Links for the Weekend (2026-03-06)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Six Gospel Antidotes to Anxiety

As this article says, “We live in an anxious world.” But the Bible speaks to anxiety! Brady Hanssen writes about the portions of the Sermon on the Mount relevant to those who are anxious.

In verse 27, Jesus asks, “And which of you by being anxious can add a single hour to his span of life?” The answer is obvious: nobody. Anxiety accomplishes nothing; in fact, it is counterproductive. Psalm 139:16 reminds us, “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” The Lord has sovereignly ordained the number of our days before we were even born. Worrying about our life will not extend it beyond the days that God has given us.

How Do You Know If You Are Called to Write a Book?—Five Questions Every Artist Should Ask

Andy Patton had a conversation on a podcast with Will Parker Anderson about vocation and calling. (At that link is a written summary of the highlights.) Even for non-artists and non-writers, this might be helpful for thinking about what God might have you do.

God is personal, present, and near. He wants us to walk in His way, and He has given us means of discernment. Some people have dramatic, unmistakable moments of calling. Most do not. For most of us, calling is discovered through prayer, patterns, community, Scripture, desire, slow obedience—and, to be honest, simply trying things and stumbling around.

Hillside Vigil

Our poem of the week: Hillside Vigil, by Thomas McKendry. This is a quiet, sobering poem about a man mourning by a grave.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Context Matters: Bear One Another’s Burdens. If you haven’t already seen it, check it out!

Thanks to Phil A for his help in rounding up links this week!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Context Matters: Bear One Another’s Burdens

Perhaps you’ve heard that Christians are to bear each other’s burdens. When a member of your church family is ill, recovering from surgery, or has recently welcomed a new child, you may have been encouraged (using this verse) to provide meals and other practical assistance.

“Bearing the burden” or “carrying the load” of another person is a memorable, vivid image. When a friend is weary and struggling with something weighty, we can take that heavy object in our arms. This is an act of service and love.

And yet, context matters. When we learn to read the Bible as a unified collection of letters and books instead of as a binder stuffed with proverbs, we’ll see that some of its most memorable commands don’t mean what we always assumed.

Ensnared in Sin

The context of the command to “bear one another’s burdens” is a person caught in sin.

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. (Galatians 6:1-2)

This instruction comes on the heels of Paul’s famous passage about the works of the flesh and the fruit of the Spirit (Galatians 5:16–26). Paul is explaining, in part, what it means to keep in step with the Spirit (Galatians 5:25).

What should Christians do when someone in their fellowship is “caught” in a transgression? Those who are spiritual should “restore” them in a spirit of gentleness. These topics are tricky and sensitive; being ensnared in sin is humbling and the one who is caught has likely been exposed. We must proceed with caution and love, and Paul gives us guidance.

Fulfill the Law of Christ

Perhaps by now we can see that bearing another’s burdens has little to do with mowing their grass after knee replacement surgery. Paul is concerned that Christians bear the burden of their friend’s sin entrapment and help them to freedom. This is so central to the way we are to love one another within the church that Paul writes that it helps us “fulfill the law of Christ.”

It is rare that someone can escape the quicksand of entrapping sin without the help of a Christian friend. A friend who will listen, who will gently speak the truths of the gospel, who will pray, who will help develop a plan for resisting and fleeing temptation—this is a friend whose value is beyond gold. These are the friends we need, and these are the friends we are called to be.

The surrounding passage gives further commentary on these situations.

  • Those who restore a sinner must be careful to watch themselves, lest they also be tempted (Galatians 6:1). When walking so close to the bog of sin and temptation, we must take care not to fall in the muck ourselves.
  • Christian friends must remember their own weaknesses and sin. There is no place for pride when bearing the sin burdens of another (Galatians 6:3).
  • We must not think we are better than our friend and boast in that perceived superiority (Galatians 6:4-5). Our “walking by the Spirit” is not measured by comparison to others; rather, we should use Paul’s list of the works of the flesh and the fruit of the Spirit to make an honest self-assessment of our lives and hearts.

What We Lose

Do not fear. When we interpret Galatians 6:2 correctly, we are in no danger of losing the Christian call to care for our brothers and sisters when they need practical help.

Earlier in this epistle, Paul tells the Galatians to “through love serve one another” (Galatians 5:13). In 1 Thessalonians, we read, “See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone” (1 Thessalonians 5:15). Finally, the many New Testament commands to love one another more than cover the circumstances which are usually in mind when Galatians 6:2 is cited.

The danger we face, in fact, is just the opposite. This is one of a few places in Scripture that teach us how to act when a friend is stuck in the brambles of sin. If we misuse Galatians 6:2 because we haven’t read the passage carefully, or because we have over-emphasized the burden-carrying image, or because we think sin is a private matter, we’ll lose valuable instruction about how Christians bear the fruit of the Spirit in community.

