When Conviction Comes to the People of God

Posted onAuthorRyan Higginbottom

“Our iniquities have risen higher than our heads” — Ezra 9:6

It’s unlikely that Ezra 9 tops anyone’s list of favorite chapters in the Bible. But with regard to grief over sin, few sections of Scripture are more instructive.

By way of background, Ezra is sent from Babylon to Jerusalem roughly 70 years after the first exiles made the journey. Ezra is both a priest and a scribe, and he will teach the law to the people in the rebuilt temple of God. Ezra 8 describes the travel to the holy city, then Ezra 9 opens with a bombshell.

The Faithlessness of the People

Ezra is told that many Israelites “have not separated themselves from the peoples of the lands with their abominations” (Ezra 9:1). They have married women from the surrounding nations who do not worship God. And it gets worse: “And in this faithlessness the hand of the officials and chief men has been foremost” (Ezra 9:2).

Ezra’s response is dramatic.

As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. (Ezra 9:3–4)

This is no run-of-the-mill sin. The identity and integrity of this new Jerusalem settlement is being compromised by these marriages. The issue is not mainly cultural or ethnic—it is about worship. Every spouse has enormous religious influence on their partner, and Israel’s history is peppered with unfaithfulness to God beginning with a marriage outside the faith.

Ezra grasps the severity of the situation, and he is undone. He is as torn up as his garment and facial hair.

While his ministry seems to have born fruit—witness those gathered with him who revere God’s word—the unearthing of sin this pervasive is devastating.

Communal Sin

Ezra sat appalled in his grief for a while. Then at the evening sacrifice (a public event), he fell on his knees to pray (Ezra 9:5).

O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. (Ezra 9:6–7)

Ezra quickly turns from “I” and “my” to “we” and “our” in this prayer. In Ezra 10, there is a full accounting of those who violated the law against marrying foreign women. Ezra’s name doesn’t appear there, and we have no reason to think he was individually guilty of this sin. So, why does he identify with this transgression? Why is it our guilt?

In most of the Old and New Testaments, the people of any community belong to each other. This is especially true when God himself establishes and gathers that community. There are laws and expectations governing individual behavior, but the individualism of the modern West is completely absent.

So while Ezra might not be personally implicated in this scandal, these are his people and this is his community. Regarding this specific sin, we can imagine how friends and neighbors did not keep each other in the way of righteousness. The bulwark of day-to-day encouragement to pursue good and to flee evil had cracked and broken.

Sin in the Face of God’s Kindness

Ezra has a deep knowledge of history, related both to the sins of the people and the kindness of God. He thanks God for his favor to leave a remnant of Israel, to give them favor with the kings of Persia, and to help them reestablish the house of God in Jerusalem (Ezra 9:8–9). God has not forsaken them!

And yet, in the midst of God’s goodness, they have violated his specific commandments (Ezra 9:10–12). Though God has punished them less than they deserved, they have repeated their ancestors’ sins (Ezra 9:13–14).

Ezra knows the holiness of God in ways we might not. He knows that God could be so angry—justly angry—that he might wipe out this remnant of his people (Ezra 9:14). He concludes this way.

Behold, we are before you in our guilt, for none can stand before you because of this. (Ezra 9:15)

Pointing Forward

You might have noticed, this is not a cheery chapter of the Bible! No inspirational slogans to be found. And yet, as with all of Scripture, this chapter makes us look to Jesus.

God is grieved when we turn to worship anything but him. Ezra’s visceral sorrow reflects the size of the offense against the Lord. In this text, we see the people’s need for a savior—we are “before [God] in our guilt,” as no one “can stand before [God] because of this” (Ezra 9:15). The need for forgiveness and transformation is gigantic. And God has provided! Jesus is the one who was consumed in anger, he was the remnant that was eliminated in our place (Ezra 9:14).

Of course, conviction of sin happens again and again as we follow Jesus. And we need not fear conviction. Our sins are completely covered, and we are thoroughly forgiven as children of God. We will not be thrown out or disowned when our sin comes to light. This takes some getting used to, but our loving, holy Father leads the way.

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Links for the Weekend (2022-07-22)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why You Should Study Theology

Theology often gets a bad reputation as dry and confusing. (That’s just poorly communicated theology!) Scott Slayton gives us three reasons why we should commit ourselves to studying theology.

