Links for the Weekend (4/30/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Help! My Beliefs Are Viewed as Intolerant

In a world where Christians are increasingly viewed as having views which are intolerant, Michael Kruger helps us to think carefully about this charge and offer a humble response.

In most conversations about exclusivity, the non-Christian often remains entirely unaware of why Christianity must be exclusive. Is there any internal logic for why Christianity makes this claim?

At this point, we need to reassure our non-Christian friend that Jesus’s claim about himself is not arbitrary nor is it merely self-aggrandizing. Rather, Jesus is making that claim because he, and he alone, is the only solution to the problem of sin.

What Does It Mean For God to Be Our Father?

Since we are told repeatedly, both in the Old and New Testament, to refer to God as “Father,” we should let the Bible tell us what that means. I don’t mean to spoil things, but having God as our father is very, very good news! Here’s one example:

He responds appropriately to requests, for our good – If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:11)

How to Mortify Sin

The “mortification of sin” sounds like an old-fashioned term, but it is Biblical—it means putting sin to death. In this article, originally published in Ligonier’s Tabletalk magazine, Sinclair Ferguson writes about how Colossians 3:1–17 instructs us to mortify sin. (One extra bonus: this passage is part of the sermon text for this upcoming Sunday!)

Failure to deal with the presence of sin can often be traced back to spiritual amnesia, forgetfulness of our new, true, real identity. As a believer I am someone who has been delivered from the dominion of sin and who therefore is free and motivated to fight against the remnants of sin’s army in my heart.

Thanks to Phil A for his help in rounding up links this week!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (4/23/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Engaging Our Emotions, Engaging with God

Alastair Groves writes helpfully on what the Bible teaches about our emotions.

God doesn’t call us to avoid or squash our emotions (as Christians often suppose). Neither does he call us to embrace them unconditionally (as our culture often urges). Rather, he calls us to engage them by bringing our emotions to him and to his people. I like the word engage because it doesn’t make a premature assumption about whether the emotion is right or wrong, or how it might need to change. Instead it highlights what the Bible highlights: our emotions (good and bad) are meant to reveal the countless ways we need God.

Does Fasting Seem Strange To You?

Here’s a nice article from The Gospel Coalition Africa with a refresher on the practice of fasting. I liked the emphasis here on what fasting is for, not just what fasting is against.

Understood this way, the emphasis is more on what fasting is for—not for what fasting is against. Fasting is for focusing on God. It is a mindset of persistence that Jesus commends (Luke 18:1-8). It is urgent and daring. Fasting coupled with prayer desires to see the purposes of God come to pass.

The Gift of True Words

Melissa Edgington writes a lovely story about a woman finding a love letter from her husband years after he died. And there’s a lesson in here for all of us, too.

As I sat in her sunny room and listened to the quiver in her voice while she read her husband’s words, I remembered once again the immeasurable impact of expressions of love. We don’t say what we know and feel and appreciate often enough. We assume things are understood, and we underestimate the impact of our words. Write letters. Leave notes. Drop words into the space between you, and fill the unsure hearts around you with concrete understanding of all that’s inside of you. We will never regret gifting sweet words to another.

On the WPCA Blog This Week

This week on the blog we published an article written by Erica Goehring called Tending a Fruitful Life. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Tending a Fruitful Life

As spring makes its entrance, many of our minds turn toward gardens and flower beds. I am a terrible gardener, but I keep trying. Last year, I planted eight tomato plants. They grew tall and lush. They were beautifully green and suffered none of the yellowing and spots that have plagued other plants in my care. I was so excited! I could imagine the amazing flavor of my homegrown, heirloom tomatoes. I would slice them and layer them with mayo on sandwiches, or maybe I would sprinkle a little salt and eat them on my front porch like I did with my dad when I was little. They would be red, juicy, and sweet.

