Category: Devotional

Jesus, Our Eager Shepherd

Posted onAuthorRyan Higginbottom

What does Jesus think about me?

Does he love me, hate me, or tolerate me? When I sin—is he ashamed of me?

If you’re reading this as a Christian, you’ve probably wrestled with these questions. But here’s another question about Jesus that’s every bit as vital to our everyday faith: How does Jesus view his job?

Did he look forward to his earthly calling, or was he resigned to the task? Is he glad when we pray, or is it a chore for him to care for us?

Our understanding of Jesus’s attitude toward his work and his people affects our prayer lives, our evangelism, and our willingness to trust him. And while the Bible doesn’t record any pre-Incarnation conversations among the members of the Trinity, Scripture is not silent on this issue.

Exhortations to Elders

Peter writes instructions to elders near the end of his first letter (1 Peter 5:1–4). He uses the image of a shepherd with his flock, and he lists three ways shepherds must “exercise oversight.”

  1. Not under compulsion, but willingly (verse 2).
  2. Not for shameful gain, but eagerly (verse 2).
  3. Not domineering over those in their charge, but being examples to the flock (verse 3).

The comparison of God’s people to sheep is instructive if not flattering. Sheep don’t score high on IQ tests. They are prone to lose their way and wander from the herd. In their ignorance they expose themselves to predators, and they are rather helpless on their own.

As those charged to care for a flock like this, elders have a holy and difficult calling. Perhaps this is why Peter follows these commands with a reminder of the promised reward for faithful elders: “And when the chief Shepherd appears, you will receive the unfading crown of glory” (1 Peter 5:4).

Jesus, the Chief Shepherd

Peter motivates local church elders with the forthcoming crown, but when he refers to Jesus as the “chief Shepherd,” he gives all of us much to ponder. Elders are shepherds; Jesus is the chief.

If the elders are told how to shepherd in verses 1–3, and if Jesus is the perfect and chief shepherd, then the characteristics urged in men are present fully in Jesus. Specifically:

  1. Jesus does not need to be compelled to be our shepherd; he does it willingly.
  2. Jesus does not shepherd us for gain; he does so eagerly.
  3. Jesus is not a demanding shepherd; he is an example to the flock.

Eagerness

Have you ever pondered this glorious truth (see point 2 above), that Jesus is our eager shepherd?

Think of all the pain, conflict, hardship, frustration, loneliness, separation, and sorrow involved in Jesus’ earthly ministry—especially in his passion. If that lay in front of us, we would flee.

And we often project our reaction onto Jesus. We think Jesus must have been talked into his rescue mission. Maybe he was willing, but he couldn’t have been excited.

No! Jesus was eager to save and shepherd us. While it meant tremendous suffering, he charged into the mission with zeal. He was motivated by joy.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1–2, emphasis added)

Jesus was eager to save us, and he is eager to love and keep us. We do not annoy or burden him with our confession and prayer. Our confusion and wanderings do not irritate him. He is not troubled by our doubts or questions. He welcomes our helplessness.

Jesus is our good, good shepherd. He feeds and tends and protects his sheep.

We can be as eager to trust Jesus as our shepherd as he is to embrace us as his people.

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Grandparents, We Need You!

Posted onAuthorRyan Higginbottom

As I was leaving a restaurant recently, I walked past a booth where an older man was sitting with a young girl. (I assume this was his preteen granddaughter.) The girl put on headphones and played with her phone while the man sipped his coffee and looked off sadly in the distance.

This stuck with me all day. I couldn’t imagine a breakfast without conversation, especially with my grandfather! What a tragedy.

Abundant Opportunity

Though this was a sad scene, I was not entirely discouraged. I mourned for this man, but then I turned the scene around in my head. What is the best outcome of such a meal?

Grandparents carry tremendous influence with their grandchildren. Here are three ways I’m praying my kids learn from their grandparents.

1. Learn Through Conversation

Many children are eager to talk about themselves but unable to focus on others. Outside of immediate family and school friends, they aren’t great at communication.

Meanwhile, grandparents love spending time with their grandchildren, and they’re delighted to play games, go to the park, or chat over cookies. Your kids can learn valuable lessons during these visits.

Train your children to interact with older adults. Teach them how to ask questions (and follow-up questions), how to listen, and how to take interest in others.

In addition to growing in conversational and social skills, children will learn more about their family. They can hear about their grandparents’ jobs, families, and adventures, and they might even see their parents in a new light.

In grandparents, children have an eager, loving, attentive audience. We can bless both our children and our parents by encouraging these visits.

2. Learn Through Experience

Godly grandparents have a precious heritage to pass along. A lifetime of walking with God, learning from him, and seeing his work—these are all gifts for younger generations.

