Links for the Weekend (2023-10-27)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How to Mourn Over Your Sins

This article is a great explanation of the discipline of “spiritual mourning.”

When you mourn your sins, seeing them for what they are, it can be easy for you to despair. Instead remember that when God shines the light on your sins, his great purpose is to lead you to Jesus, the friend of sinners. In him you will find hope. Hope is a signature mark of spiritual mourning, and it arises from faith in Christ and all that he has accomplished through the cross.

A Word to My Inner Perfectionist

Amy Medina has some really helpful thoughts about the difference between our sin and our finite limits as humans.

And in this Truth, there is freedom. I don’t need to get it all right. I can’t. I never will. In fact, when I insist on impossible standards for myself, I’m trying to pretend to be an infinite God. Taking time to rest, depending on others, and giving myself grace when I make mistakes are not signs of weakness, failure, or sin. On the contrary, accepting my finiteness is an expression of humility. I am not God. 

That Time the Bible Said to Follow Your Heart

How do we reconcile parts of the Bible which seem to be at odds? The answer is usually some form of pay attention to the context! This article is a good example of context-sensitive Bible reading.

The larger context is always important for any verse. When the author of Ecclesiastes exhorts his readers to any action, he is always doing so with a view toward wise behavior. When he says “Guard your steps when you go to the house of God” (5:1), or “Go, eat your bread with joy, and drink your wine with a merry heart” (9:7), or “Cast your bread upon the waters, for you will find it after many days” (11:1), these are calls for wise living.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-10-20)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Last Thing Sufferers Need to Hear

Does the sovereignty of God bring comfort in the midst of suffering? It can, but it might not be the first thing to share with a grieving friend.

But for others, these truths—prematurely applied—can bypass the grieving process that needs to happen to fully reckon with and heal from a loss. Our brains often work in binaries, assuming that if God is in control, we shouldn’t make a fuss about it. Good theology can be used to heal the wound lightly, pronouncing “Peace, peace” when, in the raw heart of the bereaved, there is no peace (Jer. 6:14).

The Power And Pitfall Of Vulnerability

This author writes about learning to be vulnerable and the difference between online and local vulnerability.

I hated vulnerability because I’d rather push through life on my own. Put my head down, wipe the sweat and tears from my face, and plow forward alone. I sought independence, because it was the only way to keep my pride before others. If they knew what laid in my closet, they’d mock me, disown me. No one could see the shadows and grim behind my façade.

The Afterlife

This article is another entry in the “Theology in the Everyday” series at For The Church. The author here explains the Bible’s teaching on what happens after we die.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Taking a Biblical Worldview to My Back Yard. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Taking a Biblical Worldview to My Back Yard

Posted onAuthorRyan Higginbottom

Our theology affects everything, not just the parts of life we call “religious.” We live every second before God, so we should think theologically about every detail, from the majestic to the mundane.

A Familiar Structure

I have an intense, irrational hatred for yard work. I don’t understand or like this about myself, but I’d trade yard work for washing dishes, cleaning the bathroom, or doing laundry any day of the week.

And yet, instead of grumbling about this task, I should think about it biblically. Here’s my attempt to frame this work in the familiar categories of creation, fall, redemption, and consummation.

Creation

A healthy lawn and blooming flowers are beautiful. When God sends the rain and the sun and the yard explodes with color, it can be breathtaking.

We have a great lesson in the plant world: God brings life from the dirt. As Adam was created from the dust (Gen 2:7), so the trees, grass, and other plants grow by God’s good pleasure.

And, in his wisdom, God has called me to tend this space. I’m to work and keep what he’s entrusted to me (Gen 2:15), exercising dominion care in this small area. God asks me to labor and work so the land around me proclaims his glory.

Fall

In my flesh, I hate my yard. I am in the midst of a war, and I am losing.

I don’t enjoy cutting my grass, but that’s easy. It’s the weeding, pruning, planting, and tending I dislike. This is often difficult, unpleasant work.

This shouldn’t surprise me. The ground itself is cursed (Gen 3:17–19), and the weeds and thorns appear because of sin. The consequences of our rebellion spring from the ground, causing me pain (Gen 3:17). I sweat and ache as I beat back the thistles.

