Links for the Weekend (2024-11-15)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How Pondering Death Fuels Our Faith

Pondering one’s own death might not be popular these days, but Jenny Marcelene argues that it strengthens our faith.

But when I ponder the finiteness of my days, I’m drawn back to what matters most—Jesus. I’m propelled to carve out more moments to soak in God’s Word. To redirect my heart to pray on the way home from dropping kids off at school or at a stoplight. To take those extra moments to listen for the Lord’s voice before declaring my daily devotional time “done.”

Is Every Psalm About Christ?

What is the relationship between Jesus and the Psalms? Can Jesus pray every psalm, even the ones that involve confession of sin? Here’s a solid answer, in video format.

Sardis

Our poem of the week: Sardis, by Tania Runyan. It’s a poem about serving in the church nursery.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Reading the Bible for the Ten Thousandth Time. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Reading the Bible for the Ten Thousandth Time

Posted onAuthorRyan Higginbottom

We’re good at learning our surroundings, aren’t we? After living in one place for many years, we know every last detail. We know which noises are normal and which drips and knocks require a phone call. We know the cold spots of each room, the number of stairs between floors, and which floorboards squeak the loudest. If necessary, we could find our bed in the deepest darkness, because we know our place. It’s home.

For some people, this familiarity is comforting. They like the warmth and security that comes from knowing a place inside and out. But for others, the comfort makes them uneasy. It seems boring and dry, like a mouth full of uncooked oats. They start to look for something new.

Some might think of the Bible as predictable and stuffy, especially those who have been reading it for years. They know every beat of every story. There are no more surprises; the excitement is gone.

By instinct we know that first-time readers of the Bible need guidance. But long-time readers need help too. In this article we’ll explore some of the ways to combat boredom and lethargy for experienced Bible readers.

Five Ways to Fight Bible Weariness

There are many ways to guard against the boredom that can come with age and familiarity. Here are five of the best.

Remember why you’re reading. The Bible is not boring because it has a grand, explosive, eternal purpose. We read the Bible in order to know the God of the universe! We wouldn’t know him, or know how to approach him, if he didn’t tell us. And because God is infinite, we cannot exhaust our understanding of him. So, while you might know all the stories in the Bible, you can always know and worship the God behind those stories better. And here’s a glorious follow-up: This is exactly what God wants!

Adjust your routine. There are lots of different ways to take in the Bible. If you’ve been reading a lot, try listening. Read through the Bible as quickly as you can. Or take six months, read one book as many times as possible, and let it sink into your bones. Study the Bible, memorize it, sing it. A different translation or a different physical Bible might offer the fresh perspective you need.

Teach the Bible. Most Bible teachers will tell you they learn far more during their teaching than any of their students. Most churches and ministries often need Sunday school teachers, Bible study leaders, and volunteers at the local nursing home. Don’t shy away from children’s ministries either—you really have to know and believe the Bible to explain it to kids! If your Bible intake is not just for yourself, you may find it more challenging, comforting, and life-giving.

Apply the Bible. Though the Bible’s text and truths don’t change, we do. This means that the same accurate interpretation of a passage at age 25 has massively different implications when we’re 55. Application is the most difficult step of Bible study, so we often skip it, but application is precisely where we are forced to trust in God. Our faith grows the most when we take steps of obedience and witness God supporting our feet. To fight disinterest in the Bible, push your Bible study from observation and interpretation all the way to application.

Share the gospel. It’s tempting to think the Bible is dusty and anemic when we never witness the power of God through its words. In addition to applying the Bible to ourselves, we can see this power as we tell others about Jesus. The Holy Spirit most often uses the words of the Bible to awaken the dead and grant faith in Christ, and we can be a part of this! If you want to see just how powerful the Bible is, pray for opportunities to talk to others about Jesus, and then rejoice and obey when those opportunities arise. (God loves to answer this prayer!)

Ask and You Shall Receive

When we feel fatigue with the Bible, the problem is not with the book. The problem is with us.

But remember—God is a compassionate father who loves his children. At the bottom of every strategy given above is this encouragement: Talk honestly with God about your struggles. Confess your sin, your apathy, your lack of love. Ask him to be merciful, to change you from the inside out.

Don’t let your boredom with the Bible lead you away from God. Take it to him; he already knows and is eager and able to help.

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Links for the Weekend (2024-11-08)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Practice of Accepting Disappointment

Tim Challies has a good word for us about disappointment and how we can use it to point ourselves to what will truly satisfy.