Older Christians often have moving stories of God’s redemption and provision. They have seen his love displayed in ways that come only with decades of faithfulness. These stories display in vibrant color some of God’s attributes that might only exist in black and white for children.

As children hear testimonies of God’s goodness, they grow in their faith. When we learn how God has worked and provided in the past, we gain confidence that God will work and provide in the future.

3. Learn Through Example

While children are at the beginning of life, grandparents are closer to the end. One of the best gifts grandparents can give is to show how to age, weaken, and die with a joyful hope in Jesus.

That took a dark turn, didn’t it? Stay with me.

Most children are insulated from the hard realities of the Fall. We prepare them for school and jobs, for a spouse and a church, but we don’t talk much about sickness, weakness, and frailty. However, death is more sure than a spouse is. Our children need to know how to die.

Children shouldn’t develop a fascination with the grave, but thinking about death brings our faith into sharp focus. We see what really matters.

As grandparents age, they can show their grandchildren the greatness of God and the liberating salvation Jesus has won. As their bodies ache, as moving and breathing become more difficult, they can guide children to the true source of hope.

It’s easy for children to focus on the latest toy, the approval of friends, or the perfect science project. In the end, these are all meaningless. With a steady gaze at the glory of God, grandparents can display the power and grace of God to save and love sinners. Toward the end of life, grandparents can point to God in ways that peers, teachers, and even parents cannot.

Look Ahead

Parents, if your parents (or parents-in-law) are no longer around, don’t despair. Most churches are full of godly men and women who love children. They would jump at the chance to visit with your family once a month.

Finally, by God’s grace, let’s be the older Christians we seek for our kids. Let’s pursue God with all that we have so he can use us to influence generations to come.

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How to Resist Sins of Conformity

Posted onAuthorRyan Higginbottom

We’ve all been there. You’re cruising on the interstate and you take a casual glance at your speedometer. Whoa—you were NOT prepared for that!

How did this happen?

You were in the flow of traffic, going along with the crowd. Your speeding probably won’t lead to a ticket, but any police officer who stopped you would be justified. You were flat-out guilty.

What is a Sin of Conformity?

Many sins in our lives follow this pattern. We get swept along in the tide and can’t believe what we’ve done. We’re always responsible for our actions, but sometimes social pressure tempts us in powerful ways.

Sins of conformity happen when, because of the pressure to fit in, you adopt the sinful action or inaction of a group. Active sins in this category include gossip, coarse language, and spending above your means. (This is just a sample.) Sins of omission show up too—prayerlessness, failing to care for the poor, and failing to evangelize can be epidemic in churches.

An Incremental Slide

With good intentions, how can we end up with such rotten behavior?

The answer, as always, is our hearts. Though a Christian’s heart is being transformed by God, the old man lurks. He tempts us with empty promises and false treasures.

Most people crave the approval and acceptance of their peers. To secure this love, we adopt the practices, preferences, and values of our social group.

This happens by increments. Few people wake up one morning determined to gossip about a coworker. But after weeks of indulging office chatter, we slide from tolerating to agreeing with to participating in the sin.

Waking Up

In his mercy, God alerts us to sins of conformity in one of three ways.

Sometimes, God convicts us supernaturally. The Holy Spirit opens our eyes to the damage we’re doing to ourselves and others.

Other times we see a righteous example. A “slow” car in our lane obeys the speed limit, or an officemate speaks up for the slandered.

Finally, we might be confronted with our sin. A godly friend rebukes us for inappropriate joking or an audit uncovers dishonest use of money at work. Though it might seem severe, God can use the consequences of our sin to bring us to repentance.

Gospel Power

Even when you’re convicted about a sin of conformity, it can be hard to stop. Refusing the sin means resisting the social pressure that makes the temptation powerful. How will you handle upsetting the group?

The gospel of Jesus Christ is the key. We all want to be liked and included, and if you’re a Christian, you are! You are a child of God, eternally a member of his family. Because Jesus was excluded for a time on the cross, you are loved and welcomed in the best way imaginable. Though your repentance may displease your friends, be confident that God is pleased with you. All the favor and approval you want from other people, you have in your sovereign, loving, heavenly father.

Avoiding These Sins

Though we think of peer pressure mostly for adolescents, sins of conformity are present in all social groups. Repenting of these sins is one matter, but how can we avoid them?

  1. Pray. Pray that God will sharpen your conscience and make you aware of your weaknesses, your temptations, and the group pressures you face. Pray for the Spirit’s help to stand firm in the gospel.
  2. Read the Bible. The Scriptures replace the loud, urgent messages of our peers with the eternal truths of God’s law and his love.
  3. Nurture close friendships. You need at least one person in your life who can—and will—ask you anything. He knows your struggles and tendencies, and you can talk honestly with him about your wider social circles. Sin is deceptive, so we must have devoted friends with whom we speak regularly and deeply about the most important things in life.

