Washington Presbyterian Church is a Christ-centered, gospel-driven, Bible-based church in southwestern Pennsylvania dedicated to the city of Washington and the surrounding community. Join us for worship on Sunday at 10:30 a.m.
In our therapeutic, self-help age, we may be tempted to reduce it to a reference book for successful living. But by correcting a few simple misconceptions, we can access the poetry and richness (and yes, usefulness!) the book has to offer. Here are three guidelines to shift our perspective for a better reading.
What I was taught by the world was that my feelings were supreme. That love is over all. That love is an internal emotional that no one can challenge and is defined by the individual. That who you were attracted to and what you desired and who you loved were intimately tied to your identity which was and is profoundly sacred. I was taught all this by a thousand songs, a million movies, and a billion TV shows. Whatever my heart desired, my heart desired. End of story.
This week on the blog we published an article I wrote called Training That Only Grace Provides. If you haven’t already seen it, check it out!
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
My years as an athlete ended in high school. I was decent in one sport, decidedly below average in a few others, and quite content to leave formal competition behind at graduation.
My high school coaches didn’t fit the stereotype of an athletic trainer. They were encouraging, supportive, and (mostly) kind. Perhaps because of movies and television, I picture a trainer differently: intense, aggressive, and maybe a little bit mean.
What comes to your mind when you think of training? Does training have any relationship to Christian discipleship? In this post we’ll learn about the trainer Paul describes for all believers, regardless of fitness level.
Grace is a Trainer
I’ve recently been turning the following passage over in my mind.
For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. (Titus 2:11–14)
God’s grace is training us. That may sound surprising, as many people wouldn’t put grace in the role of trainer. Before studying this passage, I’d list several aspects of the Christian life before grace when thinking of training, including law, God’s discipline, and the example of other believers.
But Paul lands on grace as our trainer. To understand Paul’s logic, let’s look just one chapter later in this letter.
But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. (Titus 3:4–7)
We are not saved by our works, but by God’s mercy. We have been justified by God’s grace and have therefore become heirs of God. We are new people, through the regeneration of the Holy Spirit.
Through God’s favor, we now have an identity we do not deserve and would never choose. We are heirs of God.
God’s grace trains us because reflecting on our new identity is confrontational. His grace is contrary to our expectations, our nature, and even our basic notions of cause and effect. When we encounter God’s grace in this way, it forces us to grapple with what is true about God, us, and the way God really operates.
A trainer might force us to get out of bed to run when we’d rather sleep. The moral and religious path of least resistance is one of works and consequences. Grace, as our trainer, wakes us up and puts the uncomfortable (and wonderful) truth in our faces: we are justified by grace.
Training to Renounce and Live
Training always has a goal. Grace is “training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.” In other words, God’s grace trains us to live as the new people we are.
The word “renounce” has teeth. It is different than “reject” or “refuse.” Renounce carries the idea that this was part of me and my lifestyle—but no more. To renounce is to intentionally put what I was behind me. Because we are justified, heirs of God, we can say “no more” to all the ungodliness and worldly passions that defined us.
Grace also trains us to live. This letter to Titus is full of what a “godly” life is like. (See Titus 1:5–9; 2:1–10; 3:1–2; 3:9–10.)
The renounce/live training that grace provides is similar to the put off/put on pattern of repentance that Paul describes in Ephesians 4:17–32. Because this is training, this renouncing and living is something Christians learn and practice throughout their lives.
Waiting For Our Blessed Hope
Part of our new living is “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.”
Most of us don’t like to wait for anything, so we might bristle to learn that waiting is part of our Christian calling. Yet we know exactly what we’re called to wait for: the appearing of the glory of Jesus.
Paul also tells us why we should look forward to this appearing: because of what Jesus has done. Jesus “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” When Jesus gave himself for us there were (at least) two outcomes in mind: to redeem his people and to purify his people.
If Jesus gave himself for us for these world-altering ends, why wouldn’t his people eagerly long to see his glory?
The End of Our Training
All training is for a purpose—for an event or an outcome or a season of competition.
Similarly, grace trains us toward an end. We hope for the appearing of Jesus. When we see him, all will be made whole, all will be new. God’s children will receive their promised inheritance.
Paul refers to this as our “blessed hope.” Our progression in the Christian life will choke and sputter without this hope fueling our engines. There are many ways we can grow in hope, but hope is not optional for believers.
But we are not alone as we seek to grow. God’s grace is training us.
