Links for the Weekend (2026-01-23)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Great Omission

Writing for Christianity Today, Jen Wilkin points out the decline in Bible literacy and offers some concrete ways for churches to turn things around.

To start, we have forgotten that discipleship requires learning. We have reduced its definition to attendance, service, giving, relationship-building, and mostly peer-led, feelings-level discussions. But at its most fundamental level, discipleship is a process of learning—of renewing our minds to no longer conform to the world. 

When Waiting Draws Us Near to God

Bethany Broderick writes about an influential worship service at her church and how it taught her to wait on God.

Yet when we look at God’s story of redemption, we see waiting can be a blessing in God’s economy. Abraham waited for the promised son. The Israelites waited to be delivered from Egypt, then waited again to enter the Promised Land. David waited to be crowned king. Time and again, God wove waiting into the story of his people in order to draw them closer to him.

Unsuspected Mercies

Our poem of the week: Unsuspected Mercies, by Kate Bluett. This is a wonderful, lyrical poem about the mercies of God that show up in unexpected places.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called From God’s Promises to Faith. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

From God’s Promises to Faith

I became a Christian early in college, and I will never forget the support I found there. I can’t imagine starting my Christian life without those friends, mentors, and church families.

When I went to graduate school, God continued to provide—a wonderful church along with a community of Christian graduate students. A friend who helped lead that group had such an impact on me and my wife that he helped to officiate our wedding.

This man with a Ph.D. in Biblical studies was a gifted teacher. He could explain complex theological terms and ideas in memorable ways. I don’t think I’ll ever forget his shorthand definition of biblical faith: Faith is trusting God to keep his promises.

This isn’t everything one would want to say about faith. In a classroom setting, we would add context and qualification. But over time I’ve appreciated this definition so much. This friend took years of study and volumes of reading and gave me a sticky way to keep this important term in my brain.

It’s only recently that I think I’ve found the best single passage to defend this short definition.

Faith, Promises, and Grace

The book of Romans is no joke. It is a theological titan among the other books of the Bible.

In Romans 4, after Paul writes about Abraham and justification, he turns to the matter of faith and the promises of God.

For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. (Romans 4:13-14)

Imagine how surprised first-century Pharisees must have been by this particular passage. Wait, righteousness doesn’t depend on adhering to the law? No, it comes through faith, and that faith depends on God’s promises.

That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all (Romans 4:16)

Further, the promises of God rest on grace. Paul could not be any clearer: faith is key, not obedience to the law.

The God Who Promises

The promise came to Abraham because he believed God (Romans 4:17). Paul connects this belief in God to God’s character and his actions.

Abraham’s God “gives life to the dead and calls into existence the things that do not exist” (Romans 4:17). God’s promises are as sure as the creation on which we are standing. Abraham also knew that God could give life to the dead; when God called Abraham to sacrifice Isaac, Abraham believed (according to Hebrews 11:17–19) God would bring his son back from the dead if needed. This is how sure Abraham was that God would keep his promise.

Abraham trusted God to keep his promises, but he was not believing in a cold legend scratched in stone. God called and spoke to Abraham personally. God met and walked with Abraham, and Abraham knew his character. God is mighty, and he is a promise keeper. Thus, he can (and should) be trusted.

Obstacles Are Not a Barrier

By human measurements, Abraham and Sarah were as likely to have a child as I am (as a slow man of average height in his late 40s) to play professional basketball. Yet these biological facts were not a barrier.

In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. (Romans 4:18-19)

Abraham “considered” the natural state of his and Sarah’s bodies, and he considered what “he had been told.” After this consideration, the promises of God carried far more weight.

Abraham was not told how God would keep this promise, but he was convinced that he would keep his promise. One thing I love about this paragraph is that there is no reason for us to pretend the human barriers to God’s promise-keeping are absent. God’s promises may seem like the fever dream of a science fiction writer—that’s fine to acknowledge, as long as we acknowledge in the same breath that God is a promise keeper. It is in God’s very nature and character to be faithful to his promises. So, where there seems to be a conflict between God’s promises and what we can imagine or predict, we must side with the sovereign God.