Redemption

Yes, the ground is cursed. But there’s more to the story. The weeds and thorns have only so much power.

Jesus walked on this ground, and that changed everything. The wind whipped dust against his face and he got mud between his toes. Though he had power over all the land, he died and was buried in the earth. But the ground could not hold him.

The entire creation is damaged and cursed. Jesus came to shatter the curse, to bring restoration and reconciliation and renewal far as the curse is found.

This begins with the people of God, the pinnacle of creation. But Jesus’ resurrection affects everything. The defeated enemy retreats, and the spoils of Christ’s victory will roll downhill and flood all of creation with new life.

Consummation

Under the curse, creation groans (Rom 8:22). It groans not just for redemption but for newness.

I groan. In Christ, I have new life. I have hope and the promise of God himself. But in the body I groan.

I age and ache and slump, but my body only tells part of the story. I grieve at my remaining sin. I see injustice and pain and grief and oppression and hate, not only in myself but in my community and throughout the world. I too long for newness.

And so we have a circle of sorts. I’m driven into my yard by newness—new growth to trim and new weeds to pull. But, if I’m thinking well, I spend more time dwelling on Jesus’ death and resurrection. He’s remaking me from the inside out, and he will fulfill the groan-filled longing of the creation as well.

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Links for the Weekend (2023-10-13)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Beware the Corrosive Quest for Respectability

Here’s a bracing exhortation for Christians not to seek out acceptance from the broader culture. The article lists some common arenas in which this temptation shows up and offers some advice for resisting.

Whatever credibility your constant digs at “those other Christians” earns you in the eyes of cultural elites, it’ll all be lost the minute they find out you actually believe what the Bible says about sexuality or the exclusivity of Christ (among other things). That’s perhaps the greatest reason efforts at “respectability” are a fool’s errand. Even if you say and do all the right things, if you believe a few wrong things, respectability will be elusive and elite access will be denied.

Dad, Where Are You Going?

How does a father discuss his terminal cancer diagnosis with his young sons? Tim Albert writes about the ways God has helped him grapple with this question using Psalm 77.

My son’s innocent question strikes at the core of my fears. He hardly knows what cancer is, let alone that his dad has it. I’ve avoided the conversation to this point, but spend a significant portion of each day replaying what seems inevitable in the theater of my mind: life cut short and my boys growing up without their father. 

Seven Blessings for Empty-Handed Believers

Colin Smith writes about what it looks like to turn to the Lord and let go of our pride.

People who feel they have something to offer God come to him with their hands full, but as long as our hands are full, we are not in a position to receive. As Thomas Watson says, “If the hand is full of pebbles, it cannot receive gold.”

People who are poor in spirit drop the pebbles because they want the gold, and they know that it can only be received by empty-handed believers. When you know that you have nothing to offer God, you are in a position to receive all that he offers to you. When you accept that you cannot claim his blessing as a right, you are in a position to receive it as a gift.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-10-06)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

10 Things You Should Know about the Most Famous Blessing in the Bible

I’ve always loved that tried and true benediction from Numbers 6:24–26. This article courtesy of Crossway provides some great insight on this blessing.

In its immediate context it follows redemption and consecration (Num. 5:1–6:21), meaning that it is a word of God’s grace in response to a people under grace committed to being a holy nation. God saved Israel out of bondage before he gave them the Law, and the people consecrated themselves in response. The Aaronic blessing wasn’t earned, but with it came the great responsibility to bear the name of God (Num. 6:27). Therefore, it is a benediction, a “good word” from God which both affirms our standing and exhorts us to be holy as God is holy.

Why we are tempted not to pray

I appreciated this article from T. M. Suffield about prayer. His conclusion is something we can all agree with—we can always ask Jesus to teach us to pray!

So, throughout the day as I speak with my best friend—the almighty ancient of days, who speaks and the earth melts (Psalm 46)—he might choose to change the entire course of history because he loves me and wants to meet my needs and discipline me towards the good.

If that’s true, why don’t I pray more?