Instead of being discouraged by disappointment, would it not be better to allow it to remind you of the state of this world and, better, the state of the world to come? Would it not be better to allow it to remind you that this world is not meant to completely fulfill you and not meant to satisfy your every longing? Would it not be better to let it increase your desire to be with God in that place where all disappointments will be taken away? And then to enjoy life as it is, not as you long for it to be?

What Future Judgment Will Christians Face?

John Piper shares some helpful thoughts about future judgment for Christians.

So, if there is a judgment that will not condemn Christians, what other kind of judgment is there for us? That’s what’s being asked, I think. There is a dimension to the judgment that does not call into question our eternal life but determines what varieties of blessing or reward we will enjoy in the age to come.

The Bottle Collector

Our poem of the week: The Bottle Collector, by Liz Snell. This is a poem about a woman who gathers recyclable materials for money. Those final two lines!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-11-01)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

We Groan for Home

Jon Bloom highlights two (of many!) wonderful parts of Romans chapter 8.

But why? Why has God ordained that humiliation should precede exaltation, that suffering should precede glory, that futility should precede freedom, that groaning should precede redemption? Since God has innumerable purposes in everything he does, I’ll venture just one reason — a very significant reason for fallen humans: faith.

What Does it Mean to Rejoice in Christ?

Michael Reeves answers this question succinctly and wonderfully: What does it mean to rejoice in Christ? (Video)

Christus Victor (Amen)

Here’s a new song by the Gettys, called Christus Victor. This is a live recording. The song is about the victorious, reigning Jesus, and it’s really good.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called How Idols Hijack Our Hearts. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

How Idols Hijack Our Hearts

Posted onAuthorRyan Higginbottom

Idols are ridiculous. They are embarrassing. Believing and trusting idols is not just sinful, it’s moronic. For those who acknowledge God as good and sovereign, trusting ourselves to anything or anyone else is utterly foolish.

And yet, we’re all morons and fools in this regard, aren’t we?

In the moment, we don’t usually recognize our idolatrous motivations. And since our idols are less noticeable than statues and figurines, it’s easy to miss when our loyalties are bent in the wrong direction.

Idols Work

The main reason we are tempted to trust in idols, is that they work—at least for a time and in a meager way.[1] Christians may protest that this admission grants idols too much power, but the alternative grants idols far more influence. It’s better to drag the tyrant out into the town square than to let him bully from the shadows.

We see a silly example of this in the realm of sports superstitions. A player who wears a mismatched pair of socks in a standout game is compelled to wear those same socks for weeks. A fan accidentally mutes the television while her favorite team completes a stunning comeback and then won’t think of turning the volume up for the rest of the season. These small actions coincide with success, so we repeat the actions with hope of repeated outcomes.

Something similar likely happened with some ancient idolatries. A rain dance or a sacrifice coincided with healthier crops, so the practices and devotion continued.

This is more evident with our modern idolatries. We trust in modern medicine because it is so often able to make us feel better. We depend on our finances because we are able to make ourselves comfortable and happy by withdrawing funds from our accounts. Our good reputation gives us a connection for a job or promotion or favor, so we give undue energy to persuading other people to think well of us.

If what we ultimately seek is health or comfort or material happiness, then we have to admit that these idols are doing a decent job. From one perspective, it makes sense that we continue to rely on them.

Idols Make Promises

Our idols don’t make promises explicitly because they rarely speak. But we attribute promises to them—primarily that they would continue to deliver in the ways they have delivered in the past.

I started writing this post a number of weeks ago. Since then, Brad East has written a terrific post which is a better and more thoughtful version of what I wanted to say in this section. Please read it: What does an idol promise?

An idol promises its petitioners safety, power, a future, and/or a name. Unsurprisingly, these are echoes of God’s promises to Abraham and to his seed, the Messiah, and their fulfillment in Him and extension to all are in Him.

The promises our idols make are attractive because they are counterfeit versions of the promises we were made to need and believe. By virtue of a Christian’s union with Jesus, we are given the greatest promises by the most trustworthy person in the universe. Yet, we often ignore God’s engraved, golden promises in favor of fraudulent guarantees scribbled in canary-colored crayon.

Detection Within Community

We are almost helpless to identify, dethrone, and resist idols on our own. They are too powerful, deceptive, and effective. We need the communion of saints for this and every aspect of the Christian life. We need the church.

