Tag: Sin

Links for the Weekend (2024-03-29)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Good News! You Can’t Engineer an Experience with God

In this article, Trevin Wax explores the mystery of prayer and why it might be a good thing that we cannot manufacture feelings of closeness with God whenever we want.

Prayer can be frustrating. We’re fully aware of prayer’s importance in the Christian life, but it’s easy to be disappointed by lackluster results. Maybe you see God answering your prayers, but maybe you don’t. Maybe you feel a sense of God’s closeness at times, but maybe you don’t. Maybe your Bible reading pops with insight that leads you to respond to God with thanksgiving, but maybe it doesn’t.

How (and How Not) to Fight Sin

This is a direct, no-nonsense article about sin, providing ways we should (and ways we should not) fight against it.

To avoid the prowling tempter, you must set up intentional protection against temptation. You must “make no provision for the flesh” (Rom. 13:14) by setting up barbwire, as it were, at all access points. Make it as difficult as possible for you to access something that is sin or might lead you to sin.

dependency

Poem of the week: dependency, by Abigail Moma. This is a great little poem about what it means to come to God like a child.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-01-26)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Aging Peacefully

This is a wise and touching article about aging, inspired by an encounter with a dress in a department store.

I was embarrassed that I haven’t transcended these ideas of what it is to be a woman, that I haven’t devoted more of my mind and my heart to purely spiritual endeavors instead of physical ones. I wondered why there is such heartbreak in something as inconsequential as crow’s feet, love handles, greying hair, and a particularly beautiful dress that I am too old to wear.

It’s Okay To Just Pray

I thought it would be good to include an article about prayer since we’re hearing about the Lord’s Prayer on Sunday mornings. This article by Tim Challies emphasizes that we don’t need to understand prayer in order to pray.

I take that to mean that we should not allow our lack of understanding to lead to a lack of prayer. We should not allow our confusion to excuse hesitation. Instead, we should press on in obedience and faith—obedience to God’s clear command and faith that prayers are meaningful to God. We should press on in earnest prayer, in confident prayer, in constant prayer, and in all kinds of prayer, trusting that God loves to hear them and act upon them.

When Consequences Are Irreversible

Our sin has consequences. What happens when those consequences are irreversible?

Perhaps you made a major life choice like a move or job change without listening to the Lord through prayer and wise counsel…then it quickly becomes apparent that you made the wrong choice but can’t change it immediately. What if you marry an unbeliever only to realize your sin after you’ve made the commitment and said ‘I do.’ There are many different ways we may make a wrong choice that brings long-term consequences, and surely living in guilt and shame for the rest of our life isn’t God’s desire for his people.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Gospel Gives Us Courage. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-10-27)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How to Mourn Over Your Sins

This article is a great explanation of the discipline of “spiritual mourning.”

When you mourn your sins, seeing them for what they are, it can be easy for you to despair. Instead remember that when God shines the light on your sins, his great purpose is to lead you to Jesus, the friend of sinners. In him you will find hope. Hope is a signature mark of spiritual mourning, and it arises from faith in Christ and all that he has accomplished through the cross.

A Word to My Inner Perfectionist

Amy Medina has some really helpful thoughts about the difference between our sin and our finite limits as humans.

And in this Truth, there is freedom. I don’t need to get it all right. I can’t. I never will. In fact, when I insist on impossible standards for myself, I’m trying to pretend to be an infinite God. Taking time to rest, depending on others, and giving myself grace when I make mistakes are not signs of weakness, failure, or sin. On the contrary, accepting my finiteness is an expression of humility. I am not God. 

That Time the Bible Said to Follow Your Heart

How do we reconcile parts of the Bible which seem to be at odds? The answer is usually some form of pay attention to the context! This article is a good example of context-sensitive Bible reading.

