wonderful to have new bodies, to be free from sin, and to see beloved friends and family. But if you read the book of Revelation, you know heaven is about God.

No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. (Revelation 22:3–5)

The Lord will be our light, so night will never come. We won’t ever have to say goodbye and count down the days until next summer. We won’t wish we’d booked a different room or traveled a different week.

We will see his face, and we will worship him. How’s that for an every-day experience?!

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Links for the Weekend (2023-09-01)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Sermon on the Mount Is Not an Impossible Standard to Make Us Feel Bad

Sometimes a fresh look at a familiar text is just what we need. The Sermon on the Mount has been misused by many Christians as merely a way to feel guilty. But that’s too shallow a view of this sermon!

The comfort, however, is the truth that our triune God never leaves us. Though we are intent to destroy ourselves and everything around us, he is faithful to keep moving history toward redemption. When he makes a covenant, he keeps it. When we break the covenant, he still keeps it. Though he may feel distant at times, we know he has never left us—Pentecost is proof. Every promise of God has come true, and the Holy Spirit brings the triune God’s comforting presence into our hearts, come what may.

No Fear of Old Age

Tim Challies writes about getting older as living the last part of a story.

Yet these years are also precious in the eyes of God and are meant to be embraced rather than dreaded or denied. Old age is the final part of God’s plan for us before we depart earth for heaven. It is the closing chapter of a story. It is the culmination of a tale that has been told since birth. And why should we fear the ending of a story? Why should we despise the fact that a story begun must also end? Should we not anticipate it as the beautiful final act? Should we not determine to close the story in a way that is beautiful and admirable and honoring to God? 

I’ve been nice, but now I am ready to be kind.

Here’s a creative reflection on the distinction between niceness and kindness.

Almost any thesaurus will list “nice” as a substitute for “kind.” But I’ve always thought of kindness as a thing with teeth. And a spine. The toned arms of goodness. Something that grips, holds on when things get tough, does the right thing, says the right thing, even when others disagree. Kindness cares, not just about feelings but about the ultimate good.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-08-25)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

On the Crushing Guilt of Failing at Quiet Time

Much of what we think about “daily devotions” is cultural (even if it can be good). Kevin DeYoung writes about what the Bible teaches about a devotional life.

I am not anti-quiet time or anti-daily devotions or anti-family worship. All of these disciplines serve God’s people well and have been around for a long time. What does not serve God’s people well is the unstated (and sometimes stated) assumption—put upon us by others or by ourselves—that Christianity is only for super-disciplined neatniks who get up before dawn, redeem every minute of the day, and have very organized sock drawers. Spiritual disciplines are great (and necessary) when the goal is to know God better. Spiritual disciplines are soul-crushing when the aim is to get our metaphysical workout in each day, knowing that we could always exercise more if we were better Christians.

Love Is the Greatest Apologetic

The love between Christians can point outsiders powerfully to Jesus.

I’ve long pondered why the epistles contain fewer exhortations to evangelize than I’d expect. They contain a great deal more about sound doctrine and how Christians are supposed to conduct themselves in the church, the family, and society. I’ve concluded this is because our lives and relationships with each other are integral to reaching the world. Word and deed accompany each other for full evangelistic effectiveness.

How to Build (or Break) a Habit

This article gives some insight into habit formation and helps us to consider how habits can affect us spiritually.

We’ve all been taught that if we want to achieve something, we need to set goals. In principle, that’s true. Yet how many goals have you set that have gone unachieved? Why didn’t they work for you? In part, because defective systems trump good aspirations. In other words, your habits undermined your goals. Goals get us nowhere without the good habits required to achieve them.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Impressive or Known. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Impressive or Known

Posted onAuthorRyan Higginbottom

You can either be impressive or you can be known. You have to pick one.

I’ve heard variations of this quote over the years. They’ve bounced around my head, and I’ve now seen a couple of sources pointing to Ray Ortlund for its origin. I think this is a central truth of vibrant Christian community.

The more we try to impress others, the less we will be known. Conversely, the more we allow ourselves to be known by others, the less impressive we will be. Like a playground see-saw, these realities move in opposition to one another.

Wanting to be Loved

We all have a fundamental desire to be loved by those who matter most to us. This impulse is not identical for everyone, but some expression of this desire seems so widespread as to be programmed into us.

And while we may put on a mask to be tolerated or liked by some, in order to be loved, we need to be known. We want those we care about to stay committed to us even when they know the darkest shadows of our hearts.

This, after all, is what we have in the gospel of Jesus Christ. In his love God has pursued and changed us; we must never think God’s love is the result of our faith or some sliver of obedience. While we were sinners, Christ died for us (Rom 5:8)!

Jesus was not persuaded to save us by our kindness or humor. He didn’t observe our gentleness or intelligence and then sign up for the incarnation and the cross. We did not impress God into forgiveness.

No. God knew us and loved us.

So, what we seek from other people is a human version of what we already have from God. Stated from the other angle, what we welcome people into with our Christian love is a faint shadow of what they can enjoy from God himself.

There’s no way around it—being known by others is risky. It is literally an act of faith. There are those who might use our mistakes and faults for harm against us. I am not advising everyone to spill all of their guts to everyone. We still need wisdom and discretion.

But in a Christian community where everyone is growing in love, the exposure scenario is less likely. As each person sees their own sin more clearly, weaponizing the sins of others becomes unthinkable.

In the end, however, we leave all outcomes to the Lord. If he knows the worst things about us and loves us still, and if our future and our lives are in his hands, then we will be able to withstand the consequences of transparency in our communities. A life of hyper-vigilant self-protection turns out to be a lonely life.

Trying to Impress

We try to impress others in dozens of ways, many of them specific to us and our relationships.

We may try to emphasize (or exaggerate) our intelligence or our adherence to an unspoken but approved list of spiritual disciplines. We think carefully and creatively. We worship God the same way you do.

Others may highlight their qualifications for the desired “in group.” We have heard of the right people, read the right books, attended the right schools. We hold the right beliefs.

Still others may try to be really, really nice. We’re sweet and kind and inoffensive. We will always affirm you and never make you uncomfortable.

Regardless of how we try to be impressive—and the above is just a small sample—we dangle a curated, false self in front of others. They might respect or admire the character we’re projecting, but we haven’t grown any closer.

How to be Known

If wanting to be impressive and wanting to be known are inherently in opposition, how can we help others know the real us?

This starts with learning more about our own unimpressiveness. In other words, we’re better able to share our real selves with others as we know our real selves. This is a process that can take time and maturity. I’ve found these below-the-surface questions helpful to ponder.

  • What makes me afraid? Why?
  • What makes me angry? Why?
  • What makes me excited? Why?
  • Where is my heart cold/warm toward the things of God? How have my affections been changing?

Once we admit that we’re wholly unimpressive and we embrace the safety God’s love provides in the gospel, we can start to let others know us. We can have honest conversations with friends where we ask and answer hard questions with transparency.

Pointing to Jesus

For those with eyes to see, this honesty is attractive. (Paradoxically, this desire to be known instead of impressive can be … impressive.) There’s no need to pretend we’re perfect or that we have it all together. There’s no need to wear the mask of competence and independence and unwavering success.

Jesus is the one who is truly impressive, and he has followed all the rules and done everything right in our place. He is the one who is always good and pure and generous, who never shades the truth. All of his goodness and uprightness has been credited to those who believe. And all of our sin has been dealt with; though we might remember and discuss our past sins, we need to fear the related guilt no more.

A community made up of honest people can’t help but point outsiders to Jesus. Only the safety and acceptance we find in the gospel can free us from the need to seek applause from others.

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