Why should Christians study the Minor Prophets?

Derek Thomas addressed this question at Ligonier’s recent national conference: Why should Christians study the Minor Prophets? This is especially relevant for those in our current adult Sunday school class studying Zephaniah!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-09-29)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

When You Long to Know the “Why” Behind Your Sorrow

Tim Challies, who has seen his share of sorrow over the last few years, writes about the natural human impulse to understand why God would bring such sadness into our lives. He ends the article with some wise counsel about how to handle these impulses.

Yet the answers are rarely forthcoming. We may know the general answers—“all things work for good” and “for my name’s sake” and find some comfort in them. But when we scour the Scriptures and devote ourselves to prayer in search of the particulars—or even go further and appeal to prophecies, coincidences, or inner feelings—we are met with silence or uncertainty.

It’s Worth Saying Again: You Need Repetition

Modern evangelicals tend to think things that are repeated are formal and unable to help us worship. But Trevin Wax makes a good case for the value of repetition in our Christian lives.

Repetition can lead to a cold-hearted formalism, but it can also work against it. The deeper I dive into the meaning of familiar words, the more likely my heart is to be transformed. The constant search for novelty can be a setback, like wearing a new pair of shoes every day—they may dazzle on the outside, but we stumble around in them. We don’t give ourselves time to adapt and align our hearts to the truths we profess. 

Hymn of the Day: Praise Him All My Days

The Hymn of the Day website shared the hymn Praise Him All My Days recently, and I appreciated this reworking of a psalm with a focus on singability for the congregation.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-09-22)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Spiritually Hungry? The Church Service Is Your Main Meal

Kristen Wetherell compares individual devotion times to the weekly local gathering of God’s people.

The next time you feel discouraged and guilty about not having your personal “quiet time,” do this instead: remember the previous Sunday at church, and then breathe a sigh of relief and praise. You have consumed God’s Word. More than that, you have feasted on its abundance. Through singing it, praying it, reading it, and hearing it preached alongside God’s gathered and beloved people, you have “let the word of Christ dwell in you richly.” Your soul has been truly nourished.

Contentment doesn’t mean you must stay in the same circumstance forever

I appreciated this close look at what contentment does and does not mean.

Paul wrote this from prison, yet he knew that he could be content there. His satisfaction with what he had was not due to his present circumstances, but it was due to God who strengthened him.

This raises a logical question for us: does this mean it is wrong for Christians to try to change their circumstances? Is it wrong to be ambitious and to make major life changes? After all, if we are to content with what we have, surely what we have should be sufficient!

What does it look like to glorify God?

Ligonier has a short video addressing this most important question: what does it look like to glorify God?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called One Surefire Way to Harden Your Heart. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

One Surefire Way to Harden Your Heart

Posted onAuthorRyan Higginbottom

When the Exodus narrative hits chapter 8, a curious thing happens. Moses takes a back seat. So does Aaron. Instead, the narrator zooms in on two characters: Pharaoh and God.

A Hard Heart

It’s impossible to read these early chapters of Exodus without pondering Pharoah’s heart. God tells Moses he will harden Pharoah’s heart (Ex 4:21, 7:3), and then we see it happen. Over and over and over.

No one wants a hard heart. A hard heart is stiff and rigid, dry and impenetrable. A hard heart is cold. Throughout Scripture, to have a hard heart is to be stubborn, persistent in one’s own way, and resistant to the things of God (Dt 15:7, 2 Chron 36:13, Mark 8:17, Acts 19:9, Heb 3:13).

Who Hardens the Heart?

In Exodus, God hardens Pharaoh’s heart (Exodus 9:12; 10:1; 10:20; 10:27; 11:10; 14:8) almost as often as Pharoah hardens his own (Exodus 8:15; 8:32; 9:34). It’s not one or the other—it’s both.

It’s uncomfortable, but true: God hardens some hearts (Rom 9:18). This is his prerogative, and those whom God hardens wouldn’t choose any differently. God may simply make more available and more abundant the ends they would seek for themselves.

And yet, Pharaoh hardens his own heart as well. What does this look like?

