Year: 2023

How to Make Sense of the Bible

Posted onAuthorRyan Higginbottom

As Christians, we know that we’re supposed to focus on the Bible. Most of us are okay with reading the Bible, and sometimes we even work on Scripture memorization.

But the thought of studying the Bible can be daunting. We might wonder why we need to do such a hard thing when we have both paid professionals (pastors) to do this for us and an abundance of explanations of the Scriptures (study Bibles, commentaries, etc.).

Christians should study the Bible in order to know and love God more. The Bible is primarily about God and how we’re to relate to him—this is the most important topic in the universe! So, the better we understand and know him, the more we will be who he created us to be. (And, as it turns out, the more joyful we will be as well!)

The Bible is not Written in Code

At times in history, including these current times, some people talk about the Bible as though it were written in code. They imply that we have this communication from God available to us, only the very smartest and most clever people can decipher its meaning.

If we follow this logic, we must conclude that God is hiding who he is from us—that he does not want to be known or loved.

But this is NOT what God is like!

In addition to creation itself declaring the glory of God (see Psalm 19:1–6), we know that God wants to be known because of the incarnation of Jesus. God sent his son to make him known!

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known. (John 1:14–18)

Now, just because the Bible is not written in code doesn’t make the whole thing obvious or easy to understand. But it does mean that the Bible is knowable. And, as veteran Bible-readers can attest, the Bible rewards repeated reading and repeated study. There is spiritual nourishment available whether you are reading the Bible for the first or the ten-thousandth time.

Resources for Learning to Study the Bible

No matter how many times you have previously studied the Bible, it can be helpful to have some guidance and resources in your toolbox. I have one book and one website to recommend in this regard.

The book is Knowable Word, by Peter Krol. It introduces the OIA (observe-interpret-apply) method of Bible study in a clear, short, easy-to-understand way.

The website is associated with the book: Knowable Word. Much of the content of the book can be found on the website, though the book is certainly a tidier, neater package. To begin, I’d recommend this brief introduction to OIA and then this more detailed description. You may also find this page of resources helpful as you study the Bible. (I like to print out some of the OIA worksheets to aid my study.) I’ve also produced a one-page summary of the OIA method which could be used as a reference sheet.

(I need a whole pile of disclaimers here, because Peter is a good friend of mine and I contribute articles to this website myself. These aren’t the only resources around to help you study the Scriptures, but they are aimed at ordinary people and many have found them helpful.)

Studying the Bible in Community

As with much of the Christian life, God didn’t intend for us to learn about the Bible in isolation. Bible study for personal devotional time is good, but you’ll likely learn and grow even more when you also gather with a small group of friends to dig in to the Scriptures. (If you’d like to know how to connect to such a group at our church, feel free to ask any member or regular attender on a Sunday morning!)

Studying the Bible may feel like an uphill climb, but it is a worthy hike! In this lifelong work of walking with and loving God, he has given us the Scriptures for our comfort and instruction. Let’s do our best to learn faithfully from him.

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Links for the Weekend (2023-07-21)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Hospitality is an Everyday Endeavor

I appreciate the way this article points out unexpected areas where we can show hospitality. (And hospitality is not limited to opening your home for a meal!)

It’s such a common thing for biblical concepts like hospitality to be skewed by the lesser things that we tend to default to: pretty houses, pretty tables, fancy food, and pride. It can be easy to start believing that hospitality is only possible if we can cook or if we have children who don’t make messes or if we have “entertaining space.” HGTV doesn’t define what God calls us to. We could easily host a beautiful meal for strangers and friends and then spend the next day ignoring text messages and making receptionists at the dentist’s office miserable. If hospitality isn’t an everyday, all day endeavor, then we’re confused as to what we’re meant to be as representatives of Christ. Once we move hospitality out of the kitchen and into the overall attitude of our hearts, then we may be amazed at what God can do in that fast food joint or doctor’s office or texted conversation.

He Gives To His Beloved Sleep

When your three-week-old is rushed to the hospital in an ambulance because he has stopped breathing, you might think about sleep a bit differently. I enjoyed this meditation on Psalm 127 and its lessons about sleep for the children of God.

So as I looked at my sweet baby and wondered about his health, obsessively Googling his breathing patterns, and working myself into an all out panic, I was reminded of Psalm 127, he gives to his beloved sleep. Rest is contingent upon trust in the Lord. I am that beloved, I am the one who eats the bread of anxious toil. But I don’t have to. We have been given the precious gift of rest as we trust in an abundantly worthy God.

How Can I Encourage Without Flattering?

