Tag: Rest

Links for the Weekend (2024-09-27)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Running and Rest Aren’t Opposites

Trevin Wax builds on a good perspective about running and rest that he heard from a good friend.

Running and rest are to be kept in healthy tension, Lim says, so we’re sacrificially ambitious in our kingdom service and securely anchored in Jesus and his love for us. Right rhythms are the key to ensuring running doesn’t become just a mask for restlessness, and rest doesn’t turn into a spiritualized form of resignation.

The Autonomy Trap

I’m not sure how better to describe this article than that it is both beautiful and moving. James Wood writes about his childhood, his parents’ divorce, his relationship with his father, commitment and the idea of freedom, and how a community of Christians brought him to Christ. This is on the longer side, but it’s worth it.

I come from a stock of relationship-quitters. During my childhood, pretty much everyone in my life had divorced at least once, extended family connections were strained, long-term friends were nonexistent, and moves were frequent. Over time I came to adopt a conception of freedom that had destroyed the lives of many around me, and which would threaten to destroy my own as well: the popular idea of freedom as unconstrained choice. Since this is impossible, the default was a more achievable version: the ability to drop commitments and relationships at any point when they become too complicated. Freedom as the license to leave when things get tough.

Love (III) — George Herbert

Our poem of the week: Love (III), by George Herbert. This poem provides one answer to the question: What does it look like for God to love sinful people?

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Sabbath Proclaims the Gospel

Posted onAuthorRyan Higginbottom

When most people think of Sabbath-keeping, their minds run to rules. They picture a list of activities to avoid.

This hardly does the Sabbath justice. The Sabbath was a key ingredient in God’s covenant, and keeping the Sabbath proclaimed wonderful news about God’s grace to his people.

The Sabbath as a Sign

God’s Sabbath command is rooted in creation and made plain on Mount Sinai, but the first extended discussion of the Sabbath is in Exodus 31.

After God gives his blueprints for the tabernacle, he tells Moses what to command Israel about the Sabbath (Ex. 31:12–17). God doesn’t owe his people a reason for his laws, but that’s what we find here.

We learn that the Sabbath is a sign. Exodus 31 says the Sabbath is a sign in two ways, both of which are profound statements about the Lord.

First, the Sabbath points to God’s sanctifying work.

You are to speak to the people of Israel and say, `Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you. (Ex. 31:13)

When the people keep the Sabbath, they are to remember God’s work to sanctify them. God alone is the one who sets apart, who makes holy, who calls the people his own.

The Sabbath also points to God’s work and rest during that first creation week.

It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed. (Ex. 31:17)

We’ve read before that God rested on the seventh day (Gen. 2:2) and this reasoning also appears in the ten commandments (Ex. 20:11). But here we are also told that God was refreshed.

In what way was God refreshed on the seventh day? Was he tired? Was he feeling spent and overworked?

Of course not. God’s refreshment came from completion. He finished his work, rested, and was refreshed. (See Gen. 2:2.) There’s a special refreshment that comes after completing a project.

The Sabbath is Holy

The discussion in Exodus 31 makes one thing clear: the Sabbath speaks about God. The command is deadly serious because it involves the way the people understand and remember what God has done.

In particular, Israel must keep the Sabbath because it is holy. They do not make it holy by their observance; rather, they observe because the day is holy. God has make the day holy.

The Sabbath is a sign pointing to God’s work, not what the people need to do. In the same way, the Lord’s Day points to the finished work of God.

From the cross Jesus announced that his work was finished (John 19:30). His body rested in the grave on the Sabbath but burst forth on Sunday morning. Jesus’s resurrection was a verification, a jubilant trumpet call announcing the finished work of God to set apart people for himself.

The Refreshment of the Lord’s Day

Without getting into the thornier issues of modern Sabbath observance, there are a few things we can say with confidence.

The Lord’s Day points to God. While the fourth commandment certainly has implications for our behavior, the ground of the command is God’s work. We celebrate the resurrection of Jesus and his atoning work for us by worshipping on the first day of the week. This very act of corporate worship points to God’s sanctifying work—setting aside his people and making us holy.

The work is finished. We rest because God rested. The day is holy because God made it holy. We rejoice because of the resurrection.

The command is not a burden. The command was obeyed and fulfilled perfectly by Jesus. As God’s children, we now have power to obey from the Spirit. The command to observe the Sabbath is not a burden, it is for our refreshment.

So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. (Heb. 4:9–10)

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Links for the Weekend (2024-04-12)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Prioritizing Our Marriages During the Child-Raising Years

Far too often a couple’s lives revolve around their children and their marriage suffers. This article offers some good counsel.

She was a year away from all the kids being out of the house. While some look forward to this stage of life, my friend was dreading it. She and her husband had grown apart after years of focusing solely on their children. Their marriage was sustained by the distractions of football and soccer games, teen gatherings in their home, and shuffling kids to and fro. Now, the looming prospect of a quieter house with no distractions between them was unwelcome.

