When God Promises His Presence

Moses’ call is one of the most striking in the Bible. A miracle, dialogue (with God!), promises—it’s all there.

The whole story—from big plot points to small details—is fascinating. At the center, we see a man questioning his call. We have a lot to learn from God’s response.

The Background

The beginning of Exodus 3 finds Moses in Midian, the country to which he ran when Egypt was no longer safe. He has a wife and family, and he works for his father-in-law as a shepherd.

While carrying out his shepherdly duties, Moses is confronted not only with the famous burning bush but also with God himself (Ex. 3:6). God announces his compassionate intention to free his people and take them to a good land, and he plans to send Moses to do this enormous work. Moses isn’t exactly ready for this.

Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt? (Exodus 3:11)

The Question

Moses might deserve some criticism for his later excuses (recorded in Exodus 4), but this seems like an honest, natural response. Who am I to do this? Consider some of the reasons behind his question.

Moses doesn’t have a great history with Pharoahs. Though he grew up in a previous king’s home, that same man tried to kill him (Ex. 2:15).

Moses has been away from Egypt for about 40 years. The Hebrew people last saw him as nosy and scared (Ex. 2:14). Will they remember him? Will they follow him?

Not being a military or political leader, Moses wasn’t an obvious choice for this job. He was just a shepherd in the wilderness. He didn’t seem prepared or qualified.

Finally, Moses tried to stand up to Egyptian oppression once before, and it did not end well. Moses killed an Egyptian he saw beating a Hebrew (Ex. 2:12). But instead of being grateful, the Hebrews resented Moses putting himself in the place of “prince and judge” (Ex. 2:14). What would they say if he tried to take charge, give orders, and lead the nation?

God’s Answer

On a first reading, it doesn’t seem like God answers Moses’ question.

He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” (Exodus 3:12)

God gives Moses a personal promise and an outward sign. The promise is simply I will be with you. Is this answer supposed to be reassuring?

Yes! If we consider how God has revealed himself to Moses, we’ll see why this promise is comforting.

God is sovereign and mighty. He began to call Moses with a miracle (the burning bush). He makes the very place where he appears holy (Ex. 3:5). He is the covenant-keeping, faithful God of Moses’ ancestors (Ex. 3:6).

But God is also tender and compassionate. He has seen the hardships of his people, he has heard their cries. He knows their sufferings and has come down to deliver them. (See Exodus 3:7–9.)

God wasn’t concerned about Moses being lonely. His presence isn’t that of a stuffed animal, a guard dog, or even a best friend.

God promises his holy, fiery, powerful, loving presence. With his own background and qualifications, Moses didn’t know where to start. But with God’s presence, he would be unstoppable.

God Qualifies Us

There’s at least one lesson for us to learn here. By God’s presence, he qualifies us for our callings.

The Bible frequently uses Moses and the Exodus to point to Jesus and the cross, and this is no exception. The calling of Moses corresponds to Jesus’ baptism. God anointed Jesus for his saving task by sending the Holy Spirit (Mark 1:9–11).

God makes the same promise to each Christian that he made to Moses. By his Spirit, he will be with us. (See John 14:15–17 and Hebrews 13:5.) God calls us to himself and then to particular roles and tasks. His ongoing, holy presence with us qualifies us for our calling.

This doesn’t make our calling easy or even something we’re supposed to face on our own. But God’s abiding presence means we can face even the scariest challenges with confidence.

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Links for the Weekend (8/28/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Answer to Loneliness?

Across all age groups, loneliness is a growing problem. Andrew Bunt looks briefly at medical attempts to fight the feelings of loneliness and then shows how a better answer is found in the gospel.

Because this is true, we can be open with others, allowing them to know us fully because we know that we all have unlovable parts and yet, in Jesus, we are more loved than we could ever imagine. We can be open, vulnerable, and honest because we know that our identity is not rooted in a fake version of ourselves that we might try to present to others and in their opinion of us, but is rooted in what God says of us: we are his children. This allows us to have relationships where we are fully known and yet fully loved.

