Links for the Weekend (7/19/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Embracing the Good in ‘Goodbye’

On this side of heaven, saying “goodbye” is a sad inevitability. It happens whenever God calls his people to a different earthly location. But when people we love move away, or when we are the ones moving, there is often profound grief knocking at our doors. Heidi Carlson helps us handle goodbyes as Christians.

Whatever the circumstances of the parting, grief is a close companion of goodbye. God created us for community, and when physical separation breaks our community, we grieve. We long for togetherness. As I tell my children and remind myself, it’s okay to cry at goodbyes. As believers, we stand in a long line of the faithful who have grieved at a departure. However, we grieve with the hope and knowledge that eternal togetherness is certain.

Living in the Bodies We Have and not the Ones We Don’t

Lore Ferguson Wilbert wrote a beautiful reflection on living in a body that is both wonderfully made by God and yet profoundly affected by brokenness. She has spent the last year writing a book on the topic, and this is a meditation on submitting to the bodies we have, not the bodies we want.

I have spent nearly 40 years trying to be the body I am not. I remember with startling clarity the moments I began to look for another body: the words a friend’s mother said about my pubescent body, the comment from the preteen girl with the perfect nose and teeth, the jovial jokes my family made about our genetic disposition (male and female) for sturdy thighs—these all took my eyes away from the fearfully and wonderfully made creation of the body God gave me and put my eyes on the impossible pursuit of the bodies God gave others. I worshipped the form I couldn’t have. I became a slave to the body I wanted, counting calories, straightening my hair, trying every new diet with a hashtag and eliminating every food group one at a time.

10 Things You Should Know about Reformed Theology

The phrase “Reformed theology” broadly describes the theological framework to which our church subscribes. What does that mean? If you’re new to Reformed theology, or if you’d just like an overview, check out this post at the Crossway blog from Paul Smalley and Joel Beeke.

God-centered teaching calls us to God-centered living. The Word aims to inculcate the wisdom of God’s Word through faith in Christ (2 Tim. 3:15), and the beginning of wisdom is the fear of the Lord (Prov. 9:10). Though it is possible to do theology in a spiritually arid, merely intellectual manner, Reformed theology has historically aimed at the same Paul had in his teaching: “love that issues from a pure heart and a good conscience and a sincere faith” (1 Tim. 1:5).

On the WPCA Blog This Week

This week on the blog we published The Sad Song of Samson, by Zachary Wisniewski. Check it out!

Thanks to Maggie A and Phil A for their help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Sad Song of Samson

Posted onAuthorZachary Wisniewski

The first time I heard Mike Posner’s song on the radio I didn’t really listen to the words. It was upbeat and catchy and I found myself bobbing along as I drove to work. The second time I heard it I paid more attention to the words—trying to catch the name of the song or at least enough of the lyrics to find the song again. The third time I heard the song, I cried. As I sat in traffic, somehow my brain connected Mike Posner to Samson—then, all of a sudden, something about Samson clicked.

Samson has always been one of my favorite characters. What boy doesn’t admire the strongest man that ever lived and wish they could flex those same muscles? Maybe this is why Samson is often relegated to the category of “kid’s Bible stories”—a shame, since he is one of the most vivid characters in Scripture. The story isn’t all that long (Judges 13–16), but it is packed with drama and action.

So what about this song got to me? The song itself isn’t substantial—the singer laments that fame isn’t all it’s cracked up to be—but for the first time I thought of Samson as a celebrity. If Samson could sing us a song from that final Philistine stage, would it sound like he took a Pill in Ibiza?

…you don’t wanna be high like me
Never really knowing why like me
You don’t ever wanna step off that roller coaster and be all alone
You don’t wanna ride the bus like this
Never knowing who to trust like this
You don’t wanna be stuck up on that stage singing
Stuck up on that stage singing
All I know are sad songs, sad songs

I Took a Pill in Ibiza, by Mike Posner

As Samson stood on the Philistine stage (Judges 16:25), did he recount the events of his life that led him to that bound and blind place? He may have remembered the pride of his youth when he thought he could play fast and loose with God’s gifts. He may have regretted how carelessly he had treated God’s commands. No doubt his expectations for his life never included this place. Surely, here at the end, all Samson knew were sad songs. This is not the way we want our heroes to end up. Or is it?

