Links for the Weekend (2024-12-20)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Darkness Does Not Win

In the midst of a world that, at times, seems filled with personal pain and terrible tragedies, it is good to read Kevin DeYoung’s reminder that Jesus is the light of the world. The darkness will not win.

Why can we be confident that the darkness will not win? It’s not because of grandma’s cooking or a familiar Christmas movie. It’s not because dreams come true when we believe, no matter what we actually believe. Our confidence is rooted in history; our faith is based on fact. What we celebrate in this season is not the triumph of the human spirit or the importance of family or the power of positive thinking. We worship a baby boy born in a bloody mess in a manger in Bethlehem. 

Does God hate the sin but love the sinner?

Andrew Walker tackles this question in a wise and gentle way: does God hate the sin but love the sinner? Be sure to stick around for the end of the video, where Dr. Walker demonstrates how our answers to this question can introduce the gospel.

Deliver Us

We have a song instead of a poem this week: Deliver Us, by Andrew Peterson. This excellent song is taken from Peterson’s Christmas album, Behold the Lamb of God.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-10-04)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

A Concise Theology of Failure

I appreciated Samuel James’ thoughts connecting the gospel to a theology of failure.

But what if you don’t get the life you wanted? In the digital age, you might as well not even exist. Failure is obscurity, and obscurity is death. In the post-religious imagination, without success, there is no meaning to one’s life. You can go on surviving, but each day that is spent contrary to what you actually want to be doing is a waste. If enough of these days accumulate, your very self disappears.

Growing Wise as We Grow Old

Jon Bloom reflects on a high school reunion and what Psalm 90 teaches us about growing older.

I know this all sounds a bit depressing. But our hope has to be real hope if it’s going to sustain us through real life, not the illusory hope of the mirage-like dreams my classmates and I likely had when we graduated. Real hope is only realized when we come to terms with the dismaying reality we all face in this age. Truly facing it is what forges in us “a heart of wisdom” (Psalm 90:12), the kind of heart that Psalm 90 teaches how to cultivate.

Divine Immutability Explained

Here’s a short video in which Kevin DeYoung explains what it means that God does not change.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called God Gives Us Himself. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-05-17)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Did the Jews Kill Jesus?

With Israel in the news a lot recently and anti-Semitism on the rise, Kevin DeYoung answers an important question: Should we say that the Jews killed Jesus?

But what about the Jews? Isn’t it the case that the Bible repeatedly affirms that the Jews as a people were responsible—perhaps uniquely responsible—for killing Jesus? After all, the crowd in Jerusalem, in clamoring for Jesus to be crucified and for Barabbas to go free, exclaimed, “His blood be on us, and on our children” (Matt. 27:25). Even if the statement is unpopular, aren’t we obliged to say with the Bible that the Jews killed Jesus?

The short answer is: It depends.

Cling to the Light: How to Cope When Suffering with Depression

This article may be helpful for some in our church family, and it may be helpful for others who have friends and family members in this situation. Kathryn Butler offers counsel for Christians suffering with depression.

Dear friend, if you’re among those who cry out to God and yearn for his comfort, know you’re not alone. Your walk in the darkness cannot hide you from the Light of the World (John 8:12). Even when you can’t feel his presence, Jesus remains with you until the end of the age (Matt. 28:20), and nothing—not your shame, your despair, or the agony of depression—can separate you from his love (Rom. 8:38–39).

Jazz

Our poem of the week: A four-stanza poem about jazz and much more. This one will repay multiple readings.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Ordinary Ingredients of Christian Growth. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-11-10)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Aslan and the Path of Faithful Pain

This article discusses how God uses pain in our lives by drawing on part of C.S. Lewis’ The Horse and His Boy.

To deny that God could or would use discomfort for our good is to deny that He is present in our pain. He is. Just as, in His quest to restore the glory of His creation, He did not shrink back from inflicting pain on His dear Son, His love for His people often includes a level of discomfort and pain. In the end, it is part of His work to restore His image bearers to their intended dignity.

Is It Wrong to Have Sex Before Marriage?

While you might think the answer to this question is easy or obvious, it is still important to be able to provide an answer. Even better, Kevin DeYoung offers some reasons why such an answer might be the one the Bible provides.

When couples have sex before marriage, they are engaging in private activity whose purpose is to consummate a public promise. Without the latter, the former is an endeavor to enjoy the benefits of the covenant without formally entering into the covenant. 

The Scottish Reformation

Reformation Day is not too far behind us. This longer article provides some of the history of the Scottish Reformation; as Presbyterians, this is some of our “family” history!

Abundant thanks to Cliff L for his help in rounding up links this week!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-09-01)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Sermon on the Mount Is Not an Impossible Standard to Make Us Feel Bad

Sometimes a fresh look at a familiar text is just what we need. The Sermon on the Mount has been misused by many Christians as merely a way to feel guilty. But that’s too shallow a view of this sermon!

The comfort, however, is the truth that our triune God never leaves us. Though we are intent to destroy ourselves and everything around us, he is faithful to keep moving history toward redemption. When he makes a covenant, he keeps it. When we break the covenant, he still keeps it. Though he may feel distant at times, we know he has never left us—Pentecost is proof. Every promise of God has come true, and the Holy Spirit brings the triune God’s comforting presence into our hearts, come what may.

No Fear of Old Age

Tim Challies writes about getting older as living the last part of a story.

Yet these years are also precious in the eyes of God and are meant to be embraced rather than dreaded or denied. Old age is the final part of God’s plan for us before we depart earth for heaven. It is the closing chapter of a story. It is the culmination of a tale that has been told since birth. And why should we fear the ending of a story? Why should we despise the fact that a story begun must also end? Should we not anticipate it as the beautiful final act? Should we not determine to close the story in a way that is beautiful and admirable and honoring to God? 

