Links for the Weekend (10/4/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Your Church Needs You to Sing

At Desiring God, Nick Aufenkamp writes about singing in church. I especially appreciated his teaching on how our singing testifies to God’s faithfulness and exhorts our fellow believers. Yet another way we need each other!

Singing is vital to the edification of the church. And it’s not enough that just a few people sing — Paul is telling you to sing for the benefit of your brothers and sisters. But how does your voice benefit your church — especially if your singing voice sounds like a dog’s howl?

The discipline of listening

When our friends are suffering, they often need our presence much more than a sermon. Sophia Lee has a great piece in World Magazine about the importance of sitting with our friends and listening to them.

I try to practice the grace, humility, and lovingkindness my friend demonstrated that day. It’s not easy, because I have to fight my natural inclinations toward impatience and selfishness and pride. But it’s also easy, because the burden isn’t on me to fix things—often impossible for anyone other than God—but to simply listen.

Finding Joy on the Other Side of Guilt

Here’s a story about the death of a pet ladybug and a lesson about the fallout from sin and the change the gospel brings.

Every day, I encounter opportunities to get it wrong and hurt people through my choices (because sin always hurts both myself and others). And sometimes I can stand there like my daughter, wracked with guilt over what I’ve done, not sure how to make things right. In that moment, Paul’s next words are like a cup of cold water for my soul: “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death” (Romans 8:1-2).

Thanks to Maggie A for her help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (9/27/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Discipling Our Children Starts With a Question, Then an Answer

Autumn Kern writes at For The Church about using catechisms with her young daughter. This mode of education in the faith is centuries old and takes advantage of the way most children excel in memorization. I love the way this article connects these memorized questions and answers with a hope that God will bring about genuine regeneration and faith.

Think of catechism knowledge as biblical kindling for the heart. Use kindling to build a foundation for a good fire and, with eager anticipation, pray for the spark of the Holy Spirit to bring forth light.

Behold, the Fitness of a Box Cake

This is quite an honest, powerful post from Lore Ferguson Wilbert on her struggles with living in the body God has given her. Though she developed some unhealthy thinking about her body in the past, this year she is getting to know her body as a friend. You’ll have to read the whole thing, lest I make it sound trivial and/or New Age-y. It’s really good. (And I suspect that it will especially resonate with women.)

I have loathed the body I’ve been given by God and done my best to shape it into the body I want primarily by controlling my menu. Counting calories was my religion, weighing in was my proof (of my goodness or badness), food was my morality. If it was seasonal, whole, or from a local farmer: good. If it came from a box, was quick to make, or contained additives of any kind: bad. And I judged myself on these ethics.

6 Things You Should Know About Faith and Mental Illness

We don’t talk much about mental illness in the church. Some of this reluctance may come because we don’t yet know how to think about mental illness biblically. Michael Horton gives us a good starting place.

We would all like to reach a safe haven, a plateau of health, where we no longer struggle with sin or the physical and emotional pains of daily dying. But we don’t find this safe landing place in our experience either physically or spiritually. The only safe haven is Christ himself, who has objectively conquered sin and death, and who intercedes for us at the Father’s right hand until he raises us bodily for the everlasting Sabbath.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Heaven is a Person. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Heaven is a Person

Posted onAuthorRyan Higginbottom

I drive over the Chesapeake Bay Bridge and take a deep breath. My shoulders loosen and I feel just a bit lighter. The salty air and sea gulls usher me into this familiar, wonderful place.

I grew up on the Eastern Shore of Maryland. I love the water and the wide-open spaces; I love the farmland and country roads; I love all the sights and tastes and smells.

Heaven is a Place

You probably have your own favorite place like this. Maybe it’s the first house you remember, your college town, or the backyard where you began to raise your family.

As Christians, we read that heaven will be more than cotton-ball clouds, pearly gates, and harps, and it strikes a deep cord within us. Heaven will be tangible, not ethereal. And what’s more, heaven won’t just be our last place, but surely it must be the best place. All our attachment to places on this earth must be shadows of our longings for heaven.

When we learn that heaven is a place, questions are natural. What will it look like? What will we do? What will we eat?

On these matters, God isn’t silent. The last two chapters of Revelation give us some descriptions, and there are heavenly glimpses and images elsewhere in Scripture. But we end up with far more questions than answers, and we wonder: Why doesn’t God give us more information about the place—the city—where we’ll be spending eternity?

It’s Not About the Place

We read this after the very first mention of the new Jerusalem in Revelation 21.

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:3–4)

This is primary—God will dwell with man. He will be our God and we will be his people. In other words: Heaven isn’t about the place, it’s about the Person.

