Tag: Forgiveness

Links for the Weekend (2023-06-16)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

God Is Eager to Forgive You

Cindy Matson draws some good news for us about forgiveness from Isaiah 30.

It may not be so hard to believe that God will welcome you back with open arms. You’ve likely heard that parable enough times not to be surprised by it any longer. But maybe you find it a little too good to be true that He would actually want to listen to your prayers right away. Perhaps you think that you’ll be put on “prayer probation” during which you shouldn’t really expect God to answer any prayers.

5 Misconceptions about Heaven and Hell (and 5 Truths)

There are a lot of false ideas and bad teaching about the afterlife. This article from Crossway points us back to Biblical truth about heaven and hell.

As always, we want to counter false ideas about these doctrines with the truth of the Bible. The most common misconceptions about heaven and hell have to do with their nature and purpose. There are many false ideas about what they will be like and what will happen there, but the word of God gives us clear pictures in both cases.

What Is Pride?

This article gives a good explanation of pride and why we are called to repent of it.

 When God humbles the proud, it is an act of His grace. In that moment of emptiness, we have an opportunity to repent and yield to the work of the Spirit in our hearts. In doing so, we cast aside our crown, bow before the King, and submit to His lordship.

On the WPCA Blog This Week

This week on the blog we published an article written by Zack Wisniewski called Finding Hope in Slow Sanctification. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-06-02)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You Cannot Out-Sin the Cross

Here is a short, simple meditation on a portion of the apostle Peter’s sermon in Acts 2. It’s a great reminder that God’s forgiveness is available to everyone.

Now, linger over what Peter does say. Instead of condemnation, he offers grace. Instead of a hopeless word, he holds out the offer of forgiveness. He looks at those who murdered Jesus and tells them they can be saved. The depth of the gospel is deeper than the sin of murdering the Son of God. Is that not stunning?

To Those Who Fear They Aren’t Radical Enough

Lara d’Entremont has written about living an ordinary life to God’s glory. She has zoomed in on how God calls many to “ordinary” jobs to glorify him.

You are called by God to live a quiet life. You don’t have to be leading social justice groups or speaking from podiums to the masses to glorify God. You don’t have to be taking crazy risks for God. He calls you to live quietly, steward the things he’s put in front of you, and work with your hands to provide for yourself and your family. This glorifies God and puts us in good standing before the world so we can better minister to them. This is the beautiful calling God has for your life, and when you neglect it for any other work, that’s when you stop glorifying God.

How to Read the Prophets

The prophetic books can be difficult to understand. Here’s an article from Ligonier with some tips on reading and understanding the Prophets.

 Although the prophets do not speak with omniscience with regard to the future, they do often speak of the certainty of God’s coming in Jesus Christ, the new covenant, and even to the second advent of our Lord, without distinguishing all the parts from one another. Nevertheless, there is still an integral unity to the various stages about which they speak under the inspiration of the Holy Spirit.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Giving Thanks is Serious Business. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Justice and Injustice at the Cross

Posted onAuthorRyan Higginbottom

The crucifixion of Jesus raises a multitude of questions, even for those who have been following the Savior for years. Why did Jesus die? What did he do to deserve death? How could God the Father allow his Son to be treated so terribly?

There was a lot happening on both the earthly and cosmic planes outside of Jerusalem centuries ago. But, as the Christian faith is a historic faith, it’s good for us to grapple with these historic events.

In this article we’ll consider one facet of the crucifixion that is profound and fundamental to our faith. The crucifixion of Jesus was one of the greatest simultaneous displays of justice and injustice in history.

Injustice at the Cross

To limit the length of this article, we’ll confine our observations to the Gospel of Luke. This one book provides plenty of evidence that Jesus’s crucifixion was a terrible injustice.

The plot to arrest Jesus was Satanic in its origins and depended on conspiracy and betrayal (Luke 22:3–6). Once Jesus was arrested, he was mocked and beaten (Luke 22:63).