Samson was a messiah that couldn’t save Israel from the real enemy. If Samson with all his might couldn’t save Israel then maybe the Messiah we need isn’t a strong man. Both in foreshadowing and in contrast, the story of Samson paints a vibrant redemptive picture that goes beyond the strong man to the loving God behind him. Right from the start, God is the main character in Samson’s life. Christ himself, preincarnate, announces Samson’s birth—as if to say, “This one. This one is special.” (Judges 13:3–5)

It’s almost as if God wanted to make it crystal clear that we shouldn’t look to physical strength for salvation. Samson had supernatural strength and it wasn’t enough. Through Samson, God may have begun to save Israel (Judges 13:5), but it wasn’t a complete work. God was digging down to the root issue. While God used Samson to deliver his people, Samson wasn’t able to break free from the chains of sin. And he wasn’t able to free anyone else.

As he stood on that stage taking abuse from God’s enemies, no doubt foremost on his mind was that memory of waking to discover that his God had abandoned him. Years of silence had passed. Samson had a lot of time to reflect at the end of his life. A lot of pride and arrogance fell away under the realization that everything had been a gift from God, a gift that Samson had taken for granted. Had he thrown away his only hope of salvation? Had God abandoned him forever?

Fortunately, someone else also experienced God’s back being turned, and Christ’s suffering reached back over the eons to a blind and broken man praying between two pillars. The strongest man in the world was now humbled and focused on the only thing that mattered—a right relationship with his Creator. His strength had been the only indication of God’s presence and he hadn’t felt that presence in a long time.  So he prayed for God’s presence once again and God relented. Samson’s hope was rekindled in those final moments as he was reunited with his God and gave his life in obedience to God’s mission. In so doing many were saved. And that is not the end of Samson.

We have the same hope in us today that Samson had in those final moments. We serve the same God, are saved by the same gospel, and have the same Spirit living inside us. The hope of the gospel is a tangible and real hope. It is a hope of new life and resurrection. Samson could give up his life because he had faith that he would rise again (Hebrews 11:32, 39).

In that way Samson is not like Mike Posner. As I sat in the car, I was gripped by the realization that although Samson’s life may have been sad, at the end, he was granted a stunning grace! He had so much more to say than “it’s lonely at the top.” He had a faithful God who had forgiven him and granted him a future!

Photo credit

Links for the Weekend (7/12/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What Is Union With Christ?

Here is a helpful overview of this crucial doctrine, written by Cale Fauver at For The Church.

Scottish theologian Sinclair Ferguson once wrote that, “[union with Christ is] a doctrine which lies at the heart of the Christian life.” If there was ever a doctrine taught so profoundly in the Scriptures that believers must better see and adore, it is their union with Christ.

An $8.2 Million Judgment, Over $8.2 Million in Royalties Given Away, and God’s Sovereign Grace in Your Life and Mine

Randy Alcorn writes an account of his ministry, his legal troubles, and his salary (trust me, it’s relevant). It’s a wonderful testimony to God’s grace.

I stood before a judge in Portland and told him I would pay anything I owed to anyone else, but I could not in good conscience willingly hand over money to people who would use it to kill babies. I explained to the court and the media and all who were there the human rights of the unborn children, and the established history of civil disobedience to defend human rights.

Jesus and Nicodemus

Here is a sermon recommended by Phil Amaismeier. It is a sermon by James Montgomery Boice from John 3, which appeared on The Bible Study Hour. Phil said that he “found great encouragement about how the reading and teaching from the Bible is used by the Holy Spirit, and how John’s conversation with Nicodemus in John 3 emphasizes that very fact.” Check it out!

Thanks to Phil A for his help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (7/5/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Do I Need to Love Myself More?

Does the second greatest commandment (“Love your neighbor as you love yourself”) mean that we need to focus on loving ourselves? John Piper tackles this question in another episode of the Ask Pastor John podcast.

He’s referring to the fact that all of us have an inborn instinct, or reflex, to seek our own happiness and to avoid harm. In other words, our self-love that Jesus assumes in this commandment is our desire for happiness or our desire to minimize our unhappiness.

Touch

This article from Stephen McAlpine is so beautiful that I almost hate to describe it for fear that I’ll diminish it somehow by my description. Let me just say that he reflects on the power of human and divine touch in a simple and captivating way.

We love touch. We long for it. And there’s something biblical about its healing capacity. God forms everything but humanity with Word, but when it comes to us, the image is of hands shaping and moulding. And then there’s the deeply intimate act of God breathing the breath of life in the nostrils of the man.