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The Sad Song of Samson

Posted onAuthorZachary Wisniewski

The first time I heard Mike Posner’s song on the radio I didn’t really listen to the words. It was upbeat and catchy and I found myself bobbing along as I drove to work. The second time I heard it I paid more attention to the words—trying to catch the name of the song or at least enough of the lyrics to find the song again. The third time I heard the song, I cried. As I sat in traffic, somehow my brain connected Mike Posner to Samson—then, all of a sudden, something about Samson clicked.

Samson has always been one of my favorite characters. What boy doesn’t admire the strongest man that ever lived and wish they could flex those same muscles? Maybe this is why Samson is often relegated to the category of “kid’s Bible stories”—a shame, since he is one of the most vivid characters in Scripture. The story isn’t all that long (Judges 13–16), but it is packed with drama and action.

So what about this song got to me? The song itself isn’t substantial—the singer laments that fame isn’t all it’s cracked up to be—but for the first time I thought of Samson as a celebrity. If Samson could sing us a song from that final Philistine stage, would it sound like he took a Pill in Ibiza?

…you don’t wanna be high like me
Never really knowing why like me
You don’t ever wanna step off that roller coaster and be all alone
You don’t wanna ride the bus like this
Never knowing who to trust like this
You don’t wanna be stuck up on that stage singing
Stuck up on that stage singing
All I know are sad songs, sad songs

I Took a Pill in Ibiza, by Mike Posner

As Samson stood on the Philistine stage (Judges 16:25), did he recount the events of his life that led him to that bound and blind place? He may have remembered the pride of his youth when he thought he could play fast and loose with God’s gifts. He may have regretted how carelessly he had treated God’s commands. No doubt his expectations for his life never included this place. Surely, here at the end, all Samson knew were sad songs. This is not the way we want our heroes to end up. Or is it?

Samson was a messiah that couldn’t save Israel from the real enemy. If Samson with all his might couldn’t save Israel then maybe the Messiah we need isn’t a strong man. Both in foreshadowing and in contrast, the story of Samson paints a vibrant redemptive picture that goes beyond the strong man to the loving God behind him. Right from the start, God is the main character in Samson’s life. Christ himself, preincarnate, announces Samson’s birth—as if to say, “This one. This one is special.” (Judges 13:3–5)

It’s almost as if God wanted to make it crystal clear that we shouldn’t look to physical strength for salvation. Samson had supernatural strength and it wasn’t enough. Through Samson, God may have begun to save Israel (Judges 13:5), but it wasn’t a complete work. God was digging down to the root issue. While God used Samson to deliver his people, Samson wasn’t able to break free from the chains of sin. And he wasn’t able to free anyone else.

As he stood on that stage taking abuse from God’s enemies, no doubt foremost on his mind was that memory of waking to discover that his God had abandoned him. Years of silence had passed. Samson had a lot of time to reflect at the end of his life. A lot of pride and arrogance fell away under the realization that everything had been a gift from God, a gift that Samson had taken for granted. Had he thrown away his only hope of salvation? Had God abandoned him forever?

Fortunately, someone else also experienced God’s back being turned, and Christ’s suffering reached back over the eons to a blind and broken man praying between two pillars. The strongest man in the world was now humbled and focused on the only thing that mattered—a right relationship with his Creator. His strength had been the only indication of God’s presence and he hadn’t felt that presence in a long time.  So he prayed for God’s presence once again and God relented. Samson’s hope was rekindled in those final moments as he was reunited with his God and gave his life in obedience to God’s mission. In so doing many were saved. And that is not the end of Samson.

We have the same hope in us today that Samson had in those final moments. We serve the same God, are saved by the same gospel, and have the same Spirit living inside us. The hope of the gospel is a tangible and real hope. It is a hope of new life and resurrection. Samson could give up his life because he had faith that he would rise again (Hebrews 11:32, 39).

In that way Samson is not like Mike Posner. As I sat in the car, I was gripped by the realization that although Samson’s life may have been sad, at the end, he was granted a stunning grace! He had so much more to say than “it’s lonely at the top.” He had a faithful God who had forgiven him and granted him a future!

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Where Our Gaze Lands

Posted onAuthorErica Goehring

We gathered around a glass enclosure at PetCo. My kids pressed their fingers and noses against the glass, trying to get a look at the entangled pile of ferrets napping in the corner. Some of the animals curled in upon themselves, while others were practically upside down—their mouths sleepily hanging open to show tiny, pointed teeth. I shuddered a bit.

“Oh, Mommy! Can we have one? Please?” my family begged in chorus. “They’re so cute.” 