When the council of elders met, they produced no credible evidence to convict Jesus (Luke 22:66–70). In his subsequent trials, it was more of the same—Pilate said, “I find no guilt in this man” (Luke 23:4). When Pilate sent Jesus to Herod, again there was no guilt to be seen (Luke 23:15). Pilate declared Jesus’s innocence three times (Luke 23:4, 14, 22) and summed up his findings this way: “Look, nothing deserving death has been done by him” (Luke 23:15).

Jesus’s innocence was obvious to many involved in the crucifixion, even to those with no prior allegiance to him. One of the thieves who was crucified with him knew Jesus had “done nothing wrong” (Luke 23:41). And after Jesus died, the centurion said, “Certainly this man was innocent!” (Luke 23:47) The brutal, public execution of an obviously innocent man is a grave injustice.

The corruption went still deeper. Since Pilate knew Jesus was innocent, he planned to release him (Luke 23:16). But the crowd’s cries for Pilate to release a criminal named Barabbas grew so insistent that Pilate relented (Luke 23:23). The result? Pilate abandoned his responsibility to a mob and released a murderer and insurrectionist instead of the innocent man Jesus.

We read the Gospel accounts of Jesus’s execution with anger and tears. He was treated so unfairly and with such cruelty.

But there was much more happening at the cross.

Justice at the Cross

If the cross was the site of such gross injustice, why are Christians so focused on it? Why do so many wear the symbol as jewelry?

While the human actors in the crucifixion drama were guilty of injustice, God the Father was also at work. He was accomplishing a great work of pardon and forgiveness.

Because God is perfectly righteous and just, he must do what is good and just and right at all times. Obedience must be blessed and disobedience must be cursed. All debts must be paid. To use the legal metaphor, every transgression results in an enormous fine, and we all have empty bank accounts.

How will God curse our disobedience and still bring us to himself? God accomplished this through the work of Jesus as our substitute. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). The sins of God’s people were put on Jesus at the cross, and, in the pattern of so many Old Testament sacrifices, Jesus offered himself. “And by that will we have been sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10).

This exchange—this transfer of our sin to Jesus—is perhaps seen most clearly in the prophecy of Isaiah.

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all. (Isaiah 53:4–6)

While the cross was a horrific example of human injustice, it was also a necessary work of God’s justice. He must not ignore sin, and he dealt with the sins of his people on the cross in his son. In this way, God was reconciling us to himself through Jesus Christ.

Even Better

We do not have time to fully explore the glory of the cross in this short article. We have touched on the deep mystery of how the crucifixion satisfied God’s justice and accomplished our forgiveness. The wonder of the gospel is that there’s even more!

When God credited our sin to Jesus, he also credited Jesus’s righteousness to us. Not only are our debts forgiven, but our bank accounts are overflowing. This topic is worthy of deep, sustained meditation (and certainly more explanation).

As a fitting way to close, let’s consider this beautiful summary from the Heidelberg Catechism (Q&A 56).

Q: What do you believe concerning the forgiveness of sins?
A: I believe that God,
because of Christ’s satisfaction,
will no more remember my sins,
nor my sinful nature,
against which I have to struggle all my life,
but will graciously grant me
the righteousness of Christ,
that I may never come into condemnation.

Photo credit

Those Who Are Forgiven Much, Love Much

Posted onAuthorRyan Higginbottom

Of all the devastating interactions in the Gospels between Jesus and the Pharisees, this one has to be near the top of the list:

Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little. (Luke 7:47)

The Pharisee and the Sinful Woman

The context of that quote is Luke 7:36–50, a fairly familiar story. Briefly: Jesus is invited to dine at the home of a Pharisee, and as they are reclining at the table a “woman of the city” approaches Jesus, washing his feet with her tears and anointing them with expensive ointment. The Pharisee is horrified that Jesus would allow such a sinful woman to touch him.

Jesus knows the Pharisee’s scorn and tells him how the woman’s hospitality has exceeded his own (the Pharisee’s). Jesus tells a story about a moneylender cancelling two debts, one ten times as large as the other. Which debtor will love him more? The one with the larger debt.

Then Jesus speaks verse 47 (quoted above) to the Pharisee and turns to the woman and repeats, “Your sins are forgiven.” The implication for the Pharisee is clear to the reader—his sins are not forgiven.