The larger context is always important for any verse. When the author of Ecclesiastes exhorts his readers to any action, he is always doing so with a view toward wise behavior. When he says “Guard your steps when you go to the house of God” (5:1), or “Go, eat your bread with joy, and drink your wine with a merry heart” (9:7), or “Cast your bread upon the waters, for you will find it after many days” (11:1), these are calls for wise living.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Taking a Biblical Worldview to My Back Yard

Posted onAuthorRyan Higginbottom

Our theology affects everything, not just the parts of life we call “religious.” We live every second before God, so we should think theologically about every detail, from the majestic to the mundane.

A Familiar Structure

I have an intense, irrational hatred for yard work. I don’t understand or like this about myself, but I’d trade yard work for washing dishes, cleaning the bathroom, or doing laundry any day of the week.

And yet, instead of grumbling about this task, I should think about it biblically. Here’s my attempt to frame this work in the familiar categories of creation, fall, redemption, and consummation.

Creation

A healthy lawn and blooming flowers are beautiful. When God sends the rain and the sun and the yard explodes with color, it can be breathtaking.

We have a great lesson in the plant world: God brings life from the dirt. As Adam was created from the dust (Gen 2:7), so the trees, grass, and other plants grow by God’s good pleasure.

And, in his wisdom, God has called me to tend this space. I’m to work and keep what he’s entrusted to me (Gen 2:15), exercising dominion care in this small area. God asks me to labor and work so the land around me proclaims his glory.

Fall

In my flesh, I hate my yard. I am in the midst of a war, and I am losing.

I don’t enjoy cutting my grass, but that’s easy. It’s the weeding, pruning, planting, and tending I dislike. This is often difficult, unpleasant work.

This shouldn’t surprise me. The ground itself is cursed (Gen 3:17–19), and the weeds and thorns appear because of sin. The consequences of our rebellion spring from the ground, causing me pain (Gen 3:17). I sweat and ache as I beat back the thistles.

Redemption

Yes, the ground is cursed. But there’s more to the story. The weeds and thorns have only so much power.

Jesus walked on this ground, and that changed everything. The wind whipped dust against his face and he got mud between his toes. Though he had power over all the land, he died and was buried in the earth. But the ground could not hold him.

The entire creation is damaged and cursed. Jesus came to shatter the curse, to bring restoration and reconciliation and renewal far as the curse is found.

This begins with the people of God, the pinnacle of creation. But Jesus’ resurrection affects everything. The defeated enemy retreats, and the spoils of Christ’s victory will roll downhill and flood all of creation with new life.

Consummation

Under the curse, creation groans (Rom 8:22). It groans not just for redemption but for newness.

I groan. In Christ, I have new life. I have hope and the promise of God himself. But in the body I groan.

I age and ache and slump, but my body only tells part of the story. I grieve at my remaining sin. I see injustice and pain and grief and oppression and hate, not only in myself but in my community and throughout the world. I too long for newness.

And so we have a circle of sorts. I’m driven into my yard by newness—new growth to trim and new weeds to pull. But, if I’m thinking well, I spend more time dwelling on Jesus’ death and resurrection. He’s remaking me from the inside out, and he will fulfill the groan-filled longing of the creation as well.

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Impressive or Known

Posted onAuthorRyan Higginbottom

You can either be impressive or you can be known. You have to pick one.

I’ve heard variations of this quote over the years. They’ve bounced around my head, and I’ve now seen a couple of sources pointing to Ray Ortlund for its origin. I think this is a central truth of vibrant Christian community.

The more we try to impress others, the less we will be known. Conversely, the more we allow ourselves to be known by others, the less impressive we will be. Like a playground see-saw, these realities move in opposition to one another.

Wanting to be Loved

We all have a fundamental desire to be loved by those who matter most to us. This impulse is not identical for everyone, but some expression of this desire seems so widespread as to be programmed into us.

And while we may put on a mask to be tolerated or liked by some, in order to be loved, we need to be known. We want those we care about to stay committed to us even when they know the darkest shadows of our hearts.

This, after all, is what we have in the gospel of Jesus Christ. In his love God has pursued and changed us; we must never think God’s love is the result of our faith or some sliver of obedience. While we were sinners, Christ died for us (Rom 5:8)!