The image of God means that all human beings have inherent worth and dignity. This is one reason abortion is wrong. A person is a person no matter how small, no matter her development, no matter his environment, and no matter her degree of dependence on another human being. Innocent human life must be protected, even when that life is old or sick, even when the person wants to end his own life. Because every human being is made in God’s image, descended from the same human pair, there is no place for racism, partiality, or feelings of ethnic superiority.
A Biblical Message for Aging Parents
This topic is necessary, though it may not be pleasant. Christians should think of (and plan for) the ways they will care for their parents as they age. (Aging parents should think about the ways they will be cared for, too.) This article offers some practical advice.
Aging parents must speak with their children about their expectations and plans for their sunset years. This includes discussing living arrangements, medical care, financial matters, and emotional needs. These conversations are not just practical—they are deeply spiritual and relational. Scripture calls us to live wisely and lovingly, and that includes preparing for the inevitable transitions of aging.
It is Finished
Our poem of the week: It is Finished, by Tania Runyon. This poem, written from the perspective of Jesus, urges readers to remember that his sacrifice is enough.
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
As parents, we raise little apple trees, souls that bear fruit only with time and patience. Yet how often do we, unlike the farmer, expect to find mature fruit too early as we scrutinize our children for signs of spiritual growth? For all our efforts to train our children well — opening God’s word, bowing in prayer, and worshiping with God’s people — we often find something is missing in the middle of it all: peace of mind.
Want to Grow in Wisdom? You Need Gospel Friends.
Courtney Doctor describes what she means by “gospel friends” and encourages us to seek out friends like this.
Think about whom you most often ask for advice. Do you have a group of friends you go to? Do you scroll social media to see what the “experts” say on any given topic? Do you ask your neighbor, mom, or aunt? What voices have the greatest influence in your life? To faithfully navigate the Christian life, we need more than good advice. We need gospel friends who help us walk in wisdom.
How many times have we read a passage of Scripture and had no idea how to make sense of it—not because it was hard to understand theologically or the language was confusing—but because it seemed to directly contradict our life circumstances? It left us wondering, “Does God keep his promises?”
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
You should be thankful! Think how much worse things could be!
I’ve heard this advice throughout my life. I’ve probably given it plenty of times.
Is it good counsel? I’m not so sure. It doesn’t seem biblical, especially when “thankfulness” is understood to be the Christian virtue of contentment.
Paul: Content In Every Circumstance
Most Christian teaching I’ve read about contentment focuses on Paul’s writing in Philippians 4.
I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Phil 4:10–13)
Paul learned a “secret,” allowing him to be content in any situation, whether in abundance or need. What is that secret?
We know that God gave Paul confidence to “do all things” because of the strength he provides. Perhaps that is the secret. But Paul doesn’t provide a how-to course on contentment. If the strength of the Lord, and the knowledge that the Lord provides that strength, is the key to contentment, a modern reader can be forgiven for thinking there are still some unanswered questions.
Critically, for our purposes, Paul makes no mention of comparison here. His reason for contentment seems to have little to do with knowing that he is better off than other people.
Content Because of the Lord’s Presence
Philippians 4 is a great place to start thinking about contentment in the Bible, but there are other relevant passages.
Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:5,6)
As the author of Hebrews is wrapping up his discourse, this passage follows the general command, “Let brotherly love continue” (Heb 13:1). Like another key passage (1 Timothy 6:6–8), Hebrews contrasts contentment with the love of money.
Unlike other passages, this author provides a substantial reason for being content: the promise of God’s presence. God has promised that he will not leave or forsake his people; therefore, we can be content with what we have.
The end of this short passage illuminates the way many view their possessions or wealth. If we are content with the Lord’s presence, we know he is our helper, and that surpasses anything man could do. For those who seek protection and security through their net worth, this serves as a stiff rebuke.
The Danger of Comparison
When we compare our situation to another’s, we are prone to fall into either envy or pride. The advice written at the top of this post tends toward the latter. It seems to say, God is caring better for you than he is for that other person, so be grateful! A path of superiority does end in godly contentment.
Instead of looking at others, the Bible suggests we look to the Lord for our contentment. We should not take stock of what we have or do not have, but rather who is ours.
In Christ, the promise of God’s abiding presence made to saints of old is both made to us and kept. Jesus secured that promise for us, and the promise is realized through the Holy Spirit.
