Links for the Weekend (2024-09-27)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Running and Rest Aren’t Opposites

Trevin Wax builds on a good perspective about running and rest that he heard from a good friend.

Running and rest are to be kept in healthy tension, Lim says, so we’re sacrificially ambitious in our kingdom service and securely anchored in Jesus and his love for us. Right rhythms are the key to ensuring running doesn’t become just a mask for restlessness, and rest doesn’t turn into a spiritualized form of resignation.

The Autonomy Trap

I’m not sure how better to describe this article than that it is both beautiful and moving. James Wood writes about his childhood, his parents’ divorce, his relationship with his father, commitment and the idea of freedom, and how a community of Christians brought him to Christ. This is on the longer side, but it’s worth it.

I come from a stock of relationship-quitters. During my childhood, pretty much everyone in my life had divorced at least once, extended family connections were strained, long-term friends were nonexistent, and moves were frequent. Over time I came to adopt a conception of freedom that had destroyed the lives of many around me, and which would threaten to destroy my own as well: the popular idea of freedom as unconstrained choice. Since this is impossible, the default was a more achievable version: the ability to drop commitments and relationships at any point when they become too complicated. Freedom as the license to leave when things get tough.

Love (III) — George Herbert

Our poem of the week: Love (III), by George Herbert. This poem provides one answer to the question: What does it look like for God to love sinful people?


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-09-20)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why a Good God Commanded the Israelites to Destroy the Canaanites

It’s an important question we should consider when talking to unbelievers: How could God command his people to destroy the Canaanites?

To drive a wedge between God and goodness, I’d point to God’s command to the Israelites to “utterly destroy” every person living in the Canaanite cities God was giving them. They were instructed to “not leave alive anything that breathes”—to kill every man, woman, child, and animal (Deut. 20:16–17). Why would a good God have the Israelites exterminate entire groups of people, including women, children, and animals? Here are four principles to remember the next time you encounter this issue.

“Why Have You Forsaken Me?” Understanding Jesus’s Cry on the Cross

This is a helpful, theologically deep article about Jesus’s famous cry on the cross. The authors approach the question from a number of angles.

The crucifixion is a good case study in showing how a careful Trinitarian framework can help work through thorny issues related to the Trinity and salvation. Not only does it bring to the surface the difficult question of what the Father was “doing” (or not doing) while Jesus hung on the cross, but it also raises the question of the Spirit’s seeming absence during the event.

Podcast: Why Christianity Is Not Just about Being a Follower of Jesus (Sam Allberry)

Here’s a helpful interview with author Sam Allberry about the doctrine of union with Christ, which is the subject of his newest book.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called No Images. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

No Images

One of the best parts of my mother-in-law’s house is her refrigerator. And that’s not just because of what’s inside.

She has filled the front of her refrigerator with dozens of photographs. I love picking up these pictures, asking her questions, and listening to her talk about family and friends. There are people and moments captured in those frames I don’t see elsewhere.

We take pictures to remember, to commemorate. A wedding, the first day of school, that amazing meal—we crave documentation because our memories are faulty. Pictures are so easy, and remembering is so hard.

God’s Forgetful People

Despite our efforts to remember cherished people and critical truths, we forget. And forgetfulness has consequences.

The Bible is realistic enough to portray people like us, people who forget. And we have a lot to learn from the impulses of those who don’t remember God and his commands.

In fact, it doesn’t take long after the ten commandments are given for the Israelites to break them in pieces. The second commandment (no images) takes a direct hit in Exodus 32.

Moses is meeting with God on the mountain and the people start to wonder if he’s ever coming down. They enlist Aaron to make “gods who shall go before [them]” (Ex 32:1). They worship a metal calf because “they forgot God, their Savior, who had done great things in Egypt” (Ps 106:21).

The people wanted something to see. They used God’s covenant name (YHWH) but attributed his works to melted earrings (Ex 32:4). They forgot, so they made an image.

The problem with man-made images of God is that none of them are true. Since no one has seen God and lived, any image of God we generate is false. Thus the reference to jealousy in the second commandment (Ex 20:4–6). Our images lead to false worship.

Faith and Sight

We’re all on a quest to see, a quest to remember. Here is the hurdle: How do we follow what we cannot see? How do we stay true to the invisible God?

This is the essence of faith. “Now faith is the assurance of things hoped for, the conviction of things not seen” (Heb 11:1). We depend on God for the gift of faith when we are blind. Faith seeks what is unseen; faith stretches forward.