Cute? Ferrets are too “rodent” for my taste. They make me think of a rat that got stretched like dough in a pasta maker. Sure, a ferret’s face resembles the more appealing sea otter, but the teeth, the little feet, and the beady eyes all bring me to emphatically decline my children’s requests.

“Mom, the sign says $39.99,” my first-born reasoned as he pulled out his wallet. “I almost have that much. If you could just…”

“No,” I interrupted.

My husband stepped in with a grin on his face.

“Give Mommy some time, guys,” he said. He turned to me with mischief in his eyes. “Do a little research. You’ll come around.”

I playfully punched him in the shoulder. This is an on-going joke between us. For as long as I can remember, I have loved research. When I dive into a subject, I become enthusiastic and nearly obsessed about my subject matter. I can become sympathetic to a cause after I’ve examined the complexity of the issues. I believe this is a good character trait—leading me to be well-informed and a person of compassion and empathy. However, it can also get a little silly with long, one-sided conversations at the dinner table about anything from urban chicken farming, to cellos, to childbirth. I admit that I dive in and try to drag my family with me.

When I allocate time to an idea, I am altering my perception of the world simply by placing my attention in a specific way.  You probably do it, too. We want to lose weight, so we dig around on the internet for solutions. We desire to change something in our relationships with our kids, so we pick up a parenting book. We’re hoping for a promotion at work, so we listen to the latest leadership podcast. Most of us have realized that when we learn more about something, we sharpen our attention toward that issue or object. We might not grab another doughnut because we just read about the downfall of simple carbs, for example. Most of us have also experienced the fading interest that comes shortly after a New Year’s resolution loses its sparkle. It’s easy to lose focus and hop to the next obsession. 

As a Christian, I know that my attention needs to be on the Lord, and my growth in faith is dependent on a steady diet of truth from God’s word and an influx of the Holy Spirit. Not unlike the weight-loss books and last year’s resolution, the knowledge and richness I gain from Scripture can fade if I am not deliberate about making time for study and prayer. I will drift back to the world and the sinful thoughts of my own heart if I do not return to the Bible with regularity and lean into the wisdom of the Holy Spirit.

Consider Matthew 6:21. “For where your treasure is, there your heart will be also.” Aren’t time and attention two of the gifts (the treasures) God has given to us? We allocate these finite things in many ways through a lifetime. The world clamors for our attention. We are bombarded daily with messages that insist that we must focus on our bank account, our BMI, our wardrobe, our kids’ report cards, our grocery list, and our calendars. And on and on. 

Any Christian knows that the emotional high of being saved or coming to a new understanding of Christ does not last forever. Our hunger for God waxes and wanes over the years of our discipleship. This is common. Few of us will stay on the soaring cloud of first love. God knows the fickleness in our humanity, and he will, through his Holy Spirit, sustain us when new love fades and we are enticed by things, people, and ideas that he does not intend for us. He welcomes us back after we have strayed, even pursues us when we would rather flit from one worldly interest to another. (See the parable of the lost sheep in Matthew 18:12-14 and Luke 15:3-7.) But we can be wise in fixing our gaze upon our Savior.

God offers us instruction on how to avoid the temptations of the world. In Philippians 4:8, we read, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” God gives us discernment and his Spirit so that we can choose purity over vulgarity, beauty over ugliness, and honor over corruption. Without his intervention, we would not see the world for what it is, but with Scripture in our minds, we will see the world through a different lens. Again, God knows this. In Deuteronomy 8:10, God tells his children, “You shall therefore impress these words of mine on your heart and on your soul; and you shall bind them as a sign on your hand, and they shall be as frontals on your forehead.” This is an instruction to keep God’s word ever present. 

When I am researching an issue, I have trouble thinking about anything else. I have lain in my bed long after I should have been asleep, unable to turn off thoughts about landfills, industrial farming, math curricula, and whether or not I could actually run a marathon. (Yes, my interests are varied.)

Imagine if my days included more time lingering over the Bible, resting in its promises and being stretched by its commands. Where, then, would my thoughts drift when I am troubled by an obligation or a looming deadline? How, then, would I react during a strained conversation with a colleague? Where would I turn when I face disappointment or pressure? How would I respond to a homeless person on the street, my spouse after a disagreement, or maybe even my neighbor’s question about the reality of God? A shift toward a heavenly focus can be as subtle as closing internet clickbait in favor of time in the Bible or redirecting a conversation with a friend in order to steer away from the potential of gossip. I can place my focus with intention and follow it.

Where our treasure is, our heart lies. Where our gaze lands, our thoughts follow. When we focus on Jesus and his good news, we are primed to walk nearer to him, speaking and behaving in ways that bring us ever closer to our Savior. 

