Tag: Prayer

Links for the Weekend (2022-12-09)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

All Creation Waits

The seasons of the year have a story to tell us if we will just listen. What does winter teach us about waiting and hope?

When we live in Advent darkness we live with the tang of our salted tears in our mouth, but we live knowing that a day is coming when he will do precisely what we long for. Except, more fully and more wonderfully than we had hoped. The world will be fixed. Our tears will be shed for the last time. Our own hearts will be sifted and refined to rip from them hell’s root, and sin will be banished to the outer darkness.

How to Get Through a Spiritual Slump

If your mood feels as gray as the skies, Glenna Marshall wants to help you get through your spiritual slump.

We have seasons like this as Christians. You’ve been there, I’m sure. You probably don’t even know why or how you got there. Things were going fine until one day you noticed you didn’t feel the same fervor for the Lord that you usually do. Perhaps your heart feels cold. Or dry. Dull. Apathetic. Or as my friend, Dora, calls it—flat. Spiritual dry spells can hit us when we least expect, and they can last longer than we thought possible. Maybe you’re doing all the “right” things: reading your Bible, trying to pray, going to church as usual. Yet, you feel far from the Lord. Your heart just won’t engage. What do we do with these spiritual slumps that flatten out our affection for the Lord? Can any good come from them? 

How to Keep Praying

Here’s a helpful look at some of Jesus’s teaching in the sermon on the mount that will help us to pray.

And one of the best ways we can remember is by listening to what Jesus himself says about prayer. So much of our Lord’s teaching on prayer is designed to help us “always to pray and not lose heart” (Luke 18:1). In the Gospels, Jesus comes to pray-ers like us — discouraged, distracted, willing in spirit but weak in flesh — and he gives us a heart to pray. Of the many reminders we could mention, consider four representative lessons.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

God’s Work and Our Work, Hand in Hand

Posted onAuthorRyan Higginbottom

I love watching toddlers learning to walk. Once they’ve reached the stage of pulling themselves up on chairs and coffee tables, they’re ready for the big adventure. Some brave souls make a few solo attempts, but these wobbly steps often end in tears.

What comes next? A parent or grandparent steps in! You’ve seen this adorable dance—the adult, bent at the waist, the child between their feet; the toddler, reaching up to grasp the offered hands, ready to barrel out into the wide-open spaces.

This picture always brings to mind the way that our work and God’s work are joined together.

Opposition to Nehemiah’s Work

At his request, Nehemiah was sent from the Persian city of Susa back to Jerusalem so that he might rebuilt the city that lay in ruins (Neh 2:5). He quickly won the support of the people and directed an effort to rebuild the walls that encircled Jerusalem (Neh 2:9–3:32).

However, from his first days back in the holy city, Nehemiah faced opposition (Neh 2:10, 19). This hostility reached a breaking point in the fourth chapter of Nehemiah.

Praying and Working

We have much to learn from the way Nehemiah pointed the Israelites to their God and to their work in response to the resistance of the surrounding peoples.

Sanballat the Horonite heard about the Jewish work on the Jerusalem wall and he was “angry and greatly enraged” (Neh 4:1). He and Tobiah the Ammonite taunted and mocked the Israelites (Neh 4:2–3). Nehemiah responded by praying to God for his people (Neh 4:4–5); then everyone got to work and built the wall (Neh 4:6).

When Sanballat and Tobiah (and others) made a plan “to come and fight against Jerusalem and to cause confusion in it” (Neh 4:8), Nehemiah took the same approach. The people prayed and set a guard for protection (Neh 4:9).

Later, there were reports of a more specific threat, so Nehemiah stationed armed Israelites in strategic places near the wall (Neh 4:13). Nehemiah addressed the nobles and officials and people:

Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.

God frustrated the plans of these opponents, and thus the Israelites got back to work (Neh 4:15). Nehemiah organized an alert system for the workers—a trumpet would blow when an attack came, and the people would rally there. Nehemiah was confident of the Lord’s hand: “Our God will fight for us” (Neh 4:20).