But there is (to me) a natural question that flows out of the logic of this passage. If those who are forgiven much, love much, and if we want to grow in our love for God, should we also focus on how much we have been forgiven? If so, wouldn’t that involve dwelling on our sin?

Forgiveness and Forgetfulness

There’s an impulse among modern Christians to forget our sin after we know our forgiveness from God is secure. We know the mental and spiritual anguish that can be stoked by focusing on our failures. And we’ve heard the forgive and forget mantra enough that forgetting is an essential part of forgiving and being forgiven.

What is forgiveness between people? There’s a good illustration in Matthew 18:21–35, where Jesus again uses the analogy of a debt. When we forgive others, we absorb the debt caused by their sin against us so that they do not have to pay it. Among other things, this means that we will no longer hold that sin against them. We don’t need to pretend it didn’t happen, as there may be necessary consequences to sins, but we won’t extract any personal retribution. (I use the phrase “personal retribution” here in contrast to legal notions of justice that forgiveness does not erase.)

We can be sure that God acts this way toward us when he forgives us. He does not remind us of our sin nor use the memory of our past to harm us. (You may protest that Hebrews 8:12 says that God “…will remember their sins no more.” I think John Piper is correct when he reads that as God will not call to mind our sins in a punishing, vindictive way.)

We do have examples in Scripture, however, where Paul reminds fellow Christians of their sinful past. Here are two examples.

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Cor 6:9–11)

Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. (Eph 2:11–13)

In both of these situations, Paul notes what these people once were. But he does not stop there. He also reminds them what is now true of them.

Recall Sin and Grace

Putting this together, it seems like we should recall what we were, but that we should also remember what we are. We are sinners, but we are washed and justified. We are loved and forgiven. We were without hope and without God, but now we have been brought near by the blood of Christ.

Over time, we will grow in our understanding of how much we have been forgiven. We will see more of our sin, and we will see our current and former sin in greater, darker depth. This is part of developing and changing as a Christian.

How Much We’ve Been Forgiven

Returning to my question following the story of the Pharisee and the sinful woman, here’s the lesson. If we want to grow in our love for the Lord, we should focus on how much we’ve been forgiven.

This means recalling our sin, but never without also recalling God’s gracious forgiveness of that sin and our permanent standing with him as beloved children.

Post credit | Photo credit

3 Essential Words to Say to Your Child

Posted onAuthorRyan Higginbottom

I slid behind the wheel and felt the familiar pang of spiritual conviction. As we began the short trip to school, I tried to ignore the tap on my shoulder, but I knew what I had to do.

Just twenty minutes earlier, I yelled at my children. This was not a loving, firm correction, but an explosion. They disobeyed, and I lashed out at them, trying to provoke feelings of guilt and shame and smallness. It was terrible and embarrassing. I needed to come clean.

I confessed my sin and asked my daughter for forgiveness, which she gave gladly. Her grace pointed me to the very goodness of God I needed to remember.

The following hours were busy, filled with meetings, classes, advising, and grading. And yet, that four-minute conversation was the most important part of my day.

Seek Their Forgiveness

For their spiritual health and yours, your children need to hear you say those three little words: Please forgive me.

I’ve resisted this, and you have too. I have thought my sin was not that bad, or it wasn’t the right time, or they didn’t notice. If we’re honest, it’s easy to find reasons not to confess your sins to your child. You’re big, they’re small, and they’re not the boss of you.

But these conversations are crucial, both for your child’s spiritual development and for the health of your relationship with them. They’re one of the best ways to spotlight Jesus and glory in the gospel. Each talk may be uncomfortable, but there are at least five reasons we should ask for forgiveness from our children.