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Faith that Lives, Works that Justify

Posted onAuthorSarah Wisniewski

In March I joined a handful of WPCA women at the Dwelling in Scripture women’s conference (You can learn more about the conference in Patty’s blog). The aim of the conference was to develop a statement about God from an assigned passage in James. The God-centric framework pushed me to engage a familiar passage in a fresh way, but a stronger theme dominated my passage.

The book was written by the apostle James in Jerusalem to Christians scattered by persecution with virtually no support network. It would have been easy for them to claim a private faith that didn’t affect their lives. We, even with the benefit of an established church and a relatively accommodating culture, have the same temptation. James exhorts his readers to live as those who genuinely believe that the man Jesus was the Son of God who lived, died, rose, ascended, and will return.

James is full of practical applications: endure trials, don’t show favoritism, control the tongue, pray in faith. My passage, the familiar “faith apart from works is dead” passage (James 2:14–26), shows that these works are not an optional add-on to Christianity. A faith that does not include works is not a faith that saves.

“Can that faith save him?”

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?” (James 2:14, emphasis added). James is introducing a question of eternal life-or-death consequences. Are you saved or not? The implications are twofold:

  1. One can claim “faith” and not be saved.
  2. There is a faith that saves!

The remainder of the passage presents some symptoms of false faith and then offers two case studies of true, saving faith.

Invisible Faith

Faith that does not save hides behind excuses, debates, and platitudes. “But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works” (James 2:18). The hypothetical rebuttal here tries to logic its way out of works, but it creates a false dichotomy. It assumes that faith and works can exist independently. James counters with a slightly cheeky challenge to show faith without works—an impossibility. One’s actions are not just evidence of faith but faith itself made visible. An invisible faith is no faith at all.

Striking uncomfortably close to my own heart, James also points out that reciting doctrinal statements is not the same thing as works, and certainly not the same thing as faith. “You believe that God is one; you do well. Even the demons believe—and shudder!” (James 2:19). Demons—the literal forces of evil—can recite truths about God, but without acts of repentance and obedience, their knowledge only condemns them. God values our actions, not solely our doctrine.

Faith that saves

James treats faith and works as more tightly intertwined than we are used to talking about. He uses them almost interchangeably, so much so that he says:

“You see that a person is justified by works and not by faith alone” (James 2:24).

All the Reformed people are suddenly sweating.

Faith and works are two sides of a coin and just as inseparable. James says both Abraham and Rahab were “justified by works,” but he unites their works inextricably with their faith (James 2:21, 25).

When Abraham sacrificed Isaac, “faith was active along with his works, and faith was completed by his works” (James 2:22). His faith was incomplete without his works, and his works were hollow without faith active in them. As it stands, Abraham’s worked-out faith was credited to him as righteousness, justifying him before God (James 2:23).

Rahab the Gentile prostitute may seem like an unlikely candidate for the Hall of Faith, but nevertheless Hebrews 11:31 states: “By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.” Rahab did not perish (i.e., she was saved) because she welcomed the spies, by faith. Faith, works, and salvation are all tied up together.  

But, Sola Fide, right?

Our church, as part of the Reformed tradition, leans heavily on the rich biblical truth of Ephesians 2:8–9, that “by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Faith that saves is a gift of God! But it is inconsistent with the rest of Scripture to assume that works have no part in it.

Consider the very next verse: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). Faith for salvation is a gift of God—and so are the works that accompany it!

We are powerless to enliven dead faith through works; this is just salvation by works by another name. As recipients of the gift of true, living faith that leads to salvation, we are to gratefully accept the works that accompany it.

There is a warning in James to examine your faith for signs of life, but primarily his heart is to encourage his readers to do good works—such as those found in the rest of his letter—joyfully as those who have been saved and await the return of our King!

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Obeying God’s Commands as the Body of Christ

Posted onAuthorRyan Higginbottom

This part of the Bible wasn’t written for me.

I’m not an older woman, so why should I pay attention to Titus 2:3–5? I’m not a preacher, so what relevance does 2 Timothy 4:1–5 have for me? It almost feels like opening my neighbor’s mail.

The Effect of Individualism

We have a great temptation toward this thinking in the United States, as we breathe the air of individualism from an early age. Our sinful hearts hardly need any help, but our culture insists at every turn: be true to yourself, take care of yourself, believe in yourself. It isn’t long before our lungs are full of that toxic cloud and we lack the oxygen to think about others.

But God has called Christians to a different reality. We are the body of Christ, a people vitally connected to each other and to Jesus.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. (1 Corinthians 12:12–13)

The books of the Bible were composed for all the people of God. Even when a letter was written to a church or an individual, the intention was public reading and instruction for the whole church.