Throughout this chapter, Nehemiah urges the people to work while reminding them of God’s work. He instructs them to look to the Lord and to look to their labor.

Hand in Hand

Without older hands for stability, a toddler would stagger and fall. But without the child’s desire to learn and move, the adult would just drag an unhappy, small person across the floor. The child’s and the adult’s work go together.

We may be tempted to work without looking to the Lord, but that is foolish. We cannot accomplish God’s work without him. But we must not swing to the other extreme either—praying without putting our hands to work is presumptuous and faithless. Most often, God works through our work.

Nehemiah 4 is a good reminder that God’s sovereignty and our responsibility are not opponents to be pitted against one another. They are friends, walking hand in hand, accomplishing God’s will.

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Thank You, God, for Failure

Posted onAuthorRyan Higginbottom

Thank you, God, for my failures. I do not like to fail, but I trust you use my failures for good in me.

In my failure, I realize how much I need help. So often I fail because I barrel into a task or project on my own. Thank you for reminding me of my limitations and for providing every droplet of assistance I need.

In my failure, I see my vulnerability and sin. I recognize my selfish choices, my blind spots, and the categories I didn’t even know existed. Thank you for pointing out my mistakes and for forgiving me as your child.

In my failure, I recognize the opportunity to grow. In my pride I often think I am wise and strong. Thank you for the chance to continue being human, to learn about your world and to gain abilities in it.

In my failure, I see the opportunity to identify with others who fail. Though I am prone to push other people away by boasting in my success, you are equipping me to help and talk with those who struggle. Thank you for your presence with me—and in me—that allows me to be a presence to others.

In my failure, I see an accurate picture of myself. No one fails at everything, but we hit the ground more often than the bullseye. Thank you for Jesus, who always hit the mark. Thank you for the gracious exchange of the gospel, in which he took my sin and gave me his righteousness. Thank you that every failure is a reminder of your patient mercy toward your children.

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What the Holy Spirit Does for Us

Posted onAuthorRyan Higginbottom

For many Christians, the role of the Holy Spirit in our lives is unclear. We have heard many stories of excess, of churches either ignoring the Spirit or focusing almost exclusively on him and his gifts. If we affirm the Trinity and want to understand and celebrate the work of the third Person, how should we proceed?

Romans 8 is not a bad place to start! It is full of references to the Holy Spirit.

But, because the chapter is so full of these references, we need an entry point. As we look closer, two of the references to the Holy Spirit stand out.

Twice in Romans 8 we are told that “the Spirit himself” does or accomplishes something. This phrase is emphatic, designed to make us look up from our coffee and take notice. The Spirit does not contract these jobs out to others, he does them himself, intimately involved in this work for us.

The Spirit Bears Witness

This phrase first occurs in verse 16.

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. (Romans 8:15–17, emphasis mine)

When the Spirit “bears witness” with our spirits, he is reminding us—testifying to us—that we are children of God. Why would we need such reminding? Too often we default to a “spirit of slavery” which leads us to fear (Romans 8:15).

To know when we are sliding back into a spirit of slavery and away from the Spirit of adoption, we only need to consider the difference between slaves and children. When we take on a mindset as slaves, we have an overwhelming sense of duty and no reward. We don’t know any affection from God, only lists of things to accomplish or avoid. Our interaction with God feels distant and unapproving; we are without the rest and warmth of a beloved, adopted child.

If any of these descriptions fit you, there’s good news: The Holy Spirit wants to convince you of the truth! He himself aims to persuade your spirit that you really are a child and heir of God.

Note that this identity as a child of God is not just teddy bears and lollipops. We “suffer with [Christ] in order that we may also be glorified with him” (Romans 8:17).

But there is glory coming for the children of God, and the Spirit will keep reminding us who we are until that day. How this happens is probably worthy of a much longer article, but here’s an initial thought. Some excellent ways to listen to the Spirit testifying to us about our status as children of God are to read the Bible (the Spirit-breathed word), to meditate on truths like this very passage (Romans 8), to pray (see below), and to sing psalms, hymns, and spiritual songs that emphasize the truth of our adoption.

