Links for the Weekend (2023-03-17)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Most To Jesus I Surrender (or Maybe Just Some)

Tim Challies ponders what it means to come to Jesus with everything.

As I worked my way through chapter after chapter, I noticed one recurring theme: the people are meant to bring to the Lord what is first and what is best. Where they may be tempted to wait until their barns are full and their larders stuffed before offering their sacrifice, God demands the firstfruits. Where they may be tempted to sacrifice the animals that are lame or unsightly and that can otherwise serve no good purpose, God demands what is perfect and unblemished. He makes clear that if his people are to worship him, they must worship him in ways that prove he is their first priority.

How Can I Learn to Receive Criticism?

This episode of the Ask Pastor John podcast (transcript also available) helps us distinguish between warranted and unwarranted criticism. I appreciated the reminder of how Paul and Jesus counseled Christians to combat the negative effects of hurt feelings.

The deeper question in all of this — and I think this may be what she’s really getting at — is how to keep our hurt feelings (which all of us have from time to time) from dominating us, controlling us, causing us to either become melancholy or depressed. Or how to keep them from making us bitter or angry so that we are miserable to be around. Neither of those responses to criticism shows the sufficiency of Jesus.

You Don’t Need a Degree to Read the Bible

In this video, Matt Harmon explains how asking a few good questions can bear much fruit when reading the Bible.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-03-10)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

7 Things to Say to a Hurting Loved One

When a suffering friend opens up to us, sometimes we don’t know what to say. This article offers some places to begin.

Arguably no moment is more formative than immediately after a loved one shares her pain with you. Relationships are defined by what happens in these sacred seconds. Your words can bring healing or harm, communicate love or judgment, build or destroy trust.

A “Good Faith” Debate: Should Christian Parents Send Their Children to Public Schools?

The Gospel Coalition arranged a conversation between Jen Wilkin and Jonathan Pennington about the topic of public schooling. You can watch a video at the link here, and there is also a transcript available for reading. This issue can often be heated and contentious, but this conversation was insightful and full of respect.

Special thanks to Maggie A who sent along this link and the links in the following block. Maggie mentions that these resources on the topic of schooling might be especially helpful at this time of year when many families are thinking through schooling choices for the fall.

A Podcast Series on School Choice

In 2018, Risen Motherhood ran a four-part series on their podcast about different schooling options that Christian parents might choose.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Jesus, the Moka Pot, and Me. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Jesus, the Moka Pot, and Me

My wife loves coffee. When the mood strikes, she breaks out this little classic, the Moka pot.

It’s easy: tuck grounds and water into their assigned quarters, then draw out the good stuff on the stove. Add water or milk to taste.

This Italian friend delivers a tasty beverage and makes my wife happy. And yet, I hate the Moka pot.

I am aware this is not rational.

Whose Mess?

My main issue: the Moka pot is not dishwasher-safe. In our house, this means I scrub the bugger.

Now the Moka pot isn’t difficult to wash by hand. Some disassembly is required, but I can clean everything without much fuss. Two or three minutes, tops.

In my mind, however, this process takes hours of tortuous labor. So, far too often, I ignore the Moka pot. He awaits cleansing by the side of the pool, for he has no one to lower him into the waters.

But my sin goes beyond mere neglect—there’s a dangerous storm brewing in my heart. That’s not mine, it’s hers. Why should I have to wash it when she’s the one who dirtied it? Why should I have to clean up her mess?

This thinking is not just silly and selfish. It may just be blasphemous.

Telling Lies

Consider this well-known verse.

For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. (Eph 5:23)

Douglas Wilson has noted this is not a command but rather a statement of fact. And the comparison in this verse should drive Christian husbands to their knees.

Every marriage, everywhere in the world, is a picture of Christ and the church. Because of sin and rebellion, many of these pictures are slanderous lies concerning Christ. But a husband can never stop talking about Christ and the church. If he is obedient to God, he is preaching the truth; if he does not love his wife, he is speaking apostasy and lies—but he is always talking. If he deserts his wife, he is saying that this is the way Christ deserts His bride—a lie. If he is harsh with his wife and strikes her, he is saying that Christ is harsh with the church—another lie. If he sleeps with another woman, he is an adulterer, and a blasphemer as well. How could Christ love someone other than His own Bride? (Reforming Marriage, p.25)

He is always talking. Ouch. What am I saying about Christ as I leave the Moka pot dirty?

If I am unwilling to clean up my wife’s mess, I’m lying to the world about Christ’s love for the church. I’m saying that Jesus leaves the Church to wash herself, to fix her own problems.