Jesus was not persuaded to save us by our kindness or humor. He didn’t observe our gentleness or intelligence and then sign up for the incarnation and the cross. We did not impress God into forgiveness.

No. God knew us and loved us.

So, what we seek from other people is a human version of what we already have from God. Stated from the other angle, what we welcome people into with our Christian love is a faint shadow of what they can enjoy from God himself.

There’s no way around it—being known by others is risky. It is literally an act of faith. There are those who might use our mistakes and faults for harm against us. I am not advising everyone to spill all of their guts to everyone. We still need wisdom and discretion.

But in a Christian community where everyone is growing in love, the exposure scenario is less likely. As each person sees their own sin more clearly, weaponizing the sins of others becomes unthinkable.

In the end, however, we leave all outcomes to the Lord. If he knows the worst things about us and loves us still, and if our future and our lives are in his hands, then we will be able to withstand the consequences of transparency in our communities. A life of hyper-vigilant self-protection turns out to be a lonely life.

Trying to Impress

We try to impress others in dozens of ways, many of them specific to us and our relationships.

We may try to emphasize (or exaggerate) our intelligence or our adherence to an unspoken but approved list of spiritual disciplines. We think carefully and creatively. We worship God the same way you do.

Others may highlight their qualifications for the desired “in group.” We have heard of the right people, read the right books, attended the right schools. We hold the right beliefs.

Still others may try to be really, really nice. We’re sweet and kind and inoffensive. We will always affirm you and never make you uncomfortable.

Regardless of how we try to be impressive—and the above is just a small sample—we dangle a curated, false self in front of others. They might respect or admire the character we’re projecting, but we haven’t grown any closer.

How to be Known

If wanting to be impressive and wanting to be known are inherently in opposition, how can we help others know the real us?

This starts with learning more about our own unimpressiveness. In other words, we’re better able to share our real selves with others as we know our real selves. This is a process that can take time and maturity. I’ve found these below-the-surface questions helpful to ponder.

  • What makes me afraid? Why?
  • What makes me angry? Why?
  • What makes me excited? Why?
  • Where is my heart cold/warm toward the things of God? How have my affections been changing?

Once we admit that we’re wholly unimpressive and we embrace the safety God’s love provides in the gospel, we can start to let others know us. We can have honest conversations with friends where we ask and answer hard questions with transparency.

Pointing to Jesus

For those with eyes to see, this honesty is attractive. (Paradoxically, this desire to be known instead of impressive can be … impressive.) There’s no need to pretend we’re perfect or that we have it all together. There’s no need to wear the mask of competence and independence and unwavering success.

Jesus is the one who is truly impressive, and he has followed all the rules and done everything right in our place. He is the one who is always good and pure and generous, who never shades the truth. All of his goodness and uprightness has been credited to those who believe. And all of our sin has been dealt with; though we might remember and discuss our past sins, we need to fear the related guilt no more.

A community made up of honest people can’t help but point outsiders to Jesus. Only the safety and acceptance we find in the gospel can free us from the need to seek applause from others.

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When Conviction Comes to the People of God

Posted onAuthorRyan Higginbottom

“Our iniquities have risen higher than our heads” — Ezra 9:6

It’s unlikely that Ezra 9 tops anyone’s list of favorite chapters in the Bible. But with regard to grief over sin, few sections of Scripture are more instructive.

By way of background, Ezra is sent from Babylon to Jerusalem roughly 70 years after the first exiles made the journey. Ezra is both a priest and a scribe, and he will teach the law to the people in the rebuilt temple of God. Ezra 8 describes the travel to the holy city, then Ezra 9 opens with a bombshell.

The Faithlessness of the People

Ezra is told that many Israelites “have not separated themselves from the peoples of the lands with their abominations” (Ezra 9:1). They have married women from the surrounding nations who do not worship God. And it gets worse: “And in this faithlessness the hand of the officials and chief men has been foremost” (Ezra 9:2).

Ezra’s response is dramatic.

