The Surprising Transformation of the Disciples of Jesus

Posted onAuthorRyan Higginbottom

Jesus’ disciples were not at their best at the end of his life. They were fearful, uneasy, and uncertain about the future.

And yet, at the end of the Gospels, these same men were ready to take on the world. How can we explain this difference?

The Disciples Before

For most of the last chapter of Luke, the disciples were not exactly full of faith.

When the women who visited the tomb told the apostles what they had seen, the men did not believe them—it sounded like an “idle tale” (Luke 24:11). Peter was curious, but he didn’t have much company when searched out the evidence (Luke 24:12, John 20:8).

The two disciples on the road to Emmaeus were intrigued by the women’s report (Luke 24:22), but they had lost hope in Jesus as the Redeemer of Israel (Luke 24:21). His death was unexpected and disheartening.

When Jesus appeared to his disciples, they thought he was a spirit (Luke 24:37). They were full of fears and doubts (Luke 24:38). Even after Jesus showed them his hands and feet and invited them to touch his wounds, they weren’t convinced it was him (Luke 24:41).

The Disciples After

The end of Luke 24 stands in stark contrast to its beginning.

The disciples witnessed Jesus’ ascension, worshiped him, and returned to Jerusalem with great joy (Luke 24:51–52). They were continually in the temple praising God (Luke 24:53).

The fact that the disciples returned to Jerusalem with great joy is itself an act of faith. In Luke, Jesus spent the first part of his ministry teaching and healing in Galilee, but then “he set his face to go to Jerusalem” (Luke 9:51).

Things unraveled quickly after Jesus and his companions arrived in Jerusalem for Passover. Jesus was betrayed, arrested, tried, and killed. The religious and governmental leaders who were responsible were largely still present in Jerusalem on Easter Sunday; this would have made the city a terrifying place for Jesus’ followers.

Yet Jerusalem was to be the launching place for the proclamation of the gospel to all the nations (Luke 24:47). Jesus told his disciples to stay in the city until they received power for this mission (Luke 24:49). The fact that they faced staying in a dangerous place with “great joy” shows the magnitude of their transformation.

So, what caused the change?

The Elements of Change

As we observe the text of Luke 24, we notice three ingredients that kindled the disciples’ growth.

The Word of God

Jesus’ followers did not understand the Scriptures. Consequently, they did not grasp who he was nor did they expect him to suffer, die, and rise.

At the tomb, the angels reminded the women that Jesus had told them that he “must” die and rise (Luke 24:6–8).

Jesus told the Emmaeus-bound disciples that they were foolish and slow to believe what the prophets had spoken (Luke 24:25). He explained that it was “necessary” for the Christ to die and then enter glory (Luke 24:26). He then taught them about himself through all the Scriptures (Luke 24:27).

When Jesus appeared to the disciples, he reminded them that everything in the Law, Prophets, and Psalms “must” be fulfilled (Luke 24:44). He opened their minds to understand the Scriptures (Luke 24:45).

God’s word is the central corrective element in this passage. Jesus, the angels, and Luke all point to the Scriptures for a proper understanding about the Messiah. That understanding brought transformation.

Jesus

The disciples heard rumors of Jesus’ resurrection, but they were changed when they finally saw him.

After the two traveling disciples recognized Jesus at a meal, they felt conviction like heartburn when they reflected on his Scripture lesson for them (Luke 24:32). They returned to the eleven with the ground-breaking news (Luke 24:33), and when they arrived, the others were convinced of the resurrection because Jesus had also appeared to Peter (Luke 24:34).

When Jesus “stood among” the disciples, they weren’t convinced it was him (Luke 24:36–37). But Jesus invited them to touch and see. He showed them his hands and feet. He ate with them (Luke 24:39–43). Thus convincing the disciples that he was not a spirit and that he was, in fact, Jesus, he gave them supernatural understanding of the Scriptures (Luke 24:45).

Finally, the disciples went with Jesus to Bethany for his ascension (Luke 24:50). He blessed them as they watched him depart (Luke 24:51).

The disciples had experienced a traumatic stretch of days. At the center of their disappointment was the death of their leader and their loss of hope. Spending time with and learning from Jesus between his resurrection and ascension had a powerful effect.