Try to Be More Awkward

In order to show love to others at corporate worship, Brianna Lambert wants us to embrace our awkwardness. Find out what she means!

The small greetings I hear from the men and women beside me in church remind me I’m loved. They tell me of the beauty of the fellowship of the body of Christ. They pull me out of my singular focus and remind me I’m part of something bigger—bigger even than the group of families in my small group or who share my similar life circumstances. They lift my eyes to the beauty of the diverse group of church members God has placed around me—people I want to get to know better and learn from. I wouldn’t have had the opportunity to revel in this had the people beside me stayed silent. 

What does it mean that God rested?

CCEF counselor Darby Strickland shares a video meditation on what it means that God rested. She suggests some implications this has for us as well.

Thanks to Phil A for his help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-11-24)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why the Church of England’s Same-Sex Marriage Vote Breaks My Heart

Rebecca McLaughlin reflects on the Church of England’s recent vote on same sex marriage and what the Bible has to say about sex.

Some think Christians who uphold the Bible’s no to same-sex sex are hateful. Sadly, some Christians have indeed been hateful in their treatment of people who identify as gay or lesbian. The bullying, stereotyping, and mocking of those we are called to love is sinful, and Christians who have done so must repent. But when we dive into what the Bible says about sexuality and marriage, we’ll find it’s not a story of hate but a story of love—it’s just a more amazing love story than we’d imagined. It starts at the very beginning and finishes at the very end.

Thankfulness (and other habits)

This article discusses mental health and some of the commands in Philippians.

Whether you keep a journal of things you’re grateful for, or just make a practice of stopping throughout the day to notice what’s good, being thankful is an important habit (all year long, not just at Thanksgiving!) It will also help you to see the goodness of God in your life, which takes your eyes off of yourself and puts them on him. 

Working and Resting

Here are some helpful and thought-provoking musings about what it means to work and rest in the modern day.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-11-11)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Am I Resting or Just Being Lazy?

Because we’re sinners, temptation can spring up when we’re doing something very good. We all need to rest, but how do we distinguish between faithful rest and slothful laziness?

Rest, however, reorients us. It reminds us that though work is important, it’s not all there is. We were made to know, love, and enjoy relationship with God. He doesn’t value us based on our productivity. We can slow down and sit at his feet. We can put aside our tasks to commune with him as we explore creation. We can prioritize time with others, making memories and sharing laughter as we were created to do.

The Worshipper

Here’s an article which helps us think about how worship shapes our affections and actions.

There is no doubt about his worship. Everyone knows the object of his worship, because he cannot stop talking about it. Even the way he dresses and behaves declares his commitment to his cause. On a Monday morning he is full of the activity of the previous day, recounting everything that took place in the recent worship. 

What is the Holy Trinity?

In this video, Sam Allberry gives a helpful introduction to the topic of the Trinity.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (10/1/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

I Searched for the Key to Discipleship

Is the key to discipleship found in books? In experiences? Programs? When Melissa Edgington started asking these questions, she realized she was approaching discipleship all wrong.

Over time, it became painfully clear to me that the answer to the question of discipleship isn’t as easy as finding the right program. This is something that I learned from our church members by watching them live it out: discipleship isn’t nice, crisp books or carefully planned mission trips. It’s something altogether more intimate, more demanding, and more sacrificial. And once I realized that the people around me were showing me how discipleship works, I started to see it everywhere.

5 simple ways to be a better friend

Most of us long to have good friends, but we may give much less thought to how to be a good friend to others. Luke Finley writes about how to be a better friend.

It’s so easy to make our friendships all about us: our thoughts, our problems, our lives. But a great friend doesn’t primarily use their friends for their own needs, but rather are more interested in the other person than themselves. They ask good questions and are curious about the answers, whether it’s what their friend enjoys about their job, what they’d like to accomplish in the future, or what key moments have shaped their lives. They ask these questions not because they have to, but because they care about the other person and want to get to know them better, even after years of friendship. 

3 Things Overwhelmed Students Need

You likely have a student in your life (or at your church!). Chances are, if you ask them how they’re doing, the word “busy” will come up. David Murray writes about what we can do to help students like this find rest.

However, such a restless, nonstop lifestyle and culture is one of the main causes of the soaring anxiety levels among teens. The chronic stress and internal inflammation that result are extremely damaging to the bodies and minds of our teens. One of the best things we can do for them, therefore, is to help them rest. This isn’t going to be easy, but it’s absolutely essential. This rest can be encouraged in three main areas: sleep, Sabbath, and relaxation.