A Dynamite Sermon

Pastor Waltermyer spent several days recently in Dallas, Texas for the PCA’s General Assembly. He told me that the sermon preached on Thursday night was one of the best he’s ever heard. The sermon was given by David Cassidy and was entitled “A Brief History of the Future.” You can find a video of the entire worship service here, and the sermon begins at 1:14:45. I’ve also tried to embed the video below.

On the WPCA Blog This Week

This week on the blog we published Where Our Gaze Lands, by Erica Goehring. Check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Where Our Gaze Lands

Posted onAuthorErica Goehring

We gathered around a glass enclosure at PetCo. My kids pressed their fingers and noses against the glass, trying to get a look at the entangled pile of ferrets napping in the corner. Some of the animals curled in upon themselves, while others were practically upside down—their mouths sleepily hanging open to show tiny, pointed teeth. I shuddered a bit.

“Oh, Mommy! Can we have one? Please?” my family begged in chorus. “They’re so cute.” 

Cute? Ferrets are too “rodent” for my taste. They make me think of a rat that got stretched like dough in a pasta maker. Sure, a ferret’s face resembles the more appealing sea otter, but the teeth, the little feet, and the beady eyes all bring me to emphatically decline my children’s requests.

“Mom, the sign says $39.99,” my first-born reasoned as he pulled out his wallet. “I almost have that much. If you could just…”

“No,” I interrupted.

My husband stepped in with a grin on his face.

“Give Mommy some time, guys,” he said. He turned to me with mischief in his eyes. “Do a little research. You’ll come around.”

I playfully punched him in the shoulder. This is an on-going joke between us. For as long as I can remember, I have loved research. When I dive into a subject, I become enthusiastic and nearly obsessed about my subject matter. I can become sympathetic to a cause after I’ve examined the complexity of the issues. I believe this is a good character trait—leading me to be well-informed and a person of compassion and empathy. However, it can also get a little silly with long, one-sided conversations at the dinner table about anything from urban chicken farming, to cellos, to childbirth. I admit that I dive in and try to drag my family with me.

When I allocate time to an idea, I am altering my perception of the world simply by placing my attention in a specific way.  You probably do it, too. We want to lose weight, so we dig around on the internet for solutions. We desire to change something in our relationships with our kids, so we pick up a parenting book. We’re hoping for a promotion at work, so we listen to the latest leadership podcast. Most of us have realized that when we learn more about something, we sharpen our attention toward that issue or object. We might not grab another doughnut because we just read about the downfall of simple carbs, for example. Most of us have also experienced the fading interest that comes shortly after a New Year’s resolution loses its sparkle. It’s easy to lose focus and hop to the next obsession. 

As a Christian, I know that my attention needs to be on the Lord, and my growth in faith is dependent on a steady diet of truth from God’s word and an influx of the Holy Spirit. Not unlike the weight-loss books and last year’s resolution, the knowledge and richness I gain from Scripture can fade if I am not deliberate about making time for study and prayer. I will drift back to the world and the sinful thoughts of my own heart if I do not return to the Bible with regularity and lean into the wisdom of the Holy Spirit.

Consider Matthew 6:21. “For where your treasure is, there your heart will be also.” Aren’t time and attention two of the gifts (the treasures) God has given to us? We allocate these finite things in many ways through a lifetime. The world clamors for our attention. We are bombarded daily with messages that insist that we must focus on our bank account, our BMI, our wardrobe, our kids’ report cards, our grocery list, and our calendars. And on and on. 

Any Christian knows that the emotional high of being saved or coming to a new understanding of Christ does not last forever. Our hunger for God waxes and wanes over the years of our discipleship. This is common. Few of us will stay on the soaring cloud of first love. God knows the fickleness in our humanity, and he will, through his Holy Spirit, sustain us when new love fades and we are enticed by things, people, and ideas that he does not intend for us. He welcomes us back after we have strayed, even pursues us when we would rather flit from one worldly interest to another. (See the parable of the lost sheep in Matthew 18:12-14 and Luke 15:3-7.) But we can be wise in fixing our gaze upon our Savior.