When we read and study theology, we come to a better grasp of God’s personal attributes and how he interacts with the world. We see how God revealed himself in the past through encounters with men and women in Scripture. For example, when he passed by Moses in Exodus 34, he proclaimed about himself, “The Lord, gracious and merciful, abounding in steadfast love and faithfulness.” You cannot learn that about God by looking at a sunset. Also, think about his interactions with Job in the closing chapters of the book that bears his name. There, we learn that God is all powerful, has no competitors, yet is gracious and restores those who have been broken.

Why Christian Teens Have an Identity Crisis

Sara Barratt looks at the constant questioning of identity in today’s young people and traces that back to a lack of the knowledge of God.

Lists of “who you are” statements are filled with deep truth but often little substance. You are loved . . . but those words hardly make a dent in love-hungry hearts if they don’t understand who loves them. You are chosen . . . but chosen by whom? Why were we chosen? You are redeemed . . . but those words mean nothing if we don’t deeply comprehend what we’re redeemed from and the greatness of our Redeemer’s heart. Far too often, we open with the “you are,” “we are,” “I am,” story instead of the “he is” story. 

What Is Promised to the Two or Three Who Are Gathered in Jesus’ Name?

We’ve all heard (and quoted) the promise about Jesus being present when two or three people are gathered in his name. Amy K. Hall takes a close look at the context of that promise, as well as the Old Testament background, and explains that we’ve likely been using this incorrectly!

Jesus goes on to explain that church discipline, if done in this manner, will have the weight of God behind it (i.e., whatever they bind or loose on earth shall have been bound or loosed in heaven). Then he says, “Again”—note that the “again” indicates he’s not changing the subject here but referring back to the two or three witnesses previously mentioned—“Again I say to you, that if two of you agree on earth about anything that they may ask [in context, regarding church discipline], it shall be done for them by My Father who is in heaven.”

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-07-15)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Community: A Struggle to Fit

I enjoyed this article about the church and what we can learn by living in community with people different than us.

I might have to grow in patience as I listen to others who take longer to formulate their thoughts. At the same time, others will have to grow in gentleness in how they respond. God does not want my rough edges rubbing against you, though they will, and will continue to do so until glory. But my rough edges will make you smoother, and your edges will help shape me. When I embrace people who are different from me, it stands to reason that my heart will need to be reshaped so we can fit together. This is not always a pleasant prospect, but it is a beautiful one.

How to Keep Yourself from Loving Money

The biblical antidote to the danger of loving money is contentment. How can we pursue contentment?

How do we resist the pull? By pursuing the ordinary ways God has given to grow our faith. When we worship together each Sunday or pray and meditate on his Word, he reorients our perspective. The routine rhythms of the Christian life, almost imperceptibly, steel our spine against the allure of “more.”

Nipping Gossip in the Bud

This article lays out three steps to take in order to battle gossip.

One reason gossip can be so difficult to define is that it so often masquerades as something more mundane, perhaps even beneficent. I’m sure you have witnessed plenty of prayer requests shared on someone’s behalf that seemed to include unnecessary details or salacious information. You’ve probably heard your share of “words of concern” that bordered on insinuation or improper speculation. Maybe you’ve offered such words yourself. I know I have.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called How Do We Obey the Gospel? If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

How Do We Obey the Gospel?

Posted onAuthorRyan Higginbottom

“Obey” is not one of the verbs we typically connect to the gospel of Jesus Christ. We talk about preaching the gospel, sharing the gospel, and believing the gospel. But we don’t hear much about obeying the gospel.

And yet, this must have been a phrase used in the early church, because it appears in at least two places in the Bible. In the context of talking about eternal punishment, Paul writes of “those who do not obey the gospel of our Lord Jesus” (2 Thess 1:8). In a similar manner, Peter refers to “those who do not obey the gospel of God” as being outside the household of God (1 Peter 4:17).

What did these apostles mean when they used this phrase?

News That Demands Action

The word “gospel” means “good news,” so on the surface this phrase doesn’t make much sense. After all, how can we obey news?

The gospel is not just any news. It is good news announced by God. Such news requires action.

The ministry of Jesus answers our question directly.

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14–15)

Because the kingdom is at hand—meaning that the king (Jesus) is here—repent and believe in the gospel. This is confirmed in other places in the New Testament.

Paul ended his sermon in Athens this way, including the command for all people to repent.

“The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (Acts 17:30–31)

Paul also wrote this to the Romans, where he equates obeying and believing.

But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” (Romans 10:16)

Using these passages, we can take a swing at what it means to obey the gospel. Obeying the gospel means repenting of sin and believing the gospel.

This definition still demands an explanation “the gospel.” But, in an effort to keep the length of this post reasonable, I’ll leave that to another source.