Five Ways God’s Anger Is Not Like Ours

I appreciate articles like this which help us distinguish the ways in which God is and is not like us. Colin Smith writes about the anger of God and how it is different than human anger.

The words ‘anger’ and ‘wrath’ make us think about our own experience of these things. You may have suffered because of someone who is habitually angry. Human anger can often be unpredictable, petty, and disproportionate. These things are not true of the anger of God. God’s wrath is the just and measured response of His holiness towards evil.

Lessons In Becoming a Better Listener

Tim Challies offers some truths about good listening from a book by David Mathis.

But if we are honest, few of us are good listeners. It’s easy enough to hear others, but very difficult to truly listen to them. That may be particularly true and particularly important in the context of the local church where we are called to love one another, to care for one another, and to bear one another’s burdens. None of this is possible without good listening.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called When Ministry is Like Parenting. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

When Ministry is Like Parenting

Paul’s first letter to the Thessalonians might be the most tender epistle in the New Testament. In every chapter—in nearly every paragraph—Paul’s love is evident, rising like carbonation bubbles and popping on the surface.

Though Paul’s face-to-face time with the Thessalonians was brief (see Acts 17:1–10), they built a deep, warm bond. So it’s no surprise when Paul describes his time with them in familial terms.

Like a Mother

In the beginning of 1 Thessalonians 2, Paul defends himself against accusations of bad behavior. He did not preach out of “error, impurity, or any attempt to deceive” (1 Thess 2:3). He and his companions were not interested in pleasing men, like many other traveling teachers; they were only interested in pleasing God “who tests our hearts” (1 Thess 2:4). Finally, Paul was not interested in glory from men (1 Thess 2:6). He would not use his office as an apostle to make demands on the people (food, shelter, or money).

In contrast, Paul compares his missionary party to a nursing mother.

But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. (1 Thess 2:7–8)

These two verses paint such a warm picture of the relationship between Paul and the Thessalonians! Take note of the affectionate words: gentle, nursing, taking care, affectionately desirous, share ourselves, very dear.

Not all ministry situations will look this way. Paul and his companions were willing to share their lives with the Thessalonians because they “had become very dear” to them. The affection came first, then the sharing of life.

A ministry that has this gentle, affectionate flavor is compelling. Though not all Christians are called to traveling, evangelistic ministries, we are all called to love our neighbors. And Paul’s description raises some important questions.

Would our neighbors describe us as gentle? Are we cultivating affection for our neighbors? Are we willing to share our lives along with sharing the gospel?

Like a Father

Further on in 1 Thessalonians 2, Paul continues to defend his behavior in Thessalonica. He and his companions “worked night and day” so that they “might not be a burden” to the people (1 Thess 2:9). The Thessalonians were witnesses of their “holy and righteous and blameless” conduct (1 Thess 2:10).

Paul longed for the Thessalonians to walk closely with the Lord.

For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. (1 Thess 2:11–12)

Each one of those verbs in verse 11 is important. Paul and his co-laborers exhorted, meaning they explained the expectations in detail from the word of God. They also encouraged, meaning they gave the Thessalonians courage, they cheered them on. Finally, they charged, meaning they emphasized the people’s responsibility to fulfill their duties.

To appreciate the beauty and power of Paul’s comparison to a father, imagine a good, kind father teaching his son to ride a bike. After a period of instruction, the father jogs beside the bike, helping the boy to balance. When he sees his son catching on, he is lavish with his encouragement, telling the boy how proud he is. The training time goes on and the father reminds his son of the timing and actions needed for success. Before too long, the boy is able to ride on his own.

It is possible—all too common, in fact—for Christians to act more like an overbearing boss or a scolding nanny than an encouraging father. We pedal along, scoffing at those who can’t yet ride on their own. Or we laugh when we see a brother take a fall, and we eagerly gossip about his mistakes and injuries.

Madness Without the Gospel

Paul describes a close, vulnerable kind of ministry, and this model of love is madness without the gospel.

After all, when we get as near to others as family members, they will see our scars. They will learn our secrets and our sins. And this will give our enemies ammunition. Why would we choose this path?