To be clear, the conversations we must have to detect our idols are uncomfortable. They are painful in the way that removing chewing gum from one’s hair is painful—wretched in the short term but wonderful in the long term. And it may take a while for the hair to grow back and cover that bald spot.

A small number of friends in my life have loved me enough to keep asking these important “why” questions. Thoughtful conversations like these have helped me see exactly what I was believing and on what I was relying.

Whether you pursue these discussions in a small group or one-on-one, please don’t resist the inquiries of those who care about you. This is one way the Spirit of God corrects us and turns our worship back to the Lord Jesus.

[1] The idea of idol worship “working” in the short term is something I am borrowing from Andy Crouch as he explained it on this episode of the Mere Fidelity podcast.

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Links for the Weekend (2024-10-25)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

5 Things You Should Know about Union with Christ

The older I get, the more essential I view the doctrine of union with Christ. Here is a quick overview at Ligonier.

The Bible speaks of disciples as people who are “in Christ.” This is the language of union with Jesus. By nature, we are all “in Adam,” which means spiritual death. By grace, God puts undeserving sinners “in Christ,” which is life everlasting (1 Cor. 15:22; Rom. 5:12–21). This is the reality that the Apostle Paul addresses in Ephesians 1, where the phrase “in Christ” appears repeatedly. To be without Christ is abject misery. To be in Christ is true salvation. To be like Christ is real holiness. To be with Christ is joy beyond compare. He is the root and source of every blessing. We need, therefore, to grasp certain sweet realities about the Christian’s union with Christ Jesus.

A Midlife Assessment

Faith Chang has written a thoughtful reflection on following Christ in middle age.

I’m in the thick of the woods now and though the path diverges every so often and the decisions I make at these crossroads still don’t come easy, I choose with a better sense of what the cost might be to walk the harder roads, how God has created me to walk, what load he has called me to bear, what pace is sustainable, and more confidence knowing his grace has proved sufficient thus far. I have a more realistic sense of my constraints, a greater contentment regarding roads not taken, a growing inkling of what a “convergence” (as one of my professors put it) of passions, gifting, and experience might look like for me vocationally. Still, I have some questions, ones that are less of the “Which mountain should I climb?” nature and more of the “We’ve been going the right way, right?” variety.

Quick

Our poem of the week: Quick, by Erica Reid. It’s another poem about autumn; I can’t help myself.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-10-18)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What does an idol promise?

This post from Brad East helped me think through some of the attraction of idols.

I am tempted to say that an idol cannot bless, cannot impart gifts at all. But that cannot be true simpliciter. If, sometimes, demons lie behind idols, then it stands to reason that, as living beings, demons can exchange gifts for sacrifices, blessings for devotion. All these I will give you, if you will fall down and worship me. The false note is not that Satan’s offer is a lie without remainder but that, as always, it is intermixed with the truth; whether or not Satan can give what he offers, worship is due God alone regardless.

How Heaven Changes Your Life on Earth

Cameron Cole started thinking a lot more about heaven after the tragic death of his young child. He wrote a book and talked about the book on this podcast. (There’s a transcript available as well.)

Imminence

Poem of the week: Imminence, by Carla Galdo. It’s about autumn, objectively the best season of the year.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called No Good Tree Bears Bad Fruit. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

No Good Tree Bears Bad Fruit

Posted onAuthorRyan Higginbottom

Jesus was a master of metaphor and illustration. Camels fitting through the eye of a needle! A woman turning her house upside down because of a lost coin!

He also spoke of trees and fruit. If you’ve been around the church, you’ve probably heard the saying, “no good tree bears bad fruit.”

So, what does this phrase mean?

Jesus the Preacher

While we hear much from Jesus in the Gospels, we must concede that Jesus preached far more sermons than the Gospel writers recorded. He likely talked with his disciples, preached to the crowds, or taught in the synagogues most every day of his adult ministry.

“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (John 21:25).

The phrase “no good tree bears bad fruit” shows up twice in the Gospels, in Matthew 7:18 and Luke 6:43. (The ESV translates the phrase in Matthew as “a healthy tree cannot bear bad fruit.”) This is one of several similarities between Jesus’s sermons in Matthew 5:2–7:27 and Luke 6:20–49. Matthew’s account has been called the “Sermon on the Mount,” and many have assumed that Luke’s version is an excerpt from the same sermon.

But a closer look calls this assumption into question. Not all of Jesus’s sermon in Luke appears in Matthew. (The “woe” pronouncements in Luke 6:24–26 are a prime example.) Also, where the sermons overlap in content they differ in important specifics. (In Luke’s Beatitudes, Jesus blesses the “poor” and the “hungry,” while in Matthew Jesus blesses the “poor in spirit” and those who “hunger and thirst for righteousness.”)