Fully Convinced

Is my friend’s definition of faith the one and only? Probably not. But I hope you’ll agree it is immensely helpful, especially as a starting point. From this passage we know Abraham’s faith was inherently linked to his trust in God to keep his promises.

Would you like to grow in your faith? This passage offers at least one way forward.

No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. (Romans 4:20-21)

Abraham became “fully convinced that God was able to do what he had promised.” This caused him to grow “strong in his faith as he gave glory to God.”

As we become more familiar with the Bible, we will see God’s promise-keeping nature more clearly. When we think of him, we will know in our bones that he keeps every promise, despite how things might appear to us. We will praise him, because his faithfulness is a glorious part of his character. And we will, like Abraham, grow strong in our faith.

Post credit | Photo credit

Links for the Weekend (2026-01-16)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You Have Time to Read the Bible in the New Year

Glenna Marshall used to tell herself that she didn’t have time to read the Bible. She’s changed her mind, and she wants to change yours too.

In the many years since then, I’ve often been told my others that they don’t have time to read the Bible regularly. It’s one of the most common excuses I get now as a Bible teacher. It might be the thing holding you back right now. But I’m lovingly calling your bluff. You do have time to read the Bible. And so did I during all those years I swore I didn’t. Here’s how I know.

On Marriage

Jen Pollock Michel reflects on her years of marriage and offers some advice to those who are younger.

The only certain thing you choose when you marry someone is the certainty of change. Prayerfully, you want to seek a commitment—and a friendship—that will sustain you through all the beauty and brokenness of life. A health diagnosis. A bunch of kids. A job layoff. An incredible career success. You want a friendship that weathers the change that will inevitably befall both of you, a friendship that is committed to remembering the beauty and good you saw when you were falling in love—and forgetting the many lapses since.

In the face of loss, what does “grieving with hope” look like in the day-to-day?

CCEF counselor David Gunner Gundersen answers this question in a video. (A transcript is also available.)


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2026-01-09)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Gospel-Centered Resolutions

This is a helpful explanation of how the gospel can reshape our approach to resolutions.

The gospel challenges our normal approach to resolutions. Rather than starting with our desires, it reminds us that our desires are deceitful. We need to look elsewhere for our goals. Rather than telling us how to find value, the gospel reminds us that our value has been established by the blood of Jesus on the cross. Rather than telling us to try harder and be better to accomplish our goals, the gospel is the “power of God for salvation to everyone who believes” (Rom. 1:16). A gospel-centered approach is simply truer. It is more life-giving. It is powerful. If you’ve given up on resolutions before, don’t lose hope. Instead, give up on “you-centered” resolutions and replace them with the gospel.

5 Habits for Better Prayer in 2026

This writer offers suggestions for mindsets toward prayer in the context of maintaining a relationship with God.

Prayer is, first and foremost, being in our Father’s presence. One of the most common hindrances to prayer is the fear of not “doing it right,” like a student hesitant to attempt a tricky math problem. Yet prayer is about cherishing a relationship, not cracking a formula. It’s not the eloquence of our words but the posture of our hearts that the Lord considers.

The Key to Finding the Author’s Emphasis When You Read the Bible

Jon Nielson offers some suggestions to find the structure of Bible passages.

This tool operates on the basis that every passage in the Bible has a clear structure, and the structure is important because it shows us the focus or thrust of the passage. In other words, the way the biblical author puts a passage together can show us what that author means to emphasize, highlight, and bring out for his readers. Very often, the structure of a passage is the main key to interpreting it well, understanding it rightly, and applying it faithfully to our lives. This is why the construction tool is so important—it helps us see what the biblical authors want us to see.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Bible Is Not About You. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Bible Is Not About You

We are self-centered by nature. This egotism can be amplified in certain cultures and by some personalities, but we all have a central impulse to focus on the person in the mirror.

So it is not surprising that when we turn to the Bible we think about ourselves first. Our spiritual disciplines can easily become a vehicle for self-improvement.

So what is a healthy way to approach reading the Bible? How should we pay attention to and process God’s word?

For a start, when reading the Bible, we should not immediately look for ourselves in the text. The Bible has implications for us, but the Bible is not about us.

The Bible is about God

If the Bible is not about us, then what is it about? Don’t take my word for it—search the Bible from beginning to end and you will see there is one primary actor and one main subject. The Bible is about God.

