Category: Devotional

Finding Hope in Slow Sanctification

Posted onAuthorZachary Wisniewski

Have you ever felt like sanctification is too slow? I have. This is a common (and healthy) tension. For on the one hand, yes, God hates sin and we are called to live holy lives. On the other hand, no Christians on earth are completely free from the old self.

But there are some pitfalls here—some unhealthy places this tension can take us. Despair, frustration, and giving up are temptations we all feel from time to time. How can we avoid these traps? The best way is to focus on God’s role in sanctification.

The Temptation to Despair

God is not trying to lead us to despair. Sanctification is often a painfully slow process. I have grown impatient as I appear to be “left in my sin” with little to no evidence of growing holiness in my life. “I thought God hated sin,” I might say, “so why doesn’t he get rid of it?” I am aware of my blindness, but I don’t see any evidence of spiritual growth. But I’m superimposing my plan over and against God’s plan, as if to say “it would obviously be better if…” and failing to take the time to be still and know that he is God (Psalm 46:10). 

This despair can undermine our assurance of salvation. “Am I truly saved at all?” My only recourse is to trust, despite not seeing, that Christ is at work (Philippians 1:6) and, for some reason, taking his own sweet time. We were never saved because we were good. Remember, sanctification is founded in Christ and his obedience, not us and our weakness.

The Temptation to Frustration

God’s slowness can also become frustration, which is a pride issue. Often this is less about how slowly God works in us and more about how slowly God seemingly works in others. “Our country is going down the tubes. If only Christians in this country would…[fill in the blank]” or “my church would give more money if they actually believed what they say they believe.” Do other Christians need to work out their salvation? Yes (Philippians 2:12). But we can take it too far and become critical of the work of God himself. Again, this is an overemphasis on humanity’s role in sanctification and implies that people are hindering God. Nope, sorry. Doesn’t work like that. 

We are assured that Christ will bring his work to completion (Philippians 1:6) in his time. Becoming frustrated or angry puts my plans ahead of God’s and is unloving to the church. Everything is on track, and we are to “count the patience of our Lord as salvation” (2 Peter 3:15), realizing that he is still building his kingdom (Matthew 16:18)!

The Temptation to Indulgence

Unfortunately, God’s patience can also manifest in ungodly indulgence. This is a particularly dangerous pitfall which twists the patience of our Lord into permission to sin. “Oops, I guess that was just a bit of the old self” or “no one is perfect.” This is obviously wrong when I say it, for it presumes upon the sacrificial work of Christ (Romans 2:4). Nevertheless, it can creep into my life in more subtle ways, such as with a particular sin or for a particular season of life. And it creeps in so easily because it has a grain of truth to it. Yes, we will always struggle with sin on this side of eternity, and yes, in his divine purpose God has allowed sin to persist in believers. 

But, a believing heart will never be comfortable with sin again (Ephesians 4:22–24). The struggle must continue. This is key; a believer may struggle with recurring sin for the rest of their life, and the sin itself may look identical to that of an unbeliever, but the Spirit of God will never abandon the believer to feel at home in sin (John 16:7–11). A believer with a new heart takes after the character of God, and God hates sin (Romans 6:11).

What is Truly Valuable

So when our sanctification seems slow, it may be because we still have a lot to learn about what is valuable to Christ. We can become obsessed with a particular sin while Christ has bigger fish to fry. He may be working in us on a more fundamental level.

And the kingdom of heaven is not about you. It includes you, but it’s not all about you. So cultivate a heart of gratitude that you are included, and the fruit will be selfless love and service to others, without regard to their degree of sanctification.

Finally, know that there is a fire in you. The Spirit is alive and active in tectonic (powerful but often invisible) ways. Consider that the Scriptures make sense to you, you’re convicted of your sin, you are interceded for, works are prepared for you (and you for them), prayer to the Father is open to you in Christ, and a peace which passes understanding is yours.