The most straightforward conclusion is that these are different sermons. Anyone who has spent time around a preacher knows that favorite phrases and illustrations show up in different settings for different purposes.

Matthew 7

In Matthew 7, Jesus uses the tree/fruit illustration to help his disciples spot false prophets.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.” (Matthew 7:15–20)

Consider the larger passage. In Matt 7:13–14 Jesus speaks about the wide and narrow gates leading (respectively) to destruction and life. In Matt 7:21–23 Jesus warns that not everyone who calls him “Lord” and claims to have worked in his name will enter the kingdom of heaven. Some he will throw out as “workers of lawlessness.” Jesus is teaching about the way to life—who’s in and who’s out?

Jesus wants his disciples to identify those who do not bear good fruit, especially when they claim to follow him. And what fruit did Jesus have in mind? “Judge not” (Matt 7:1). “Take the log out of your own eye” (Matt 7:5). Ask the Father for good things (Matt 7:7–11). Treat others the same way you want them to treat you (Matt 7:12). In summary, build a solid house by hearing and obeying Jesus (Matt 7:24–27).

Luke 6

Let’s take a look at the tree/fruit illustration in Luke.

“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45)

The word “for” at the beginning of verse 43 points to the previous section, where Jesus commands his disciples not to be hypocrites, but to remove the log from their own eyes before taking a speck out of a brother’s eye (Luke 6:41–42). This caution flows from Jesus’s warning not to judge others (Luke 6:37–38).

Significantly, there is no mention of false prophets in this section of the sermon. Instead, Jesus speaks of fruit as the overflow of the heart.

Coming on the heels of the exhortation to “take the log out of your own eye,” the implication is clear. Jesus’s disciples must examine their own hearts. When they see bad fruit, it is the result of lingering evil in their hearts.

Context!

Back to our original question. What does the phrase “no good tree bears bad fruit” mean? I hope by now the answer is clear. It depends!

Words and phrases have little to no meaning when lifted from their context. This is true for our own words; how much more is it true of Holy Scripture!?

So, when reading Jesus’s sermons, or any part of the Bible, pay attention to the context. Observe and interpret accordingly. And as you apply the truths of the Bible, you also will bear much fruit.

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Links for the Weekend (2024-10-11)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Church is Our Evangelism Strategy

What does it look like to bring Jesus into your conversations?

Church is the main event. Church teaches us how to live. The Church is where we learn to be ‘kingdom people;’ which really just means ‘what you learned and were trained in inside church done outside church.’ The Church is God’s plan A to rescue the world and for the Father to transform the world into the image of the Son by the Spirit.

The False Guilt We Feel When Our Quiet Time Falls Short

Here’s a video (with transcript) from Crossway in which Kristen Wetherell talks about daily devotional time.

This is our idea of quiet time and then when we don’t reach it, we feel guilty and we feel like we failed. The reality is there is no command in the Bible about having a daily quiet time—at least not as we think about it. God wants us to prioritize Jesus and spending time getting to know who he is through the power of his Spirit.

Angels Aware (A Villanelle)

Our poem of the week: Angels Aware (A Villanelle), by Ryan Elizabeth. The villanelle is a challenging form of poetry, and this example is just beautiful.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-10-04)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

A Concise Theology of Failure

I appreciated Samuel James’ thoughts connecting the gospel to a theology of failure.

But what if you don’t get the life you wanted? In the digital age, you might as well not even exist. Failure is obscurity, and obscurity is death. In the post-religious imagination, without success, there is no meaning to one’s life. You can go on surviving, but each day that is spent contrary to what you actually want to be doing is a waste. If enough of these days accumulate, your very self disappears.

Growing Wise as We Grow Old

Jon Bloom reflects on a high school reunion and what Psalm 90 teaches us about growing older.

I know this all sounds a bit depressing. But our hope has to be real hope if it’s going to sustain us through real life, not the illusory hope of the mirage-like dreams my classmates and I likely had when we graduated. Real hope is only realized when we come to terms with the dismaying reality we all face in this age. Truly facing it is what forges in us “a heart of wisdom” (Psalm 90:12), the kind of heart that Psalm 90 teaches how to cultivate.

Divine Immutability Explained

Here’s a short video in which Kevin DeYoung explains what it means that God does not change.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called God Gives Us Himself. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.