God offers us instruction on how to avoid the temptations of the world. In Philippians 4:8, we read, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” God gives us discernment and his Spirit so that we can choose purity over vulgarity, beauty over ugliness, and honor over corruption. Without his intervention, we would not see the world for what it is, but with Scripture in our minds, we will see the world through a different lens. Again, God knows this. In Deuteronomy 8:10, God tells his children, “You shall therefore impress these words of mine on your heart and on your soul; and you shall bind them as a sign on your hand, and they shall be as frontals on your forehead.” This is an instruction to keep God’s word ever present. 

When I am researching an issue, I have trouble thinking about anything else. I have lain in my bed long after I should have been asleep, unable to turn off thoughts about landfills, industrial farming, math curricula, and whether or not I could actually run a marathon. (Yes, my interests are varied.)

Imagine if my days included more time lingering over the Bible, resting in its promises and being stretched by its commands. Where, then, would my thoughts drift when I am troubled by an obligation or a looming deadline? How, then, would I react during a strained conversation with a colleague? Where would I turn when I face disappointment or pressure? How would I respond to a homeless person on the street, my spouse after a disagreement, or maybe even my neighbor’s question about the reality of God? A shift toward a heavenly focus can be as subtle as closing internet clickbait in favor of time in the Bible or redirecting a conversation with a friend in order to steer away from the potential of gossip. I can place my focus with intention and follow it.

Where our treasure is, our heart lies. Where our gaze lands, our thoughts follow. When we focus on Jesus and his good news, we are primed to walk nearer to him, speaking and behaving in ways that bring us ever closer to our Savior. 

Photo credit

Links for the Weekend (6/28/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Is God Angry at Me When I Sin?

In this episode of the Ask Pastor John podcast, John Piper answers a question that gets right at the center of Christian experience. God loves his children, but he hates sin. So how does he feel about his children when they sin? At this link you can listen to the answer (or read the transcript).

He never looks upon us with contempt because he’s always for us, never against us. He will always restore us and bring us unfailingly to an eternity when there will be no grieving him, no quenching him, no displeasing him anymore.

The Most Epic Bible Study of All Time

Do you remember the conversation Jesus had with disciples on the road to Emmaus, where he showed them how Moses and the Prophets pointed to him? Garrett Kell imagines this exchange, and he goes through each book of the Old Testament to give an example of what Jesus might have said. It’s a great illustration of how to see Jesus in the Old Testament.

Reading the Old Testament to find Jesus isn’t meant to be like playing “Where’s Waldo?”—looking behind every tree for a cross or every chair for a throne. We do, however, find both explicit teachings and also implicit themes that push us to know that something, or someone, greater must come to fulfill them. Jesus proved this true that day following his resurrection.

Sleep Well for God is Awake

With all that is going on in the world—not to mention all that happens in your life—how are we supposed to sleep? Darin Smith gives seven (brief!) reasons why Christians can sleep well.

You are as secure as Christ is (Eph. 1:13-14).  No one loves you like Jesus, so unplug your life-giving cord from people, and live, love, and serve to God’s glory today (1 Cor. 10:31). Rest!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (6/21/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Stop Praying “Be With” Prayers

Gulp. I apologize in advance for the conviction you’ll feel when you read this article by Alistair Begg. This is an excerpt from his new book on prayer, and he urges us to pray more like our biblical ancestors.

The time-bound and fallen creature that I naturally am, I often forget the spiritual and eternal element of reality. That’s why the things that fill my prayers are so regularly absent from Paul’s—and why the things that fill his prayers are so regularly absent from mine. He has his eyes fixed on eternity. His prayers are spiritual. We need to make ours so, too.

Stop Loving Your Spouse Too Much

Ray Ortlund writes at Desiring God about two insights that can help shape and direct our marriages. First, “your marriage is your little remnant of the garden of Eden.” And, second: “Life is not in you. Life is not in your spouse. The life we all long for is in Christ alone.”

A marriage is not Christian because two Christians get married. A marriage becomes truly Christian as two Christians keep looking to Christ for the wherewithal each needs moment by moment. It isn’t a matter of practical tips, though I suppose there is a place for that — like training wheels on a child’s bike. But far more, it’s a matter of seeing him, with the eyes of faith, real-time as a husband and wife walk together through each day. It’s a matter of rejoicing that he is present with you, he is sharing his life with you, his light is banishing the darkness from the sacred circle he has given the two of you.

4 Things Teens Need from Your Church

Just because our church is not bursting with teenagers doesn’t mean we can ignore this important age group. Check out Sara Barratt’s article at The Gospel Coalition; she’s a teenager writing with solid advice for the church.

