Links for the Weekend (2025-12-19)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Note: We will take a break from posting links next week (December 26) and will return with plenty of goodness on January 2, 2026. Merry Christmas!

Make Repentance Part of Your Holiday Preparation

This short Advent meditation, written by Betsy Childs Howard, helps us reflect on the call of John the Baptist: repentance is the best way to prepare for the kingdom of heaven.

Repentance may be a kind of death, but it leads us to new life. The heart of the Christian faith isn’t making ourselves look better on the outside but having God truly cleanse our hearts.

Cultivating Christmas Wonder

John Stonestreet uses T.S. Eliot’s poem “The Cultivation of Christmas Trees” to help us think about Christmas. He urges us to cultivate wonder and expectant waiting.

A childlike faith will allow us to see Christ’s birth in view of His death and Resurrection, as well as our roles as reconcilers in God’s unfolding story of reality. We thus can live in view of His return and triumphant reign. As Eliot put it, may Christ’s first coming fill us with hope for His second, when every knee will bow and every tongue confess that Jesus Christ is Lord.

Four Advent Villanelles from Anna A. Friedrich

Our poem(s) of the week: Four Advent Villanelles, by Anna A. Friedrich. All four of these are worth reading slowly and savoring.

Thanks to Cliff L for his help in rounding up links this week!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2025-12-12)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Gift Giving in an Age of Abundance

Here’s a reflection on giving gifts and how to love others around the holidays.

Love affirms the existence of another being. In what way are we affirming and delighting in them if we are just going through the motions of buying them gifts? It must be in the intentionality, the attention to the personhood that the gift becomes an affirmation of their being. When you deeply consider the person and their needs and desires and state in the world, and find a gift that suits them perfectly, that is an act of love that affirms them. It shows them that you sacrificed time and effort into finding something meaningful for them.

Revitalizing a Stagnant Marriage: Connection & Intentionality

Marriages of many years can drift into coldness. This podcast episode from CCEF counselors (transcript available) helps us spot and correct this problem. I’ve listened to this and found it quite helpful.

Your Body Has Been Made

Our poem of the week: Your Body Has Been Made, by Mark Rico. This Advent poem is a wonderful meditation on the angel’s announcement to Mary.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Your Church Needs You to Sing, and So Do You. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Your Church Needs You to Sing, and So Do You

I don’t remember ever crying much at church. I’m not a buttoned-up person; I don’t mind others seeing my emotions bubble over. It’s just that nothing that happened at church ever brought out the tears in me.

Until my mom died. The crying didn’t happen immediately—she died in October and it wasn’t until early the next year that I started choking up in church. For roughly six months, most every time we would stand to sing, I’d feel my throat start to close and my sinus cavities start to quake. Depending on the song, sometimes I wouldn’t make it to the end of the first verse before I had to give up. I’d stand in silence as the tears slowly ran down my cheeks.

There was something about singing that tapped a deep well of my emotion. And the strange thing was that the songs and hymns we were singing didn’t always bring my mom to mind. My mother’s death had brought grief close to the surface, but singing somehow tapped the chisel and freed the geyser.

Singing for My Good

Singing is, mysteriously, quite different than speaking. Years ago, after my father-in-law suffered a stroke, he was unable to speak but virtually unencumbered when he tried to sing. It seems there are different neural pathways involved in these two types of communication.

When we sing in church we confront deep truths. We proclaim these truths. And as our brains process the words and pass along the relevant commands to our mouths and vocal cords, we’re forced to reckon with each claim. Do I really believe this?

In the moment, it’s a chance to remind myself—yes, this is true! Yes, I can trust God with this! So with each hymn and chorus, I have the chance to preach to myself.

Of course, many people around the world sing without engaging this way. The words are just words, and they will sing (or lip sync) while thinking about an upcoming football game or a recipe for tacos.

But singing is an opportunity for discipleship. We rehearse and remember the truths that we’re singing, but we can check our heart response at the same time. Do I love this truth? Do I act like it is true?

In those six tearful months, I most often cried when singing about the future. My mom’s death coincided with a lot of my own thinking about hope. The promises of life beyond death and of face-to-face communion with the Lord became increasing precious to me, and our worship hymns became an opportunity to remember my mom and thank the Lord.

Singing for the Good of My Brother

In this recent season of sadness, it was a great comfort to hear others sing around me when I couldn’t do it myself. The truths which I could not voice were sung to me and for me by my brothers and sisters.

Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ. (Ephesians 5:17–21)

Paul tells the Ephesian Christians that they should address one another in their singing as they make melody in their hearts to the Lord. This is part of being “filled with the Spirit.”

During congregational singing, we have the privilege of reinforcing truths to each other. When there is doubt, this great chorus can persuade us to once again trust in Christ. This must be one of the ways the Spirit works, to convince us of what is true and good and beautiful through the voices of others in whom he is also working.

Singing in Good Times and Bad Times

We understand how the psalmist sings in good times. “I will be glad and exult in you; I will sing praise to your name, O Most High” (Psalm 9:2). But it might be that we and our friends need our singing even more in the hard times.

Psalm 13 is one of many psalms of lament. It begins with the cry, “How long, O Lord? Will you forget me forever? How long will you hide your face from me?” But after reminding himself about the steadfast love and salvation of the Lord, David thinks again of singing: “I will sing to the Lord, because he has dealt bountifully with me” (Psalm 13:6).

Singing is a fundamental part of our Christian worship and discipleship because it connects our minds and our hearts. We sing to glorify God and to exhort and encourage each other.

If you’re wondering whether to make the effort to sing this Sunday, consider this. Singing to God might be just what your soul needs. And the person sitting in front of you at church? It might just be what they need as well.

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Links for the Weekend (2025-12-05)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Somebody Knows the Trouble I’ve Seen

Advent may have special meaning for those with chronic conditions, for Advent reminds us that Jesus entered our world as “the ultimate expression of sympathy and care.”

Christians can go boldly to the throne of grace because Jesus stepped willingly into our crucible of grief. He knows what we need because, in his humanity, he once needed it himself. The old spiritual originally lamented, “Nobody knows the trouble I’ve seen; Nobody knows my sorrows.” But happily, along the way, someone noticed the flawed theology and changed the last two words: “Nobody knows, but Jesus.”

Don’t Think Lower Thoughts of Yourself than God Does

Those who are prone to mean and hateful thoughts about themselves will especially appreciate this article. Tim Challies’ list of what God thinks about us is worth framing.

And invariably, God’s judgment of me is far more favorable than my judgment of myself. He sees me as someone he loves, someone he cares for, someone he is proud of, someone he does not condemn. He thinks only the highest thoughts of me. He does not loathe, condemn, or despise me, but loves me with all the love he has for his very own Son, for, by the gospel, I am in his Son. And who am I to disagree with his assessment?

Stay Put and Make Disciples

This is a plea to aging saints to, when possible, invest in the places they’ve been for so many years.

For decades, God has been preparing you for these golden years. They are golden. You’ve never had so much life experience. And if you’ve been faithful and walked by the Spirit, you’ve never had more wisdom. You’ve lived long enough to appreciate the energy of youth, and you’ve seen the pivotal place of godly patience in tempering that enthusiasm. Oh, how our young adults need your perspective, guidance, and counsel.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.