We still have one question to answer. If the Bible speaks this way, why don’t we?

An Invitation or a Declaration (or Both)?

One reason we don’t talk about obeying the gospel is because we don’t view the message as authoritative. The good news about Jesus becomes one option among many. It might be our favorite option, but this mindset turns Christianity into one choice on a religious buffet. When we talk to our friends about the gospel, we’re hoping they’ll pick the potato salad like we did and sit at our table.

We have (rightly) understood the gospel to be an invitation, but we have not seen it as anything more.

To be clear, the gospel is an invitation! Jesus did not (and does not) coerce anyone into faith, and we won’t force or argue anyone into the church. Jesus was (and is) gentle and hospitable, welcoming all who call on his name.

But as we have seen, the gospel demands action. Turning away from Jesus is not just making a different, individual choice—it is disobeying and rejecting God. Our evangelistic efforts should emphasize both the call to obey and the invitation.

Ongoing Obedience to the Gospel

We need the gospel every hour of every day, not just at the beginning of our Christian lives. Therefore, the obligation to “obey the gospel” is not just for unbelievers—it’s for Christians too.

We get a hint of this in a letter from the apostle John, who was writing to Christians.

And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. (1 John 3:23)

And in this same letter, we are not only urged to believe in the name of Jesus, but also to confess our sins and repent (1 John 1:8–10).

We enter into faith by the grace of God, and we are sustained in faith by this same grace (Gal 3:1–6). This glorious grace of God helps us to repent and believe in the gospel and to invite others into this same obedience.

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Links for the Weekend (2022-07-08)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

A Declaration of Dependence

This was published on July 4, just so you get the reference in the title. But this is a wonderful reminder of just how dependent we are. Here is just one of Aimee Joseph’s declarations.

I am more entrepreneurial and creative in devising ways to glorify myself and expand my own kingdom than I am in seeking to worship and glorify the only One who is worthy (Hosea 8:11-12). I am more resolute at running after lifeless idols than I am at following the One living God (Hosea 2:5; Hosea 11:2; Hosea 11:7).

Bootstrapping is Folly

Glenna Marshall wrote about sanctification, obedience, and individualism.

But what about sanctification? Our salvation is a work of the Spirit, but isn’t the Christian life up to us? I used to think so. Saved by grace through faith, sanctified by my own strength. I wouldn’t have used the term “bootstrapping” back in my young years of the faith, but that’s exactly what I was doing. I was trying to be really good, to read my Bible often, to pray, to be obedient—all in order to keep my right standing with God. If I missed some Bible reading or fell asleep praying, I figured the Lord must be disappointed in me. So, I tried harder. And harder still. And I began to hold other people to a standard I could never hope to meet. I may have been saved by grace, but I was determined to be sanctified by grit. It was a terrible way to live. 

Teach Us to Number Our Days

Cindy Matson writes about “numbering our days” (as in Psalm 90). She helps us think through several bad methods of counting and offers some thoughts about how to number our days properly.

Whatever the number of our days here on earth may be, that number represents a specific quantity. A quantity that will come to an end sooner or later. Eternity represents a quantity that never diminishes no matter how many days go by. Numbering our days God’s way means that we live with eternity in view, using each day here on earth in light of the life that will never end.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-07-01)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Female Eyewitnesses Authenticate the Resurrection

Here’s an article discussing the role of the women who followed Jesus and their witness to his resurrection. This is good evidence for the authenticity of the Gospels!

From Celsus’s perspective, Mary Magdalene and the other weeping women who witnessed Jesus’s so-called resurrection were a joke. If the Gospel authors had been making up their stories, they could have made Joseph of Arimathea and Nicodemus the first resurrection witnesses: two well-respected men involved in Jesus’s burial. The only possible reason to emphasize the testimony of women—and weeping women at that—is if they really were the witnesses.

Hospitality: God’s Workroom for the Weak

Zach Barnhart writes about hospitality in this article. He acknowledges that not everyone feels they have the “gift of hospitality,” but he argues that when we feel we don’t have much to offer, that might be an occasion in which the love of Christ shines brightly.

When it comes to biblical hospitality, most of us recognize its importance and will certainly value it when it is offered to us. But when it comes to the prospect of inviting others into our homes (and lives), we tend to defer to our weaknesses to get us off the hook. I’m familiar with the arguments because I’ve made them myself over the years: “That just isn’t my spiritual gift.” “We don’t have a home conducive to hosting.” “I’m not a good cook.” “My house is never clean.” “No one wants to be around all of my crazy kids.” Our protests rattle off like Moses taking exception with God’s commission (Ex. 4:1–17). Hospitality is viewed as a Christian ideal that’s simply out of reach.