Instead of undiluted biblical truths and concrete theology, many are fed a watered-down message. They’re entertained at youth group and isolated from older, wiser Christ-followers. They’re drawn in with pizza parties, games, and programs, but leave with the burning issues of their hearts still unanswered. The games and good times were never what kept me in church or helped me as I battled the tumultuous struggles of my teenage years. Instead, it was the gospel-drenched truth that kept me coming back.

On the WPCA Blog This Week

This week on the blog we published Faith that Lives, Works that Justify, by Sarah Wisniewski. Check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Faith that Lives, Works that Justify

Posted onAuthorSarah Wisniewski

In March I joined a handful of WPCA women at the Dwelling in Scripture women’s conference (You can learn more about the conference in Patty’s blog). The aim of the conference was to develop a statement about God from an assigned passage in James. The God-centric framework pushed me to engage a familiar passage in a fresh way, but a stronger theme dominated my passage.

The book was written by the apostle James in Jerusalem to Christians scattered by persecution with virtually no support network. It would have been easy for them to claim a private faith that didn’t affect their lives. We, even with the benefit of an established church and a relatively accommodating culture, have the same temptation. James exhorts his readers to live as those who genuinely believe that the man Jesus was the Son of God who lived, died, rose, ascended, and will return.

James is full of practical applications: endure trials, don’t show favoritism, control the tongue, pray in faith. My passage, the familiar “faith apart from works is dead” passage (James 2:14–26), shows that these works are not an optional add-on to Christianity. A faith that does not include works is not a faith that saves.

“Can that faith save him?”

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?” (James 2:14, emphasis added). James is introducing a question of eternal life-or-death consequences. Are you saved or not? The implications are twofold:

  1. One can claim “faith” and not be saved.
  2. There is a faith that saves!

The remainder of the passage presents some symptoms of false faith and then offers two case studies of true, saving faith.

Invisible Faith

Faith that does not save hides behind excuses, debates, and platitudes. “But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works” (James 2:18). The hypothetical rebuttal here tries to logic its way out of works, but it creates a false dichotomy. It assumes that faith and works can exist independently. James counters with a slightly cheeky challenge to show faith without works—an impossibility. One’s actions are not just evidence of faith but faith itself made visible. An invisible faith is no faith at all.

Striking uncomfortably close to my own heart, James also points out that reciting doctrinal statements is not the same thing as works, and certainly not the same thing as faith. “You believe that God is one; you do well. Even the demons believe—and shudder!” (James 2:19). Demons—the literal forces of evil—can recite truths about God, but without acts of repentance and obedience, their knowledge only condemns them. God values our actions, not solely our doctrine.

Faith that saves

James treats faith and works as more tightly intertwined than we are used to talking about. He uses them almost interchangeably, so much so that he says:

“You see that a person is justified by works and not by faith alone” (James 2:24).

All the Reformed people are suddenly sweating.

Faith and works are two sides of a coin and just as inseparable. James says both Abraham and Rahab were “justified by works,” but he unites their works inextricably with their faith (James 2:21, 25).

When Abraham sacrificed Isaac, “faith was active along with his works, and faith was completed by his works” (James 2:22). His faith was incomplete without his works, and his works were hollow without faith active in them. As it stands, Abraham’s worked-out faith was credited to him as righteousness, justifying him before God (James 2:23).

Rahab the Gentile prostitute may seem like an unlikely candidate for the Hall of Faith, but nevertheless Hebrews 11:31 states: “By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.” Rahab did not perish (i.e., she was saved) because she welcomed the spies, by faith. Faith, works, and salvation are all tied up together.  

But, Sola Fide, right?

Our church, as part of the Reformed tradition, leans heavily on the rich biblical truth of Ephesians 2:8–9, that “by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Faith that saves is a gift of God! But it is inconsistent with the rest of Scripture to assume that works have no part in it.

Consider the very next verse: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). Faith for salvation is a gift of God—and so are the works that accompany it!

We are powerless to enliven dead faith through works; this is just salvation by works by another name. As recipients of the gift of true, living faith that leads to salvation, we are to gratefully accept the works that accompany it.

There is a warning in James to examine your faith for signs of life, but primarily his heart is to encourage his readers to do good works—such as those found in the rest of his letter—joyfully as those who have been saved and await the return of our King!