So when we say that a part of the Bible wasn’t written for us, we’re actually wrong. If the Bible applies to anyone in the body, it has implications for all of us. We must not check out.

We Need Help From Others

Christians readily acknowledge that we need God’s help to obey his commands. (Though we always do well to remember!) It’s easier to forget how much help we need from other saints.

We need others praying for us, encouraging us, and giving us counsel. We need to talk with older saints who have stood in our shoes. We need the bold, clear-eyed enthusiasm of younger Christians to strengthen our wills to do what is right.

Finally, we also need correction from Christian friends when we sin. A gentle, loving rebuke is not often what we want, but we should seek and embrace this discipline. (See Proverbs 12:1.)

We must also view this truth—that we need others—from the other side. Others need us too. The experiences and wisdom God has given us are not just for our benefit; they’re also for the church.

An Example: Husbands

Let’s look at an example from 1 Peter. This command for husbands is found in 1 Peter 3:7.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

Husbands need the prayers of the saints to obey this command. Without the help of the Holy Spirit, husbands will not love and sacrifice in the ways God requires.

Husbands should also talk to married men and women of all ages and experiences. Though understanding and honoring one’s wife will look different from one marriage to the next, husbands can learn of helpful habits to develop and dangerous pitfalls to avoid through the counsel and stories of others.

Each husband needs a few close friends who will ask him difficult questions. Are you honoring your wife? How are you living with her in an understanding way? Good friends will remember a prayer request or a confession of weakness and ask specific follow-up questions the next week. These friends will offer encouragement when they see fruit. A husband may also need a loving rebuke when neglect or selfishness continues without repentance.

And, of course, husbands need to listen to their wives. A wife will know if her husband is working to understand her and live with her accordingly. She will feel the presence or lack of honor.

None of this help is easy or natural to give, and none of it is possible without the work of the Spirit within us.

Called to Obey as a Body

The key to this obedience in community is love. It takes seeing and experiencing God’s love to lift our eyes off ourselves and recognize our corporate calling.

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Ephesians 4:15–16)

God didn’t call us just to each other, he called us to himself. Through the atoning work of Jesus, God has forgiven his people and the Spirit is working to change us. Though withdrawal may be our default mode—wanting neither help from others nor to give aid ourselves—we are no longer slaves to this sin.

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. (1 Peter 2:24–25)

The wounds of Jesus have set us free and given us a new identity. We’ve been healed of our sin so that we might live to righteousness.

By God’s power, let’s do just that. Together.

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A Picture of the Faith That Leads to Salvation

Posted onAuthorRyan Higginbottom

What is faith? One of the go-to biblical answers to this vital question comes from the book of Hebrews.

Now faith is the assurance of things hoped for, the conviction of things not seen. (Hebrews 11:1)

The chapter that follows this definition provides dozens of examples of this faith in action. But we are not limited to Hebrews 11 when looking for biblical teaching on faith.

Faith in 1 Peter

The apostle Peter has a lot to say about faith in his first letter. The first chapter of this letter alone is filled with descriptions of faith and its consequences.

Peter opens this letter with effusive praise to God (1 Peter 1:3–12). He reminds us of God’s mercy toward us in giving us new life (verse 3), an imperishable inheritance (verse 4), and his powerful protection (verse 5).

But faith is never far from Peter’s mind. Faith is the instrument through which we are being guarded (verse 5). Genuine faith will result in honor at the revelation of Jesus Christ (verse 7). And the outcome of faith is salvation (verse 9).

A Working Definition of Faith

I take two verses in the middle of 1 Peter 1 as a working definition of faith that is memorable, encouraging, and motivating.

Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. (1 Peter 1:8–9)

For the purposes of a discussion on faith, there are at least four important parts of this statement.

You have not seen him; you do not see him. Like the definition from Hebrews, Peter reminds us that faith is not one of the five natural senses. We have not seen Jesus with our eyes, and he is not with us in the flesh. Faith is a spiritual, God-given sense.

You love him. Faith is not merely belief. We do not receive faith by merely ascribing to a list of propositions about God. Faith involves our hearts, and a true believer doesn’t just acknowledge or trust Jesus, they love him.

You believe in him. Faith is more than belief, but it is not less! These verses follow several beautiful statements about salvation (verses 3–5) in which God’s role and the centrality of the resurrection (verse 3) are clear. Faith always has an object, and Christians must know and believe what is true about Jesus in order to have faith in him.