Context matters.


For more examples of why context matters, click here.

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Links for the Weekend (2026-02-27)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Practical Tools to Help You Pray

Sometimes we talk about prayer in the abstract. (And this can be helpful!) Courtney Reissig wrote an article to help us put prayer into practice.

Let’s get really practical about the “how” of prayer. Different strategies will work for different people, but I want to show you practical ways I’ve found to be helpful in making my prayer time more intentional. The point is not for you to replicate what has worked for me but to find something that works for you.

How do I know when my actions are a result of sin in my heart or because of bodily weakness?

Mike Emlet (from CCEF) answers this question about the connection between sin and our bodies in a video. (There is a transcript as well.)

The most accurate way to conceive of our human makeup is that we are constituted as a duality—body and soul. The Bible uses terms like soul, spirit, and heart interchangeably to refer to the immaterial aspect of our personhood. But how should we understand the relationship between the immaterial and material aspects of our personhood, and how might that help us answer the question regarding sin?

Elegy for a Tow Truck Driver

Our poem of the week: Elegy for a Tow Truck Driver, by James Matthew Wilson. This is a poem demonstrating love and curiosity for someone the speaker didn’t quite get to know.


    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    Links for the Weekend (2026-02-20)

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

    The Only Way Out Is Through

    Marc Sims contends that every difficulty presents us with a choice: will we give up or make it through? He points to Jesus as our hope and help in these moments.

    I’m grateful for many technological innovations we have. I am grateful for the computer I am writing these thoughts out on. But I am aware of how the material circumstances of my culture have imprinted something deep in my lizard-brain: I should not have to do hard things. I am certain that every human being in every age would feel exasperated trying to get a key off an overly tight key-ring, tie a wiggling toddler’s shoes, or navigate an automated customer-service phone call with a health insurance company…but I think I feel it uniquely. I, who have been given titan-like powers through my iPhone and computer, can find it more plausible than any other previous generation that the material world should bow to my will. It doesn’t, of course. But it feels like it should. When most of my life is spent sinking digital nails effortlessly into digital boards, it feels mildly outrageous when a real one bends crooked.

    Three Things That Make Temptation Flee

    Jacob Crouch offers us just what his title promises: three things to think about to help in the fight against temptation.

    But for the Christian, there is a real sense in which these temptations no longer lord over us. We are no longer bound to obey them anymore. Even on this side of heaven we experience real victory over sin and temptation. Those are glorious seasons when our hearts are lifted to heaven and we do the things that we really want to do. What are those things that make sin seem so silly? What is our frame of mind when temptations lose their shimmer? I want to point out three things that make temptations flee.

    The Flood

    Our poem of the week: The Flood, by Kate Bluett. This poem reflects upon creation and the mercy of God in his Son.

    On the WPCA Blog This Week

    This week on the blog we published an article I wrote called The Uncomfortable Reason God is Kind to His People. If you haven’t already seen it, check it out!


    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    The Uncomfortable Reason God is Kind to His People

    Nice is not the same as kind, though we conflate these terms. I hear people described as being “nice” far more than “kind,” and I suspect that’s because cultural niceness is not a high bar to clear. If someone is generally unoffensive, refrains from kicking puppies, and smiles here and there, they are nice.

    But this is not kindness. Think about it: Scripture tells us that God is kind, but can you imagine describing God as nice?

    The Christians in Rome had trouble understanding God’s kindness, so Paul wrote with some difficult words on the subject.

    Kind Is Not Permissive

    At the beginning of Romans 2, Paul confronts those who judge others and practice the same things themselves.

    Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? (Romans 2:3–4)

    These Romans knew God was kind, but they assumed that meant God would overlook their sin. God is patient, but if knowing this leads to hypocrisy under the cover of God’s grace, things have gone off the rails.

    God is not only kind but rich in kindness, forbearance, and patience (verse 4). And this kindness is meant to lead us to repentance.

    Kindness and Repentance

    In our permissive, mind-your-own-business culture, the connection between kindness and repentance is confusing. The thought goes that anyone who is kind or nice would let us do what we want instead of encouraging us to change.

    But God knows better. It is good and kind of God to turn us away from sin and back to himself. We may think of the law as dampening our fun, so it seems like only a killjoy would turn us away from what we want to do.

    But if what we want is bad for our souls, if it make us less human and less like what we were meant to be, then letting us carry on in sin is not kind at all. In fact it is uncaring, unloving, mean, and even hateful.

    If we’re thinking properly, we should embrace and welcome this kindness of God to turn us around. We should pray for God in his kindness to open our eyes to our sin and to gently and firmly lead us to repentance.

    Becoming More Kind

    Note that God’s kindness is meant to lead us to repentance and that kindness is a fruit of the Spirit (Galatians 5:22). One implication is that if our kindness is like God’s, we will also point others to repentance.