Note how the book begins.

In the beginning, God created the heavens and the earth. (Genesis 1:1)

And when the book ends, we see the servants of this creator-king gathered around to worship.

No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. (Revelation 22:3)

God is infinite and eternal, so glorious and holy that humans could never know him without his self-revelation. And while God has revealed himself through his creation, he has shown himself in more detail and with precision in his word, the Bible.

Consider the way this displays God’s heart. He wants to be known! If you have access to a Bible, you are able to learn about this wonderful, powerful God. This is his desire!

The Bible is about Redemption

As we read the Bible, we learn who God is and what he is like. But we also learn about the place of humanity in the world and how we relate to God.

Adam and Eve turned against God early in the Scriptural story, disregarding his command and seeking their own way. God responded with judgment, mercy, and a promise. God’s judgment was the exile from Eden (Gen 3:22–24) and the curse—childbirth, the husband-wife relationship, and work in creation would all be painful and difficult (Gen 3:16–17). God’s mercy was that he continued to speak with the man and woman and that he covered their shame and nakedness (Gen 3:21). God’s promise was that there would be a child of Eve that would bruise the serpent’s head (Gen 3:15).

The rest of the Bible unfolds these responses of God and the fulfillment of his promise, and everything points to Jesus (Luke 24:44–48). Jesus was the Son of God incarnate; he came to make God known (John 1:18), to redeem God’s people (Titus 2:14), and to bring them to God (1 Peter 3:18).

So, the Bible is about God, but it is also about how (and why) he is redeeming a people for himself.

Implications for Reading

If God and his redemptive purposes are at the core of the Bible, that should shape how we read.

First, we should be aware of the big picture as we read. When we study the Bible, we are seeking the author’s main point of each passage and how we should respond. But when we are reading for breadth, we don’t have time for such a narrow focus. It is better to think about the themes and arguments of the book we are reading and how they connect to the overall sweep of Scripture. Reading for breadth is primarily about familiarity and understanding, not application.

We should be sure to interpret before we apply the Bible. Some people are in such a rush to come away from their Bible reading with a “nugget” on which to meditate for the rest of the day that they skip crucial steps. All basic communication means that we must understand before we act. This may mean that you end up with no victory token from your devotions, no Instagram-worthy verse to quote and post. And that is fine!

Finally, we should think corporately, not individually. Especially in the global west we have a far more individual mindset than the first audiences of the Bible. God has set out to redeem a people for himself, the Church. This collective body is not the same as a group of random humans! So, while applying the Bible has clear implications for us as persons, those implications (often) flow out of truths and commands for the corporate people of God. (So many of the New Testament commands are for you (plural), not you (singular)!)

The beginning of another year brings many of us back to the Bible. As we turn to the Bible for the first or for the ten-thousandth time, let’s make sure we recognize our place. We are part of this grand story, but none of us are at the center. That would be far too small a story.

Post credit | Photo credit

Links for the Weekend (2026-01-02)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Freedom in Devotions

At the beginning of a new year, this post is a good reminder about the goal of our spiritual practices. (It also sounds a warning about the traps we can fall into.)

Once we come to grips with the honest truth that our status with God is completely unearned and freely given to us by grace through faith in Jesus Christ, that may reveal our true motivation in doing all these things. If my true motivation was tied up in a belief that I was earning (or forfeiting) the blessings and favor of God, then I’ve forgotten the goal of devotions in the first place.

How do I deal with anxiety and depression related to aging?

This video from CCEF is full of biblical advice about anxiety related to aging. (A transcript is also available.)

If you have lingering regrets, speak them to the Lord and let his grace and mercy meet you. He has born your guilt and shame, and it’s okay to lament the loss of vitality in various areas of your life. By speaking of your disappointments and fears and sadness to the Lord, you are doing what so many of the Psalms model—faithful and trust-building crying out to the Lord.

All Flesh Shall See

Our poem of the week: All Flesh Shall See, by Kate Bluett. This is an Advent poem which also keeps the Good Friday work of Jesus in view. (I just discovered this poet on Substack and I think she’ll be making repeated appearances in these links in the coming year.)


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.