As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. (Ezra 9:3–4)

This is no run-of-the-mill sin. The identity and integrity of this new Jerusalem settlement is being compromised by these marriages. The issue is not mainly cultural or ethnic—it is about worship. Every spouse has enormous religious influence on their partner, and Israel’s history is peppered with unfaithfulness to God beginning with a marriage outside the faith.

Ezra grasps the severity of the situation, and he is undone. He is as torn up as his garment and facial hair.

While his ministry seems to have born fruit—witness those gathered with him who revere God’s word—the unearthing of sin this pervasive is devastating.

Communal Sin

Ezra sat appalled in his grief for a while. Then at the evening sacrifice (a public event), he fell on his knees to pray (Ezra 9:5).

O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. (Ezra 9:6–7)

Ezra quickly turns from “I” and “my” to “we” and “our” in this prayer. In Ezra 10, there is a full accounting of those who violated the law against marrying foreign women. Ezra’s name doesn’t appear there, and we have no reason to think he was individually guilty of this sin. So, why does he identify with this transgression? Why is it our guilt?

In most of the Old and New Testaments, the people of any community belong to each other. This is especially true when God himself establishes and gathers that community. There are laws and expectations governing individual behavior, but the individualism of the modern West is completely absent.

So while Ezra might not be personally implicated in this scandal, these are his people and this is his community. Regarding this specific sin, we can imagine how friends and neighbors did not keep each other in the way of righteousness. The bulwark of day-to-day encouragement to pursue good and to flee evil had cracked and broken.

Sin in the Face of God’s Kindness

Ezra has a deep knowledge of history, related both to the sins of the people and the kindness of God. He thanks God for his favor to leave a remnant of Israel, to give them favor with the kings of Persia, and to help them reestablish the house of God in Jerusalem (Ezra 9:8–9). God has not forsaken them!

And yet, in the midst of God’s goodness, they have violated his specific commandments (Ezra 9:10–12). Though God has punished them less than they deserved, they have repeated their ancestors’ sins (Ezra 9:13–14).

Ezra knows the holiness of God in ways we might not. He knows that God could be so angry—justly angry—that he might wipe out this remnant of his people (Ezra 9:14). He concludes this way.

Behold, we are before you in our guilt, for none can stand before you because of this. (Ezra 9:15)

Pointing Forward

You might have noticed, this is not a cheery chapter of the Bible! No inspirational slogans to be found. And yet, as with all of Scripture, this chapter makes us look to Jesus.

God is grieved when we turn to worship anything but him. Ezra’s visceral sorrow reflects the size of the offense against the Lord. In this text, we see the people’s need for a savior—we are “before [God] in our guilt,” as no one “can stand before [God] because of this” (Ezra 9:15). The need for forgiveness and transformation is gigantic. And God has provided! Jesus is the one who was consumed in anger, he was the remnant that was eliminated in our place (Ezra 9:14).

Of course, conviction of sin happens again and again as we follow Jesus. And we need not fear conviction. Our sins are completely covered, and we are thoroughly forgiven as children of God. We will not be thrown out or disowned when our sin comes to light. This takes some getting used to, but our loving, holy Father leads the way.

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Links for the Weekend (1/28/2022)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

3 Things God Will Never Do with Your Sin

This post from the Crossway blog highlights some differences between the ways God handles our sin and the ways we handle our sin (or the sin of others).

The point of the psalmist is that this is precisely what God will never do. In responding to us this way, God is not ignoring our faults and failures. He is not winking at sin or pretending that it never happened. And it certainly isn’t because he is more loving than just. As we’ll see shortly, his guarantee that he will never “deal” with us according to our sins is rooted in something so profound and glorious that we often find it more than a little difficult to believe.

What Does It Mean To Trust God in Our Trials?

Sometimes faith comes easily, and sometimes it takes a significant force of our will. Tim Challies explains that trusting God might look different on different days and in different seasons of our lives.