What’s the Truth?

Praise God that this life-sermon I preach about Jesus is not true! Instead of neglecting the church and leaving her responsible for her own purity, Jesus cleansed the church “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” (Eph 5:27) Further, since God took initiative in our salvation (Rom 5:8), my laziness and neglect toward my wife are not the last word.

In his mercy, God lifts my gaze from my lies to his truth. This is worth proclaiming and sharing far and wide!

If you’d like to discuss it, I know a beverage we can share.


Note: I still appreciate the Wilson quote used in this article, but I wouldn’t point people to his teaching now in the way I might have when I first wrote this.

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Links for the Weekend (2023-03-03)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

We Must Repent: An Introduction to Lent

This article is a nice introduction to Lent.

Lent, then, is about turning away from our sins and toward the living God. A season dedicated to repentance and renewal should not lead us to despair; it should cause us to praise God for his grace. Central to Lent is the idea that we need this kind of renewal consistently throughout our lives. We do not receive God’s grace only when we turn to him at the beginning of our spiritual journey. God’s grace meets us again and again.

The Scariest Thing Jesus Ever Said

Scott Sauls offers his thoughts on the scariest thing Jesus ever said, and then he goes on to discuss the (related) matters of faith and works.

Both Jesus and James are putting a spotlight on our inclination to replace Jesus’ call to deny ourselves, take up our crosses, and follow him. We replace his call with a self-serving path in which we deny our neighbors, take up our comforts, and follow our dreams. When we do this, we exchange true faith for a counterfeit. We exchange irresistible faith with a way of thinking, believing and living that God himself will resist. Why is this so? Because demonstrating active concern for our neighbors—especially those whom Jesus calls “the least of these”—is an inseparable aspect of a true, Godward faith.

5 Things You Should Know about the Doctrine of the Trinity

This article has an historical flavor, explaining the importance of, and some of the misunderstandings of, the doctrine of the Trinity.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-02-24)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Tossing Out Beliefs When They Don’t Spark Joy

Samuel James observes that many modern Christians are tempted to see doctrine as unnecessary. He offers a persuasive defense of why we should try to understand what is true.

To be sure, it’s pretty rare for someone in a church to actually come out and say that talking about or studying theology is bad (though this does happen!). What seems to be the case is not that many American Christians actively think of doctrine as bad or harmful but that many believe it is unnecessary. In other words, for many evangelicals, biblical doctrine—the teaching of all Scripture in its fullness, beyond the bare essentials for salvation—is not like poison but like clutter. There’s nothing inherently wrong with it, but it does not “spark joy.”

Can You Trust the Bible When It’s Full of Contradictions?

This article from TGC Africa offers some thoughtful responses to the charge that the Bible is full of contradictions.

Paul says that no one is saved by works but only by faith (Ephesians 2:8-9), and then James says without works no one can be saved (James 2:14-17). That’s not a contradiction but a tension. The Bible is clear that there is one God (Deuteronomy 6:4), but that he has revealed himself in three persons (Matthew 3:16-17). That’s not a contradiction but a tension. People are valuable as image-bearers (Genesis 1:26), but are also deeply sinful as rebels (Romans 3:23). Again, that’s not a contradiction but a tension.

How would you explain the doctrine of limited atonement?

Here’s another excellent video from the folks at Ligonier. This time Stephen Nichols addresses the doctrine of limited atonement.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why Most Productivity Advice Doesn’t Help. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Why Most Productivity Advice Doesn’t Help

Turning to the internet for productivity advice might sound like searching for a nutritionist at KFC. But you can find wheat amid the cat-video chaff. Set smart goals. Use good tools. Make realistic to-do lists. And so on.

The Main Problem

Despite all the practical tips, I’ve been disappointed. Most articles, even from wise Christians, don’t address the biggest barrier to my productivity.

That would be me.

That’s right—I’m the biggest obstacle. Even when I’m in a good location with clear goals and a dynamite to-do list, the fact is that sometimes I don’t want to work. I’d much rather read, sleep, or sort my paperclips. Work is hard.

In my flesh, I’m a lazy man. I’m addicted to comfort, ease, and pleasure. No matter what the newest productivity book says, the main reason I don’t accomplish what I should is that I’m a sinner. My heart wants the wrong things.

God’s Standard

Work has been around since the beginning; it was God’s idea well before the fall of man (Gen 2:7–9, 15–17). And God has clear expectations.

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Col 3:23–24)

For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. (2 Thess 3:10–12)

To these commands we can add the numerous examples and warnings in Proverbs. There we see the terrible consequences of laziness and the rewards of hard work and planning. (See, for example, Proverbs 6:6–11; 10:4–5; 13:4.)