A Mission and a Promise

When Jesus visited the disciples, he didn’t only give them instruction and fellowship, he gave them a purpose for the future.

When explaining the Scriptures, Jesus said “it is written” that “repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem” (Luke 24:47). And the disciples were not just messengers but “witnesses of these things” (Luke 24:48).

Jesus gave the disciples a promise to accompany their mission.

And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high. (Luke 24:49)

The disciples had a great task in front of them, but there was a mighty helper on the way.

Main Point and Application

Luke had at least one main point in writing the last chapter of his Gospel: An encounter with the resurrected Jesus will transform disciples and prepare them for a joyful mission.

We can start to apply this powerful truth by praying. Let’s pray for these encounters—for ourselves and others.

And as you brainstorm ways to bring yourself and your neighbors into contact with the risen Christ, remember that he is powerfully present in the Bible and with his people.

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Links for the Weekend (6/26/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

It’s the End of the World as We Know It

Keith Mathison reflects on what the behavior of Christians during crises communicates to the unbelieving world. Will we wring our hands in panic, or will we trust the Lord, who controls all things?

Christians need to be encouraged by what God has revealed to us in Scripture, and that is the fact that the enemy simply cannot win and will not win – even if he kills us. Re-read Revelation 20–22 if necessary. The enemy is already on death row. His judgment is sure. Whatever happens here and now, however difficult it may be to experience, is part of God’s sovereign plan that ultimately ends with the final judgment of the enemy and our inheritance of a new heavens and new earth where we will be face to face with the Lord Jesus Christ forever.

Let’s Talk: Battling Discontentment

The Gospel Coalition has launched a limited-run podcast for women featuring discussions between Jasmine Holmes, Melissa Kruger, and Jackie Hill Perry. Check out this episode on contentment.

Be an Intentional Encourager

This is a helpful meditation on Hebrews 10:24 by Cindy Matson. She views the verse in the context of the book, and gives attention to each of the author’s commands. I commend this teaching on encouragement.

However, in another sense, I am responsible, particularly for the brothers and sisters in my local church. I am accountable to them. I am obligated to intentionally find ways to give them reasons to love God, their neighbor, and their enemy; and to do good deeds. The writer of Hebrews tells us that this doesn’t happen by accident. If I don’t carefully consider how I’m going to do it (and of course then do it), I’ll never get around to it. Rarely, do we accidentally stumble into godliness.

Thanks to Maggie A for her help in rounding up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (6/19/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Of Oceans, Thimbles, and Talking to Your Kids about Death

When death is in the news—at it is during the time of a global pandemic—it may be a good opportunity to talk to our children and grandchildren about death. This takes care, of course, but Alasdair Groves shares a truth he learned from his mother that will help. He also passes along very practical advice about talking to children about death.

So especially if you’ve never talked about death with your kids before, I’d encourage you to find a time soon to ask them what they are thinking about the coronavirus, death, and what scares them about it. Few things are more comforting to a child than knowing that it’s ok to talk about their fears. (It’s ok to share your own fears, too.) Even if you’ve talked to them about death before, it’s still a great time to look for, or even create, chances to have open conversations about the biggest problem any of us will ever face and the Good and Gentle Shepherd who laid down his life to rescue his sheep.

White Flags in Peru: How the Church Is Caring for Coronavirus Victims

I hope you’ll be as encouraged as I was reading this article. I love to hear about God’s miraculous provision and his church’s loving care of people in need. This article describes how a church in northern Peru is helping its community handle both food and medical emergencies related to the coronavirus.

The operating conviction for ongoing action in our homes and community is not only that God is a good and faithful Father who provides, but also that prayer is the power that moves his heart and hand. In our home we began daily prayer meetings to seek God’s favor and provision for our family, church, and community. It was not long before generous donations began coming from unexpected people and places. In a time when we should have been struggling and paralyzed, we moved forward in boldness with the ability to provide for and encourage more than 400 families with over 600 bags of food.

The power of reading…slowly

Tony Payne shares how the shutdown of COVID-19 has forced him to slow down in some important ways. In particular, he writes about how using a different (and older) translation of the Bible has helped him to notice details that escaped him in the past.