4 Thoughts on Spiritual Fatherhood

Though “fatherhood” is in the title of this article, it’s really about mentoring (and being mentored) in the faith. Jared Wilson has some good thoughts on discipleship for your consideration.

Similar to my thoughts from point 1, I just want to make the case that real spiritual growth — of all kinds — comes from the Holy Spirit normatively through the discipleship of the local church. Undoubtedly the people we read, go to hear at conferences, follow online, etc. can edify us and positively shape and influence us. But there’s no substitute for a dad. I think about this in terms of my own father quite a bit these days. I’ve had numerous Christian men speak into my life, including one or two who I would say have fathered me spiritually, and I’ve benefited from countless theologians and other ministry leaders, but the single greatest impact on my commitment to Christ’s church, I’m convinced, was having a dad and mom who were undeterred churchfolk.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called God’s Immutability Secures Ten Thousand Promises. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

God’s Immutability Secures Ten Thousand Promises

Posted onAuthorRyan Higginbottom

God’s promises to his people are “precious and very great” (2 Peter 1:4). Some of his promises are explicit in Scripture, and some are implied, but all of them are vital to everyone who needs hope in the world.

What is God?

The Westminster Shorter Catechism gives an answer to this most important question.

What is God? 

God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth. (WSC, Question and Answer 4)

It is God’s unchangeableness—the theological term for this is his immutability—that has recently struck me as being precious. Until recently, God’s immutability mostly stood out to me because it was so unlike me. In so many of his attributes, but especially in this one, I could see how different God was than any human. We change all the time—in our preferences, moods, philosophy, morality, and ethical behavior. But God does not change! The way he is now is the way he always has been and always will be.

While this is still a bit outsized for my brain, I’ve been learning how God’s immutability is even greater than I previously thought.

Is God Immutable?

Before we dig into this feast, perhaps we should set the table. Is God actually immutable? Just because a catechism claims something about God does not make it so.

There is excellent Scriptural support for this doctrine.

For I the Lord do not change; therefore you, O children of Jacob, are not consumed. (Malachi 3:6)

Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8)

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. (James 1:17)

These texts are all making slightly different points, and they should all be examined in context, but they all point to God’s immutability.

Additionally, there is a philosophical argument to make, one advanced by the ancient Greeks. Any change to God’s nature or character would imply some move from or into greater wholeness, goodness, or glory. But if God is perfect and complete, any such changes introduce a contradiction. Therefore, God cannot change. (I understand that I am oversimplifying. There are better sources than me to consult for a proper philosophical treatment.)

Implications of Immutability

If God is immutable, then this gives Christians some wonderful, implicit promises. For every aspect of God’s character and nature will exist in perfection forever.

God is holy and he will always be holy. God is sovereign and he will always be sovereign. God is faithful and he will always be faithful. God is patient and he will always be patient.

As I am growing to treasure God’s promises more, I’ve found his immutability to be a silver tray on which are served an abundance of promises. And all the promises of God find their “yes” in Jesus (2 Corinthians 1:20).

This God who is unchanging in his holiness and sovereignty and faithfulness and patience (and a thousand other qualities) is for me. The work of Jesus, planned out before time, is the evidence and the decisive act of this immutable God to rescue me.

God is merciful and he will always be merciful.

And that’s exactly the sort of sure promise we need.

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Links for the Weekend (2022-06-24)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Best Ten Minutes of My Week

I really enjoyed Aimee Joseph’s warm reflection on taking the Lord’s Supper.

Our ten-minute meal fuels us for the week ahead where we will fumble through our days attempting faithfulness. Our ten-minute meal gives us a taste of the abundant love we will need to remember if we are to cover over each other’s faults and foibles in the coming few days (1 Peter 4:8). Our ten-minute meal levels the classes and divisions that the world will use to categorize us as soon as we walk out the doors. It makes us siblings and peers at the table of our impartial heavenly Father.

Come, He Needs Nothing From You

Faith Chang makes a helpful distinction between what God requires of us and what he needs from us. She writes about the implications that God needs nothing from us.

The Scriptures are punctuated with this welcome: come to me, come to the waters, come eat, taste and see. There is more that I’ve been mulling over regarding God’s self-sufficiency, implications for what this means about his pleasure in what we do offer him, how graciously he receives from our hands what he doesn’t need. But for now, I want to sit on this, the way burnt out laborers, haggard moms and dads and sons and daughters, and all the weary and wary souls who come to him, will find that he gives and gives and gives, grace upon grace. 