The Spirit Intercedes

This wonderful phrase also appears in verse 26.

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Romans 8:26–27, emphasis mine)

We have many weaknesses, including not knowing what to pray for. So the Holy Spirit prays for us.

The word “likewise” in verse 26 doesn’t refer to our weakness or to prayer, but to groaning. Paul has written that creation groans (Rom 8:22) and that we groan (Rom 8:23). The Spirit likewise groans.

Ours are the groans of waiting and longing for new-creation bodies in the midst of suffering. So when we “do not know what to pray for,” this isn’t just indecision or a lack of direction. We are often confused and wordless in our prayers because we have come to the end of our energy, effort, and speech. We trust God but don’t know what that might look like going forward. In our lament, we can give this over to God, because the Spirit is at work.

What difference does this make for us? Knowing that the Spirit prays, we can sit with God in prayer when we don’t have words. It is good to keep coming to him in our confusion and suffering—we don’t need any fancy language or feeling of holiness. We can trust that the Spirit will intercede for us (just as Jesus also does, see Romans 8:34) “according to the will of God.”

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Links for the Weekend (2022-06-24)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Best Ten Minutes of My Week

I really enjoyed Aimee Joseph’s warm reflection on taking the Lord’s Supper.

Our ten-minute meal fuels us for the week ahead where we will fumble through our days attempting faithfulness. Our ten-minute meal gives us a taste of the abundant love we will need to remember if we are to cover over each other’s faults and foibles in the coming few days (1 Peter 4:8). Our ten-minute meal levels the classes and divisions that the world will use to categorize us as soon as we walk out the doors. It makes us siblings and peers at the table of our impartial heavenly Father.

Come, He Needs Nothing From You

Faith Chang makes a helpful distinction between what God requires of us and what he needs from us. She writes about the implications that God needs nothing from us.

The Scriptures are punctuated with this welcome: come to me, come to the waters, come eat, taste and see. There is more that I’ve been mulling over regarding God’s self-sufficiency, implications for what this means about his pleasure in what we do offer him, how graciously he receives from our hands what he doesn’t need. But for now, I want to sit on this, the way burnt out laborers, haggard moms and dads and sons and daughters, and all the weary and wary souls who come to him, will find that he gives and gives and gives, grace upon grace. 

When Groaning Is Our Best Prayer

Here’s an interesting article anchored in Romans 8, focused on how we get from groaning to glory.

We groan when we encounter sin and brokenness. We groan when we face bodily sickness, weakness, and death. We groan when relationships are strained or broken, or when we see those we love struggling. We ache for an end to pain. We long to be made whole and set free. We’re groaning for the day we’ll see, share in, and shine with God’s glory as he intended.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-06-17)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Self-Help Is Not Encouragement

Sadly, much of what passes for encouragement among Christians is more like self-help mantras. Lindsey Carlson helps us understand what Christian encouragement is all about.

Encouragement based on self-confidence has produced a world of under-encouraged Christians. Our confidence is too often in our own desires and feelings, both of which are subject to change. When our confidence is shaken, our heart grows quickly discouraged and we’re far less likely to endure the trials set before us.

Help! I’m terrified of evangelism!

If evangelism feels like a scary enterprise, this article is for you. It’s a simple, down-to-earth list of ideas about how we might start talking to other people about Jesus.

Don’t overthink evangelism. You don’t need to come to every interaction with a non-Christian with a checklist of items to include in the conversation. But don’t censor yourself. Talk about the church service you attended on the weekend. Pray for help from God for courage and clarity. Mention something you have been thinking about from Bible study. Thank God for the weather. Let your faith be seen by others, and you will find opportunities to talk about the One who matters most.

Should I Pray Someone Else’s Prayers?

Chris Woznicki writes about using The Book of Common Prayer to help him pray. Coming from a “low church” Baptist background, this wasn’t natural, but he has found it helpful.