    There are loving and unloving ways to do this, of course. But my guess is that Christians reading this have probably experienced a loving rebuke from a friend. It hurts, yes, but the pain is like that of fixing a dislocated finger. Popping the finger back into joint can be excruciating, but it leads to health. We can now function the way we are supposed to. When we repent, in that area of our lives we’re no longer working against the Holy Spirit within us.

    I’m not encouraging anyone to become a sin hunter. But there will be times where our kindness to our friends will lead us to confront in love, helping them to turn back to the God who loves them.

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    Links for the Weekend (2026-02-13)

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

    In Praise of Godly Mothers-in-Law

    Tanner Kay Swanson has written a helpful article describing her relationship with her mother-in-law and what it takes for that relationship to be healthy.

    Beneath my mother-in-law’s lack of boasting is a lack of envy. She sees me not as her competitor in all things marriage and motherhood. She sees me as her son’s wife, the woman to whom he now owes first allegiance. She sees me as her “adopted” daughter, a young woman with fears and needs and dreams, just like all her kids. Ultimately, she sees me as “one for whom Christ died” (Romans 14:15) — as a sister she’ll have forever, countless ages after marriages and titles like “mother-in-law” and “daughter-in-law” fade away.

    Life is a Vapour. Enjoy it.

    Here are some reflections on the book of Ecclesiastes. What does it mean for us that life is a vapor? How should we live in light of that?

    The wise King said that vapour-life is not a curse if you learn to enjoy it (Ecclesiastes 5:18-20). But can you really enjoy life, when you see how transient it is? When it slips through your fingers no matter how tightly you clench them? Yes, you can.

    Two videos

    Here are two videos which might encourage you in your faith this weekend.


    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    Links for the Weekend (2026-02-06)

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

    Love Is the Interpreter

    A keen observation from Tim Challies here: knowing the author of the Bible is a sure way to grow in our love for the Bible.

    Yet each of us can attest that we did not always love God’s Word. It was not always sweet to our taste and not always our delight. In fact, there may have been times in which we hated it, in which we found it bitter, and in which we mocked and belittled it rather than find delight in it. There were times when the Bible was like those musicians—we skipped it, we tossed it, we moved on to something we liked better.

    When Life is Hard, Keep Reading Your Bible

    Glenna Marshall reminds us how much we need the Scriptures when life is hard.

    The daily act of opening my Bible and digging in wasn’t a distraction from my troubles. It was guidance and hope in them. The Lord gave me peace—not in changed circumstances but in the grounding of my soul in the Word of my God. He never changes. He is always true. He is the source of joy and hope. The ordinary rhythms of study directed my soul when life got really hard really fast.

    Jesus Loves the Self-Righteous Sinner

    If you’ve accepted that God loves loud rebels but have more trouble believing that God loves the self-righteous, this post is for you.

    Most of us are comfortable with a Jesus who loves the prodigal, but less comfortable with one who loves the self-righteous. Yet if we let Scripture shape our understanding of Christ’s love, we see that Jesus is not only kind to the hurting but also to the proud. Consider Luke 15. In one of Jesus’ most famous stories, a father runs to embrace his rebellious son after he returns broken and ruined by sin. But that’s not where the story ends. The older brother—the hard-working, well-behaved son—refuses to join in the celebration of his lost brother now found, resentful and convinced of his own moral superiority.

    On the WPCA Blog This Week

    This week on the blog we published an article I wrote called The Parable of the Dog and the New Master. If you haven’t already seen it, check it out!


    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    The Parable of the Dog and the New Master

    There once was an old and nasty man. He lived on the edge of town in a house that was an embarrassment to his neighbors, though he felt no shame. His yard was often filled with trash and always staked with signs which made it clear that visitors were unwelcome.

    As he aged and drove everyone from his life, the man grew lonely (though he would not have used this word). So the man bought a dog. When the dog arrived at the house he was muscular and fast but sweet and playful. The dog would not be kind and affectionate for long.

    The man quickly trained the dog to be as nasty as he was. Through beatings, neglect, and other harsh punishments, the man shaped the dog into a vicious animal. The dog snarled and lunged at everyone who came close and attacked any animals within reach. Though the dog was bound to a chain staked in the yard, everyone who saw the dog stayed far away. This dog was one hundred plus pounds of muscle and teeth and there was little reason to think the chain would hold if the dog wanted to attack.

    The dog was loyal to the man because he had no choice and knew no better. The man ruled the dog with great cruelty; he considered the dog a weapon and tool and treated him with all the affection one might have toward a rubber mallet. The dog did whatever his master wanted because his life depended on it.

    After a few years, the nasty man died, and the man’s three children were notified. He had driven them away long ago, and while they weren’t surprised to see the state of his home, everything there was a reminder of a sad chapter of their lives. Their mother had cut off contact with her ex-husband years before, and they didn’t blame her.