When we seek to understand what is valuable to the kingdom of heaven, we start to see more and more of the beautiful work of Christ all around us and in us. Soon there is no room for despair because we see the fingerprints of God in our lives. A growing love for God’s people prevents our self-righteous frustration as we celebrate the small victories and realize they’re not that small after all. And we find that the new self takes on new life, caught up and pulled along by the hope and excitement of the gospel, leaving behind the old self where sulking in sin simply makes no sense anymore.

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Giving Thanks is Serious Business

Posted onAuthorRyan Higginbottom

For many Christians (especially in the U.S.), thanksgiving means either a quick prayer before a meal or the fourth Thursday in November. But for the Israelites in Nehemiah’s day, giving thanks was a serious endeavor.

Completing Hard Tasks

When some of the Jewish people were sent back to a decimated Jerusalem from exile in Babylon, they faced a steep challenge. They needed to rebuild the temple, the city walls, and the city itself. The tasks themselves were difficult, but they were made more so by enemies who lied about, threatened, and attacked the people. (These stories can be found in the books of Ezra and Nehemiah.)

But God was still with his people, after all these years! He protected them, strengthened them, and provided for them over and over and over again. So, when the wall was finished and ready to be dedicated, it was time to give God proper thanks.

The Ceremony

To prepare for the dedication ceremony, the first order of business was to call all the Levites and singers back to the city (Neh 12:27–29). The Levites were the assistants and managers of the temple, and for this occasion they were needed for their musical abilities. This was to be a worship service, so the Levites and priests purified themselves, the people, the gates, and the wall (Neh 12:30).

The procession to the dedication service was a bit unusual. Nehemiah appointed “two great choirs that gave thanks” (Neh 12:31). It seems these choirs were created just for this purpose, which says a lot about the importance of their work! These choirs were part of a split march around the walls of Jerusalem—half in one direction, half in the other (Neh 12:32–39). Since the ceremony was explicitly for the purpose of thanking God for the walls, this unorthodox march makes sense. It was as if the people were saying along their walk, “We thank you, God, for these very walls.”

The destination of this procession was “the house of God” (Neh 12:40). This was the only logical location for a service designed to worship God and give thanks to him. And their gathering was overflowing with joy.

And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away. (Neh 12:43)

Our Thanksgiving

The way that modern Christians give thanks to God looks weak and miniscule in comparison to this gathering in Nehemiah. To be fair, this was a singular, enormous accomplishment that the people of God were celebrating. Completing the temple and the wall of the city allowed them to regain some of the identity they had lost in the exile: they could now worship God again in the place where he desired, and they could do so with some larger measure of physical safety. Our day-to-day giving thanks doesn’t need to look like this once-in-a-generation celebration in Nehemiah.

However, we really have swung in the opposite direction, haven’t we? We might offer up a few words of thanks to God when we pray, but we usually spend most of our time in supplication. We focus on what we want God to do rather than what he has already done.

But these are connected! We can trust that God hears our requests and will answer both because he has promised this in his Word and because he has always done this for his people—including us!

It is good and necessary for us to cultivate a thankful spirit, both individually and as a community. Giving thanks regularly reminds us that we receive all that we have, not because we have earned or deserved it, but because God is merciful and gracious, slow to anger and abounding in steadfast love. Meditating on God’s provision for us gives us a natural connection to the saving work of Jesus.

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What Makes a Good Friend?

Posted onAuthorRyan Higginbottom

Friendships can be fickle. Even putting aside the middle and high school years, many adult friendships have flimsy foundations. A hobby? A common interest in a sports team?

Other adults have few friends to speak of.

When Jesus told his disciples, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13), he wasn’t only predicting his own cross-directed future. He was giving a lesson on friendship.

Personal Preference?

If you ask ten Christians what it means to be a friend, you might get ten different answers. Some of this is due to personality, background, and preference. But the Bible teaches that all Christian friendships have some common elements.

The basics might be expressed differently. But, like a leaf burn in autumn, the aroma of Christian friendship is distinctive.