You can feel free to adopt the words of biblically-based, gospel-centred, Christ-exalting prayers written by someone else as our own. I would encourage you to find written, historic prayers, like The Litany that help you to articulate the content of your heart as you pray to God. Doing so has been helpful for me and it might be helpful for you too.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Praying “God, Be With Us.” If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Praying “God, Be With Us”

Posted onAuthorRyan Higginbottom

It is a recurring request at every prayer meeting I’ve attended. God, be with her. Lord, please be with him.

I internalized this prayer early in my Christian life and adopted it just like those around me. But as I grew in my experience and knowledge about God, I got bored with this prayer. I looked down on those who prayed this way. It sounded so generic and unimaginative. Can’t we do better? Can’t we ask God for deeper things than this? In my misguided pride, I thought those who prayed this way didn’t care enough to think of more specific ways to intercede for their friends.

Praying for God’s Presence

What I once considered ashes in my mouth has now become honey. I thought I could pray better, holier prayers, but now I realize there’s nothing more essential to our well-being. At our deepest, most elemental level, we desperately need God’s presence, because we need God himself.

We need God to be with us.

We were made in God’s image and designed to be with him—near him—forever. (This is the whole story of the Bible!) But as a result of rebellion, God drove Adam and Eve away from him, out of his presence. The story of redemption is the story of a journey back into the presence of God. We needed Jesus—Immanuel, God with us—to suffer and die in our place, that he might bring us to God.

God’s presence is the believer’s destiny (Revelation 21:3). It is our present reality. And it should be our longing and our comfort and our strength.

Lament and the Absence of God

Our longing for God’s presence is good and holy, and this helps us understand the raw outrage we see expressed in Scripture when God seems absent.

O my God, I cry by day, but you do not answer,
and by night, but I find no rest. (Psalm 22:2)

Why, O Lord, do you stand far away?
Why do you hide yourself in times of trouble? (Psalm 10:1)

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I take counsel in my soul
and have sorrow in my heart all the day?
How long shall my enemy be exalted over me? (Psalm 13:1–2)

If you were a friend of these poets, what would you have prayed for them? Lord, be with them! Lord, let them know your presence with them!

God Has Promised

Not only is this prayer in harmony with the teaching of the Bible, God has promised to do this very thing for us. When he says “I will never leave you or forsake you,” we can count on it (Hebrews 13:5).

You might be wondering why we should pray for something God has promised to do. That’s a good question! However, we could easily turn that question around. How could we possibly pray for anything that God has not promised? As we reach toward the Lord with one hand, we should cling to the Bible with the other, pointing. You have promised; make it happen!

My Greatest Need

I cringe now when I think how arrogantly I judged those dear saints years ago. I wish I could go back to them and ask them to pray that God would be with me! This is what I need most of all. More than health or wisdom, more than safety or provisions—I need God to be with me, as he’s promised.

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Links for the Weekend (12/3/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What We Pray in the Dark

Glenna Marshall suffers from some painful ailments, and I found this account of her seeking the Lord in the midst of pain quite moving. Perhaps it will help you in your pain or in the ways you can love someone who hurts like this.

Pain tells me God doesn’t love me, but Scripture tells me God has demonstrated love in sending Jesus to die in my place. The voice we must listen to is the one that speaks truth—even when we just can’t quite believe in weak moments of pain and doubt. Sometimes all we can pray in the dark is “Lord, I believe—help my unbelief!” And He does. Somehow.

Gentleness Is A Christian Virtue

Those that follow Jesus should be gentle and kind. Craig Thompson explains why this is so necessary in modern times.

There is no room among Christ’s followers for meanness. In a dark world the light of Christ must shine through with love, joy, peace, patience, kindness, goodness, faithfulness, and self-control. Christians must be willing to be wronged, if being wronged enables the gospel of Christ to go forward and the glory of Christ to shine brighter to a lost world.

Ear of the Beholder

This article is Aarik Danielsen’s review/recommendation of Andrew Peterson’s Behold the Lamb of God. That album is a worthy addition to your Advent playlist.

