Links for the Weekend (2024-10-18)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What does an idol promise?

This post from Brad East helped me think through some of the attraction of idols.

I am tempted to say that an idol cannot bless, cannot impart gifts at all. But that cannot be true simpliciter. If, sometimes, demons lie behind idols, then it stands to reason that, as living beings, demons can exchange gifts for sacrifices, blessings for devotion. All these I will give you, if you will fall down and worship me. The false note is not that Satan’s offer is a lie without remainder but that, as always, it is intermixed with the truth; whether or not Satan can give what he offers, worship is due God alone regardless.

How Heaven Changes Your Life on Earth

Cameron Cole started thinking a lot more about heaven after the tragic death of his young child. He wrote a book and talked about the book on this podcast. (There’s a transcript available as well.)

Imminence

Poem of the week: Imminence, by Carla Galdo. It’s about autumn, objectively the best season of the year.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called No Good Tree Bears Bad Fruit. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (12/18/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Is Christmas a Pagan Rip-off?

Kevin DeYoung addresses the idea that Christmas is a copycat of a pagan holiday. Though this is a longstanding and accepted argument, DeYoung says that it’s just not true.

Unlike Easter, which developed as a Christian holiday much earlier, there is no mention of birth celebrations from the earliest church fathers. Christian writers like Irenaeus (130-200) and Tertullian (160-225) say nothing about a festival in honor of Christ’s birth, and Origen (165-264) even mocks Roman celebrations of birth anniversaries as pagan practices. This is a pretty good indication that Christmas was not yet on the ecclesiastical calendar (or at least not widespread), and that if it were, it would not have been tied to a similar Roman holiday.

Advent I: The Face of God

Brad East has written a nice Advent meditation on the face of God over at Mere Orthodoxy.

Advent is the season when the church remembers—which is to say, is reminded by the Spirit—that as the people of the Messiah, we are defined not by possession but by dispossession, not by having but by hoping, not by leisurely resting but by eagerly waiting. We are waiting on the Lord, whose command is simple: “Keep awake” (Mark 13:37). Waiting is wakefulness, and wakefulness is watchfulness: like the disciples in the Garden, we are tired, weighed down by the weakness of the flesh, but still we must keep watch and be alert as we await the Lord’s return, relying on his Spirit, who ever is willing (cf. Mark 14:32-42).

Liturgy for a Pandemic Christmas

To quote a part of this would be to ruin the whole, so I will just urge you to read this lovely poem written by Jessica Merzdorf at Fathom Magazine about Jesus coming for (and identifying with) his people.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called A Contrast of Kings at Christmas. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.