For believers, God is with us. He is our helper; we have no need to fear; what can man do to us?
Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.
A Christian Vision for Exercise
David Mathis has recently published a book on a theology of exercise, so this article represents some of the fruit from that project. I found all of these helpful and thought-provoking.
God made us remarkably flexible as humans. We are the kind of creatures who think and feel, and also move and act. Unlike other creatures, God made us for contemplation and for exertion, for pausing to ponder and for then acting in the world to accomplish tasks.
God designed us for rhythms of life: not always being on the go, not always being on the stay. We glorify God by reflecting on him and rejoicing in him and representing him in the world. We meditate and move. Typical human life includes both. God made us to be thoughtful and fruitful, to experience emotions and take up agency in the world.
That Bible Verse Is Not About Immigration
A few politicians have used Bible verses in recent public comments, but (surprise!) they have not always used these verses well! Here’s an article explaining why we need to read the Bible in context.
Christian publishing, much of Christian music, and maybe the majority of Bible studies are afflicted with this same bad habit. Christian bookstores are full of “Bible promise” titles filled with de-contextualized verses meant to directly apply to the reader. But how many books of Bible curses are there, though the Bible includes those, too? How many Americans, in the habit of “verse plucking,” gladly claim Deuteronomy 28’s national blessings, but don’t read on about the national curses for disobedience that directly follow? How many Bible studies ask the question, “What does this verse mean to you” before truly wrestling with, “What does this verse mean?”
Expecting Peace When There is No Peace
Alan Noble has written a thoughtful article about the teaching that we need to feel a sense of peace in order to be right with God.
I can’t begin to tell you how many times in my life I have gone astray by listening to my feelings of anxiety and distress and assuming that they were signs from God that I was not at peace with God. It’s taken me many years to begin to internalize the reality that I am always already at peace with God, because he has made peace with me when his Son died on the cross for my sins. Yes, there are daily opportunities for repentance, but I remain justified, redeemed, and loved even in my sin.
Thanks to Cliff L for his help this week in assembling the links!
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
Jesus also encourages us to imitate the persistent widow (Luke 18:1–8). What kept her coming repeatedly to the judge for help was that she was desperate. She knew she was powerless to resolve the situation on her own, and she knew who did have the power. Jesus wants us to come to our Father with this kind of desperate dependence because we know his character. We can humble ourselves under God’s hand and bring our anxieties to him who cares for us (1 Pet. 5:7).
How can I care for my elderly parents without burning out?
Here’s an answer to this question in video form (a transcript is also available). This should be helpful for all caregivers, regardless of the age of those being cared for.
First and foremost, remember that you are a finite human being. You may be exercising sacrificial love, but you do it as a person with limitations of your own. Sometimes caregiver burnout—that is, running low on the spiritual, relational, and physical resources that fuel daily life—sometimes that happens because we somehow think we can and must transcend our finiteness. But God calls you to serve others in deep dependence on him with an awareness of your finiteness. You are not the Messiah, nor am I. But we do draw our strength from the One who is the risen Lord and Savior.
This week on the blog we published an article I wrote called How to Abound in Hope. If you haven’t already seen it, check it out!
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
Names in the Bible are significant, none more than the names and titles of God. The biblical authors emphasize one of God’s strengths or an aspect of his character by the names they use for him.
In his epistle to the Romans, the apostle Paul is no exception. Among others, he refers to “God our Father” (Romans 1:7), the “immortal God” (Romans 1:23), the “living God” (Romans 9:26), the “God of endurance and encouragement” (Romans 15:5), and the “God of peace” (Romans 16:20). Each title or description of God is both informed by and informs the context in which it is used.
I have been writing about hope for some time now, so I was quite drawn to Paul’s use of “the God of hope” in Romans 15:13.
Why Jesus Came to the Jews
After writing about church unity in the previous chapters, in Romans 15:8 Paul starts to address the inclusion of the Gentiles among God’s people.
He writes, “Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs” (Romans 15:8). Because God promised a deliverer to the Jewish people, and because God keeps his promises, Christ came to Israel first.
However, part of showing “God’s truthfulness” involved the Gentiles “glorify[ing] God for his mercy” (Romans 15:9). Though God’s promises were given to Israel, they have never been limited to Israel. One of God’s earliest covenant promises mentioned blessings in Abram for “all the families of the earth” (Genesis 12:3).