Wanting the Best

Good friends want the best for each other. In other words, friends love one another.

A friend loves at all times, and a brother is born for adversity. (Proverbs 17:17)

We need to be committed to our friends for their good. We should get to know them, listen to them, and ask questions to figure out what that “good” is.

In good times and bad, friends remain loyal. Through sins, slights, and offences, they persevere in love.

A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. (Proverbs 18:24)

Doing Good

Love which only occupies intention is no love at all. A real friend takes action.

We should point our friends repeatedly to Jesus. Sometimes this means support and encouragement, and sometimes it means rebuke.

Faithful are the wounds of a friend; profuse are the kisses of an enemy. (Proverbs 27:6)

A good friend is quick to listen and slow to speak. He gives godly advice when appropriate.

Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel. (Proverbs 27:9)

Friends know each other’s weak points, temptations, and sin patterns. They give concrete help in the fight against sin, and they remind each other of God’s grace. They pray for one another.

What a Friend We Have in Jesus

We can usually make more of an impact by being a close friend to a few than being a casual friend to many. We see in the life of the Lord Jesus.

Jesus was and is the best friend we could ever imagine. He is loyal, loving, and ever-present. He is full of grace and wisdom, and he gives both abundantly. He rebukes us and encourages us at the right time and in perfect proportion.

But Jesus is much more than an example. He makes friendship possible. He frees us from our self-focused obsession and gives us love for others.

Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged;
take it to the Lord in prayer.
Can we find a friend so faithful
who will all our sorrows share?
Jesus knows our every weakness;
take it to the Lord in prayer.

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How to Ask Better Questions

Posted onAuthorRyan Higginbottom

Asking questions is like sending email. We do it many times each day, mostly without thinking. Our patterns are familiar and comfortable.

But questions, like email, are a foundational way we interact with other people. We all have room to improve.

The Importance of Questions

Questions are the way we learn. Without questions, you’ll have no understanding, no wisdom, no growth.

This is obvious in the world of facts and ideas. Where was the bicycle invented? What are the drawbacks of socialism? We don’t often get answers without questions.

But this is also (and more importantly) true with people. Questions drive conversations, and better questions lead deeper. A good question sidesteps small talk and draws out ideas and passions—it makes space to hear a person’s heartbeat.

Because questions are a key way to get to know other people, they are vital for being a neighborly human. And for the Christian, they are essential.

We all want to grow in our love for other people. So how can we improve in this area?

How to Improve

I offer no cheat sheet. You won’t find “5 easy tricks” here.

Instead, I have some hard news: To ask better questions, you need to grow. For most of us, the barrier to good conversations is our selfishness and our lack of love for God and neighbor.

Be Curious

Curious people are a delight. Instead of making polite conversation, they take an interest in you. They make good eye contact, they follow up, and they think about your words before responding.

Curious people are always learning. They are intrigued by everything from sea turtles to Saturn, from the periodic table to the printing press. And curious Christians are fascinated by their neighbors.

Growing in curiosity begins with worshiping God as creator. If God is creative, infinite, and wise, then everything he makes—from bamboo to Barbara in HR—is worth investigating. Any Christian who loves God and worships him as creator will never be bored. Everything is interesting; everyone is interesting.

Curious people reject the simplistic reflex that files people in boxes. He’s a gun-loving Republican. She’s a liberal academic. God makes people individually, and love demands we get to know people instead of making assumptions.

Be Humble

Honest questions involve admitting we don’t know the answer. We speak up because we lack some knowledge or explanation.

But no one likes looking ignorant or naïve. So, depending on the listening audience or our conversation partner, we keep silent. We don’t mind confessing our limitations in the abstract, but when a specific person learns of a specific deficit of ours, it feels like torture.

In order to ask better questions, we must make peace with looking silly. Take a sledgehammer to your fascade of omniscience. God knows everything and you do not. That doesn’t make you weak or stupid, it makes you human. You’re only weak if you care more about the opinion of others than seeking the truth in love.