There is no question that the NIV is easier to read, just as white rice is quicker and easier to cook and goes down more smoothly than brown. And just as there is a time for white rice, so there is a time for simpler modern translations (such as reading aloud in church). But chewing over the RV has enabled me to metabolize the riches of God’s word more slowly and appreciatively.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Right-Now Blessings of the Kingdom of God. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Right-Now Blessings of the Kingdom of God

Posted onAuthorRyan Higginbottom

Christians have a sure hope of heaven. Because Jesus has paid for our sin and we have received his righteousness, we are children of God who will be with our Father forever.

That’s wonderful! But, some might ask, what’s in it for me now?

Though most Christians don’t ask this question in polite company, many have wondered. Aren’t there some tangible, present-time benefits of being a Christian? Or must we wait entirely for heaven?

We Have Left Our Home

Jesus addresses this matter with his disciples on the heels of his interaction with the rich ruler in Luke 18. The ruler wants to do something to inherit eternal life, and Jesus pokes his finger where it hurts.

When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” (Luke 18:22)

The ruler leaves in grief because he is so wealthy, and Jesus notes how difficult it is for the rich to enter the kingdom of God. This doesn’t rule out the possibility of prosperous Christians, however, because “what is impossible with man is possible with God” (Luke 18:27).

Peter then says, “See, we have left our homes and followed you” (Luke 18:28). Peter must be thinking back to Jesus’s words in verse 22. We have done what the ruler did not. What does that mean for us?

Jesus’ reply is stunning.

And he said to them, “Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life.” (Luke 18:29–30)

There is eternal life to come, but the blessings of the kingdom of God start now. And those blessings are abundant.

Blessings in this Time

We can almost hear the gears turning in Peter’s head. What is it that we receive now?

Jesus is not talking about wealth. That wouldn’t make sense in the context of leaving house and family, and it doesn’t fit after the warning about material riches.

There are probably hundreds of gifts we could discuss, but let’s focus on three.

The Freedom from the Grip of Idols

If an idol is anything (even a good thing) that occupies a commanding place in one’s heart, then the ruler made an idol of his wealth. Jesus told him to sell everything—not because this is a universal command to all believers, but because Jesus wanted the ruler to confront his idol. Sadly, the ruler was devoted to his riches.

When we follow Jesus, we start down the path of freedom from our idols. Jesus calls us to this freedom and gives us the power to make this freedom happen.

To determine the idols that occupy our hearts, we must ask ourselves: Where do I turn for refuge, safety, comfort, or escape? What brings me hope or causes me despair? It could be family, reputation, achievement, politics, or work. It might be a dozen other things.

If you’ve identified one or more idols here, don’t despair. It simply means that you are a human being. Jesus is eager to help idolatrous humans like us!

The Church

In the first century, a disciple who left his family (Luke 18:29) was leaving virtually all of his friends and contacts. With a few exceptions, he probably didn’t know any other disciples, but he was so compelled by Jesus that it didn’t matter.

We may lose family and acquaintances when we follow Christ, but we gain so much more. Christians who have joined a healthy, local church know the joy of belonging to a new family (Matt 12:46–50).

The people in the church are our brothers and sisters (Rom 8:29). They care for us; they help us with physical, emotional, and spiritual needs; they share a mission and a vision with us. In prayer, in gathering around the Scriptures, they point us toward the most important things in life—loving God and loving our neighbors.

The Presence of God

The disciples walked the same roads as Jesus. This was its own blessing—they learned from and were cared for by the Son of God! This is the very gift Jesus wanted to give the ruler in Luke 18.

And this gift is just as present for us. We have the Holy Spirit, and Jesus said that in some ways we have it better than his first-century followers.

Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. (John 16:7)

The presence of God—lost in the garden of Eden, accessible to a select few in the tabernacle and temple, described and promised in the psalms and prophets—is a real, glorious gift for Christians right now.

Not Just in the Age to Come

The best earthly blessings resonate with us because they offer a foretaste of heaven. Freedom from sin, the fellowship of believers, the presence of God—we long to have these gifts in full!

But the good news of this passage is that leaving everything to follow Jesus has benefits now. These present-time blessings strengthen us, encourage us, and develop our affections for eternity.