You rejoice with great joy. A faith that does not lead to rejoicing may not be true faith. Peter wrote to people who were suffering, and yet there was a deep, bubbling spring of joy within them because of their new life in Christ. Faith is always future-looking, and Peter points ahead several times in this first chapter. Suffering and trials are not reasons to rejoice; but when we understand the effect of our trials (verse 7) and we rest in the inheritance that is kept in heaven for us (verse 4), we can be joyful people. This joy doesn’t mean we are delusional or fake-happy. But our abiding trust in God’s goodness, his control, and his fatherly love will give us a satisfaction in him that looks strange to a watching world. And that may give us a chance to discuss the hope that is within us (1 Peter 3:15).

Cultivating This Faith

Faith is a gift of God, but it is also something we can tend and water so that it will grow (by God’s grace). This discussion of faith from 1 Peter prompts a few ideas about cultivating faith.

  1. Get to know and love Jesus. – If faith involves belief, then we need to know what God is like and what he’s done for us in Jesus. This means that the Bible is essential to our faith! We might be naturally drawn to the New Testament to learn about Jesus, which is good and right. But the Old Testament also feeds our faith. Hebrews 11 (quoted above) points to dozens of imperfect, Old Testament saints as having great faith. As you learn about Jesus, train your heart to respond in adoration and worship. Keep the Psalms handy.
  2. See beyond your sight. – Peter twice mentions that we cannot rely on our eyes to see Jesus. Many of the most important things about us are invisible. Illnesses, injuries, loneliness, grief, and despair—they can crash upon us like a tidal wave. They are so tangible! But we must remind ourselves (and each other) that our circumstances are not the only true things about us. Crucially, they are not the final true thing about us. Instead, we are “born again to a living hope,” we have an inheritance in heaven that is “imperishable, undefiled, and unfading,” and we are being guarded “by God’s power…for a salvation ready to be revealed in the last time.” By Jesus’s work we are loved, adopted, and secured by God as his children.
  3. Grow in joy. – Faith should produce joy, so if our efforts to cultivate faith are not leading to greater joy, we’re doing something wrong. There are many ways to grow in joy in Christ, but here is one suggestion: Find joyful Christians and learn from them. Listen to their music; read their poems, stories, essays, and biographies; watch their films and videos; take walks with them; call, text, or email with them. God gives his children faith, and he also brings his children into his church where we can learn from each other what it means to have such a loving and powerful father.

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Overcoming Yourself: Why You Should Step out of Your Comfort Zone

Posted onAuthorPatty Waltermyer

I first saw it on Facebook: “Dwelling in Scripture – Biblical Training for Women.” Sounds good.

I read their purpose statement:

  • To help women to independently study the Bible within the context of redemptive history.
  • To encourage women to receive the inspiration and power of God’s Word.
  • To help women to grow in their relationship with and knowledge of God.

Even better. Where do I sign up? The page stated that they would send you a passage to study before you arrived. That seemed different, but interesting. I was sure it would enhance whatever the speaker would be teaching us.

As promised, about two weeks before the conference, I received an email to inform me of my passage to study: James 1:2-18. I read through it and decided that, though familiar, it would be beneficial to work through it carefully. Then I noticed the fine print:

“Prior to the training you will be given a scripture passage to meditate on and to use to prepare a 5-minute presentation during the group time at the event.  You will also be given preparation materials to assist you in working on your assigned passage.”

WHAT? I thought I was attending to learn HOW to do this, not to actually get up in front of people and do it myself.

It wasn’t really fine print–I just hadn’t read the whole page carefully. I panicked somewhat, but not enough to keep me from putting it off until the following week, which is typical for me.

The following week I was sick. All week. Which is not typical for me. I was sick enough that I didn’t do much of anything that week. However, from time to time I’d glance at the passage and write down a few words. James 1:2: “Consider it all joy, my brethren, when you encounter various trials…” Ha. Ha. The irony of my assignment was not lost on me.

As the week progressed, I was doubting I would even make it to the conference because of my illness, but I continued reading and jotting.

The day of the conference I woke up feeling slightly better, maybe even well enough to attend. I arrived that evening, located my table (we were seated with our small group), and cautiously ate a few bites of my dinner while chatting with my table mates. We sang a few songs, then went right to our assigned rooms for our small groups. All fairly typical conference stuff, right?

After the leader gave a brief introduction of how the small group format would work, the first presenter read her passage, then wrote her central idea on the board. Writing a central idea was part of our assignment. It was defined as a biblical truth about God, a simple sentence, and God-centered. It should not be a summary. The group then spent time dissecting her central idea, making sure each phrase was God-centered and not man-centered.

I glanced down at what I had written as the central idea for my own passage. Even though the sentence began with the word “God,” it was very man-centered. But I felt justified! This passage is full of directives: “consider,” “ask,” “ask in faith,” “let no one say,” “do not be deceived.” How could I write a central idea that is not even a little bit man-centered? I was starting to get annoyed.

As the evening progressed, I found myself getting more irritated as what I thought were perfectly good central ideas were taken apart, analyzed, and re-written.