Thanks to Phil A for his help in rounding up links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (9/3/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Gospel According to Ecclesiastes

Here’s a nice summary of the book of Ecclesiastes and some thoughts on its relationship to the gospel.

Too often, our superficial, triumphalistic approach to Christianity in America doesn’t face the real problems of living in a sinful world. In Ecclesiastes 8:14, the Preacher, provides this depressing assessment, “There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity.” Not exactly the kind of descriptions that would make a tourism brochure for the global chamber of commerce. But the preacher in Ecclesiastes follows that statement up with “I commend joy” and “to eat and drink and be joyful” (Ecc 8:15). What is the connection between gut-wrenching, painful injustice and being joyful?

What Do I Do With “Wasted Years?”

Jeremy Howard writes a personal reflection that is worth your time. He wrestles with a question many of us face—how should we think about periods of our life where there is no obvious fruit from our diligent efforts for the kingdom of God?

Due to life circumstances, I left at the end of 2014.  Shortly after that, the school had to close for a myriad of reasons. When I left 6 years after starting, I had changed exactly none of that future for them.  Years of effort and love and passion poured into a project that one day vanished like the mist.  No discernible impact from my perspective. What was it all for?  Was there a purpose in what I did? I cannot speak to the greater impact, only eternity can reveal that. 

What’s the Difference Between Sloth and Rest?

John Piper gives a helpful answer to this question. He describes the difference between the laziness of the sluggard and the restfulness of the diligent.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (6/11/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Rich and Miserable — How Can It Be?

It is so, so easy to believe the lie that happiness increases proportionally with the number in our bank account. But it’s just not true! Scott Sauls describes several successful, wealthy people who were far from happy. He ends with a needed call for our imaginations to be “shaped by God’s vision for work.”

So how can we explain the apparent contradiction between the words and lifestyle of Jesus and the apostles, and the Old Testament prosperity passages? Can God’s people today lay claim to those Old Testament promises of prosperity? The answers to these questions lie in the fundamental differences between the Old and New Covenants.

Chasing Rest

Here’s a great reflection on sleep and rest by Kristin Couch. It is humbling to think that one of the ways we best acknowledge that God is God and we are not is by closing our eyes at night.

The soul of gentle waters trusts God moment-by-moment in contentment, and remains calm through absolute submission to God, who is wisdom and authority and perfect power. Nothing startles the Lord, and unflappable tranquility is the result of a heart set upon him.

God Has Not Forgotten You

Vaneetha Risner reflects on the promises of God which have sustained her in the hardest times. The promise that God will not forget us is powerful indeed.

But somehow, knowing that God had not forgotten me stirred me to press into him with renewed hope. Those simple words turned my mind and helped me focus on the truths that I needed to remember. That the Lord was with me and would sustain me through this trial. That God was using my suffering to accomplish something far greater than I could see or understand. And that my pain wouldn’t last any longer than was absolutely necessary.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (5/8/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Come to Me All Who Have COVID Weariness, and I Will Give You Rest

Benjamin Vrbicek writes an excellent reminder for us: Jesus will give us rest. He applies this reminder for us in the time of the coronavirus.

The encompassing word all grabs my attention. Not some, not a few, not even many, but Jesus invites all who are heavy laden. All who feel hitched to a too powerful pickup, all who feel yoked to the servitude of sin, all who stagger under the weight of weariness, all who have rope burns across their necks and sun-scorched shoulders and arthritic aching knees from plowing, plowing, plowing. All may come to Jesus for rest.

Preparing Our Hearts Today for Post-Pandemic Fellowship

At the CCEF web site, Alasdair Groves encourages us to think about how our current use of technology may affect our future interactions. He reminds us both that distance is not an impossible barrier to fellowship, but also that proximity does not guarantee love.

The question to us then is simple: Will a season of enforced remote work and online fellowship lead us to become people who spiral down into disconnection and increasing self-focus or will it spur us to long to be with others in every way we can and do much more than small talk however we connect? Will we use text and video now to foster fellowship we might otherwise have ignored or been too busy to invest in? Will we, in short, follow Paul’s example of loving others in such a way that we grab any chance we have to know their hearts, encourage them in Christ, and receive their encouragement in return? If we do, our relationships now will deepen despite COVID 19, and the prospect of a post-pandemic world—which will likely rely all the more heavily on technology—will be less threatening.

What’s in Your Soul That the Gospel Needs to Run a Sword Through?

Here’s a short, refreshing meditation on expectations and fulfillment from Jared Wilson.

Christ’s work, then, frustrates the Gentiles’ search for glory apart from the God of Israel and unravels the Jews’ search for glory apart from the inclusion of the Gentiles. Christ has not come to overthrow physical kingdoms—at least, not yet—but to overthrow spiritual ones, the toughest ones to overthrow. Simeon promises “a sword through the soul” (v.35).

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Naomi and the Names We Call Ourselves. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.