
Far too often, Christians don’t know what to make of the Holy Spirit. Most have seen the chaos of Spirit-obsessed communities and the coldness of those who ignore the Spirit. People shake their heads as they walk away: Well, I know I don’t want that.
But that’s hardly adequate for our understanding of the third Person of the Trinity.
Compared to the Father and the Son, modern Christians might feel there is comparatively little in the New Testament about the Holy Spirit. Passages such as John 14 and John 16 teach us that he is the Spirt of truth, the Helper, the One who convicts sinners and who glorifies the Son. We can also look to Romans 8—the most Spirit-filled chapter of the Bible. But Christians often want more.
I have good news for you. There is more.
A Syllogism
Here’s the logical proposition. God promises his presence to be with Christians in the person of the Holy Spirit (John 14:15–17). Second, God has shown us in many places in the Old Testament what it looks like when his presence is with believers. Therefore, we can learn what the Holy Spirit is like by looking at the Old Testament occasions where God’s personal presence was active.
Examples
We could multiply examples, but here are just a few.
- The Spirit brings fear of the Lord and a greater understanding of God’s holiness (Ex 3:4–6).
- The Spirit brings God’s word for his people; specifically, he brings instruction (Ex 19:7–9).
- The Spirit gives direction and leading (Ex 13:17–22).
- The Spirit gives rest (Ex 33:14).
- The Spirit protects and gives wisdom (1 Chron 14:8–12).
Additionally, we (rightly) speak of the Holy Spirit giving God’s people comfort, encouragement, correction, and calling. God provided all of this for his people through his personal presence in the Old Testament.
Reading to Understand
God does not change, so we can learn about who he is now by reading about his interaction with his people throughout time. This isn’t to say that God acts in all possible ways to all people at all times.
However, we will get a better understanding about the work of the Holy Spirit by understanding him (in part) as the fulfillment of God’s promise to dwell personally with his people.
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