    After the house was emptied and listed for sale, the siblings prepared to return to their homes. The only question that remained was what should happen to the dog. While they were working on the house, they moved the dog to a shed in the back yard, but they went nowhere near him. He was as mean as ever.

    The two younger siblings lived in city apartments and had no space for a large pet. The oldest son lived on two acres in a nearby county. He owned dogs in the past and had a soft spot for mistreated animals. Yet he wasn’t optimistic. He decided to give the arrangement three months; after this, he would either keep the dog or take him to a shelter.

    At first, the situation seemed impossible. Because the dog was far from everything familiar, he lashed out at everyone. The son fed the dog by putting food in a bowl and sliding it forward with a broom. No one in the house was able to sleep because of the dog’s constant barking and his efforts to destroy everything.

    As the second week turned over into the third, however, something strange began to happen.

    On some mornings, the son would go out to feed the dog and the barking would stop for a few minutes. He spoke soothingly to the dog, using his new name, and the dog looked just quizzical instead of murderous. When the family arrived home in their car, the dog stood quietly behind his fence with his eyes on the garage. Little by little, the meanness of the dog was melting.

    Sure enough, after four weeks the son was finally able to touch the dog without fear. In the sixth week, he gave the dog a much-needed bath. The dog learned some simple commands. The son’s wife was not yet ready to let the dog into the house, but the wagging tail was a welcome and surprising sign of good things to come.

    By the time the third month came to an end, the decision to keep the dog was easy. The son’s patient, kind treatment of the dog had transformed the animal from a nightmare into a happy, rambunctious pet.

    Because the dog had so many bad behaviors to change, the son tried to keep the long view in mind. At the park, he had to correct the dog frequently. The dog still had an impulse to attack, but it was decreasing. The nasty man had given the dog no choice but to harm and intimidate, but the son was teaching the dog, over time, how to make friends.

    A year after the nasty man died, the dog was hardly recognizable. He bounced around the yard with his family, no longer kept behind a fence for safety. When the family came home, he greeted them with kisses and snuggles, and he was especially excited to see the children. The son invited friends to the house without fear of the dog harming or scaring anyone.

    The dog had once depended on the nasty man, but he now was loyal to the son. He was no longer forced to be mean; he was now free to be playful and silly. And while he would not have used this word (because whoever heard of a dog using words?), the dog now knew that he was loved.

    For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:14)

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    Links for the Weekend (2026-01-30)

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

    5 Reasons You Need Sabbath Rest

    The Sabbath helps to reorient our lives and hearts. Megan Hill urges us to pay attention to the Sabbath.

    The disruption of Sabbath rest is a chance to remember that even our schedules are under the Lord’s authority. Once a week, the Lord breaks into our routine and reminds us that our appointments and plans aren’t ultimate, nor are they prioritized according to our desires. When the first day of every week belongs wholly to him, it reorients every minute of every day that follows.

    Fruitful to the End

    Beth Ferguson writes about fruitfulness and aging.

    Years temper us; hardships deepen our prayers; losses refine our loves. Have you noticed that some of the most joyful people are not the youngest, but those who have walked with God for decades? They know storms, but they also know the One who calms them. Their laughter has layers, and their peace has been tested. Abiding through time transforms us. With age, we may not move as quickly, but in Christ we ripen more fully.

    Resources to Help You Meditate on Scripture in 2026

    Here is a link to a bunch of free resources to help you read, study, and meditate on the Bible. (It’s a Crossway link, so you’ll also find resources they want you to buy, too!)


    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    Links for the Weekend (2026-01-23)

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

    The Great Omission

    Writing for Christianity Today, Jen Wilkin points out the decline in Bible literacy and offers some concrete ways for churches to turn things around.

    To start, we have forgotten that discipleship requires learning. We have reduced its definition to attendance, service, giving, relationship-building, and mostly peer-led, feelings-level discussions. But at its most fundamental level, discipleship is a process of learning—of renewing our minds to no longer conform to the world. 

    When Waiting Draws Us Near to God

    Bethany Broderick writes about an influential worship service at her church and how it taught her to wait on God.

    Yet when we look at God’s story of redemption, we see waiting can be a blessing in God’s economy. Abraham waited for the promised son. The Israelites waited to be delivered from Egypt, then waited again to enter the Promised Land. David waited to be crowned king. Time and again, God wove waiting into the story of his people in order to draw them closer to him.

    Unsuspected Mercies

    Our poem of the week: Unsuspected Mercies, by Kate Bluett. This is a wonderful, lyrical poem about the mercies of God that show up in unexpected places.

    On the WPCA Blog This Week

    This week on the blog we published an article I wrote called From God’s Promises to Faith. If you haven’t already seen it, check it out!


    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.