Links for the Weekend (2024-04-26)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Toward Healthier Habits for News Intake

I find that Trevin Wax frequently offers wise, godly advice. In this article he shares how he has thought through his media consumption particularly as it relates to current events and the news. His job is likely not your job, so you may not arrive at his conclusions, but his approach is worth your time.

These are just a few principles I hope make for a healthier news and commentary intake. Whatever you do, be intentional. At all costs, avoid the dreadful “scroll” as your primary (or even secondary) news source. Look for sources that stimulate thought and reflection, and avoid any site or writer that confirms all your previous opinions. Get off the jet skis and go diving.

7 Questions That Teens Need to Answer

If you have a teenager in your house, your family, your neighborhood, or your church, you might want to read this article by Paul Tripp. These questions help teens prepare to live on their own as followers of Jesus.

Since you will be asked to grapple with life-shaping issues in your teen years, you will need reliable, true, and trustworthy guidance. What will be your life GPS? Whose plan for life will you follow? I love what the Bible says in Psalm 119:105, “Your word is a lamp to my feet and a light to my path.” God gave you his word to be a guide to you. As you walk through the forest of life, often dark with roots that will trip you up, the Bible has been given to you to light the way so you can be sure of where to go and how to get there. The central theme of the word of God is the story of the transforming grace that is ours because of the life, death, and resurrection of Jesus. 

Grace Winter Woods

Our poem of the week: This lovely, short poem compares God’s grace to snow falling on your face.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-04-19)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Gentile Inclusion Doesn’t Affirm Same-Sex Marriage

One of the arguments made in support of same-sex marriage among Christians is that the opening up of the gospel to the Gentiles demands a radical rethinking of Old Testament positions. Rebecca McLaughlin does a good job in this article showing why the broad inclusion of the Gentiles in the church is the reason we have New Testament teaching against same sex relationships.

Like me and every other sinner who repents and trusts in Jesus, my young friend has been washed, sanctified, and justified in Jesus’s name. The invitation to repent and trust Jesus is on offer to you now, regardless of your sexual attractions, history, or long-embraced identity. The only person who has ever loved you perfectly—so much that he endured the most excruciating death for you—is reaching out his arms to you today. He’s paid the price so you and I and any human on this earth can enter into everlasting life with him. Don’t buy the claim that anyone is barred from this by Christian sexual ethics. And if you have not repented and believed in him, don’t wait.

Why Christian history?

Why should Christians pay attention to the history of Christians and the church? This article provides ten short, compelling answers.

Morning After Solstice

Our poem of the week: A delightful sonnet reflecting on time after the summer solstice (the day of the year with the most daylight).

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Six Ways to Respond to God’s Steadfast Love. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Six Ways to Respond to God’s Steadfast Love

Driving the Pennsylvania Turnpike can be rough, especially when you’re tired. The hills and farms all look the same, and it’s easy to get lulled to sleep by the endless pattern of signs: speed limit, exit, service plaza; speed limit, exit, service plaza.

Many of us read Psalm 136 this way. Every verse contains the refrain “for his steadfast love endures forever.” Though you may exult in this truth in verse one, you weary of it by verse 13. Your eyes skip along to the “interesting parts,” neglecting the other half.

But there’s gold in the repetition.

Behold the Promise of God’s Love

This psalm is a masterpiece, painting God’s work through history with the brushstrokes of his love.

The psalmist begins by highlighting God’s goodness and his supreme position above other gods (Ps 136:1–3). The next six verses describe God’s work as creator; he made the heavens, spread out the earth, and created the sun, moon, and stars (Ps 136:4–9).

Beginning in verse 10, the psalmist writes of the pivotal deliverance from Egypt. The psalm slows down, crediting God with each step along the way—the Passover, the Red Sea, and the defeat of Pharaoh (Ps 136:10–16).

In their journey through the wilderness, God gave his people victory over nations who opposed them. In verses 17–22, the psalmist rehearses God’s military might and his provision of land. This stanza connects God’s promise-keeping love (see God’s covenant with Abraham in Genesis 12:7 and 17:8) to his commitment to fight for his people.