The gospel is the answer. Paul was eager to share his life with the Thessalonians because his life was no longer his own. He would share his life along with the gospel, the good news that the Son of God not only shared his life but gave his life for his people.

Paul could encourage the Thessalonians to walk worthy of the Lord because this same Lord called them “into his own kingdom and glory” (1 Thess 2:12). The kingdom and glory that await—that are ours purely by grace—far surpass any damage that might come from people knowing the real us. In fact, we highlight the glory of that king and his kingdom by reminding others that we are welcome because of his goodness and power, not our obedience or worth.

Risk and Love

Don’t leave this passage in awe of Paul, thinking you could never follow in his steps. Leave this passage in awe of the Lord and how he works through his people.

We can love because we are loved. We can reveal ourselves because Jesus revealed himself. We can confess our weakness, because with Jesus that humility is strength.

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Links for the Weekend (8/21/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Woe Is Me

Self-pity is “when we have a self-indulgent attitude toward our own hardships.” I suspect many of us are tempted to self-pity; Abigail Dodds gives us a good description of this sin, and she points us to the cure as well.

At root, the sin in self-pity is that we assess ourselves and our circumstances as though God is not our gracious Father. When we take God out of the picture, when his pity for us in the death and resurrection of his beloved Son with the continued help of his Spirit isn’t enough, we turn to ourselves for love and pity. When we believe there are gaps in God’s love — and we use our circumstances as proof — we tend to take action to fill in those gaps with self-love or self-pity.

Watch Your (Knowledge) Diet in the COVID-19 Crisis

How should Christians relate to media in a world with too much information and too little wisdom? Brett McCracken proposes a guide to help us with our media consumption—a guide he calls the Wisdom Pyramid. I found the visual representation helpful!

As our world today has made painfully clear, wisdom is not the result of simply having easier access to more information. It’s not about the amount of information we have, but its quality and reliability. Wisdom is less like a repository for knowledge than a filter for it, like a healthy kidney: retaining what is nutritious as it filters out the waste. A. W. Tozer compares wisdom to a vitamin: “It does not nourish a body in itself, but if not present, nothing will nourish the body.”

The First and Last Thing My Grandma Taught Me

Here’s a nice reflection from Amber Thiessen about what she learned from her grandmother. We could all probably learn a thing or two about how to look to grandparents and how to be grandparents from this article.

And through Grandma’s life, she adopted this practice consistently. Through my work at the hospital, I’ve been part of moments of life, and of death. There are many ways that families and patients cope with the passing of life, and Grandma’s beautiful anticipation of being with her Savior reminds me of the constant hope we have of our eternity, when we live our lives to love and follow Him.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (8/14/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

“Your will be done”: powerful not pathetic

Praying that God’s will be done can be a meaningless habit or a way to guard against disappointment. But Stephen Liggins shows how we follow Jesus’s example (and his heart) in praying this way.

And think about all the situations we encounter where we just don’t know what to pray. Relational dynamics can get so messy that, other than praying generally that all people would be saved and treat each other in a loving manner, it is hard to know exactly what to hope for. Thankfully, we can pour our hearts out about the situations—whether they be in the home, workplace or schoolyard—pray that God’s will would be done, and then rest in the confidence that he will do what is best.

But I’ve Never Been Discipled!

Christians are called to make disciples, but many have never been part of a good mentoring relationship. Quina Aragon encourages us to press ahead anyway. She writes about what discipleship is and how we can be a part of this whole-church project.

Discipleship often means just showing up. It means praying alongside someone in a meeting. It means discussing what you learned from the sermon. It means singing loudly enough to encourage the people around you—even if your voice isn’t choir-material. It means living the Christian life in a way that models Christ and inviting others to live it alongside you.