God has given us some information about heaven, but consider how much more he has told us about himself! The Bible is stuffed with truths and stories about God’s character, his demands, and his grace. When we complain that we don’t know much about heaven, we’re missing the point. God has told us gobs about the most important feature of heaven—himself.

The reality of a new earth and a new body is mind-blowing; I don’t want to minimize this. But the most important—indeed, the most glorious, joyous, and rewarding fact about heaven is that God is there. With our new eyes, we will see him face to face. With no more curse, we will enjoy him in new and fulfilling ways we cannot imagine.

Long for heaven. Stretch for it. Gather everyone you can.

Heaven will be breathtaking, because God is there.

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Links for the Weekend (9/20/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Christians Can Prepare for the 2020 Election

Daniel Bennett writes about the tension and conflict that will likely surround the 2020 Presidential election. He offers three ways that Christians can prepare themselves to be salt and light.

Christians should take political engagement seriously for the sake of the kingdom, to seek justice, to defend the defenseless, and to love our neighbors. But whereas much political engagement today stems from fear, anger, and even despair, ours should stem from our identity in Christ. It should reflect our confidence that whatever happens in the state of earthly affairs, and regardless of temporal wins and losses, the King of glory remains on his throne.

The Church is a Means of Grace

This is a great reflection from a pastor on his children making a profession of faith and how influential the people at his church have been on those children.

You don’t just need good preaching and communion. You need the gospel community good preaching creates. You need a church family to whom you are joined in communion. You need them to uphold your weak faith, to walk with you during hard times. You need the church’s help, their friendship, prayers, meals, examples, and teamwork.

How Do I Know That God Is for Me?

A beautiful, simple reminder at the Ligonier blog from Sinclair Ferguson.

This is the whole point of Paul’s question in verse 32. We can be sure that God is for us because this God, the God of the Bible, the God and Father of our Lord Jesus Christ, did not spare His own Son, but gave Him up to the cross for us all.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (9/13/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

A Letter to a Reader about the Battle against Sin

I would guess most Christians have wrestled with this question as they walk with the Lord. And Barry York provides an excellent, short answer. Here’s the key question.

How can someone know if they are a legitimate Christian struggling with sin versus an unbeliever in sin? And what should a Christian struggling with sin do when he feels defeated?

How to Kill Your Anger so You Can Represent Christ to the World

How do you respond to anger from others directed at you? How do you respond to your own anger? Amy K. Hall helps us with sound advice from the Bible. We are not to fight anger with more anger.

Lest anyone think all anger must be expressed in order for one to be “healthy,” it’s important to note that ignoring your anger is not the same thing as fighting and killing it, though both are attempts to avoid expressing that anger against others. The first will only cause the anger to build up until you can’t ignore it anymore. The second dispenses with it in a way that glorifies God and respects the people around you.

God’s Sovereign Plans Behind Your Most Unproductive Days

In this episode of the Ask Pastor John podcast, John Piper answers a question from a listener who struggles with efficiency in her life. Piper works through an imaginary scenario—and then two passages from the Bible—to show us how God’s purposes may frustrate our desire for efficiency. Have a listen or read the transcript here.

Then walk in the peace and freedom that, when it shatters on the rocks of reality (which it will most days), you’re not being measured by God by how much you get done. You’re being measured by whether you trust the goodness and the wisdom and the sovereignty of God to work this new mess of inefficiency for his glory and the good of everyone involved, even when you can’t see how.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called God May Postpone Your Relief for His Glory. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

God May Postpone Your Relief for His Glory

Posted onAuthorRyan Higginbottom

The beginning of Exodus overflows with the oppression of God’s people. The Egyptians employed slavery, torture, and murder to keep the Hebrew people under foot.

But God’s compassion is equally evident in those chapters. It’s striking to read how God identifies with his people.

During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel—and God knew. (Exodus 2.23–25)

Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land…” (Exodus 3.7–8a)

The details of this story are familiar. God enlists Moses and Aaron in his rescue mission, and by the end of chapter 4 they have traveled back to Egypt from Midian. They are ready to confront Pharoah.

Because God is in control and cares for his suffering people, we might expect Pharoah to fold immediately. God snaps his fingers, and the Israelites drop their bricks and follow Moses out of town.

But that’s not how the story goes. In fact, Pharoah makes his slaves’ lives worse because of Moses’ intervention (Exodus 6). God told Moses that he would harden Pharoah’s heart, and it happens before our eyes.

Why is this? Why doesn’t God give immediate relief to his people?

God is the Lord

When we investigate the Biblical text, we see God is motivated by a concern for his glory.

Before God brings the first plague against Egypt, he tells Moses he will harden Pharoah’s heart. This message isn’t new, but this time we hear God’s design in the hardening.

But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. (Exodus 7:3, NASB)

And what’s the purpose of these signs and wonders?