The difference between encouragement and flattery is an important one for Christians to understand. John Piper does a good job with the explanation, highlighting the motivations behind each. (This is an episode of a podcast for which a transcript is available, so whether you prefer to read or listen, you are all set!)

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-07-14)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Questions to Answer Before Giving Your Child a Phone

The time will soon come for all parents when they need to face the prospect of giving their child a cell phone. This article offers some questions to consider before making that decision.

Most parents affirm that kids should be spending more time outside playing, enjoying nature, and hanging out with friends instead of being occupied by screens. But even the practice of meeting up with friends is arranged through text—such is life in the 21st century. So asking the related question—“Are there creative solutions to situations where we think he needs a phone?”—can also prove helpful.

How do you disagree like a Christian?

Why are Christians so bad at constructive disagreement with each other? How can we improve? This article helps to point the way.

The secret to disagreeing like a Christian is best described as convictional kindness. Convictional kindness means having a firm belief or opinion while also being willing to genuinely listen to the views and perspectives of others. It is the natural outworking of both humility and tolerance, and in another time this would have been called by another name: charity. Charity is a lost virtue of our culture, one that disappeared as rapidly as our love of hot takes appeared, but has long been valued, especially by Christians.

In Your Race of Faith, Run Together

In this article, Lindsey Carlson reminds us of our identity as a body of Christ and shows us what “running the race of faith” together might look like.

As a runner in the race of faith, what is the goal of your race? Do you desire encouragement in order to get ahead? Or do you desire encouragement in order to work together with your fellow runners? As a follower of Jesus, you are a member of the body of Christ; every other Christian in the body is a fellow team member whose name is recorded on the roster and who runs alongside you in the same race of faith. You have pledged to run together with the people of God under the headship of Christ.

On the WPCA Blog This Week

This week on the blog we published an article written by Sarah Wisniewski called The House No One Could Love. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The House No One Could Love

Posted onAuthorSarah Wisniewski

Photo of old farm house

It’s a beautiful house—good bones, as they say. I mean the roof has gone bad, and the walls are bad, and some of the floors are bad, and the foundation is bad. But other than that, it’s a dream! 

The first time we walked through the house, I could practically see our realtor shudder. It was uninhabitable. No bank would touch it with a mortgage—what an awful investment! It looks like it might fall over at any moment! It’s not worth saving. The merciful thing to do would be to bulldoze it and put it out of the neighborhood’s misery. 

Why did we buy a crumbling house that any reasonable person would turn up their nose at? I could cite the history of the house, the size of the rooms, the acreage. At the heart though, we bought it because we want to save it, and we want to save it because we love it. 

Loved “As Is”

There’s something redemptive in saving this old, decrepit house. It was made to be beautiful, and we want to make it beautiful again. In that way, this project reflects the heart of our Father, who “so loved the world, that he gave his only Son, … in order that the world might be saved through him” (from John 3:16–17). 

Before we were redeemed by Christ, we had nothing to commend us to God—not even “good bones.” As Paul wrote to Titus, “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another” (Titus 3:3). We were, by all human measures, not worth saving. 

But God did save us! At great personal cost, with sweat and tears and precious blood, Jesus redeemed even me. He didn’t examine me closely and determine that there’s something here he could work with, or do a cost-benefit analysis to see if the work put into me would be worth the outcome. No, God saved me out of his own love and mercy.

Paul continued, “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:4-5). 

In love Jesus bought us—“as is,” you might say. He wanted you and me, both individually and collectively, to be his treasured possession. 

Completed on Schedule

This beautiful, outrageous act of redemption is not the full height of Jesus’s plan for us! He is also, at this moment, currently renewing us. 

Jesus places his Holy Spirit in each person who believes. Lovingly, painstakingly, the Spirit is crafting each one of us into pure, spotless saints. We are described as “living stones [that] are being built up as a spiritual house” (1 Peter 1:23), which resonates particularly right now as Zack is repairing the old foundation stone by stone. 

The Spirit’s work is not always—in fact, not often—glamorous. I took a mallet to a wall at the house recently. Plaster chunks and wood lath splinters flew, and in an hour or two the wall was reduced to studs and rubble. Our growth as believers can feel that way, shattered and broken. Aren’t we supposed to be growing from one degree of glory to another? Why does it hurt? Why is there so much dust?

Zack and I aren’t naive. We know that this sad, broken house will take years and dollars to bring back to life. It might take more of both than we have. The whole thing could fall down or burn to the ground before we ever get to see it to completion. (Probably not though, right?)

The God who made the world is a more sure builder. “I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ,” wrote Paul (Philippians 1:6). 