Trusting God, we learn, is not just a matter of recalling knowledge in a moment of need, but applying the whole heart, soul, strength, and mind to accept and believe it—even when the heart is broken and the soul weary, even when strength is sapped and the mind bewildered. Faith is complicated, not simple, and difficult, not easy. Like so much else in life, faith takes practice and rewards diligence. Faith brings us far beyond the end of ourselves and leaves us utterly dependent upon the goodness and mercy of a loving God.

Should or Can in 2022?

Wow, what a terrible headline for an otherwise great article. Ray Ortlund wrote this near the end of 2021, and while it is addressed to pastors, it has wide relevance to all who love the church and want the kingdom of Jesus to advance. The title of the post refers to the difference between exhortations (“you should…”) and assurances of what God offers to needy people (“we can…”). This is an insightful look at what the grace of the gospel can accomplish.

If, by the end of 2022, nothing at your church improves, you can always go back. But for just one year, rather than tell people to obey God’s holy law, why not help them obey God’s holy law and live for Christ and walk in the Spirit, as you trust in the power of God’s all-sufficient grace?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Nearness of God is Not Always Good News. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (10/22/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Churchgoers May Remember Song Lyrics Over Sermon Quotes

Jen Wilkin writes about the power of song to help us remember. She also challenges her readers to consider the particular formative effects of the songs they sing.

It matters whether those who lead us in song see their task as creating a mood or a memory. If primarily a mood, lyrics can take a back seat to vocals and instrumentation. If primarily a memory, the lyrics are critically important. Like the Psalms, they should be able to stand on their own, combined with music or not.

Not Easily Offended

Part of loving others well is learning how to be not easily offended.

If this is the common experience of true believers, then it means that we should be willing to bear long with others. If we have known the continual battle between the flesh and the Spirit in our own life, then we should be ready to walk with others who know the same experience. This is why Jesus taught Peter that believers are to forgive their brother or sister if he or she comes and repents “seventy-seven times” (Matt. 18:21–22).

Leaving a Legacy of Bible Reading

As we aim to influence others, especially our children, to read the Bible, Sarah Humphrey writes that our example is powerful.

As we lead children into the Word, the best way for them to actually become interested is by seeing us already invested. I can tell my kids to practice the piano all day long, but it’s when I sit down at the bench to play that they come and sit with me. I can encourage them to make their own toast each morning, but it’s when I show them how, that they feel empowered to make their own breakfast. Teaching the Bible is no different. It comes with the patience, explanation, and the beauty of storytelling that will engage and interest them by showing them the worth of what is inside.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Lamenting Like a Christian. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Broken, Yet Assured of God’s Plan

Posted onAuthorErica Goehring

In one of my earliest memories, I follow my grandma up the hill of my backyard. She has a tiny pine tree in her hands, the roots wrapped in plastic. We kneel on the mossy ground together as Grandma digs into the dirt at the edge of my parents’ property. This baby tree joins a line of mature pines that create a natural boundary—a curtain of green that provides privacy and a bit of protection from the dust of the country road. I am about four years old, and I help by patting the earth and pouring water at the tree’s base. The tree is mine.

∞∞∞

This brief, clear memory opens up into years of playing with my sister in front of that young tree. We watched it grow. We stood next to it, marveling at both its growth and our own. It became a backdrop for our play. It stood watch as we acted out imaginary scenarios, had picnics, put up Dad’s old tent, and pumped our legs on the big swing set. As we surged up into the air, we could look over the roof of our house and see the beautiful Allegheny River below. This was the place where imaginations soared—the epitome of childhood.

Broken but Growing

I have another memory on that hill that is just as clear as planting with Grandma. One afternoon, I stood near my tree, talking to a boy. We were both around eleven or twelve years old. This boy was a classmate and the closest thing we had to a neighbor in our very rural spot in Armstrong County. He wasn’t being malicious when he wrapped his hand around the thin trunk and twisted my young pine. He was talking casually, absently fiddling with whatever happened to be near. But when he pulled and my little tree snapped, my heart dropped. By this time, the tree had grown to be a bit taller than me, probably around five feet, and suddenly, it lost its perky top to the hands of a middle schooler. I yelped! He apologized, but I knew he didn’t understand why I was upset about a little broken tree.