The psalm closes with a summary: God remembered, rescued, and provides for his people (Ps 136:23–25), so we should thank him.

Sing the Refrain of God’s Love

Through all 26 verses, the refrain is the same: “for his steadfast love endures forever.” Behind God’s creative work, his saving work, his fighting work, his providing work—through all the high drama, God’s love is the explanation.

And God’s love is not reserved for the mountain tops. His steadfast love is revealed in the valley of the wilderness years (Ps 136:16) and the mundanity of mealtimes (Ps 136:25).

God’s steadfast love is behind and underneath everything he does. None of his characteristics or actions can be separated from his love. We can easily affirm this integration when considering the exodus or promised land, but it applies equally to God’s justice and wrath (see Ps 136:15, 17–20). From top to bottom, God is love.

Grasp the Steadfastness of God’s Love

If the biblical authors highlight and underline their writing by repetition, we should pay careful attention to this refrain. It appears in each and every verse—26 times in all.

For his steadfast love endures forever.

Notice the whopping three references to time in this refrain. God’s love is steadfast. His love endures. His love endures forever.

It’s hard for finite humans to digest that word, forever. Everything we see, do, or know comes to an end. What is true for food and clothing we also witness in our emotions. We’d like to claim that our love (for a spouse, for a parent, for a child) is steadfast, but we know better. In anger or impatience, apathy or bitterness, we withhold our love from those most dear to us.

How different God’s love is from ours! His love is steadfast, never diminishing in volume, never weakening in strength, never retreating, never tainted. Though we may feel alone or unloved, reality is different—his love endures forever.

We struggle to digest this truth; we’re prone to dismiss or forget God’s love. In times of suffering, loss, or deep sadness, we often resist with our heart what we know with our mind. Like the psalmist, we need to repeat this truth as often as possible: God’s steadfast love endures forever.

Personalize the Beauty of God’s Love

Here are two ways to internalize God’s love.

Put the psalm on repeat. Read Psalm 136 every morning and evening for a month. (Read every word, careful not to skip the repeated line!) Listen to it on your phone or tablet. Like the woodpecker, a persistent tapping in the same spot sometimes yields a breakthrough.

Write your own version of this psalm. Take up a journal, recount God’s work in your life, and end each line or paragraph the same way: “For his steadfast love endures forever.”

Consider the Cost of God’s Steadfast Love

God’s love for his people reached a crescendo in the incarnation. He aimed to redeem his people, and he had to deal with their sin, once and for all. In his steadfast love, God sent his Son. For his love is a pursuing, costly love.

God demonstrated his abiding, enduring love in Jesus’ life, death, and resurrection. When Jesus was “made sin for us” on the cross, the Father withdrew his protective love for a time. The Father’s love for his people was manifest in wrath toward sin, and the Son was crushed for our iniquities. Jesus knew the Father’s full fury; he experienced the absence of God’s love so we would know it forever.

Give Thanks for God’s Steadfast Love

Why does the steadfast love of God matter? How does it change us?

One clear application comes out of this psalm: Give thanks. This is the only exhortation in the entire psalm, and it appears four times (Ps 136:1, 2, 3, 26). In fact, all of the descriptions of God, including the refrain about his love, are given as fuel for thanksgiving.

So give thanks to God for who he is. He is the Creator, Savior, Conqueror, and Provider that Israel needed then and that we need now. Thank God for all the ways his steadfast love has rung out in history and in your life. Don’t hesitate to include the routine aspects of your day; from the miraculous Red Sea crossing to God’s provision of food, everything flows from his love.

And as you give thanks to God, remind yourself and everyone around you about his love. It is steadfast, and it endures forever.

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Links for the Weekend (2024-04-12)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Prioritizing Our Marriages During the Child-Raising Years

Far too often a couple’s lives revolve around their children and their marriage suffers. This article offers some good counsel.

She was a year away from all the kids being out of the house. While some look forward to this stage of life, my friend was dreading it. She and her husband had grown apart after years of focusing solely on their children. Their marriage was sustained by the distractions of football and soccer games, teen gatherings in their home, and shuffling kids to and fro. Now, the looming prospect of a quieter house with no distractions between them was unwelcome.