Not one of God’s new creations will arrive in heaven behind schedule. The Holy Spirit works patiently, individually, thoughtfully, sometimes one room at a time, sometimes with several projects going at once, sometimes narrowly focused on one particularly malignant problem. But rest assured, at the day of Jesus Christ, you’ll have a fresh coat of paint, a new front porch, and the only strong foundation.

Photo by the author

Links for the Weekend (2023-07-07)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Your Gender Is God’s Good Design

There is a lot of cultural confusion about gender and sexuality at the moment. Here is an article by Rachel Gilson about the goodness of God’s design in our bodies.

When the Son of God took on a human nature, he underlined forever the dignity and value of human embodiment, because he shared it—and still does. He did not leave his human nature behind; he is still fully human and fully God, seated at the right hand of the Father. Additionally, he affirms sexed human embodiment—that is, being female or male. Jesus did not appear in his resurrection as an androgynous being but as he had been in his earthly life: as a male.

What Happened to Historian Molly Worthen?

I don’t often run across testimonies of academics who come to faith in Jesus mid-career. The Gospel Coalition recently ran a podcast interview with historian Molly Worthen about her journey to faith. I found it fascinating and encouraging! (A transcript of the interview is available at that link for those who would prefer it!)

A Series of Articles/Letters on Motherhood

Risen Motherhood is running a series of letters this summer written by five “mentor moms” which address all seasons of motherhood. Here is the landing page for the series. The first entry is already posted: A Letter for the Little Years.

Have you ever wished for a “big sister” in motherhood that could guide you through the ins and outs of mom-life? The “Sincerely” summer series was created just for you.

Thanks to Maggie A for her help in rounding up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-06-30)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Does the Doctrine of the Bodily Resurrection Shape the Life of the Local Church?

No surprise here: the doctrine of the bodily resurrection is important in many ways for the Christian life!

By teaching the doctrine of the bodily resurrection, local churches will be casting a more accurate vision of future life. Better than going away to heaven is being raised to dwell forever with the Lord in a new creation. The new creation will be material, not just spiritual, so a life of embodied immortality fits with the future consummation.

Hospitality Is About More Than Food

I appreciated this article about hospitality, which addresses who hospitality is for and what it can look like.

We were once alienated from the people of God, strangers from the covenant of promise, and yet God brought us near through the blood of His Son (Eph 2:12-13). As the hymn goes, “Jesus sought me when a stranger wandering from the fold of God. He to rescue me from danger interposed His precious blood.” We get a chance to love the stranger as a beautiful gospel picture to the lost world.

God’s Pleasure is Not Reserved for a Particularly Faithful Few

In this article, the author meditates on the commendation, “Well done, good and faithful servant.” Who exactly might expect this greeting from the Lord?

But there is sometimes a subtext behind these words. A subtext that makes us wonder whether we will hear such words. Have we been good and faithful servants? Have we done enough to get this commendation from Jesus? The worry for many of us is that we don’t consider ourselves to be as godly as the people to whom we typically apply this. Some of us definitely aren’t considered as godly as them by other onlookers either. Perhaps this commendation isn’t for us? The subtext is that only those who have been good and faithful servants will hear these words.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Connecting Biblical Hope to Promises. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Connecting Biblical Hope to Promises

Posted onAuthorRyan Higginbottom

It would be hard to deny the importance of hope in the Christian life. Along with faith and love, Paul lists hope as one of three essential virtues (1 Cor 13:13).

Additionally, Paul calls Jesus “our hope” (1 Tim 1:1). Peter gets in on the action, reminding Christians that they have been “born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

So, hope is crucial to followers of Jesus. What, then, is hope?

Basic Ideas About Hope

We use “hope” in conversation with enough frequency that we may not have a solid definition in mind. When we tell a friend that we hope they have a good day or that we hope we can cut the grass before it rains, we’re expressing a strong desire. In this usage, “hope” means something close to “wish.”

But this isn’t how the Biblical authors use the Hebrew and Greek words that come into English as “hope.”

Before we dive too deeply, let’s establish some basic ideas about hope. First, hope is forward-looking. It is about the future, events yet to come. Additionally, in almost every New Testament instance, the use of “hope” is eschatological. That fancy word just means that hope refers to “last things” or “end things.” Here are some examples.

Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” (Acts 23:6)

If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Cor 15:19)

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. (Col 1:3–5a)

Word Studies

In some circles, “word studies” are a popular approach to the Bible. Such a method involves a concordance or a digitally searchable form of the Bible, and every occurrence of a word is gathered and analyzed with the goal of finding the one true meaning of a word.