Alas, I harvested one, mediocre tomato. I don’t know with certainty what went wrong. I would be lying if I even began listing the reasons for my failure, but I know one thing that my tomato-keeping lacked. As a gardener, I lacked consistency. I watered my tomatoes, sometimes. I weeded my raised bed, sometimes. I hoped it rained enough. I hoped my netting would hold up to the deer. I did not always take the actions required to have a thriving, bounteous crop of tomatoes (or anything else for that matter).

Spiritual Fruit

Do you ever feel that way in your devotional life? If you are anything like me, you go through seasons when you read God’s word occasionally. You seek out spiritual instruction from godly teachers sporadically. You consult valuable commentaries on scripture inconsistently. You are not alone, friends. Many of us seem to be hoping that God’s word will be imparted to us through osmosis as our Bibles sit on our nightstands, unopened and collecting dust. We hope that being in a church while someone is preaching will give us a big enough dose of truth to get us through the week. Maybe if we sit there enough times, we will be nourished and quenched. Maybe we will thrive, and hopefully, the weeds of sin will wither.

Sorry, fruit doesn’t grow like that—neither tomatoes nor spiritual fruit. My tomato plants looked healthy. They had enough nutrients and water to get along okay. However, they only had enough of what plants need to put their energy toward growing green leaves. They did not have adequate resources to put energy toward growing fruit. As a follower of Christ, you can probably appear okay on a bare minimum. You might glean enough inconsistent nourishment to trudge through a tough season. After all, God is holding you tightly and seeking after you with persistence when you stray (not unlike a parent hanging on to a toddler at the zoo). His love can sustain you through all kinds of trials. 

Consistency is Key

Most of us do not want to simply appear alive. We want to live. We want to live in God’s presence, building toward a richer relationship and a more fruitful life for his glory. We don’t need perfection or greater intelligence or access to seminary-level courses every night of the week. We need consistency—consistent reading of the scriptures, consistent conversations with our brothers and sisters in Christ who push us to grow and to learn. We need to take hold of even short segments of our days and devote them to growing in the Lord instead of the 101 other possible uses of our time. 

I wouldn’t be the first wishful gardener who felt tempted by another fancy gadget or expensive plant food to solve my tomato problem. And I am well aware that the world is full of apps, cool journals, and Bible commentaries to try to solve the scripture-starved-Christian problem. These tools promise to make it easier to dig into God’s word and stay there. They may, indeed, be useful tools, but none of them will have the impact of simple consistency. For me, regular reminders to stop and sit for a time of devotions help establish a steady routine. I use alarms on my cell phone or Post It notes to signal a new habit. Sharing your plans with a spouse or friend can build useful accountability.

Beating ourselves up about shortcomings in our Bible study habits will not bring us any closer to the meaningful relationship with God that we desire, just as punishing myself for not tending my garden is not going to produce more crops. We tell ourselves that we need to work harder and push further in order to be good or valuable. Fortunately for us, God already knows our shortcomings, and a perfect record of daily devotions will not make us more worthy of his gift of salvation. Love is a greater motivator to create consistency than shame or other external reprimand will ever be. Desire God and then seek him in his word. He will meet you there.

Seeking a Harvest

If you are feeding yourself scripture on a consistent basis, fruit will grow. When you are filled up with the good nourishment of God-breathed truth, you will see the pesky weeds of sin and pluck those buggers right out. You and I will crave more of the Bible because time surrounded by God’s goodness whets our appetite for more of the same. Instead of the drive-by sprinkle of scripture at a short Sunday service, you will long to be doused in refreshing water from the source and linger in the flow. 

My poor tomato plants got some watering because rain happened to fall. They had some food because the soil harbored some nutrients on its own. However, with consistency and intention, I probably could have helped them produce a respectable crop. I am challenging myself to consistency this summer in my gardening and in my devotional life. Will you? I’ll keep you posted.

Photo credit

Links for the Weekend (4/16/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Day After Easter

Glenna Marshall mourns her friend who died on Easter Monday. She points us toward true resurrection hope.

Just the day before, we celebrated the resurrection of Christ. For most of my life, I only celebrated His resurrection. I didn’t realize that His resurrection guaranteed my own. But everything we hope for, everything we are staking eternity on, everything we have given up for the sake of Christ hinges upon the fact that He conquered death. He rose again. And we will, too. We bury Sue on Saturday, but one day her grave will be empty like His.