The Gentiles Will Hope in Christ
Note the way Paul quotes the Old Testament in a crescendo in Romans 15:9–12. He layers promises and exhortations to reach the final truth about the Gentiles.
There will be praise (by Israelites) “among the Gentiles” (Romans 15:9).
Gentiles are called to rejoice “with his people” (Romans 15:10).
The Gentiles are exhorted to “praise the Lord,” that “all the peoples” would extol him (Romans 15:11).
Finally, the Messianic promise mentions the “root of Jesse” who will “rule the Gentiles,” and “in him will the Gentiles hope” (Romans 15:12).
This hope in Christ connects to the beginning of the passage, that Jesus came to the circumcised so that “the Gentiles might glorify God for his mercy” (Romans 15:9). The gospel message came first to the Jews and then spread to the Gentiles; this was a message that brought hope for people who experienced the mercy of God.
Abounding in Hope
We cannot understand what it means to refer to God as “the God of hope” without this context in Romans 15.
First, this title labels Jesus as God. The Gentiles would hope in the root of Jesse, which refers to Jesus. By using “God of hope” in the next breath, Paul underlines Jesus’s divinity.
Additionally, God is the one who brought all prophecies and promises to fulfillment. The presence of Gentiles in the church at Rome shows “God’s truthfulness”—he sent his son, showing mercy to countless people, as he said he would.
Further, God is the one who can “fill” us with joy and peace, so that by the Holy Spirit we can “abound in hope.”
It may be tempting to think this “filling” is passive, like a donut being filled with jelly. And while such filling will not happen without God’s work, as with many aspects of the Christian life, our seeking and God’s providing go hand in hand.
We abound in hope, therefore, by looking to the God of hope. We seek joy and peace in believing what he has said. In this context, this means we read and rehearse his promises. We envision a world in which these promises all come to pass, and we rejoice at the peace present in that world. We can rest when we are convinced that our promise-keeping God keeps his promises.
I see a lot of pessimism and cynicism in the world today. These attitudes can breed deep discouragement and anger. But there is no need for Christians to be trapped in this whirlpool.
When the God of hope fills us with all joy and peace in believing what he has said, we will abound in hope by the power of the Holy Spirit (Romans 15:13). May it be so for us all.
Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.
‘Oh How I Love Your Law’ My Tribute to John MacArthur (1939–2025)
Long-time Bible teacher John MacArthur died earlier this week. I suspect many in our church have been influenced by his teaching. This article is John Piper’s tribute to MacArthur.
The Bible was not just interesting. It was better than the best. It was immeasurably precious. There is a kind of affection that happens when you feel — not just know — that the person you are talking to really means it when he says God’s words are “more to be desired . . . than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb” (Psalm 19:10).
Tim Keller on the Struggle with Prayer and the Pathway to Enjoying God
Matt Smethurst writes about how Tim Keller learned to pray and how important that became to him as he aged. This article also offers some guidance from Keller about prayer.
It is therefore impossible to have a rich prayer life apart from careful attention and glad submission to God’s word. Otherwise, we will end up talking to a figment of our imagination—in essence, praying to an idol. But if we hope to anchor our life in “the real God,” we must pray in accordance with who he’s revealed himself to be. Keller puts it frankly: “Without prayer that answers the God of the Bible, we will only be talking to ourselves.”
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.
Bible Reading Blues? Study Your Stop
Katie Laitkep has written a wise article about Bible reading. She thinks we can get closer to fixing the problem of not reading our Bibles when we confront why we’re not reading.
Most of us are great at getting started. The particular hobby or habit doesn’t matter much. We buy the outfit, order the supplies, and set off with all the enthusiasm in the world. Sound familiar? A few months ago, you started the year strong. You began reading the Bible, but then you lost momentum. You lost focus. And somewhere along the way, you literally lost the printed copy of your reading plan. Who wants to dig through the trash for a piece of paper buried under raw meat scraps and a banana peel?
But while Luther did write about matters of conscience in On Christian Liberty, his treatise accomplished much more. Luther wrote to help believers find wisdom and true freedom by living in accordance with their Christian identity. The twofold path to freedom he described is biblical, and it’s worth teaching to Christian youth today.
Still Seventeen
Our poem of the week: Still Seventeen, by Claudia Gary. This is a stunning sonnet that offers a warning to those who long for eternal youth.
On the WPCA Blog This Week
This week on the blog we published an article I wrote called The Lord’s Prayer Is Changing Me. If you haven’t already seen it, check it out!
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