Consider Moses again. He destroys the golden calf and pleads with God to go with his people into the promised land. God agrees, and Moses is overjoyed; he cries, “Show me Your glory!” The image is gone, but after a grueling test of faith, Moses wants to see. Please sustain me, just for a moment, with the sight of your glory!

The Image of God

God’s people throughout time share this challenge: “Take care, lest you forget the Lord” (Dt 8:11).

Without pictures or images, how can we remember? How can we avoid the septic spirals of sin that have ravaged forgetful saints through the ages?

God, in his mercy, has provided what we need. Hear this glorious truth about Jesus:

He is the image of the invisible God, the firstborn of all creation. (Col 1:15)

Humans are made in the image of God, which is no small thing. But Jesus is the perfect image of God. If you want to know what God is like, if you need help remembering, look at Jesus!

When we remember Jesus, what he taught and what he accomplished in his life, death, and resurrection, we’ll remember our proper place before God. We’ll remember that we were “separated from Christ” and without hope, but that now we are “brought near by the blood of Christ” (Eph 2:11–13).

We turn again and again to the Bible, where the truth about Jesus is captured with authority. We turn to a healthy, local church, where we remind each other what is true. We turn to the Spirit, who points us to the Father through the Son.

We also turn to the future, because one day we will have no more temptation toward image-making. One day, we will see.

Sight will replace faith and forgetfulness will be forgotten. We will see more brightly and clearly and truthfully than ever before.

And in fact, we will hardly believe our eyes. We will see what we have always longed for. We will see God himself, for he will dwell with his people.

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Links for the Weekend (2024-09-13)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Reasons You Might Think the Bible Is Boring

If we’re bored with the Bible, we might need to question the way we’re approaching it.

The Bible is the Drama of the ages, the Story of all stories. In this book we read of the living God’s acts of creation and redemption. We see the true story of the world. It rivals all other epics and transcends ancient myths. The Bible is not like any other book.

If you’re bored with the Bible, have you wondered why? A variety of explanations exist, and any (or several) of them could identify the problem. Let’s consider four possibilities.

Will You Love Jesus in Five Years?

David Mathis uses the metaphor of training in this article—how can we condition our souls to love Jesus now and in the future?

The question is not whether we are training our souls right now or not. Oh, we are training them. Unavoidably so. With every new day, in every act and choice. With every thought approved and word spoken and initiative taken. With every desire indulged or renounced. With every meditation of our hearts in spare moments. With every click, like, and share. With every podcast play, video view, check of the scores on ESPN, or browse of the headlines news. With every fresh opportunity to show love and compassion received or rejected. In all the little moments that make up our human days and lives, we are constantly becoming who we will be and ever reshaping what our hearts pine for and find pleasing. The question is not if we’re reshaping our souls but how.

The Shallows

Our poem of the week: The Shallows, by Michael Stalcup. This is an arresting poem about God’s creation as beautiful art—with a wonderful final line!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-09-06)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You (Still) Need the Gospel

Jared Compton writes about a wonderful discovery he and his wife made at church early in their marriage: the gospel is for Christians, not just unbelievers!

Maybe you know this already. Maybe you don’t. But if you’re a Christian, the gospel is for you. It’s full of good news about your past and future — and your present day-to-day life. It’s full of good news for today. And to live in the goodness of this news, there are precious truths you simply must learn to rehearse, to preach, to yourself.

A Parent’s Guide to Talking with Kids about Technology

Here is a helpful list of principles about God and technology along with conversation starters to use with children.

It goes without saying that technology, particularly all of life in the digital age, is presenting us with a dizzying array of possibilities when it comes to where we spend our time, how we understand who we are, and how we perceive the world around us. No stone is left unturned when it comes to technology. Technology is not just a “thing” we use; it colors virtually every interaction we have in the world today. We use technology but then technology shapes us into the types of persons that further technology’s demands. It’s an unending cycle of compulsion-desire-formation.

Crumbs on the Kitchen Table

Poem of the week: Crumbs on the Kitchen Table, by J.C. Scharl. This is delightful little poem about creation.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Fear of Man Will Crush You. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Fear of Man Will Crush You

Earlier this year, my right thumb started hurting. I can’t remember any fall or trauma that caused the problem, but I winced every time I had to grip or press with my thumb.