Post-Pandemic, Will China’s Church Be Changed Forever?

The Chinese government imposed new restrictions in 2020 which have drastically affected the church. This article describes how house churches have adapted and what the future might look like.

How Does Chronic Pain Glorify God?

When pain does not go away for those who follow Jesus, how does that bring glory to God? In this episode of the Ask Pastor John podcast, John Piper gives a helpful answer from the Bible. (The second half of this podcast is especially helpful.)

First, when we suffer without cursing God, without forsaking Christ, declaring ourselves to be his friend and servant and disciple and follower and a great lover of his glory and faithfulness, we make plain to others that having Christ is more precious to us than having freedom from pain.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (4/9/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

To Those Who are Frustrated with the Church

Colin Smith writes to those who have felt like giving up on the local church. Perhaps you’ve felt that pull and would benefit from this article.

The church is made up of ordinary people who are in the process of being redeemed, all of us sinners in the process of being renewed. It was Augustine who described the church as “a hospital for sinners.” He said it would be very strange if people were to criticize hospitals because the patients were sick. The whole point of the hospital is that people are there because they’re sick, and they haven’t yet recovered.

Serving Christ When Everyone Needs You

Ann Swindell reflects on what God has been teaching her in this difficult pandemic time. When we feel pulled by family and work and ministry, how do we respond?

I felt like I was serving in a hundred ways but missing out on many of the gifts of relationship and normal life that helped make that service joyful and rewarding. It all felt like too much, and those tears at the kitchen window revealed both my frustration and exhaustion.

My circumstances and responsibilities wouldn’t change anytime soon. But my heart could change, and it needed to.

A Conversation with Pastor Tim Keller about Hope in Times of Fear

Here’s a podcast episode where Russell Moore interviews Tim Keller. Keller was diagnosed with cancer last year and has written a book called Hope in Times of Fear. I find an encouraging freshness in listening to someone who has a palpable sense of their mortality talk about trusting in Christ. Maybe you will too.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Look and See, O Lord! If you haven’t already seen it, check it out!

Thanks to Maggie A for her help rounding up links this week.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Look and See, O Lord!

In the midst of any prolonged suffering, we feel a natural desire for relief. We want the pain to go away, the grief to recede, the devastation to subside.

But there’s an earlier, more fundamental need we have as humans in mourning. We want to be seen.

Lamentations

The book of Lamentations in the Bible is filled with urgent cries of agony. Assumed by many to be written by Jeremiah (though never identified internally this way), Lamentations is a book of five laments about the destruction of Jerusalem. As an agent of God’s judgment on his people for their sin, the nation of Babylon conquered Jerusalem in 586 B.C. After destroying the temple and much of the city, the Babylonians led most of the residents away to captivity.

This was a heartbreaking, disastrous situation for all Israelites. The prayers recorded in the book of Lamentations were written by one of the people left behind, and they were used in Jewish worship services for decades afterward. These prayers are filled with loss and anguish, and they teach us as God’s people how to process grief in his presence.

Requests in Lamentations 1

lament is a genre of prayer found in the Bible which usually contains complaints, requests, and expressions of trust in the Lord. Not all of these ingredients are found in all laments, but most laments include at least two of these elements.

It’s not hard to find the complaints in the first chapter of Lamentations—they’re everywhere. This is easy to understand, as the city and temple have been leveled. All that the Jewish people knew and held dear was reduced to rubble.

The requests in this chapter are more scarce. In fact, before the last two verses, there is only one petition I see, and it appears three times.

“O Lord, behold my affliction”

In verse 9, the author writes, “O Lord, behold my affliction, for the enemy has triumphed!”

The Israelites have “sinned grievously” (verse 8) and Jerusalem has fallen in a public and embarrassing way (verses 8–9). There is no one to comfort her (verse 9). The Lord “has afflicted her for the multitude of her transgressions” (verse 5).