Podcast: Hymns and the Joy of Singing (Kristyn Getty)

The Crossway podcast recently featured Kristyn Getty, a popular hymn writer and singer. From the episode’s description:

In this episode, Kristyn Getty, featured in the ESV Psalms, Read by Kristyn Getty, discusses congregational singing, the power of music for teaching doctrine, and the foundational role of Scripture for the Christian life. She reflects on her career in the Christian music industry, explains why hymns still matter and are worth learning today, and shares how her family has been seeking to use music to serve others during this season of lockdown.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Turn to Serve and Wait: Our Christian Calling. If you haven’t already seen it, check it out!


Thanks to Maggie A for her help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Turn to Serve and Wait: Our Christian Calling

The late author and theologian John Stott introduced me to the wonderful phrase, “holy gossip.” In contrast to gossip that wounds people and splits churches, holy gossip happens when news spreads about the work God is doing.

In the apostle Paul’s ministry, he heard holy gossip about the Thessalonians, and he wrote about it in his first letter to that church. In the process, he gave a memorable description of the fundamental calling of the Christian life.

Early Christian Growth

Paul began his first letter to the Thessalonians by thanking God for his work within these people. When the letter was written, the church was only a few months old, and Paul had seen and heard convincing evidence of the work of the Holy Spirit among them.

Paul described how the Thessalonians began their Christian lives. They first received the word of the Lord with joy, though with much tribulation (1 Thess 1:6). In this way the people became imitators of Paul, his companions, and the Lord (1 Thess 1:6). Believers in nearby areas pointed to this church as an example (1 Thess 1:7).

Though the church was young, God was using them mightily. The word of the Lord “sounded forth” from them, and news of their conversion and faith was the holy gossip of the day (1 Thess 1:8).

Verbs for the Christian Life

Here is what Paul heard regarding the Thessalonians.

For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. (1 Thessalonians 1:9–10)

Paul’s verbs in these verses give us a compelling summary of a Christian’s calling.

Turn

First, the Thessalonians turned to God from idols. Conversion always involves a turning around, whether from a life of violence and addiction or disinterested religious observance.

The word “idols” may evoke images of carved, wooden figures, but we’re better off thinking of an idol as anything we worship instead of God. Comfort, success, relationships, health—these can all be idols.

A turn to God from idols might not be immediate, but it is decisive. Once we realize the water glass at our lips is full of sand, we can’t help but run to the fountain of living water.

And though this decisive turn happens at the beginning of our Christian lives, the implications reverberate through our remaining years. Walking faithfully with God means developing a habit of turning to him from idols.

Serve

The Thessalonians didn’t just change their religious allegiance. They turned from idols to serve the living and true God.

Conversion is not merely a shift in our religious thought life; it is coming alive from the dead. And the clearest evidence of our new life is our service to our new king.

The order here is crucial. Our service to this “living and true God” does not gain us his love. We are not loved because we serve; we serve because we are loved. When we wake from the dead and see how we have been bought with a great price, we cannot help but love and serve our God and Father (1 Cor 6:20). Of course, this service to God also involves loving our neighbors (Matt 22:34–40).

Wait

The most surprising verb in Paul’s list might be the last one. The Thessalonians turned to God from idols to serve and to wait. This is a hard command for impatient people.

Faith in God always has a forward-looking element. Because of what Jesus has done for us, we have great hope for the future. We long for our true home, our true family, our true king, and the glorious end of the curse. And since the future is not the present, we must wait.

This is not a thumb-twiddling, foot-tapping, bored-and-yawning sort of waiting. We’re waiting for a person—the Son of God! Paul describes this Son in verse 10.

First, he is in heaven. He is on the throne, in power, having ascended to his rightful place. Also, he has been raised from the dead. He was crucified and shut behind a stone. But death could not triumph over Jesus.

Finally, Jesus is the one who delivers us from the wrath to come. Wrath is coming, and we all deserve it. But Jesus will rescue those who are his from this terrifying end. We wait for the one who experienced wrath in our place.

Look to Jesus

This summary of our Christian calling might sound like an impossible task list. And if we separate this summary from the gospel of Jesus, that’s exactly what it is. But God never intended that separation.

We will fail to turn, serve, and wait perfectly. But Jesus has turned, served, and waited in our place!