Plainspoken yet profound, these songs don’t stop at delivering sound, storied theology. They reject the whiplash rhythms of the unexamined season. They enter a tug-of-war waged between true hope and the shiny objects which promise to sate our hopes, yet only defer them for another day. Peterson’s songs beckon us to live by a truer, gentler meter and observe the real rhythms of Christmas: pausing, recounting, beholding, worshipping.

On the WPCA Blog This Week

This week on the blog we published an article by Erica Goehring called While We Wait: Advent with Children. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Prayerlessness Springs From Pride

Posted onAuthorRyan Higginbottom

Pride is a sneaky, pervasive, elemental sin.

Pride gives birth to many sins and obstructs many godly pursuits. In this article, we’ll consider the ways our pride disrupts our prayer life.

ACTS of Prayer

When we are proud, we feel we are enough. And when we feel we are enough, we don’t think we need God. I read the phrase “prayerlessness springs from pride” earlier this year in a fine Michael Reeves book, and it struck me as profoundly true.

In my early days as a Christian I learned the ACTS acronym to help me pray: Adoration, Confession, Thanksgiving, and Supplication. Pride interrupts each of these aspects of prayer.

Adoration

When we think too highly of ourselves, we tend not to think highly of others. With inflated perspectives on our abilities and importance, we don’t notice the skills or positions of others. And this includes the way we think of God.

When we are filled with pride, God’s perfections, his power, his goodness, and his immortality are far from our minds. Our self-exaltation crowds out the acknowledgment of God’s rightful place on the throne.

Confession

If we focus on our goodness and rightness, we are not as aware of God’s laws or our transgressions. As pride increases, conviction decreases, and we slide further down the road that sin paves.

We may mention—either in private prayer or during corporate worship—familiar, long-standing sins. But this is usually done out of habit, half-heartedly, not out of a sense of offending a holy God.

Thanksgiving

When we are consumed with our achievements and convinced of our worth and talent, we don’t think much about what we receive from the Lord.

If we see everything good in our lives as something earned—instead of as a gift—we won’t return much thanks to God.

Supplication

A proud person is not in touch with their poverty and powerlessness, so they are not aware of just how much they need from the Lord. Jesus commends prayer for daily bread, even for those with a full pantry.

We need the Lord’s sustaining grace in both the physical and spiritual realms. We need God’s loving, fatherly discipline; we need his wisdom; we need his protection. And yet, pride blinds us from these needs and blocks us from asking.

Fighting Through Pride to Pray

I’ve often attributed my prayerlessness to busyness. But saints through the years have seen that for the lie it is. Martin Luther famously said that he was so busy the following day he’d need to devote even more time (three hours!) to prayer.

I think Michael Reeves is right—our lack of prayer burbles up from the spring of a proud heart. This means that one of the ways we protect and cultivate a rich prayer life is to battle against our pride.

This article doesn’t have the space for a full strategy to war against pride, but here’s one tactic that has helped me: Read and memorize God-exalting parts of the Bible.

When we fall into pride we start to believe we are independent, that we can function just fine without God or anyone else. This is, of course, a flagrant and laughable lie. But it is a lie our flesh loves, so we need to read and absorb the truth. God is the only independent being in the universe, and we (along with all creation) are completely dependent on him. There are many good places in Scripture to turn for this help, but I find myself returning to Job 38–41.

Prayer as a Weather-vane

If your prayer life is evaporating, pride may be the reason. The specific ways we drift from God can serve as weather-vanes, pointing to the ill winds blowing through our hearts.

This may sound like an article full of bad news. Identifying sin is painful and embarrassing, and repenting of sin is terribly difficult. But if you are in Christ, there is always, always good news.

The fact that you are aware of this pride in your life is not a sign of God’s anger toward you. Just the opposite! It is God’s kindness that leads us to repentance (Rom 2:4). If God shows you pride in your heart, it is a sign of his love for and commitment to you.

So don’t stay away from your Heavenly Father. Embrace your dependence on him, turn away from your pride, and pray.