I wilt under these standards in God’s word. I see my sin in sharp contrast, and I know the way forward is confession and repentance. But what does repentance look like?

Hope for the Lazy

Once I confess my laziness, change isn’t as simple as telling myself to work hard. That’s just a restatement of the law. Knowing God’s standard is essential, but I also need a heart that wants good things, that pumps the right motivation clear down to my toes. The first step, then, is obvious: God, please change my heart!

In part, God transforms us as we understand and believe the truth. Because the gospel of Jesus Christ addresses and transforms all of life, this includes my work. So I return to these gospel principles.

God’s work covers mine. In Christ, God has done the most important work for me—work I could never do myself. He has atoned for my sins and kept the law perfectly to make me righteous. My motivation for work must flow down from this mountain spring.

I belong to God. He has created and redeemed me; I am his and I answer to him. My name is written beautifully in heaven, so I don’t have to scrawl it in the dust of earth. From God, my big-picture tasks are to do good to others and make his name known.

God approves of me. He loves me as his son. This must be my dominant feedback, above the most recent or loudest evaluation from my students, colleagues, deans, or any larger community.

I live for others. Because I have been freed and bought with a price, I can freely live for others. I have this charge from God and the Spirit-given ability to do it. As Matt Perman writes in What’s Best Next, “generosity is to be the guiding principle for our lives.” (p.87)

In other words, love should fuel my work. I must put aside ego, fear, and every selfish motivation. Because I am loved, I can work my tail off to love others. What does this mean?

…take the energy you have for meeting your own needs and use that as the measure of the energy you use in seeking the good of others. Desire and seek the good of others with the same passion, creativity, and perseverance as you seek your own. (What’s Best Next, p.88)

Battle On

I still fight an hourly campaign against laziness. But when God gives me victory, it’s usually because I glimpse my standing as a child of God by grace and my opportunity to do good to others. Then, when I am thinking clearly (i.e., believing truth) about my work, I can turn to advice about productivity with some profit.

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Links for the Weekend (2023-02-17)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Just Listen

This article emphasizes the importance of being a friend who is willing to listen. I love it.

After a few years of reaching out to these younger women, it finally dawned on me that they weren’t interested in my wisdom or advice. They weren’t even all that interested in getting to know me. What they wanted instead was just someone to listen to them. Time after time a woman would barely settle onto my sofa or into a restaurant booth before she started to spill her story, her hurts and her tears. Often two hours or more passed before she rose to leave and I hadn’t really had the chance to say anything.

5 Myths about Porn

Ray Ortlund helps to strip pornography of its power by pointing out the ways that porn is built on lies.

It’s no surprise, then, that porn promises much but delivers less—and not just less but, in fact, the opposite of what it promises. And by now aren’t we all fed up with being manipulated? Advertisers lie to us. Politicians lie to us. Porn lies to us. This world breaks our hearts. But Jesus has come, and his kingdom heals our hearts. So let’s be defiant. Let’s get free of every lie, by God’s grace, starting with the fraudulence that pornography is.

Come Behold the Wondrous Mystery

This isn’t a new song, but this is a new recording by The Gray Havens. The words are moving. You might benefit from hearing/singing it this weekend!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-02-10)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Who Killed the Prayer Meeting?

This article takes a look at the decline of prayer meetings in the church and offers some explanations.

The American church is functionally prayerless when it comes to corporate prayer. Of course, a remnant does the hidden work of prayer, but in most churches corporate prayer doesn’t function in any meaningful way. How big is that remnant? In our prayer seminars, we ask several confidential questions about a participant’s prayer life. In hundreds of seminars, we’ve found that about 15 percent of Christians in a typical church have a rich prayer life. So when someone says, “I’ll keep you in my prayers,” 85 percent of the time it is just words. This isn’t a pastor problem; it’s a follower-of-Jesus problem.

What was God doing before creation?

Michael Reeves takes just over two minutes to answer this question in a Ligonier video. It turns out that what God was doing before creation was really important!

The Case for Pew Bibles

Anyone who carries a phone can have access to a digital Bible in a moment. So, do we need Bibles in our sanctuaries anymore? These authors make the case that pew Bibles are still important.

So, we must ask: in this post-COVID, post-modern, post-literate, technological, consumer society, do pew Bibles matter? Does the connection between the Word and the form of accessing the Word matter? Is something lost when we depend on digital media for our Scripture consumption? Is projecting the Scripture passage onto the screen adequate for whole-person and whole-church discipleship and mission, or can a case be made that pew Bibles are an essential part of making God’s Word accessible for all?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Pride in the Parking Lot. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Pride in the Parking Lot

On a bright Saturday morning in the spring, I drove to the grocery story to pick up a few items. The day was full of promise.