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Links for the Weekend (6/12/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

George Floyd and Me

Hip-hop artist and author Shai Linne has written a moving reflection on the death of George Floyd. This horrific incident, and the subsequent and ongoing protests demanding equal treatment and justice for Black Americans, have caused many Christians to think about racism in this country. Learning from and listening to an article like this is a great place to start.

But one of the painful things I’ve discovered over the last eight years or so since Trayvon Martin’s killing is that it’s possible to agree on those things and yet be in a completely different place when it comes to the issue of racial injustice. Just because I’ve made an intentional decision to focus on that which is “of first importance” (1 Cor. 15:3) doesn’t mean there aren’t other important things that need to be addressed in the church. It also doesn’t mean that being a Christian has exempted me from the reality of being a black man in America and all the stigma that comes with it.

Say Something

After listening to the concerns and experiences of our Black neighbors, what should we do next? We feel an urgency to act, but how? Ed Welch offers four brief places to begin.

We are left with a question: What can we do? Indeed, we are called to “maintain the rights of the poor and oppressed” (Ps 82:3). But what does that mean for those of us who rarely see such oppression with our own eyes, and live at a distance from it?

On the News

Because of all that is going on in the country, many of us are consuming more news and information than ever. Is this wise? Andy Crouch explains why, in times of crisis, we need less news, not more.

I am not saying that it is wrong to be informed about what is happening in the world beyond our immediate view, which is what the news can provide. I am saying that we can be informed, in all the ways we need to be, in much less time and with much less damage to our souls than happens when we spend hours a day during a crisis compulsively reloading web pages in search of more “news.”

Understanding & Lamenting Racial Injustice: CAPC Staff Recommendations

It’s not hard to find reading recommendations on the internet. (You’re reading one right now!) But if you are feeling the grief of injustice deep in your soul and you’d like to see/hear/read more about it, here is a list compiled by the staff of Christ and Pop Culture. You’ll find books, videos, songs, and movies recommended there to help you “listen, lament, and contribute to a new story.”

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Our Plan to Regather for Public Worship Services

Posted onAuthorDon Waltermyer

Please click here for an update (July 2, 2020) on our public worship services.

Lord willing, our church will resume public worship services on June 7. With much prayer and consultation, the elders have decided on a number of precautions we will take when worship resumes.

If you plan to attend our worship services, please read on.

As the elders considered resuming public worship, these were our primary concerns.

  1. The Word of God (Matt. 4:4)
  2. The spiritual health of our congregation and community (Prov. 3:5-8)
  3. The physical health of our congregation and community (Matt. 22:39)
  4. The testimony and witness we display to a watching world (Col. 4:5)
  5. The fact that all of us have limited knowledge (1 Cor. 8:1b-2)
  6. Government guidance and regulations. (Rom. 13:1-7; 1 Pet. 2:13-17)

How Our Worship Service Will Look Different, For Now

The elders are taking a cautious approach to safety measures at the church building. We can relax our procedures down the road—and we look forward to doing so!

Social distancing. We will sit every other pew (to achieve a six-foot distance). Families will sit together, but otherwise there is to be at least six feet of distance within any particular pew. We plan to place bulletins in the pews where worshippers can be seated and to have ushers guide congregants to their seats. We will continue this practice until at least June 28, at which point we will reevaluate. We also ask that everyone maintain six feet of social distance before and after the service.

Masks. All worshippers over the age of two and who are without medical exceptions should wear masks during their time at the church building. The church will have masks available for those who need one.

We realize that for some, this will be the most difficult precaution to take. For others, it will be very reassuring. Those holding either perspective ought not to despise those who hold the other.

Offering. Offering plates will not be passed but will be placed in the narthex for worshipers to give following the service. You can also give online.

Sunday school and nursery. There will be no Sunday school or nursery offered when we initially resume worship.

Pastors. Pastor Don and Pastor Phil will both be wearing masks, with the exception of when they are at the front of the church, where they will be at a safe distance from the congregation.     

Staying home. Those 65 and over, immunocompromised,and/or others who have serious underlying health conditions may choose to stay home. Our services will continue to be live-streamed. Also, if you are sick or have a fever, you are asked to stay home from worship.    

Hand sanitizer. We plan to have a hand sanitizer stationfor everyone to use before entering the sanctuary.  