Jesus never worshiped an idol (1 Pet 2:21–25). He turned away from idols toward God without fail.

Service was the foundation of Jesus’s life (Mark 10:45). He served the living and true God through obedience, love, and sacrifice.

Finally, Jesus waited. While on earth, he longed to return to his father (John 17:11, Luke 9:51), and he waited three days for his resurrection. He looked toward the future with hope like no one ever has.

As we look to Jesus, let’s help each other to identify and turn from our idols, to serve God and our neighbors, and to wait for his Son from heaven. Living this way will generate more holy gossip than we could imagine.

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Links for the Weekend (8/7/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Make Your School Decision. Then Trust God.

Glenna Marshall writes about a decision many parents are facing these days: What should we do about school for our children this fall? Some advice from a friend changed the way she was approaching the decision.

While walking through my neighborhood, I chatted on the phone with another mom who was also grappling with her decision. As I voiced my fears of getting it wrong this school year, my friend offered some sage advice. “God isn’t waiting to see if you make the wrong decision,” she told me. “He’s waiting for you to trust him with the decision you make.”

A Surprising Command for Suffering Saints

Michael Abraham reflects on James’s command to count trials as joy by directing our eyes toward Jesus.

Many of us, however, find great joy when our trials are over. James reminds us to find joy in our trials. Life is full of occasions for joy. Engagements are occasions for joy. Weddings are occasions for joy. Births are occasions for joy. You know this. But is sickness an occasion for joy? Are strained relationships occasions for joy? What about loneliness or loss? What about poverty and persecution? All trials are opportunities for joy.

Faithfulness in Forgotten Places

Scott Hubbard writes about “forgotten places”—those parts of our lives where are efforts are not noticed. He calls our attention to God’s providence and presence in the midst of these callings, as well as the reward in the future for faithfulness.

God sometimes does call us to do exceptional things for him: to adopt children, to launch ministries, to plant churches, to move overseas. But the point still holds, because none of us will do anything exceptional unless we have first learned, through ten thousand steps of faithfulness, to be exceptional in the ordinary.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (7/31/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

You Will Regret Giving In

We who belong to God often do not take sin seriously enough, and we therefore don’t fight against temptation with all our might. Garrett Kell provides four strategies to combat temptation.

God rarely touches our lives in such a way that we stop loving some long-ingrained sin immediately. But as we fight sin and pursue him, he changes our affections. We begin to love what he loves, and hate what he hates. Our confidence in willpower fades, and our hope focuses on Jesus, who was tempted and yet resisted in all the ways we have not (Hebrews 4:15).

The Mission Field I Never Expected

Rachel Wilson had grand visions of working for the poor or oppressed or enslaved around the world. She didn’t know God would have a far different calling in mind for her as the mother of two children with special needs.

For those of us who are mothers (and fathers), God wants us to esteem the field he’s given us. It’s not a tiring distraction from the true mission field we should be tilling; these are our people, for us to reach and for us to be trained and transformed as we do. Not only that, but in our giving, as we willingly lay down our lives, he smiles on us, because as Christ explained, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matt. 25:40, NIV). All the sacrifices, the diaper changing, the feeding, the dealing with meltdowns—they cannot be worth it if they’re just for our children. But they’re not. Ultimately, they are a perfume poured out for him.

How to More Wisely Consume News

We have more news—and more options for consuming the news—than ever before. How should we as Christians exercise discernment in this area? Bryan Weynand writes about virtues of wise media consumption and then offers some practical steps.

Still, as much as the media landscape is a minefield of misinformation, manipulative clickbait, and partisan rants, good journalism remains. Finding it requires intentionality and discipline, yet it can guard us against a frenzy that undermines our ability to trust anything. To this end, I believe it’s helpful to assess media sources through a grid of biblical virtues.

J. I. Packer: A Personal Appreciation from Ray Ortlund

Influential writer and theologian J.I. Packer died on July 17. Pastor Ray Ortlund wrote about the lasting marks of Packer’s ministry.