Back at the hotel room, I decided I wasn’t going to obsess over it or change anything – I would just present it as is. I called Don and subjected him to an in-depth rant. He politely listened, but offered no counsel.

After a fitful night of sleep (I’d been struggling with insomnia for weeks), I woke up at 4 a.m., wide awake. I couldn’t stop thinking about the concept of making my central idea God-centered. I looked again at what I had written: “God uses trials and testing of our faith to strengthen us; we are blessed when we look intently into His Word.” It was all wrong. I considered when it was my turn to present, going up to the board, writing my central idea, then immediately drawing a red line through the whole thing. Except the word “God”—that’s good. That can stay. I got out my Bible and read through the passage again. Then I went back to the beginning of the passage and tried to focus particularly on any characteristics of God. I was still in denial, thinking my central idea was very good and convinced that any changes would leave out important concepts.

I prayed, and as I wrestled through the verses, God’s character shone through: “God, who gives to all generously,” “the Lord has promised,” “He Himself does not tempt anyone,” “the Father of lights, with whom there is no variation or shifting shadow.” I was seeing a familiar passage with fresh eyes – eyes that had previously predetermined what they saw, but were now slowly being opened to a different way of thinking. I was astounded. My irritation was fading and being replaced by thankfulness.

I completely changed my central idea: “God generously gives His wisdom and goodness through trials.” The leader said she was excited that I had “wrestled” through the passage. I found I enjoyed sharing what I had learned and appreciated the group’s addition of two words to the beginning of my central idea: “Our unchanging God…” We had all started as kindred spirits in our anxiety about presenting to strangers, but ended up enjoying each other as sisters in Christ and in our study of God’s Word.

Do you hesitate at the thought of going to a conference? Or maybe there’s something else that makes you think, “I can’t do that.” Ask God to show Himself and His character to you. Don’t forget that Jesus has already done the heavy lifting for you. Ask Him to change you. You may still feel intimidated, but go forward anyway.

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. (James 1:5)

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King David on the Resurrection

Posted onAuthorRyan Higginbottom

There’s a moment at the end of the Gospel of Luke that surprises me every time I read it.

Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.” (Luke 24:44–47)

The resurrected Jesus speaks with his disciples and tells them that he fulfilled all that was written about him in the entire Old Testament. He says it is written that the Messiah should die and be raised, and that the gospel would be preached to the whole world.

Did you catch that? Jesus said his resurrection was predicted in the Old Testament. So…where was that again?

Peter’s Sermon

Many people rightly point to Psalm 22 or Isaiah 53 as places to turn for Old Testament teaching on resurrection. But today we’ll examine how the apostle Peter answered this question.

Peter began his Pentecost sermon by explaining that the early Christians had received the Holy Spirit. He then talks about Jesus—his arrest, death, and resurrection. In explaining that “it was not possible for [Jesus] to be held by [death],” Peter does a strange thing. He quotes David in Psalm 16:8–11.

For David says concerning him,
‘I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
For you will not abandon my soul to Hades,
or let your Holy One see corruption.
You have made known to me the paths of life;
you will make me full of gladness with your presence.’ (Acts 2:25–28)

Then Peter interprets for us.

Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. (Acts 2:29–31)

Whoa.

Peter says that David, believing God’s long-term promise, knew that the Messiah could not be abandoned in death. He would not decay in the tomb.

As with Jesus, so with Us

Knowing that David was speaking about the Messiah in Psalm 16, what can we now learn from that text?

Because Psalm 16 is written in the first person, we should read David’s words—at least in part—as speaking prophetically not just about Christ but for Christ. After expressing confidence in the resurrection from the dead (v.10), we read this.

You make known to me the path of life;
in your presence there is fullness of joy;
at your right hand are pleasures forevermore. (Psalm 16:11)

Though we may be eager to apply these verses to ourselves, let’s slow down.

Jesus had enormous, painful, tortuous work to accomplish. He bore a weight of sin we cannot imagine, and in his death on the cross he suffered an agony of soul far beyond the bodily pain he endured. His eternal Father turned away, and the Son felt the wrath of God against sin. On the cross there was no presence of the Father, no joy, no pleasures.

But the resurrection (and ascension) turned this story around. Jesus was vindicated by his resurrection and was welcomed back into perfect communion with his Father. In place of the wrath, loneliness, and fury he felt in his crucifixion, Jesus would now have “pleasures forevermore.”

These delights await us too. We can gain nothing greater in the new heavens and earth than God himself and the full joy that comes from his presence. But that fellowship was bought for us at a great cost. The promise is first for Jesus—who died for us but over whom death could never be a victor. And then it’s for us, because we follow our elder brother in his resurrection.

This article originally appeared here.

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