Listen

Many of us need to hear this word from James again and again.

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. (James 1:19–20, ESV)

So often we only listen up to a point. We think of a response or a connection to our experience, and we start looking to jump back in. We ignore the other person by looking out for ourselves.

We must repent of selfishness in conversations. We can only ask good questions as we hear the other person and advance the conversation accordingly.

Listening requires a loving focus on the other person. With man this is impossible, but all things are possible with God because of Jesus.

Love Your Neighbor

Christians must be concerned about loving our neighbors, and the skill of asking good questions is crucial for the spread of the gospel.

Evangelism is much more than keeping a tally of monthly gospel shares. This approach makes the gospel seem like a water balloon we’re just waiting to pop over a person’s head. (Got one!) It smooths out distinctions between people and implies our task is limited to one conversation. We’re tempted to shoehorn the gospel in where it doesn’t belong or where its introduction is premature.

The gospel is rich, full, and deep, and it answers all of life’s questions and difficulties. But if we don’t know our friend’s struggles, they won’t see how the gospel addresses them personally.

Think through your conversational patterns and repent of them where appropriate. Take up the task of asking good questions of your friends. And pray for opportunities to introduce them to Jesus.

This isn’t just strategic and winsome, it’s the loving way forward.

Some of the ideas in this post were inspired by an interview with the author Malcolm Gladwell on Tim Ferriss’s podcast. Skip ahead to the 41-minute mark to hear Gladwell talk about the best question-asker he knows: his father.

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What My Daughter Taught Me About Joy

Posted onAuthorRyan Higginbottom

There was a fight in my house on Sunday morning. A big one.

We separated the combatants, and no one was badly hurt. I’m not sure what started the conflict, but I was relieved to hear the elephant was not involved.

Making the Bed

One morning a few months ago, my youngest daughter (4) was taking longer than usual to make her bed. It was Sunday and I was trying to herd my children toward the car.

I entered her room and saw her deep in thought and narration. After straightening her pillow, sheet, and comforter, she was arranging some stuffed animal friends on top of the bed. This was serious business.

The animals were going to church. The sanctuary (the bed) was all prepared and the preacher (a penguin) was ready to give his address from the pulpit (the pillow).

We’ve seen a similar drama unfold every Sunday since. There isn’t often conflict, but there is always a story.

Story and Joy

My children are constantly in the midst of a story. Their creativity bubbles and overflows, and I love it. (I blame and thank their mother.)

To me, making the bed is an easy, necessary task to complete as quickly as possible. I grumble throughout and take no pleasure in the chore.

But where I complain, my youngest delights. And she teaches me about her Creator.

Reflecting Our Creator

My daughter approaches work much more like God than I do.

He created and proclaimed it good. In every blue sky scattered with cottonball clouds, in every mud puddle begging for boots, in every colorful October leaf shower, can you see God’s playfulness? His delight? His pleasure in creating, sustaining, and spinning our earth on his finger?

Since joy is a fruit of the Spirit, God must be the most joyous. This, despite so many efforts to paint him as severe, brooding, and dour. He is no British matriarch on PBS.

Yes, God is holy and his holiness demands obedience. But holiness is not drudgery. Obedience is not grim. For the Christian, growth in obedience parallels growth in joy.

Our Source of Joy

I don’t mean our lives are all balloons and confetti. But the joy of the Lord is deep, warm, and abiding. This joy remains precisely because it doesn’t depend on circumstances.

Our joy is rooted in a restored, permanent relationship with God. We have the promise of a future with him and a foretaste of it now. That God makes this joy available and free to his enemies is unimaginable.

And yet, there was a great cost to providing this joy. Though it was for “the joy set before him,” Jesus endured the cross. Because of our sin, Jesus’s joyous fellowship with God was broken for a time so we might know the unending joy of reconciliation with the Father.