Years later, when I was a new college student home for the weekend, I noticed that the trunk seemed to bend around its wound and grow straight upward. The bend was visible, but the growth beyond that point was straight and strong. On a recent visit to see my parents, twenty years since college, I walked up the hill to where my tree is planted. The big swing set has been replaced by a small hammock swing, and from that perch, I could still see the Allegheny running by the property. I was shocked by the size of my tree. It towered over me, and there is no longer any sign of where the trunk was once twisted and snapped. A spot that was undeniably damaged years ago became strong again. The rough and bent scar is smooth and straight.

Hard Decisions

I had a conversation recently with a fellow Christian. We were talking about the gravity of big decisions and the common fear of possibly ruining one’s life by making the wrong choice. College or not? Marriage or not? This job versus that job? Say yes to the date? No to the cross-country move? These choices can feel dire. It sounds dramatic, but I have experienced that feeling of potential doom as I contemplated a life-altering decision. In childhood and in our teen years, we are often taught the big consequences of our choices, and we can be paralyzed by the potential effects. While wisdom and discernment are vital in making good decisions, when we bring fear as a major component of our decision-making process, we attempt to remove God’s sovereignty and create an idol out of our idea of a perfect future. As I chatted with my friend, I commented light-heartedly that God isn’t going to simply leave us behind because we picked the “wrong” college or turned down the “right” job. 

The Bible assures us that we can be confident in God’s plan. Job asserts in Job 42:2, “I know that you can do all things, and that no purpose of yours can be thwarted.” This is reassuring! The Lord has plans that will not be interrupted by our failures and inadequacies. His will is not dependent upon us making perfect choices. We can find assurance in his infallible wisdom and strength. God’s plans are bigger than the life decisions and career goals about which we make long lists and agonize to friends. Consider Ephesians 1:7–11:

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 

God’s view of the future is a picture of eternity. His will covers forever, not merely the next step. We can be bent and broken like my tree and still grow steadily in God’s will. God’s plan is bigger than a single tragic moment or a seemingly pivotal decision. The things of earth and things of heaven work together toward the fulfillment of God’s perfect plan.

God’s Intended Path

At first, I thought my tree would die. The inner wood looked white and ragged, different from the smooth gray trunk. The trauma left a very clear mark, and the tree was forced to grow differently. It made a detour, and as time passed and the tree grew well beyond the point of its trauma, its health was stronger than the moment of its wound.

We come to the Lord broken. Sometimes our hurts come from our own actions; we take paths he never intended for us. Our sin is apparent and central. Sometimes we encounter pain, tragedy, and difficulties that leave us with profound wounds. But as we walk with the Lord, seeking his plans and calling out to him, he leads us along his intended path. Our wounds may be tender and obvious, rough and ragged, but he guides us around and through those places where we are torn. Some of our broken places will be completely healed. Some will leave permanent scars. Yet we can always find assurance in God’s plan and his purpose.

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Links for the Weekend (6/4/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What Does Ongoing Sin Say About Me?

The title of this article is a common question for Christians. Scott Hubbard gives us some helpful categories to think through our relationship with ongoing sin.

Some of the clearest displays of our loves and hates appear on the battlefield. While some fight their sin half expecting and (if truth be told) half hoping to lose, others learn to fight like their souls are at stake — like Jesus spoke seriously, even if not literally, when he talked about cutting off hands and tearing out eyes (Matthew 5:29–30).

Going Beyond Clouds That Hide the View

Sylvia Schroeder writes a beautiful meditation on waiting, God’s timing, and beholding his glory.

When clouds draw shadows dark and foreboding, when mist dims His splendor, we can take heart because we know the certainty. We have seen His glory, and nothing less can satisfy.

This Week’s Free eBook: ‘Evangelism as Exiles’

It looks like this deal at The Gospel Coalition is only good through June 6. But hey, free book!

On the WPCA Blog This Week

This week on the blog we published an article I wrote called How to Find Hope When Hope Has Perished. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.