This is a flawed approach to Bible study, as it often considers words out of their literary context. Additionally, it assumes that words are used uniformly by different authors and at different times. This isn’t the way we use English words, and we shouldn’t project that onto the Biblical authors. Analyzing the use of a word in different parts of the Bible can provide us with a range of usage, and clearly a word cannot mean anything we want it to mean. But there is rarely a single narrow meaning of a word.

Hope and Promises

With all this being said, we can draw one conclusion about many uses of the word “hope” in the Bible. Hope depends on what God has promised.

We can see this in several places in the New Testament, notably in Hebrews 6:9–20. The writer calls attention to Abraham as one who obtained the promises of God through waiting (Heb 6:15). Because it is “impossible for God to lie,” we can “hold fast to the hope set before us” (Heb 6:18). Hope is described as “a sure and steadfast anchor of the soul” (Heb 6:19). The argument in verses 13–20 is made so that the hearers of this letter might “have the full assurance of hope until the end” and “inherit the promises” (Heb 6:11–12).

We see the connections between hope and God’s promises throughout this passage. We must conclude that the Christian’s hope is built on God’s promises. As one Bible dictionary says, “Hope is the proper response to the promises of God.”

Reading Backwards

If what I have claimed is true—that Christian hope is built on God’s promises—then we can profitably read other references to hope with this in mind.

When Paul refers to the “God of hope” who will make the people “abound in hope” (Rom 15:13), we know that it is because God makes and keeps promises. (The connection is explicit here, as the previous verse quotes a promise given in Isaiah.)

In 2 Corinthians, Paul hopes that the people will be comforted (2 Cor 1:7) and that they will be delivered from present suffering (2 Cor 1:10), because these are promises God has made.

God is a promise-making and promise-keeping God. And so many of his promises are designed to give us strength, encouragement, and clarity to press in and press through the hard things of life. We can abound in hope as we learn, remember, and trust in God’s promises.

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Links for the Weekend (2023-06-23)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How I Grew to Love the PCA

The PCA’s blog recently featured an article by Jamye Doerfler, a member at Redemption Hill Church in our presbytery. (Her husband, Peter, is the pastor.) Her article tells the story of growing up outside the PCA and finding her way in.

You may be wondering how a nice Reformed guy could end up with a girl like me in the first place. Peter and I met at Grove City College in Pennsylvania, which was once associated with the PCUSA but now has students of every Christian stripe. When we started dating in senior year, we had no intention of marrying. After all, he wanted to be a pastor, and I wasn’t interested in being a pastor’s wife (but that’s a story for another time). Our doctrinal differences weren’t as important as the fact that we were both committed Christians. We were out of college and living in different states when we decided to marry, so it wasn’t until then that the rubber hit the road.

2 Things the Church Must Do to Help Our Post-Christian Neighbors Trust Jesus

What does it look like to be a good neighbor who desires salvation for those nearby? This article points a good way forward.

This is what it’ll take to help our neighbors trust Jesus for salvation: faithful relational engagement over years. I long for the church in America to resource and equip Christians for that sort of long-haul witness. We need discipleship, spiritual formation, and life-on-life engagement more than we need evangelistic events or outreach meetings and strategies.

The Assignment I Wasn’t Expecting

As a college student, Andrea was ready to go to the farthest corners of the planet for Jesus. She has had to get used to the calling God has given her in her own family.

But somehow I didn’t expect it all to come down to this. With the ministry over and the children gone, to have my existence circled around the care of this man-child, “the least of these”, as Jesus described him. When I said I would go anywhere, I was imagining an exotic faraway land, not a remote town in northern Minnesota. When I said I would do anything, I imagined kingdom impact, not caring for a 30-year-old man who still refuses to change his socks.

Thanks to Maggie A for her help in rounding up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-06-16)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

God Is Eager to Forgive You

Cindy Matson draws some good news for us about forgiveness from Isaiah 30.

It may not be so hard to believe that God will welcome you back with open arms. You’ve likely heard that parable enough times not to be surprised by it any longer. But maybe you find it a little too good to be true that He would actually want to listen to your prayers right away. Perhaps you think that you’ll be put on “prayer probation” during which you shouldn’t really expect God to answer any prayers.

5 Misconceptions about Heaven and Hell (and 5 Truths)

There are a lot of false ideas and bad teaching about the afterlife. This article from Crossway points us back to Biblical truth about heaven and hell.

As always, we want to counter false ideas about these doctrines with the truth of the Bible. The most common misconceptions about heaven and hell have to do with their nature and purpose. There are many false ideas about what they will be like and what will happen there, but the word of God gives us clear pictures in both cases.

What Is Pride?

This article gives a good explanation of pride and why we are called to repent of it.