The Egyptians shall know that I am the Lord, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst. (Exodus 7:5, NASB)

God wants the Egyptians to know that he is the Lord. He says he will accomplish this for Pharoah when the Nile turns to blood. (Ex. 7:17)

Instead of an immediate release, God will bring Israel out through great judgments (Ex. 7:4). These plagues will bring glory to God by showing the Egyptians (including Pharoah) that he is the Lord.

Do you feel the tension? As the plagues stretch on, Israel is still in slavery. They still have backbreaking work and unreasonable quotas in front of them every day. I can imagine the people asking, “How long, O Lord?”

Waiting and Faith

God’s deliverance for Israel doesn’t follow our timeline. But this isn’t an issue only for his ancient people.

Consider the young woman struggling with chronic pain. Or the teenager overwhelmed by depression. Or the middle-aged man trapped in a soul-sucking job or a loveless marriage. These people of God cry out for relief. They get no answer and God seems distant and uncaring.

But the beginning of Exodus teaches that God’s compassion isn’t bound to time. He can be full of love and “slow” in providing relief. Before Moses returned to Egypt, it had been 40 years since Israel cried out to God. But Israel had probably been under Egyptian rule for hundreds of years.

God is vitally concerned about his glory, about humanity recognizing him for who he is. This includes the people around us, observing us as we wait for deliverance. It also includes we who wait. Waiting on God is the essence of faith.

We shouldn’t be surprised. After all, Jesus didn’t get relief when he requested it. He didn’t get relief at all. The greatest display of God’s glory (the cross) involved God refusing relief to his own son. God was glorified in not showing compassion to Jesus so that his compassion could be multiplied to the nations.

As you ponder God’s delay, as you wait for his answer, remember that he is with you. He will glorify himself in your waiting.

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Links for the Weekend (9/6/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Nothing on Your Phone (Including TGC) Can Replace the Local Church

Brett McCracken has a great piece about the importance of the local church. The best books, articles, and sermon podcasts are no substitute for a local church family!

Just as material affluence can keep us from church on Sunday because we have the means for all manner of distraction (globetrotting vacations, weekends at the lake, NFL games on our 90-inch flatscreen), theological affluence can keep us from church because we have umpteen resources to fill our theological “tank” during the week. Why would we be desperate to attend church regularly, listening to our so-so pastor’s Sunday message, when we can listen to John Stott and John Piper sermons on our commute, five days a week? Doesn’t that check the box?

Humility Is Not Hating Yourself

To be humble isn’t to hide your talents or to hate yourself. Instead, following Tim Keller, Gavin Ortlund writes of humilty as self-forgetfulness.

So perhaps we get it backwards: we think humility is an impossible burden, but in reality it is as light as a feather. It is pride that makes life gray and drab; humility brings out the color. Why do we get this wrong? I don’t know, but part of the answer might be we simply misunderstand what humility is.

3 Ways to Kill Gossip

Gossip is easy to tolerate, and Costi Hinn shows us the danger of such tolerance. He also offers three tactics to fight gossip.

And so, like a lamb being led to the slaughter, the gossiper falls under the alluring power of Lucifer’s minions and begins to cannibalize the flock. All the while, dehumanizing the target of conversation and adding horrific caricatures along the way. Whether through the seed of bitterness, emotional venting, or purposeful slander, gossip works tirelessly to sink its teeth into open hearts.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (8/30/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Blessing of Heaven as a Near Reality

Melissa Edgington writes about a lunch she attended when two older saints were saying good-bye, perhaps for the last time on this side of eternity. She describes how real heaven is to this one sweet lady.

But one blessing of old age is her growing connection to the future that she knows is coming. It is the essence of hope, this sure belief in a painless world of sweet reunions and Christ in His full glory. It is what can bring a genuine smile to an aged face. And it is a motivator to run this race well, even through the pains of all kinds, and finish strong. Perhaps there is no greater hope in the Christian faith than the hope of one who recognizes that she is running her final miles toward glory.

How To Be More Curious Than Certain

The PCA’s discipleship ministry for women produces enCourage Resources. One of the resources is a podcast, and this episode of the podcast is focused on deeper relationships in the church. The podcast host speaks with Tami Resch, the Parakaleo Church Planting Spouses Ministry Founder & Programs Director, about vulnerability within relationships. Tami Resch also shares some practical questions and techniques to get to know people on a deeper level.

Five Hard Lessons Learned from The Fall of a Once Revered Evangelical Leader

In the wake of a number of high profile Christian leaders walking away from the faith, Jim Newheiser turns to the Bible for wisdom. How could such a thing happen?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Jesus, Our Eager Shepherd. If you haven’t already seen it, check it out!

Thanks to Maggie A and Cliff L for help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Jesus, Our Eager Shepherd

Posted onAuthorRyan Higginbottom

What does Jesus think about me?