We were enjoying a weekend visit from my wife’s parents. After gathering some supplies for the homestead, I planned to work for a few hours at the office and then enjoy the afternoon and evening with my family and in-laws.

When I tried to leave the grocery store parking lot, the car gave only a mild attempt at starting. It was as though I had tried to rouse the car after a late-night rager; it acknowledged my presence, turned over once, then retreated under the covers. We both knew it wasn’t getting out of bed any time soon.

Waiting

While I waited for my wife and mother-in-law, I tried to start the car several more times. I’ve dealt with a dead car battery before, but these noises sounded different. With no particular automotive expertise, I decided there must be a problem with the starter, not the battery. When my mother-in-law suggested that we try to jump start the car, I brushed the idea aside, convinced my diagnosis was sound.

AAA assured me a tow truck would be there within the hour. That seemed reasonable. I read a book with the car windows down, enjoying the parking lot bouquet of carbon monoxide[1] and warming asphalt. Soon one hour turned into three. A tow truck driver finally arrived and I offered my expert opinion about the faulty starter. He proposed we try to jump the car anyway. Given his profession (not to mention his muscles and tattoos), this was no proposal—it was the plan. But I was sure this attempt would fail.

Immediately, powerfully, triumphantly, the car started. Like a bridegroom coming out of his chamber. I could not have been more wrong.

This kind driver obviously dealt with proud idiots of my caliber on a regular basis. He smiled, shook my hand, and instructed me to drive directly to the auto parts store. I replaced the battery and returned home five or six hours after departing.

Lessons About Pride

God has convicted me of pride before (and I’ve written about pride once or twice), but this was a technicolor example. Here are some lessons I hope to learn about noticing and combating pride.

  1. Be careful of insisting that you are right. — This boils down to the fundamental Biblical command that we should not think too highly of ourselves. This applies when we are experts in a field. It certainly applies when we are not.
  2. Be willing to listen to others. — Had I listened to my dear mother-in-law I would have saved a lot of time that Saturday. And who was I to scoff at the expertise of the tow truck driver? We cannot and will not listen to others unless we are humble, unless we believe that we need other people. (This is a good thing to believe, because God says it is true.) Hear ye the proverb: “When pride comes, then comes disgrace, but with the humble is wisdom” (Proverbs 11:2).
  3. Beware the trap of the stubbornness of pride. — Pride seemes to brings with it a certain isolating stubbornness. As I sat in the parking lot, I was not only full of complaints but I was also strangely smug. There is a wicked satisfaction in being the only one in the world who is right, with all arrayed in splendor against you. In the grip of pride, I can actually enjoy this isolation. I head into a self-congratulatory cycle with my ears closed to outside voices.

We can combat pride by growing in humility, thinking accurately about ourselves and our God. I recommend a heaping dose of the Bible (just about anywhere will do, but Job 38–41 is a fine place to start) along with relationships with people who will be honest with you.

[1] I know this is odorless, just go with me.

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Links for the Weekend (2023-02-03)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

God Doesn’t Need Your Singing, but Your Neighbor Does

This article points to all the people who will benefit from your singing in worship.

Although God commands Christians to sing, he doesn’t need our singing in order to be God. He has an eternal choir of living creatures that never cease to sing his praise (Rev. 4:8). And yet he’s designed us to experience joy—and encouragement—when we lift our voices in praise. Though we often conceive of corporate worship vertically, there’s a rich horizontal dimension too. Your neighbors need your church’s singing.

The Other Lord’s Prayer

Here’s a helpful comparison between the Lord’s Prayer as recorded in Matthew and Luke.

Before we comment on a handful of unique features of the Lord’s Prayer in Luke, we will first examine one common, salient denominator between the two presentations of the Lord’s Prayer (a point I expand upon further in my Handbook on the Gospels). Both evangelists underscore the name “Father” at the beginning of the prayer (Matthew 6:9; Luke 11:2).

Ashamed Sinner, Unashamed Savior

How does God look at us when we sin? This article dives deep into that important question.

So what we end up having is a vantage point where we’re looking at the way that we think about our sin and the way that we feel about us and our guilt, and we project that upon God. And what’s so amazing about the gospel and the reality of being a Christian is that that’s not helpful, because God has gone through great pains to prove to us that’s actually not how he looks at his people.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.