Imagine not just the confusion and wonder at the discovery of the empty tomb, but picture the joy that first Easter morning. Jesus is alive! Death is not the champion—Jesus is!

Pursue Joy in the Lord

While stunning and earth-shattering, this truth has practical implications: more smiling, more singing, less complaining. This godly joy should trickle and seep into every second of every day.

Because God is king and Jesus is alive, we can find joy in even the most mundane tasks. Just ask my daughter—she’d be glad to show you.

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Children: A Blessed Interruption

Posted onAuthorRyan Higginbottom

I started a recent Saturday morning with a sigh. It was time for one of my least favorite tasks: grading.

Grading for a professor is like sweeping the floor for a barber. It’s necessary, tedious, and often a hairy mess.

I was hoping to finish in an hour. I sat down with a red pen and braced myself. Then, the barrage began.

Daddy, can you watch me dance?
Daddy, can you make me breakfast?
Daddy, will you help me with this puzzle?
Daddy, my sister is bothering me!

Abundant tears. Disappointment galore. (My children had a rough time, too.)

One hour stretched into two. As with so much of parenting, this was not what I planned.

Children Are Interrupters

Interruptions and parenting go hand in hand. Every parent-to-be hears this, but it’s hard to grasp the new reality until it arrives.

For mothers, disruptions begin early as the child takes over her body during pregnancy. Unplanned clothing, cravings, emotions, pains, and trips to the bathroom mark those nine months.

During their first years of life, children survive through interruptions. They broadcast their needs at all hours and volumes.

While those early-year disturbances don’t disappear, they gradually change. Feedings, diaper changes, and 3am lullabyes give way to snack requests, scraped knees, and 3am counseling.

This isn’t unusual; this is parenting.

God is an Interrupter

I often brush aside these intrusions as meaningless accidents. Surely (I say to myself) the important parts of life lie elsewhere: adult conversations, work, community service, prayer, reading, church.

But God is an interrupter. Just ask Noah, Abraham, Moses, David, Paul, or anyone that encountered Jesus.

Because he is sovereign, none of our interruptions come by chance. Some people use the term “divine appointment,” but that’s too tame. God disrupts our lives more like a rock through the window than a polite meeting request.

Learning Through Interruptions

God’s interruptions are more than a detour. His diversions don’t just lead to the correct path, they are the path. God teaches through disruption.

Consider Moses. God used Moses’ curiosity about the burning bush (Exodus 3:3) to reveal his name (Exodus 3:6,14–15), give Moses his mission (Exodus 3:10), and pledge his presence (Exodus 3:12). God didn’t just end Moses’ shepherding career, he gave Moses spiritual supplies for his new, enormous task.

We must embrace not only the result of God’s interventions but the interventions themselves. We need to see the opportunity, not the annoyance.

Which brings me back to my children.

Learning With My Children

I need these parenting interruptions. I need to be shaken from self-centeredness and reminded of how important my children are. I have only a finite number of dances to watch, breakfasts to prepare, and puzzles to build.

Yes, life with children is hard. But it is good, too.

God teaches me though my children’s requests, their needs, their disagreements, and even their disobedience. He shines a light on my heart, my requests, and my disobedience. He graciously shapes my character as I learn how to respond and how to love.

I’m grateful for God’s instructions. The question is: Will I listen?

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Lord, Teach Me to Hunger

Posted onAuthorRyan Higginbottom

I can’t remember the last time I was hungry.

Not another-Oreo-would-hit-the-spot hungry. Not grab-a-granola-bar-mid-afternoon hungry. I mean honest, echoes-in-the-stomach hungry. I suspect I’m not alone.

I thank God for this. Many people around the world—and plenty in my own town—ache for food. God has (to this point) spared me this distress, and I’m grateful.

But I have often been a poor steward of God’s provision. I have used food to push hunger away, rejecting my body’s built-in notification system. In eating and snacking (and snacking and snacking), I have insulated myself against feeling my need.

The physical risks of this habit are obvious, but the danger runs deeper.