  1. Because God commands it. In the Bible, God urges reconciliation and harmony in relationships. We are to forgive others as God in Christ has forgiven us (Eph 4:32, Col 3:13). Real forgiveness presupposes confession from the guilty party, so when you sin against someone else, you should ask for their forgiveness.1 This includes your children.
  2. Because obedience is for everyone. Parents make and enforce the rules at home, so children usually know their offenses. But they see your sin too, especially when you sin against them. Through confession you underline that you are not above the law. God’s standard applies to you, and you don’t measure up. Admitting your sin gives you the chance, as a fellow sinner, to point to Christ.
  3. Because it teaches them how to forgive and seek forgiveness. Give your children a model for these conversations. Confess your sins specifically, without excuses. Describe the pain you have caused. Express your grief over your sin and the relational rift you’ve created. Ask them to forgive you, and thank them when they do.
  4. Because it teaches them grace. You don’t deserve your child’s forgiveness, much less God’s. Remind your child that God forgives his enemies: us!
  5. Because it points to Jesus. God didn’t forgive by putting our sins off to the side; he faced them. He is enraged against sin, but Jesus felt God’s fury in our place. Forgiveness, even the peer-to-peer kind, is costly (see Matt 18), and talking about this cost naturally turns to the gospel.

The Importance of the Heart

When you talk to your children about sin—whether theirs or yours—emphasize the heart. Give your children categories and language to describe the most important part of their relationship to God.

For example, I yelled because I was angry. But I was angry because my child’s disobedience upset my comfort and peace. I reacted in a sinful way because my happiness was more important than honoring God and caring for my children.

Conclusion

Enlist your spouse in your efforts to keep short accounts with your children. They have a better sense of when you need to confess than you do, and they can see your relationships more objectively.

As these conversations become more a part of your family life, your children will trust you more. Hopefully, they will come to a greater awareness of their own sin and the forgiveness and grace that God offers. This is the great aim of parenting.

  1. For much more on this line of thinking regarding forgiveness, check out the book Unpacking Forgiveness.  ↩

Post credit | Photo credit

Links for the Weekend (4/26/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What Should I Think About During the Lord’s Supper?

Have you ever wondered what should occupy your mind while you take communion? Erik Raymond gives us “five looks” to consider.

In the Lord’s Supper, we are pledging our ongoing faithfulness to Christ and his people. We are saying that we are still needy of God’s grace in Christ; we are committed to loving Christ and his people; we are saying we are still with Jesus and one another. Baptism then is the front door along with church membership, and the Lord’s Supper is the dining room table where we renew our vows of faithfulness to Christ’s Word. Naturally, then, the Lord’s Supper is for those who profess faith in Christ. The Supper is a sign of fellowship with Christ and his people.

On Graying Toward Glory

Lore Ferguson Wilbert writes about her graying hair and how we view aging as Christians. While our culture views aging only as negative, I like the way Lore writes that she feels more herself as she ages, and this points to the work of God.

We know we are cracking, the veins are working their way down to our very foundation or up to our outer beings, but inwardly we are being renewed day by day. This is what the Bible says. What seems to all the world as cracking, crumbling, graying, and wasting is this very moment being renewed. Headed, as they say, toward glory.

Say No to the Gospel of Self-Forgiveness

In this article, John Beeson interacts with the popular notion that we must forgive ourselves to make true progress in the Christian life. He describes the two kinds of forgiveness found in the Bible, and he notes that self-forgiveness is not among them.

But you know what David never walks through? The process of self-forgiveness. He doesn’t entertain for a second that he must forgive himself or that, once he’s sought forgiveness from God, he must self-flagellate to fully release himself from his sin. In fact, David would probably shock modern therapeutic sensibilities with how quickly he feels release. He admits that, once forgiven, he will have the audacity to sing: “Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness” (Ps. 51:14).

It’s Time To Break Free From the Algorithm-Driven Life

Tim Challies writes about how the content we encounter online is served to us through algorithms. This has both benefits and drawbacks, and we should be aware of both. He suggests that we make an attempt to become our own curators of content and not rely on the algorithms of Facebook, Apple, Google, Twitter, etc.

It is true of all technologies that they invariably come with both benefits and drawbacks. Algorithms are no exception, and present us with both strengths and weaknesses. The strengths are obvious. For example, they can sort through the vast amounts of content to cut it down to something manageable, they can distinguish between what’s interesting to you and what’s interesting to me, they can detect nudity and block it from those who don’t wish to see it. The weaknesses, though, can be a little harder to detect.

On the WPCA Blog This Week

This week on the blog we published an essay I wrote, titled King David on the Resurrection. Check it out!

Thanks to Phil A for helping me round up articles this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.