Links for the Weekend (2024-09-20)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why a Good God Commanded the Israelites to Destroy the Canaanites

It’s an important question we should consider when talking to unbelievers: How could God command his people to destroy the Canaanites?

To drive a wedge between God and goodness, I’d point to God’s command to the Israelites to “utterly destroy” every person living in the Canaanite cities God was giving them. They were instructed to “not leave alive anything that breathes”—to kill every man, woman, child, and animal (Deut. 20:16–17). Why would a good God have the Israelites exterminate entire groups of people, including women, children, and animals? Here are four principles to remember the next time you encounter this issue.

“Why Have You Forsaken Me?” Understanding Jesus’s Cry on the Cross

This is a helpful, theologically deep article about Jesus’s famous cry on the cross. The authors approach the question from a number of angles.

The crucifixion is a good case study in showing how a careful Trinitarian framework can help work through thorny issues related to the Trinity and salvation. Not only does it bring to the surface the difficult question of what the Father was “doing” (or not doing) while Jesus hung on the cross, but it also raises the question of the Spirit’s seeming absence during the event.

Podcast: Why Christianity Is Not Just about Being a Follower of Jesus (Sam Allberry)

Here’s a helpful interview with author Sam Allberry about the doctrine of union with Christ, which is the subject of his newest book.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called No Images. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-05-24)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Hospitality: A Command for Our Joy

I need regular reminders about hospitality; perhaps you do too. One of the particular blessings of this article is the way it describes our spiritual growth through showing hospitality.

If I hadn’t grown up in a community that loved hospitality, I wouldn’t naturally think of having people over for a meal. I can cook, but most of what I make is not that exciting. I love being with others, but too much social interaction exhausts me.

Despite those excuses and the uncertainties children add to the picture, we’ve chosen to prioritize hospitality. This is in part because of the joy it’s brought to our lives but also because Scripture commands us to.

The judgement of getting exactly what we want

Sometimes God shows his kindness by protecting us from what we want; other times he exercises fatherly discipline by giving us what we want.

In the end, we should thank God when he doesn’t give us the desires of our heart or the thing that we prayed for. We should trust that he knows best. He knows what work for his kingdom we are best suited to and what blessings would be more a snare to our hearts than for our ultimate good. Let us give thanks for those things God keeps us from and let us pay attention, if and when we get them and they prove to be hard, that the thing itself may be a judgement upon us.

His Glory and My Good

Here’s a new song by CityAlight which celebrates the way God’s glory and our good work together.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-01-12)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How does judgement and salvation work in the Bible?

Many people come to the Bible with their own assumptions about how judgement and salvation work. Here’s a good corrective, which actually features Jesus. (The video is only two minutes long!)

How do I get over certain anxiety triggers?

It’s a video-heavy edition of the links this week! CCEF counselor Todd Stryd turns to Scripture to help us think about our response to anxiety triggers. (The video is about 5.5 minutes long.) This gives me a good excuse to post a link to a collection of CCEF resources related to anxiety.

Tabernacle

The poem for the week is Tabernacle, a lovely work about the dazzling beauty of the Incarnation of Jesus.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Lord’s Supper is Not a Pot Luck. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Jesus Did Not Come to Bring Peace on Earth

It’s too late for this year. But if you’re looking for a Bible verse for next year’s Christmas card, I have a suggestion.

Do you think that I have come to give peace on earth? No, I tell you, but rather division. (Luke 12:51)

Your card is sure to be a hit, though it may get you disinvited from some parties.

What About the Angels?

In seriousness, this passage in Luke 12 raises some difficult questions. We’re used to reading and singing about “peace on earth” at Christmas. And for good reason!

And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:13–14)

As we read closely, we see that the angels were praising God and praying as well. They both sought and heralded peace on earth among those with whom God is pleased. So, the angels weren’t declaring an immediate, universal peace with the arrival of Jesus, but they were calling for a peace among his people.

Because the birth of Jesus was a definitive, declarative step in the victory of God, and because this victory brings believers peace with God, peace among God’s people is possible. We can rest in our acceptance by God, our common adopted status as his sons and daughters. We can stop tearing each other down and start building each other up. We can love each other as brothers and sisters.

Not Now But Later

I read that portion of Luke 12 and I think, Why not, Jesus?

Why didn’t Jesus come to bring peace on earth? There’s a deep part of me—maybe it’s within everyone—that cries out for true peace on earth. Now.

But Jesus came to bring division.

“I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division. For from now on in one house there will be five divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” (Luke 12:49–53)

Jesus’s “baptism”—likely his crucifixion—will kindle a fire. That fire will bring division based on allegiance and worship, and these fault lines will shoot through households and families.

Sons and daughters of the king will necessarily divide from those outside the kingdom. We love and work and sing and pray and plead for our neighbors, but eventually everyone’s heart follows their treasure.

But among God’s children, there should not be such division: “Peace among those with whom God is pleased.” Though peace will come imperfectly, it should come.

In this aspect as in many others, the church points ahead. We have God’s presence with us now, but we will have it fully in the age to come. We understand dimly now as we look forward to crystal clarity. And we aim now for the peace that will one day extend in all directions, forever.

No Peace for Jesus

We long for that future day without death or pain or any sign of the curse (Rev 22:3). It is coming as surely as the sun rises. But it comes at a cost. We will have peace because Jesus had none.

During his earthly ministry, life for Jesus was chaotic. He had nowhere to stay, no one who understood him, and a growing crowd of accusers. His life ended with betrayal, loneliness, pain, and disgrace.

But most peace comes through conflict. The peace that Jesus secured for us came through the anguish of the cross. God the Father focused his wrath against Jesus, who stood in our place. We can have peace now in part, and we can look forward to perfect peace, because Jesus knew no peace on earth.

Christmas Cheer

The reason for Jesus’s birth doesn’t lend itself to foil-stamped greeting cards. The Incarnation wasn’t about warmly-lit, soft-focused images to make people feel cozy.

But it was about love. It was about peace.

Remember Jesus’s purpose this season. He came to bring peace within the church, division with the world, and a sure hope that sustains us until he returns.

Post credit | Photo credit