A Spiritual Problem

Notice the centrality of hunger and thirst in these three passages from the Bible.[1]

Matthew 5:6

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Psalm 42:1-2

As a deer pants for flowing streams,
so pants my soul for you, O God.
My soul thirsts for God,
for the living God.
When shall I come and appear before God?

Psalm 63:1

O God, you are my God; earnestly I seek you;
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.

Hunger, thirst, pants, faints. The Bible uses the language of our bodies to describe a heart inclined toward God.

Can you hear the desperation in these words? “To hunger” doesn’t mean to want to eat very much. Hunger is the body’s testimony to the necessity of food.

Read those verses again. God is not a take-or-leave bedtime snack; he is our sustenance.

More Than Hunger

Analogies depend on a known reference. Jesus’s claim to be the Good Shepherd (John 10:11) is meaningless unless his audience was familiar with sheep. The Israelites knew about consuming fires (Deut. 4:24) because of their daily cooking and worship habits.

So if the Bible urges us to hunger for God, physical hunger should not be so rare in our lives. Bodily hunger brings the spiritual reality into the physical realm; it points us toward proper desires. But God uses more than hunger.

Grief, loneliness, waiting—these feelings and experiences of wanting and lacking are all a gift from God. They show us our lack of control and our need for help outside ourselves.

When we make it our goal—always unspoken—to avoid any trace of these feelings, we lose a powerful guide. We reject pictures and lessons from God designed to draw us to him.

Satisfied in Jesus

In the context of asserting his oneness with the Father (see John 6:30), Jesus made this remarkable statement.

“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” — John 6:35

This is glorious—our spiritual hunger is temporary! God gives the longing and provides the fulfillment. Because of the work of Jesus, this ultimate satisfaction is for everyone who comes.

Implications for Today

In God, and because of Jesus, we will be completely satisfied. We have present-day glimpses of that satisfaction, but we await the fullness. What does that mean for today?

I’ve realized I need these feelings. Hunger, thirst, grief, loneliness—they remind me of my dependence and God’s thorough provision, both now and in the future. God supplies everything I require, from the smallest reassurance to my greatest need—God himself.

God brought me to this issue through food, so I’m starting with physical hunger. Over the past two months I have been snacking less and fasting more. Small steps, to be sure, but I hope God will use them to build within me a longing for him and the confidence that he will satisfy my deepest hunger pangs.

[1] There are many more passages like this. Here’s a small sample: Psalm 119:81, Rev 22:17, Psalm 107:8-9, Psalm 143:6, Psalm 84:1-2.

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Jesus, the Moka Pot, and Me

Posted onAuthorRyan Higginbottom

My wife loves coffee. When the mood strikes, she breaks out this little classic, the Moka pot.

It’s easy: tuck grounds and water into their assigned quarters, then draw out the good stuff on the stove. Add water or milk to taste.

This Italian friend delivers a tasty beverage and makes my wife happy. And yet, I hate the Moka pot.

I am aware this is not rational.

Whose Mess?

My main issue: the Moka pot is not dishwasher-safe. In our house, this means I scrub the bugger.

Now the Moka pot isn’t difficult to wash by hand. Some disassembly is required, but I can clean everything without much fuss. Two or three minutes, tops.

In my mind, however, this process takes hours of tortuous labor. So, far too often, I ignore the Moka pot. He awaits cleansing by the side of the pool, for he has no one to lower him into the waters.

But my sin goes beyond mere neglect—there’s a dangerous storm brewing in my heart. That’s not mine, it’s hers. Why should I have to wash it when she’s the one who dirtied it? Why should I have to clean up her mess?

This thinking is not just silly and selfish. It may just be blasphemous.

Telling Lies

Consider this well-known verse.

For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. (Eph 5:23)

Douglas Wilson has noted this is not a command but rather a statement of fact. And the comparison in this verse should drive Christian husbands to their knees.