Photo credit

Links for the Weekend (6/14/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

My Quiet Times Are Anything but Quiet

Perhaps we don’t read and pray as much as we’d like because we’re waiting for a perfect time that never arrives. Rachel Jankovic thinks this is the case, and writes about seeking the Lord in the midst of a noisy life.

When we imagine Bible reading, what we are seeing is something like the life of a scholar. We see uninterrupted focus and commentaries. We see a pastor in his study, where the word is his life’s work. We see someone living at a lake house — no intrusions, complete serenity, perfect coffee. Maybe we see the life of a superwoman, who rises well before dawn because she cares so much more than we ever will be able to. We see calm. We imagine focus. We see heroic diligence.

Simply put, we see the Christian practice of reading the Bible as dependent on a really specialized kind of moment — a moment that seldom (to never) graces our own life.

When Your Friend Is Suffering and Sinking

Sarah Taylor writes a helpful article at The Gospel Coalition about her experience of the pain and suffering caused by cluster headaches. She details the lies she is tempted to believe in the darkest moments, and she relates how her friends have helped her.

Lies especially thrive in the darkness. When I wake up at 2 a.m. with searing pain yet again, the pull to believe lies is strong. It’s hard to believe God is really for me. It’s hard to believe he loves me.

I hear things like: If God really loved you, he’d heal you. Your life was supposed to be better than this. Your children deserve a better mom. Your husband deserves a better wife. You deserve to be normal. No one cares about your pain. This is pointless pain. It would all be over if you’d just drive your car into an oncoming semi. Those are just some of the lies I’m tempted to believe in the dark.

The Good Enough Podcast

Lore Ferguson Wilbert and Andrea Burke host the Good Enough podcast, which I gladly recommend to you. I’ve read and benefited from Lore Ferguson Wilbert’s writing for years now, but the podcast is a new venture for her. It’s aimed at women, but I think everyone will benefit from listening. Here’s the podcast description.

Influencers aplenty, memes a dime a dozen, self-help books lining the shelves of bookstores, and YouTube tutorials for every tip under the sun and it’s still never enough. Why do the messages like “You’re the hero of your story” and “Trust yourself” still lead to anxiety, fear, uncertainty, and despair for most women? Andrea Burke and Lore Ferguson Wilbert are tackling fourteen of the counterfeit gospels American women believe today. We invite a guest each week to talk about beauty trends, diet culture, social media, “clean” living fads, singleness, dating, friendship with guys, and more. We know in Christ we truly are good enough for this never enough world.

I’m guessing that the whole podcast series (which is ongoing) is excellent. I’ve listened to and enjoyed this episode on diet culture.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (6/7/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Sabbath Rest Is for Busy Moms, Too

Do you ever feel that you don’t have time for a weekly sabbath? That’s how Laura Wifler felt, and until she was challenged by her sister-in-law, she didn’t know what to do about it. This article explains how she realized her faulty reasoning, and how busy mothers can (and need to) find sabbath rest.

That’s because our weekly rest isn’t about tightly kept boundaries, it’s about delighting and finding our joy in the Lord. As we spend our Sundays going to church with our fellow saints, taking time for personal Bible reading and study, or heading outdoors for a prayer walk, we deepen our dependence on Christ. As mothers, we can bring our children alongside us—telling them Bible stories, practicing Scripture memory, or bringing them with us as we visit the sick and needy—to teach them the regular rhythms of a believer and reveal a mother wholly reliant on God, not her own efforts.

The Unknown Stories Behind Three Well-loved Hymns

Sometimes the soil of tragedy produces the most beautiful flowers. This article by Mike Harland highlights three hymns that were written after great personal loss. While the third story here is familiar, I had not heard of the first two.

In all three of these stories, a circumstance of life confronts the child of God. And, in all three, God’s grace enables his child to trust the heart of the Father.

Life will confront us too. The songs we sing in the darkest of midnight will be the very songs that show the world the unwavering faithfulness of our Father who loves us so much.

The darker it gets, the more we should sing.

Summer Reading: A Grade-by-Grade Recommended Reading List for Kids

Justin Taylor has posted a nice list of books from Calvary Classical School. This may help parents and grandparents as they point their children toward the library or bookstore this summer!

On the WPCA Blog This Week

This week on the blog we published a post I wrote: Obeying God’s Commands as the Body of Christ. Check it out!

Thanks to Maggie A and Phil A for helping me round up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.