On the WPCA Blog This Week

This week on the blog we published an article written by Erica Goehring called I Have Stored Up Your Word in My Heart. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (7/24/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

To the Friends Who Tell Me “No”

What makes someone a good friend? This is such an important question, especially in times when we’re not gathering with friends as much as usual. I’m happy to recommend this great description of a close friend—not someone who is always affirming, but someone who is always loving. And love sometimes means saying “no.”

It is difficult to correct a friend. Although I am confident in my convictions, when it comes to those I care for deeply, I naturally desire to affirm. And yet, I know that if my friends did not have the courage to correct me, I would seriously doubt whether they actually loved me. Friends ought to want the best for each other, yet as fallen human beings we so often choose wrongly, think irrationally, and act selfishly. Without my friends, not only would I be lonely, but more than likely I would follow my sinful bent towards selfishness, arrogance, and misdirected affections. The friends who seek to save me from myself—even when I resent and resist it—are the friends I know to be true.

Millions of Kids Won’t Be at School This Fall. Christians Can Step Up to Serve.

With many children in the United States learning from home this year, and with many of the parents of those children needing to work, Heidi Carlson sees an opportunity. She suggests that by offering radical hospitality, Christians can show the sort of just-in-time love to their neighbors that can make a difference.

Those of us surrounded by supportive friends and community are able to rally, to figure out how to make it work. Creative rallying is what we do for people we know and love. But it’s not radical. This massive change in the school calendar is an opportunity for Christians to engage in a different type of radical hospitality.

When God Withholds Sleep

Stacy Reaoch writes about her longtime struggle with sleeplessness. She offers some Scripture to meditate on in the middle of the night, and she shares some of the lessons she’s learning.

In the meantime, God has a purpose in our sleeplessness. He can use our weakness to make us dependent on him, showing us his love and care with each passing minute of the day. He can use our weariness to push us to lean on him as the all-sufficient, all-wise, and all-powerful God, and to know that when we are weak with sleeplessness, then we are strong in him.

The Uighurs of China: A People in Peril

Greg Turner describes the persecution of the Uighurs by the Chinese government as “one of the worst human-rights crises in recent years.” Read this article to learn how you can pray.


Thanks to Maggie A for her help in rounding up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (7/17/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Sipping Poison Won’t Make You Wise (Take My Word for It!)

“Does experience with sin make you more wise or more foolish?” Because of the gripping power of turnaround testimonies, we might end up thinking wrongly here. Benjamin Merkle relates a story from his days in the Marine Corps to the temptations of our culture and reminds us where wisdom originates.

This type of temptation still pulls at each of us with an incredible power. We feel that tasting a forbidden thing will bring us greater wisdom and make us more impressive. In fact, think of how easily we can feel embarrassed by all the sins we haven’t committed! We can actually become ashamed of our own innocence. Who wants to be naïve and inexperienced? How many Christian kids are embarrassed by their virginity, even though they’re convinced they’re right in preserving it until marriage?

Respectable Sins of the Reformed World

Tim Challies writes about “respectable sins,” those which might be accepted by Christians even though the Bible forbids them. He writes about those sins to which we are particularly tempted online.

Impugning. To impugn is to dispute the truth, validity, or honesty of another person’s motives. And closely connected to disputing another person’s motives is suggesting that you know the truth behind them. There is so much of this in the Christian world today, and it generates so little disapproval, that it must be classified as respectable. Yet a little biblically-guided introspection should tell us that we often don’t even know our own motives, and if we do not know our own, how could we possibly know anyone else’s?

Prayer Will Win the Nations

If you’ve ever wondered how to pray for missionaries around the world, here is an article giving some concrete suggestions.

In fact, we must. Prayer isn’t just a passing gesture or a frivolous holiday present. Prayer is supplying missionaries with essentials for their survival. Prayer is partnership in their work, vital to its Spirit-filled efficacy and the rescue of sinners. At the risk of sounding clichéd, prayer is a matter of life and death. Our intercession protects them from harm (2 Corinthians 1:11) and provides for the gospel’s advance (Romans 15:30–32).

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Learning from the Humiliation of Jesus. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.