Every marriage, everywhere in the world, is a picture of Christ and the church. Because of sin and rebellion, many of these pictures are slanderous lies concerning Christ. But a husband can never stop talking about Christ and the church. If he is obedient to God, he is preaching the truth; if he does not love his wife, he is speaking apostasy and lies—but he is always talking. If he deserts his wife, he is saying that this is the way Christ deserts His bride—a lie. If he is harsh with his wife and strikes her, he is saying that Christ is harsh with the church—another lie. If he sleeps with another woman, he is an adulterer, and a blasphemer as well. How could Christ love someone other than His own Bride? (Reforming Marriage, p.25)

He is always talking. Ouch. What am I saying about Christ as I leave the Moka pot dirty?

If I am unwilling to clean up my wife’s mess, I’m lying to the world about Christ’s love for the church. I’m saying that Jesus leaves the Church to wash herself, to fix her own problems.

What’s the Truth?

Praise God that this life-sermon I preach about Jesus is not true! Instead of neglecting the church and leaving her responsible for her own purity, Jesus cleansed the church “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” (Eph 5:27) Further, since God took initiative in our salvation (Rom 5:8), my laziness and neglect toward my wife are not the last word.

In his mercy, God lifts my gaze from my lies to his truth. This is worth proclaiming and sharing far and wide!

If you’d like to discuss it, I know a beverage we can share.

Note: I still appreciate the Wilson quote used in this article, but I wouldn’t point people to his teaching now in the way I might have when I first wrote this.

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Why Most Productivity Advice Doesn’t Help

Posted onAuthorRyan Higginbottom

Turning to the internet for productivity advice might sound like searching for a nutritionist at KFC. But you can find wheat amid the cat-video chaff. Set smart goals. Use good tools. Make realistic to-do lists. And so on.

The Main Problem

Despite all the practical tips, I’ve been disappointed. Most articles, even from wise Christians, don’t address the biggest barrier to my productivity.

That would be me.

That’s right—I’m the biggest obstacle. Even when I’m in a good location with clear goals and a dynamite to-do list, the fact is that sometimes I don’t want to work. I’d much rather read, sleep, or sort my paperclips. Work is hard.

In my flesh, I’m a lazy man. I’m addicted to comfort, ease, and pleasure. No matter what the newest productivity book says, the main reason I don’t accomplish what I should is that I’m a sinner. My heart wants the wrong things.

God’s Standard

Work has been around since the beginning; it was God’s idea well before the fall of man (Gen 2:7–9, 15–17). And God has clear expectations.

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Col 3:23–24)

For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. (2 Thess 3:10–12)

To these commands we can add the numerous examples and warnings in Proverbs. There we see the terrible consequences of laziness and the rewards of hard work and planning. (See, for example, Proverbs 6:6–11; 10:4–5; 13:4.)

I wilt under these standards in God’s word. I see my sin in sharp contrast, and I know the way forward is confession and repentance. But what does repentance look like?

Hope for the Lazy

Once I confess my laziness, change isn’t as simple as telling myself to work hard. That’s just a restatement of the law. Knowing God’s standard is essential, but I also need a heart that wants good things, that pumps the right motivation clear down to my toes. The first step, then, is obvious: God, please change my heart!

In part, God transforms us as we understand and believe the truth. Because the gospel of Jesus Christ addresses and transforms all of life, this includes my work. So I return to these gospel principles.

God’s work covers mine. In Christ, God has done the most important work for me—work I could never do myself. He has atoned for my sins and kept the law perfectly to make me righteous. My motivation for work must flow down from this mountain spring.

I belong to God. He has created and redeemed me; I am his and I answer to him. My name is written beautifully in heaven, so I don’t have to scrawl it in the dust of earth. From God, my big-picture tasks are to do good to others and make his name known.

God approves of me. He loves me as his son. This must be my dominant feedback, above the most recent or loudest evaluation from my students, colleagues, deans, or any larger community.