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Pray According to God’s Character

Posted onAuthorRyan Higginbottom

Prayer is often born of need. We hunger, we are lost, we are confused, and we cry out to God. He has the power and authority we lack.

As we grow in Christ, we get to know God better. And as we read the Bible, we see mature saints praying in mature ways.

Moses Pleads With God

As the nation of Israel was making and worshipping a golden calf, Moses was on Mount Sinai. God was furious, and he let Moses in on his thinking.

And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” (Exodus 32:9–10)

Israel’s idolatry was so offensive that God was ready to start over. Ponder that for a moment; it is staggering.

But Moses wasn’t ready for God to destroy his people. In Exodus 32:11–13 Moses pleads with God to relent. This is a powerful prayer, and it’s instructive to examine Moses’s logic.

As Moses prays, he draws on God’s words, actions, and revealed character. Moses knows God and speaks with him as a friend (Ex 33:11).

Petition 1

O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? (Exodus 32:11)

Moses reminds God he has rescued his people from Egypt. The key argument, however, is just beneath the surface. What’s the reason God has brought them out of Egypt? Yes, he saw their suffering and felt compassion—he wanted to deliver them from a bad situation. But there’s more.

God redeemed his people because he wanted to be with them! By his rescue God was taking Israel to be his people and pledging himself to be their God (Ex 6:7). Moses sang about God’s loving redemption bringing the people to his house (Ex 15:13,17). God himself said how he bore Israel “on eagles’ wings and brought you to myself” (Ex 19:4). Most notably, we see God’s purpose for the tabernacle.

And let them make me a sanctuary, that I may dwell in their midst. (Exodus 25:8)

God can’t dwell with his people if he exterminates them.

Petition 2

Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. (Exodus 32:12)

Now Moses is concerned with God’s reputation. He doesn’t want the Egyptians to have any ammunition for accusing God of “evil intent.”

Don’t brush this aside, because God is quite concerned with his reputation! He wanted the exodus to confirm his identity (YHWH) to the Egyptians (Ex 7:5; 14:4). His actions will bring him glory and proclaim his name in all the earth (Ex 9:16). God is particularly concerned that Pharoah and his army recognize his glory (Ex 14:17–18).

For any lesser being, a devotion to one’s own glory would be idolatry. But for God, there is no one greater! To avoid idolatry, God must promote his own name above all others. Moses knows this, so he appeals to God’s holy desire to glorify himself. His glory is at stake if he kills the Israelites.

Petition 3

Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’ (Exodus 32:13)

Moses knows that God is a promise keeper. And Moses knows that this promise to the patriarchs must be fulfilled.

We’ve read this promise earlier in Exodus (Ex 2:24). Moses tells us that God “remembered his covenant” with the fathers, and this moved him to act when Israel cried out from their slavery.

God has also told Moses to remind Israel of this promise. Moses tells the people that God will take them out of Egypt to the land promised to Abraham, Isaac, and Jacob (Ex 6:8).

To Moses, the idea of God starting over is outlandish. Despite the horrific sin the people have committed, God has promised. And because God cannot break his promise, he must relent.

God Responds

And he does relent. We read this immediately after Moses’s prayer.

And the Lord relented from the disaster that he had spoken of bringing on his people. (Exodus 32:14)

Moses served as the mediator, crying out to God for mercy on his people. Moses appealed to God’s character and his promises, and God responded. What a loving God!

In Moses, we have both a picture of Jesus and a model for ourselves. God’s righteous wrath “burned hot” against Jesus instead of us. We should have been wiped out, but Jesus stepped in.

Jesus is still our mediator (Heb 7:25, Rom 8:34). Based on God’s character, his promises, and what Jesus has accomplished, Jesus prays for God’s ongoing favor toward his people.

We pray as well. As we pray for ourselves, our friends, our enemies, and those on the other side of the planet, Moses’s prayer provides instruction.

Let’s get to know God better through his word. Let’s rejoice in his purposes and his character. And let’s pray to him based on who we know him to be.

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