“Look, O Lord, and see”

In Lamentations 1:11, we read, “Look, O Lord, and see, for I am despised.”

The nations have entered unlawfully into the Lord’s sanctuary and have taken “precious things” (verse 10). The people are starving, groaning as they search for bread (verse 11).

“Look, O Lord, for I am in distress”

In verse 20, we read, “Look, O Lord, for I am in distress; my stomach churns; my heart is wrung within me, because I have been very rebellious.”

The Lord has “inflicted” sorrow in his “fierce anger” (verse 12). The author writes in detail of the painful physical judgment God has brought on his people (verses 13–15). There has been no one to give comfort (verses 16, 17).

A Desire to be Noticed

As painful as suffering can be, loneliness amplifies this hardship. Agony is more acute when it is held in private and not seen or acknowledged by others.

Here is the root of these requests. Before asking for relief or deliverance or restoration, the author of Lamentations wants to be seen by the Lord.

This is something we should be praying for ourselves and our suffering brothers and sisters in Christ: “Look, O Lord, and see!”

Jesus, Our Lamenter

The book of Lamentations is bleak territory. With some minor exceptions, it doesn’t feel hopeful. I’d wager no verses from Lamentations 1 appear on a Hallmark card.

And yet, when we understand how all of the Scriptures point to Jesus, there is much we can learn from this rich book.

The author of Lamentations understands the connections. God is holy and the people have rebelled. So God has brought the judgment for sin he promised. The people are lamenting because they are suffering the consequences of their sin.

This probably doesn’t sound like Jesus yet, but remember what he screamed on the cross. “My God, my God, why have you forsaken me?” (Matt 27:46)

Jesus knew the pain of judgment for sin. He knew loneliness. He knew what it was like to look in vain for comfort. Piped through the right speakers, Jesus’s cry on the cross sounds a lot like “Look, O Lord, and see!”

If you are a child of God, Jesus has suffered and lamented for you. Jesus is evidence that God has looked and seen!

Do Unto Others

We can now lament—even more fully than the author of Lamentations—because we have a lamenting Savior. Christians have the comfort of the Holy Spirit because, for a time, Jesus was without comfort.

We know how vital it is to be seen and noticed, to have our pain recognized and named. Entering into the full suffering of humanity, Jesus knew the same, so we have a sympathetic advocate in heaven when we pray.

The application for us toward our friends and neighbors here is obvious. We must learn to notice and acknowledge the suffering of others. We can lament on their behalf, asking God to look and see and comfort.

When we encounter our neighbors’ grief, it may be raw and wild. We don’t need to offer advice or platitudes; often our presence is enough.

And a lament to God for our neighbors—with our neighbors—may point more persuasively to Jesus than a sermon could.

Photo credit

Links for the Weekend (4/2/2021)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What Is the Historical Evidence that Jesus Rose from the Dead?

Justin Taylor helpfully points us toward an article which argues for the historical credibility of the claim of Jesus’s resurrection. There are also two videos linked in Justin’s post made by apologists arguing for the resurrection.

Rejoice Together, Suffer Together, Repeat

Christians are to rejoice with each other and weep with each other. Anne Kerhoulas writes about what it means that these commands come in the context of writing about worship. Quite an insight!

Rejoicing is an act of worship. “Rejoice in the Lord always; again I will say, rejoice!” (Phil 4:4). It is always about God because every good and perfect thing comes from Him (James 1:17), and we get to praise Him for what He has done. When my friend got engaged I didn’t tell her good job for her accomplishment. No, we celebrated what God had done and was doing.

Let Go of Lies About Heaven: Eight Myths Many Believe

Years ago, Randy Alcorn wrote a big book about heaven. In this article, he points out eight common myths about heaven. He directs our attention to the Bible to examine what God says about the future.

In an age when people try to make doctrines more appealing by ignoring or twisting biblical truth, here’s the irony—the true biblical doctrine of Heaven is far more attractive than the dull, inhuman view of the afterlife that has long prevailed in evangelicalism.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.