How to Harden Your Heart

As Pharaoh’s heart hardened, one of his behaviors is mentioned more than others—five times to be exact. And though Pharaoh was not regenerate, I suspect we harden our hearts in much the same way.

He did not listen.

Now, one of two things is happening in these passages. Either Pharaoh doesn’t listen as a result of hardening his heart, or Pharaoh hardens his heart as a result of not listening. I’m guessing both are true—a hard heart and a resistant ear form an obstinate, continuous loop. (Check out Exodus 7.13, 7.22, 8.15, 8.19, 9.12.)

Hebrews connects Pharaoh with a relevant warning to the church. In Hebrews 3:7–19, the author quotes the language of hard hearts (Pharaoh) as directed to the Israelites (Psalm 95:1-11) and applies it to us. The chief warning is this: If you hear his voice, do not harden your hearts.

So, if we want to avoid a hard heart, we need to listen. Chiefly, we need to listen to God. We need to listen to the Bible, where God speaks. We need to listen to our pastor as he preaches and to our elders as they warn and encourage us and to our friends as they comfort and rebuke us.

The surest way to a hard heart is to stop listening to God.

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Links for the Weekend (2023-09-15)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Remember King Jesus

Here’s a great meditation on something we all need to do more of: remember Jesus. This was one of the last instructions Paul wrote to Timothy.

But the apostle Paul holds Jesus Christ before our eyes, as if to say, “Look here. Don’t stop looking. Remember. Do not forget.” This is what life is all about. This is the One who rules the cosmos. This is the One who knows you better than you know yourself, yet loves you anyway. King Jesus is the point of everything.

3 ways to refresh your Bible reading

If your Bible reading has gotten somewhat stale, Aaron Armstrong has some suggestions that could help.

I get this—it really does happen to everyone. But it doesn’t have to be where we stay. When we find ourselves stuck, it’s a sign that we need a refresh. To start over in a way that encourages us to want to read. Here are three things to try to help refresh your reading experience. 

How Can Christians Kill Indwelling Sin?

Every Christian is in a conflict with sin. In this Ligonier podcast (available with a transcript), Steven Lawson discusses putting sin to death.

In Romans 7, especially the second half of the chapter, Paul talks about his internal struggle with sin: that what he does, he doesn’t want to do, and what he doesn’t do, he knows he should do, and, “Wretched man that I am! Who will set me free from this body of sin?” And that is Paul as a mature Christian after walking with the Lord for many, many years. And so, every one of us as believers are involved in this conflict with internal indwelling sin.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-09-08)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

God’s Promises Are Enough for Our Kids (and Us)

God is a promise-keeping God, and this is a strong foundation for every Christian, no matter how young.

God’s precious and very great promises are enough for our kids. And they’re enough for us too, because it’s as we know and trust them that we know and enjoy God personally. Here’s a prayer worth praying: that the go-to heart cry of all our children, throughout their lives, would simply be “Thank you, God, that you always keep your promises.”

Digital Resistance: Three Habits for the Internet Age

If digital technologies shape and form us, Samuel James argues that some resistance may be required by faithful Christians. He describes some habits that correspond to needs we have as those made by God.

My answer is that we should think not (primarily) in terms of retreat, but in terms of resistance. The bad news is that the thought patterns of the web are so embedded into modern life that we cannot effectively avoid them. The good news is that the same responsiveness to the power of habit that makes online addiction so powerful also makes analog resistance effective. 

Why Summaries are Not the Same as Main Points

When studying the Bible, it’s important to understand that summaries are not the same thing as main points. My friend Peter Krol explores the difference in this article and explains why that difference matters.

A summary is most helpful when you need to find something or remember where it’s located in the Scriptures. (“There’s a great parable about two men who prayed to God from a desire to be righteous before him. Let’s take a look at Luke 18 to see how that worked out for them.”) But a main point is crucial when it comes time to provoke change unto Christlikeness.

We’re on shaky ground if we apply only select details of a text to our lives. It’s shaky because it’s possible to go in nearly any direction with application. Using only the details enables us to steer the ship of our own lives on a heading most pleasing to us.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Heaven Is Not Vacation. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.