A Call for Love and Patience

When a parent cares for her child, she knows that every known precaution cannot perfectly prevent injuries and sickness. Likewise, though we are taking precautions, not everything will go smoothly. A young one might have his mask slip off and sneeze. An overeager friend might forget herself and hug you. Stuff will happen. Thankfully, God’s in charge! Let’s be patient toward one another and trusting of our heavenly Father.

The elders understand that the procedures being put into place will not be to everyone’s liking. This would be true no matter what level of caution we adopted! Though we may hold vastly different opinions, our aim is consistent love and respect for one another. The situation with this virus is new and its future is unknown. Let’s humble ourselves before God and ask for His help to persevere together through the days ahead. Instead of dividing over our opinions, let’s unite around Jesus and the gospel.

Links for the Weekend (6/5/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

God Never Forgets His Promises

At Ligonier’s website, Derek Thomas reflects on Joseph’s life and what it teaches us about God’s providence. Though we often want to read the events around us and make meaning for ourselves as individuals, Thomas tells us we should keep God’s promises in mind.

Providence has wider issues in mind than merely our personal comfort or gain. In answer to the oft-cited question in times of difficulty, “Why me?” the forthcoming answer is always, “Them!” He allows us to suffer so that others may be blessed. Joseph suffered in order that his undeserving brothers might receive blessing. In their case, this meant being kept alive during a time of famine and having the covenant promises of their father, grandfather, and great-grandfather, reaffirmed before their eyes.

What Makes Any Marriage Difficult

Let me say this first: this is not a great title for this article. With that out of the way, I think this could be a really helpful article for married couples! Darren Carlson provides three questions that he and his wife worked through to strengthen their marriage.

Those who know me best know some of these weaknesses; my wife knows them all. Living with someone leads to the unavoidable exposure of one’s shortcomings. Pride tells us we are good at everything, that we are not the issue, that it’s really our spouse who has all the weaknesses. Be careful: God stands against people like this (Proverbs 16:5; James 4:6). Love is not proud (1 Corinthians 13:4).

5 Contemporary Poets Christians Should Read

I would wager that most of us don’t read much poetry. But poetry can put into words some reactions, moods, and emotions that prose just cannot. English professor Mischa Willett points us toward five of his favorite contemporary Christian poets. Troubled times may issue an especially pointed cry for poetry.

On the WPCA Blog This Week

This week on the blog we published an article written by Sarah Wisniewski called When the House of God Doesn’t Feel Like Home. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

When the House of God Doesn’t Feel Like Home

Posted onAuthorSarah Wisniewski

Twelve weeks ago, when our in-person services were suspended, I daydreamed about walking through the church doors once again, bare-faced, hugging my friends, proudly carrying my newborn son. Instead, we’ll be peeking over masks from six feet away with a baby who by now is hardly new. 

Walking through the doors will bring a different range of emotions for each of us, but suffice it to say, we’ll all be disappointed. We’re grieving for the worship experience we remember. 

The Latter Temple

As the Israelites began returning from their 70-year exile in Babylon, the glorious temple built by Solomon (2 Chronicles 3) was in ruins. When the foundation for a new temple was laid, most of the people rejoiced—but many of the elders who remembered the old temple wept over how much less glorious the new one would be (Ezra 3:12). 

The completion of the temple seventeen years later caused a new round of mourning: “Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes?” (Haggai 2:3). 

God, through his prophet Haggai, exhorted his people to “be strong … for I am with you” (Haggai 2:4). The glory of the former temple had never been in its gold or its cedar, but in God’s presence. “My Spirit remains in your midst,” he told his people, so they need not grieve the loss of a particular building (Haggai 2:5).

More than that, God promised that “The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts” (Haggai 2:9). The latter glory that brings peace is widely understood to be Jesus. The new temple is where Jesus was dedicated, where Simeon declared him to be “a light for revelation to the Gentiles, and for glory to your people Israel” (Luke 2:32).

Like many prophecies, Haggai’s declaration of “latter glory” has a second layer of meaning, pointing to the final glory when God’s people will not gather at a building to worship but will dwell with God and worship before his throne. God, through Haggai, called his people to not look back to Solomon’s temple, but to look ahead to what the glory of Solomon’s temple prefigured. 