Shaking hands became especially painful. One evening I was hosting an honor society induction at my college. I was proud of these students, and I wanted all of the parents, grandparents, and friends in attendance to feel comfortable and welcome.

As you might guess, I shook a lot of hands that night, and I paid for it. That evening probably set my healing back several days.

What’s going on here? Why did I do something I knew was so bad for me?

I wanted to look healthy and normal, hating the thought of appearing weak or needing to explain my injury. I knew people expected a handshake, and I didn’t want to disappoint anyone or make them feel awkward.

You might notice the pride and the love of reputation present in my motivations that evening. But mixed in with those rascals is another noxious sin the Bible calls the fear of man. It is often set in contrast to the fear of the Lord.

Let me tell you—it’s deadly.

A Dangerous Trap

The Bible pulls no punches when speaking about the fear of man.

In Galatians 2:11–14, Peter changes his dining practices according to his audience. He eats with Gentiles before “certain men came from James,” but when they arrived, he stops, “fearing the circumcision party.” Paul calls this hypocrisy and rightly opposed Peter to his face, because his “conduct was not in step with the truth of the gospel.”

There were specific, first-century, social and religious dynamics at play here. But the fundamental problem is universal: We often modify our behavior based on the opinion of others.

The Bible describes the fear of man in terms of a trap. “The fear of man lays a snare, but whoever trusts in the Lord is safe” (Prov 29:25). When we fear man, we are walking into a dangerous place, because we’re no longer trusting in the Lord.

The Desire for Approval

At its core, the fear of man is about our desire for approval. Jon Bloom wrote a helpful article at Desiring God which calls this a natural desire. Bloom writes that God designed us to seek approval, and this proves to be a huge motivating factor for us. The source from whom we seek approval reveals our deepest love.

We can trace our fears to the people who have the most authority over us. This is the person(s) whose approval we most want. Jesus puts a fine point on this.

I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. (Luke 12:4–7)

We are to fear God supremely, because he has ultimate authority over our bodies and souls. No man controls our eternal destiny.

Approved by God

Did you read that Luke 12 passage carefully? Jesus told his disciples both to fear God and then not to be afraid. How can these commands both be true?

God is the Creator and Sovereign, so we should fear him! But this God is merciful and loving, so in trusting his care we don’t need to be afraid. He knows us, loves us, and will give us exactly what we need.

Instead of seeking approval from other people, the gospel of Jesus reminds us that we are approved by God. In our own actions and desires we deserve nothing but disapproval. But Jesus—the beloved Son of the Father, the One approved and accepted before time began—feared God in our place. Jesus lived to do his Father’s will (John 4:34).

Our fear of man was put on Jesus and he was rejected by man and God for us. By faith, Jesus’ perfect fear of the Lord is credited to us, and God approves! Our heavenly Father accepts and loves us, all the way down to our toes.

Do you see how freeing and motivating this truth is? The fears that imprisoned our minds and hearts are now set free in the wind. We don’t have to impress or win over any other person, because the God of the universe is in our corner!

There’s a healthy, God-glorifying way we can say, “I don’t care what anyone thinks.”

Embrace the Fear of the Lord

It’s all too easy to forget our identities as children of God. So we develop practices that help us actively resist the fear of man and embrace the fear of the Lord.

  1. Remind yourself about God. Take time on a regular basis to remember who God is, what he controls, and why he is for you. Meditate on passages like Luke 12 that reveal God’s power, authority, and care. Consider reading other books about the attributes of God.
  2. Interrogate your fears. When you notice the fear of man, pinpoint the fear. Tease out the human consequences of trusting God in that situation. Often our fear of man is not only sinful but exaggerated and unfounded.
  3. Embrace God’s promises. These words from Moses to the nation of Israel are so precious: “Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you” (Deuteronomy 31:6) The reason the people don’t need to fear is because God will be with them. See also Hebrews 13:5–6.
  4. Don’t fight alone. We need allies in this battle. We don’t often notice our fear of man. So, we need to share honest conversations with friends who can help us see our fears. (Of course, we also need to be that friend to others!)

After two weeks of loving reminders from my small group, I bought a brace for my hand that immobilized my thumb. It drew neon attention to my injury, but it also kept me from further damaging my hand. In this small way, admitting my weakness and trusting the Lord with my healing has reminded me of this great biblical truth: “Oh, fear the Lord, you his saints, for those who fear him have no lack!” (Psalm 34:9)

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