 When God humbles the proud, it is an act of His grace. In that moment of emptiness, we have an opportunity to repent and yield to the work of the Spirit in our hearts. In doing so, we cast aside our crown, bow before the King, and submit to His lordship.

On the WPCA Blog This Week

This week on the blog we published an article written by Zack Wisniewski called Finding Hope in Slow Sanctification. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Finding Hope in Slow Sanctification

Posted onAuthorZachary Wisniewski

Have you ever felt like sanctification is too slow? I have. This is a common (and healthy) tension. For on the one hand, yes, God hates sin and we are called to live holy lives. On the other hand, no Christians on earth are completely free from the old self.

But there are some pitfalls here—some unhealthy places this tension can take us. Despair, frustration, and giving up are temptations we all feel from time to time. How can we avoid these traps? The best way is to focus on God’s role in sanctification.

The Temptation to Despair

God is not trying to lead us to despair. Sanctification is often a painfully slow process. I have grown impatient as I appear to be “left in my sin” with little to no evidence of growing holiness in my life. “I thought God hated sin,” I might say, “so why doesn’t he get rid of it?” I am aware of my blindness, but I don’t see any evidence of spiritual growth. But I’m superimposing my plan over and against God’s plan, as if to say “it would obviously be better if…” and failing to take the time to be still and know that he is God (Psalm 46:10). 

This despair can undermine our assurance of salvation. “Am I truly saved at all?” My only recourse is to trust, despite not seeing, that Christ is at work (Philippians 1:6) and, for some reason, taking his own sweet time. We were never saved because we were good. Remember, sanctification is founded in Christ and his obedience, not us and our weakness.

The Temptation to Frustration

God’s slowness can also become frustration, which is a pride issue. Often this is less about how slowly God works in us and more about how slowly God seemingly works in others. “Our country is going down the tubes. If only Christians in this country would…[fill in the blank]” or “my church would give more money if they actually believed what they say they believe.” Do other Christians need to work out their salvation? Yes (Philippians 2:12). But we can take it too far and become critical of the work of God himself. Again, this is an overemphasis on humanity’s role in sanctification and implies that people are hindering God. Nope, sorry. Doesn’t work like that. 

We are assured that Christ will bring his work to completion (Philippians 1:6) in his time. Becoming frustrated or angry puts my plans ahead of God’s and is unloving to the church. Everything is on track, and we are to “count the patience of our Lord as salvation” (2 Peter 3:15), realizing that he is still building his kingdom (Matthew 16:18)!

The Temptation to Indulgence

Unfortunately, God’s patience can also manifest in ungodly indulgence. This is a particularly dangerous pitfall which twists the patience of our Lord into permission to sin. “Oops, I guess that was just a bit of the old self” or “no one is perfect.” This is obviously wrong when I say it, for it presumes upon the sacrificial work of Christ (Romans 2:4). Nevertheless, it can creep into my life in more subtle ways, such as with a particular sin or for a particular season of life. And it creeps in so easily because it has a grain of truth to it. Yes, we will always struggle with sin on this side of eternity, and yes, in his divine purpose God has allowed sin to persist in believers. 

But, a believing heart will never be comfortable with sin again (Ephesians 4:22–24). The struggle must continue. This is key; a believer may struggle with recurring sin for the rest of their life, and the sin itself may look identical to that of an unbeliever, but the Spirit of God will never abandon the believer to feel at home in sin (John 16:7–11). A believer with a new heart takes after the character of God, and God hates sin (Romans 6:11).

What is Truly Valuable

So when our sanctification seems slow, it may be because we still have a lot to learn about what is valuable to Christ. We can become obsessed with a particular sin while Christ has bigger fish to fry. He may be working in us on a more fundamental level.

And the kingdom of heaven is not about you. It includes you, but it’s not all about you. So cultivate a heart of gratitude that you are included, and the fruit will be selfless love and service to others, without regard to their degree of sanctification.

Finally, know that there is a fire in you. The Spirit is alive and active in tectonic (powerful but often invisible) ways. Consider that the Scriptures make sense to you, you’re convicted of your sin, you are interceded for, works are prepared for you (and you for them), prayer to the Father is open to you in Christ, and a peace which passes understanding is yours.

When we seek to understand what is valuable to the kingdom of heaven, we start to see more and more of the beautiful work of Christ all around us and in us. Soon there is no room for despair because we see the fingerprints of God in our lives. A growing love for God’s people prevents our self-righteous frustration as we celebrate the small victories and realize they’re not that small after all. And we find that the new self takes on new life, caught up and pulled along by the hope and excitement of the gospel, leaving behind the old self where sulking in sin simply makes no sense anymore.

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