When Groaning Is Our Best Prayer

Here’s an interesting article anchored in Romans 8, focused on how we get from groaning to glory.

We groan when we encounter sin and brokenness. We groan when we face bodily sickness, weakness, and death. We groan when relationships are strained or broken, or when we see those we love struggling. We ache for an end to pain. We long to be made whole and set free. We’re groaning for the day we’ll see, share in, and shine with God’s glory as he intended.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-06-17)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Self-Help Is Not Encouragement

Sadly, much of what passes for encouragement among Christians is more like self-help mantras. Lindsey Carlson helps us understand what Christian encouragement is all about.

Encouragement based on self-confidence has produced a world of under-encouraged Christians. Our confidence is too often in our own desires and feelings, both of which are subject to change. When our confidence is shaken, our heart grows quickly discouraged and we’re far less likely to endure the trials set before us.

Help! I’m terrified of evangelism!

If evangelism feels like a scary enterprise, this article is for you. It’s a simple, down-to-earth list of ideas about how we might start talking to other people about Jesus.

Don’t overthink evangelism. You don’t need to come to every interaction with a non-Christian with a checklist of items to include in the conversation. But don’t censor yourself. Talk about the church service you attended on the weekend. Pray for help from God for courage and clarity. Mention something you have been thinking about from Bible study. Thank God for the weather. Let your faith be seen by others, and you will find opportunities to talk about the One who matters most.

Should I Pray Someone Else’s Prayers?

Chris Woznicki writes about using The Book of Common Prayer to help him pray. Coming from a “low church” Baptist background, this wasn’t natural, but he has found it helpful.

You can feel free to adopt the words of biblically-based, gospel-centred, Christ-exalting prayers written by someone else as our own. I would encourage you to find written, historic prayers, like The Litany that help you to articulate the content of your heart as you pray to God. Doing so has been helpful for me and it might be helpful for you too.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Praying “God, Be With Us.” If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Praying “God, Be With Us”

Posted onAuthorRyan Higginbottom

It is a recurring request at every prayer meeting I’ve attended. God, be with her. Lord, please be with him.

I internalized this prayer early in my Christian life and adopted it just like those around me. But as I grew in my experience and knowledge about God, I got bored with this prayer. I looked down on those who prayed this way. It sounded so generic and unimaginative. Can’t we do better? Can’t we ask God for deeper things than this? In my misguided pride, I thought those who prayed this way didn’t care enough to think of more specific ways to intercede for their friends.

Praying for God’s Presence

What I once considered ashes in my mouth has now become honey. I thought I could pray better, holier prayers, but now I realize there’s nothing more essential to our well-being. At our deepest, most elemental level, we desperately need God’s presence, because we need God himself.

We need God to be with us.

We were made in God’s image and designed to be with him—near him—forever. (This is the whole story of the Bible!) But as a result of rebellion, God drove Adam and Eve away from him, out of his presence. The story of redemption is the story of a journey back into the presence of God. We needed Jesus—Immanuel, God with us—to suffer and die in our place, that he might bring us to God.

God’s presence is the believer’s destiny (Revelation 21:3). It is our present reality. And it should be our longing and our comfort and our strength.

Lament and the Absence of God

Our longing for God’s presence is good and holy, and this helps us understand the raw outrage we see expressed in Scripture when God seems absent.

O my God, I cry by day, but you do not answer,
and by night, but I find no rest. (Psalm 22:2)

Why, O Lord, do you stand far away?
Why do you hide yourself in times of trouble? (Psalm 10:1)

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I take counsel in my soul
and have sorrow in my heart all the day?
How long shall my enemy be exalted over me? (Psalm 13:1–2)

If you were a friend of these poets, what would you have prayed for them? Lord, be with them! Lord, let them know your presence with them!

God Has Promised

Not only is this prayer in harmony with the teaching of the Bible, God has promised to do this very thing for us. When he says “I will never leave you or forsake you,” we can count on it (Hebrews 13:5).

You might be wondering why we should pray for something God has promised to do. That’s a good question! However, we could easily turn that question around. How could we possibly pray for anything that God has not promised? As we reach toward the Lord with one hand, we should cling to the Bible with the other, pointing. You have promised; make it happen!

My Greatest Need

I cringe now when I think how arrogantly I judged those dear saints years ago. I wish I could go back to them and ask them to pray that God would be with me! This is what I need most of all. More than health or wisdom, more than safety or provisions—I need God to be with me, as he’s promised.

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