The Latter Glory

It is fitting to grieve our losses in our new worship logistics: losses of intimacy, comfort, focus, connection. When the elders wept over the new foundation, God did not chastise them. It was acceptable to have mixed emotions: “the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping” (Ezra 3:13). 

We cannot remain in our grief, however: “Work, for I am with you, declares the Lord of hosts” (Haggai 2:4). Though stifled behind masks and distanced by six feet, we must continue the work of the church—to worship and serve our Savior. We can persevere, despite awkwardness and discomfort, because what makes the church “the church” is still present: “My Spirit remains in your midst,” declares the Lord (Haggai 2:5)! 

God is present with his people! Church may not look how we hoped. But God is still the Lord of hosts, Jesus has still saved us from our sins, and the Spirit still dwells in us, so we have all that we need to worship. 

Finally, we must remember, like the Israelites, that our earthly worship services are a foreshadow of eternity. We have never worshiped perfectly; our minds wander, our hearts are cold, our strength wavers. But a glorious day is coming when God’s church—the whole bride of Christ, not divided into local congregations or spread across time—will sing God’s praises loud and long, side by side before the throne. 

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Links for the Weekend (5/29/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

There is No Faith So Little That It Is Not Saving

Here’s a nice meditation on the life of John the Baptist. Jared Wilson observes the weak faith of John’s father, Zechariah, as well as some doubt from John. But faltering faith was no match for God’s grace!

Your little strength is no hindrance for God. In fact, our weakness is God’s primary means of demonstrating his power, power that will be revealed gloriously even when our strength gives out totally and we die. For when we die, we will know only his power, which in the end will raise us up.

What Is God Up To?: The Temptation to Overinterpret Suffering

Ed Welch writes about a common response to suffering—we want to know what it all means. But many times this is not our business to know.

When we feel as though we are in the dark and need more interpretive knowledge, we look to Jesus, meditate on his sacrificial love, and speak of this to others as we also learn from them. Doing this won’t answer our immediate questions about what is happening in the world, but it helps answer an even bigger question: How can I know and trust in the One who created all things and established their course?

Still Growing

Melissa Edgington writes a lovely reflection on the way God has used her marriage for her growth. She shares how she and her husband have grown for each other, toward each other, and because of each other.

Our marriage has been the single most influential factor in our growth as human beings and as Christians in the past two decades, and I think that is how God designed marriage to operate. We should be doing more than growing old together or even growing up together. We should be growing as Christ followers, and as those who understand what it means to lay down your life for someone. Ideally, our marriages should make us more like Jesus, but growth, like most things that matter, takes time. In 21 years we have changed a lot. Not all of those changes have been easy or welcomed or good. The changes that have made us more Christ-like have been the hardest of all to endure, yet those are the changes that have made us love each other more with each passing year.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (5/22/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

When My Idol in Motherhood Is Me

I’m guessing that every parent has had to grapple with anger at their children. Aurlyn Wygle took the time to think about the cause of her anger, and she came to a startling fact: her biggest problem as a mother was not the sin in her sons, it was the sin in her.

The more that I lay this idol at the feet of Jesus, the more He gives me eyes to see my sons the same way He sees me—with compassion, and like sheep without a shepherd. I certainly still have frequent moments of anger. But now I know that the anger is pointing to a deep-rooted sin inside of me, not them. The Lord is working to expose this in order that I might lovingly and graciously engage my children, raise them in righteousness and enjoy them.

Life on Life Discipleship

Podcast host Karen Hodge and guest Cheryl Mullis talk about life-on-life discipleship within the church. What sort of transformation could a culture like this create? This podcast is a resource produced by the PCA’s Committee on Discipleship Ministries (CDM).

Flattery is not Encouragement

We are commanded to encourage each other but forbidden from flattery. The problem is, they can sound very similar! How can we tell the difference, both in ourselves and in others?

It’s difficult to distinguish between the two because it’s often a matter of motive. Flattery is defined in Webster’s dictionary as “praise excessively especially from motives of self-interest.” Sometimes flattery is detectable because it is “excessive,” but other times it’s simply the motive of the speaker that differentiates it from encouragement.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Learning to Lament. If you haven’t already seen it, check it out!

Thanks to Maggie A for her help in rounding up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.