Does he love me, hate me, or tolerate me? When I sin—is he ashamed of me?

If you’re reading this as a Christian, you’ve probably wrestled with these questions. But here’s another question about Jesus that’s every bit as vital to our everyday faith: How does Jesus view his job?

Did he look forward to his earthly calling, or was he resigned to the task? Is he glad when we pray, or is it a chore for him to care for us?

Our understanding of Jesus’s attitude toward his work and his people affects our prayer lives, our evangelism, and our willingness to trust him. And while the Bible doesn’t record any pre-Incarnation conversations among the members of the Trinity, Scripture is not silent on this issue.

Exhortations to Elders

Peter writes instructions to elders near the end of his first letter (1 Peter 5:1–4). He uses the image of a shepherd with his flock, and he lists three ways shepherds must “exercise oversight.”

  1. Not under compulsion, but willingly (verse 2).
  2. Not for shameful gain, but eagerly (verse 2).
  3. Not domineering over those in their charge, but being examples to the flock (verse 3).

The comparison of God’s people to sheep is instructive if not flattering. Sheep don’t score high on IQ tests. They are prone to lose their way and wander from the herd. In their ignorance they expose themselves to predators, and they are rather helpless on their own.

As those charged to care for a flock like this, elders have a holy and difficult calling. Perhaps this is why Peter follows these commands with a reminder of the promised reward for faithful elders: “And when the chief Shepherd appears, you will receive the unfading crown of glory” (1 Peter 5:4).

Jesus, the Chief Shepherd

Peter motivates local church elders with the forthcoming crown, but when he refers to Jesus as the “chief Shepherd,” he gives all of us much to ponder. Elders are shepherds; Jesus is the chief.

If the elders are told how to shepherd in verses 1–3, and if Jesus is the perfect and chief shepherd, then the characteristics urged in men are present fully in Jesus. Specifically:

  1. Jesus does not need to be compelled to be our shepherd; he does it willingly.
  2. Jesus does not shepherd us for gain; he does so eagerly.
  3. Jesus is not a demanding shepherd; he is an example to the flock.

Eagerness

Have you ever pondered this glorious truth (see point 2 above), that Jesus is our eager shepherd?

Think of all the pain, conflict, hardship, frustration, loneliness, separation, and sorrow involved in Jesus’ earthly ministry—especially in his passion. If that lay in front of us, we would flee.

And we often project our reaction onto Jesus. We think Jesus must have been talked into his rescue mission. Maybe he was willing, but he couldn’t have been excited.

No! Jesus was eager to save and shepherd us. While it meant tremendous suffering, he charged into the mission with zeal. He was motivated by joy.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1–2, emphasis added)

Jesus was eager to save us, and he is eager to love and keep us. We do not annoy or burden him with our confession and prayer. Our confusion and wanderings do not irritate him. He is not troubled by our doubts or questions. He welcomes our helplessness.

Jesus is our good, good shepherd. He feeds and tends and protects his sheep.

We can be as eager to trust Jesus as our shepherd as he is to embrace us as his people.

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Links for the Weekend (8/23/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

I’m so glad our vows kept us

Jennie Cesario writes about her marriage and her vows and what’s like when two people are joined together over decades. It’s hard and exposing and beautiful. If you only read one of the recommended articles this week, make it this one; it’s the best writing I’ve read in quite a while.

But this is the trade-off: Our hearts are so very tender toward one another now with the long years, softened to a sweetness hard-won. I can’t imagine a context in which I’d throw a glass now or cut off my hair just to spite him. In my mind, if there are still disappointments, they are not mine but ours. Not me against him, or him against me, but the two of us pressed together. His flaws folding into my imperfections like our fingers entwined on the dance floor.

How To Be Lonely (To The Glory Of God)

Loneliness is all too common these days, both inside and outside of the church. In this article, Cole Deike directs us to Psalm 102, whose author knows deep loneliness.

The gospel, after all, is not the good news that if you believe in Jesus, you will be spared from loneliness. Loneliness discriminates against nobody. You can rip Psalm 102 out the Scriptures and sand down the edges of the cross if you wish to believe that nonsense. The gospel is better. It is the good news that if you believe in Jesus, then Christ will be present with you in your loneliness.

3 Reasons Drifting from the Faith Starts with Drifting from the Church

If the book of Hebrews is an encouragement to persevere in faith, and if one of the commands in that book is that we must not neglect to meet together (Hebrews 10:25), what does this teach us about the church? Michael Kelley gives us three reasons to help us see the importance of church to our perseverance.

We must not abandon the church if we want to persevere in the faith. We must keep going to keep ourselves going. The church is God’s gift to us – each one of us – not so that we have a perfect experience there, but because we are weak, and we really do need the help.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.