I live for others. Because I have been freed and bought with a price, I can freely live for others. I have this charge from God and the Spirit-given ability to do it. As Matt Perman writes in What’s Best Next, “generosity is to be the guiding principle for our lives.” (p.87)

In other words, love should fuel my work. I must put aside ego, fear, and every selfish motivation. Because I am loved, I can work my tail off to love others. What does this mean?

…take the energy you have for meeting your own needs and use that as the measure of the energy you use in seeking the good of others. Desire and seek the good of others with the same passion, creativity, and perseverance as you seek your own. (What’s Best Next, p.88)

Battle On

I still fight an hourly campaign against laziness. But when God gives me victory, it’s usually because I glimpse my standing as a child of God by grace and my opportunity to do good to others. Then, when I am thinking clearly (i.e., believing truth) about my work, I can turn to advice about productivity with some profit.

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Pride in the Parking Lot

Posted onAuthorRyan Higginbottom

On a bright Saturday morning in the spring, I drove to the grocery story to pick up a few items. The day was full of promise.

We were enjoying a weekend visit from my wife’s parents. After gathering some supplies for the homestead, I planned to work for a few hours at the office and then enjoy the afternoon and evening with my family and in-laws.

When I tried to leave the grocery store parking lot, the car gave only a mild attempt at starting. It was as though I had tried to rouse the car after a late-night rager; it acknowledged my presence, turned over once, then retreated under the covers. We both knew it wasn’t getting out of bed any time soon.

Waiting

While I waited for my wife and mother-in-law, I tried to start the car several more times. I’ve dealt with a dead car battery before, but these noises sounded different. With no particular automotive expertise, I decided there must be a problem with the starter, not the battery. When my mother-in-law suggested that we try to jump start the car, I brushed the idea aside, convinced my diagnosis was sound.

AAA assured me a tow truck would be there within the hour. That seemed reasonable. I read a book with the car windows down, enjoying the parking lot bouquet of carbon monoxide[1] and warming asphalt. Soon one hour turned into three. A tow truck driver finally arrived and I offered my expert opinion about the faulty starter. He proposed we try to jump the car anyway. Given his profession (not to mention his muscles and tattoos), this was no proposal—it was the plan. But I was sure this attempt would fail.

Immediately, powerfully, triumphantly, the car started. Like a bridegroom coming out of his chamber. I could not have been more wrong.

This kind driver obviously dealt with proud idiots of my caliber on a regular basis. He smiled, shook my hand, and instructed me to drive directly to the auto parts store. I replaced the battery and returned home five or six hours after departing.

Lessons About Pride

God has convicted me of pride before (and I’ve written about pride once or twice), but this was a technicolor example. Here are some lessons I hope to learn about noticing and combating pride.

  1. Be careful of insisting that you are right. — This boils down to the fundamental Biblical command that we should not think too highly of ourselves. This applies when we are experts in a field. It certainly applies when we are not.
  2. Be willing to listen to others. — Had I listened to my dear mother-in-law I would have saved a lot of time that Saturday. And who was I to scoff at the expertise of the tow truck driver? We cannot and will not listen to others unless we are humble, unless we believe that we need other people. (This is a good thing to believe, because God says it is true.) Hear ye the proverb: “When pride comes, then comes disgrace, but with the humble is wisdom” (Proverbs 11:2).
  3. Beware the trap of the stubbornness of pride. — Pride seemes to brings with it a certain isolating stubbornness. As I sat in the parking lot, I was not only full of complaints but I was also strangely smug. There is a wicked satisfaction in being the only one in the world who is right, with all arrayed in splendor against you. In the grip of pride, I can actually enjoy this isolation. I head into a self-congratulatory cycle with my ears closed to outside voices.

We can combat pride by growing in humility, thinking accurately about ourselves and our God. I recommend a heaping dose of the Bible (just about anywhere will do, but Job 38–41 is a fine place to start) along with relationships with people who will be honest with you.

[1] I know this is odorless, just go with me.

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