Try to Be More Awkward

In order to show love to others at corporate worship, Brianna Lambert wants us to embrace our awkwardness. Find out what she means!

The small greetings I hear from the men and women beside me in church remind me I’m loved. They tell me of the beauty of the fellowship of the body of Christ. They pull me out of my singular focus and remind me I’m part of something bigger—bigger even than the group of families in my small group or who share my similar life circumstances. They lift my eyes to the beauty of the diverse group of church members God has placed around me—people I want to get to know better and learn from. I wouldn’t have had the opportunity to revel in this had the people beside me stayed silent. 

What does it mean that God rested?

CCEF counselor Darby Strickland shares a video meditation on what it means that God rested. She suggests some implications this has for us as well.


Thanks to Phil A for his help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-04-05)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Christ’s Resurrection Is the Amen of His Promises

It’s so, so important that we properly understand Christ’s resurrection and what it means for his followers. An eternal existence floating among clouds is not resurrection at all!

If this event is historically true, it makes all other religions false, because Jesus claimed to be the only way to God. To prove this, He predicted He would rise three days after His death. And He did. John Boys (1571–1625), the Dean of Canterbury, put it beautifully: “The resurrection of Christ is the Amen of all His promises.”

God Delivers from the Suffering He Ordains

Many people (including Christians) struggle with the description of God as sovereign. How can God bring us into suffering and then also deliver us from it? Here’s John Piper’s attempt at an answer.

This is why thousands of people have found that the sovereignty of God over their suffering is a precious reality, because it means none of our suffering is meaningless, none of it is owing to the weakness of God or the folly of God or the cruelty of God, but all of it is owing to wise and loving and holy purposes of God for those who trust in his goodness in the midst of it. And the very power and wisdom and love that governs our sorrows now is the same power that will deliver us in God’s all-wise timing.

Tea Cakes with Jesus

Our poem of the week: What might it look like if Jesus visited our messy home and showed us his love there?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Now, We Laugh. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Now, We Laugh

The victory seemed sure. Against the odds death lashed this man to the wood, this wonder who spoke so much of life. Jesus had assaulted death’s kingdom at every turn, and now, with a final cry, he ran out of breath.

His body found a tomb, and fear stationed a rock and guards. These bouncers would let no one in.

They faced the wrong direction. They missed the show.

∞∞∞

Who knows what sounds or sights burst inside. Perhaps it was ear-splitting, a blinding flash. Maybe it was quiet and small, a hiccup of life stirring the body.

Jesus flung death aside and the boulder with it. The grave clothes lay discarded on the ground. The mighty guards passed out from fear, replaced by heavenly officers.

As he walked out of the tomb, Jesus laughed at death. The righteous Son of God had finished his work. Now he pulsed and thrummed with life.

∞∞∞

We follow our Savior between the times. We see the hatred and the grabbing of the old way, kicking and jerking toward and within us. We mourn and cry and resist.

But we are not all mourning. We know the new way. We laugh at the good news—not because it’s funny, but because it’s so good. We are amazed and overcome and grateful, and we laugh the laugh of those who are free.

We laugh that the good news would be spoken to us. We laugh that we would be loved and adopted. We laugh that we would be promised such a future.

∞∞∞

Death will make its final, futile attempts. It will throw us in the ground, a stone on top.

Who knows what sounds or sights will come. Jesus will fling death aside and the stone with it. The heavenly officers will take us further up and further in to the city coming down.

As we join the throng, we will laugh at death. Where is your sting? Where is your victory?

∞∞∞

Without the curse, without frustration and thorns, we will rejoice forever. In the presence of our Father, we will know as we have been fully known. In our joy, we will laugh.

That joy is not just for Then. It is not just for Easter morning. It is for now and now and now, because the bond Jesus secured cannot be broken. We are grabbed and held by everlasting, full-to-the-brim love.

We will laugh forever because we will be with God, safe. And we laugh now, because we need the practice.

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