I’ve been nice, but now I am ready to be kind.

Here’s a creative reflection on the distinction between niceness and kindness.

Almost any thesaurus will list “nice” as a substitute for “kind.” But I’ve always thought of kindness as a thing with teeth. And a spine. The toned arms of goodness. Something that grips, holds on when things get tough, does the right thing, says the right thing, even when others disagree. Kindness cares, not just about feelings but about the ultimate good.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-08-25)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

On the Crushing Guilt of Failing at Quiet Time

Much of what we think about “daily devotions” is cultural (even if it can be good). Kevin DeYoung writes about what the Bible teaches about a devotional life.

I am not anti-quiet time or anti-daily devotions or anti-family worship. All of these disciplines serve God’s people well and have been around for a long time. What does not serve God’s people well is the unstated (and sometimes stated) assumption—put upon us by others or by ourselves—that Christianity is only for super-disciplined neatniks who get up before dawn, redeem every minute of the day, and have very organized sock drawers. Spiritual disciplines are great (and necessary) when the goal is to know God better. Spiritual disciplines are soul-crushing when the aim is to get our metaphysical workout in each day, knowing that we could always exercise more if we were better Christians.

Love Is the Greatest Apologetic

The love between Christians can point outsiders powerfully to Jesus.

I’ve long pondered why the epistles contain fewer exhortations to evangelize than I’d expect. They contain a great deal more about sound doctrine and how Christians are supposed to conduct themselves in the church, the family, and society. I’ve concluded this is because our lives and relationships with each other are integral to reaching the world. Word and deed accompany each other for full evangelistic effectiveness.

How to Build (or Break) a Habit

This article gives some insight into habit formation and helps us to consider how habits can affect us spiritually.

We’ve all been taught that if we want to achieve something, we need to set goals. In principle, that’s true. Yet how many goals have you set that have gone unachieved? Why didn’t they work for you? In part, because defective systems trump good aspirations. In other words, your habits undermined your goals. Goals get us nowhere without the good habits required to achieve them.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Impressive or Known. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-05-12)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Young People, Go Outside

This article by Becky Wilson explains how God uses nature to declare his glory and to help us fight sin.

I admit that I can be rather ridiculous in my enjoyment of nature. My daughters have rolled their eyes at me many times when I squeal with delight at the sight of some little bird or ladybug or lizard. Imagine my reaction to watching baby sea turtles find their way into the ocean a few years ago. Forget about it. I might have (definitely) cried.

What’s the Difference between Venting and Lamenting?

Understanding the difference between venting our emotions and lamenting before God is an important part of learning to lament.

Christians today are increasingly aware of the importance of emotions. This growing emotional awareness is a positive development—especially when we learn how to process those emotions with God! At the same time, and perhaps even connected to this heightened emotional awareness, there is a growing recognition of the importance of lament.

But as we think through processing our emotions and practicing lament, there is an important distinction to make. That distinction is the difference between venting and lamenting.

“That’s Just Your Interpretation”

You may have heard this rebuttal when making an argument from Scripture. This article helps us think about that comment and how to engage with it.

When someone says “That’s just your interpretation,” or when critics slander conservative Christians as believing not just in the infallibility of the Bible but in the infallibility of their interpretation of the Bible, the next step is almost never to strive for a supposedly better interpretation. The critics don’t mean to dive deeper into the text so as to determine what the Bible teaches. The charge of “just your interpretation” has the opposite effect; it short-circuits the interpretative process altogether.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-06-03)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Our Hope in the Ascension

Protestant Christians don’t always do a great job understanding the ascension of Jesus. Here is an article that explains why the ascension should give us great hope.

More important than history, of course, is the Bible. And here we find that Christ’s ascension is more prominent in Scripture than many realize. Luke describes the Ascension in the most detail, first in his Gospel and then in Acts. Peter’s Pentecost sermon is, in part, about the Ascension and enthronement of Christ. Likewise, John’s Gospel is full of references to the Ascension of the Son of Man and the importance of Jesus returning to the Father.

Submit Your Felt Reality to God

What we think and feel does not always match reality, and it takes some humility (and perspective) to realize this. I appreciated the language and categories this article gave me.

Reality and felt reality aren’t the same. Sometimes they align — what I think and feel fits with what is actually happening. Other times, my felt reality is out of accord with reality. In such cases, I might be believing lies, or framing reality wrongly, or overreacting. My perspective might be distorted by my emotions or my sinful desires or my own limitations.

Building Deep Community in a Lonely World

Here’s a podcast episode in which Collin Hansen interviews Jennie Allen about her book on building community. It’s hard to make and keep friends, and this conversation was helpful on the topic.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Christian Life is a Waiting Life. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (12/18/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Is Christmas a Pagan Rip-off?

Kevin DeYoung addresses the idea that Christmas is a copycat of a pagan holiday. Though this is a longstanding and accepted argument, DeYoung says that it’s just not true.

Unlike Easter, which developed as a Christian holiday much earlier, there is no mention of birth celebrations from the earliest church fathers. Christian writers like Irenaeus (130-200) and Tertullian (160-225) say nothing about a festival in honor of Christ’s birth, and Origen (165-264) even mocks Roman celebrations of birth anniversaries as pagan practices. This is a pretty good indication that Christmas was not yet on the ecclesiastical calendar (or at least not widespread), and that if it were, it would not have been tied to a similar Roman holiday.

Advent I: The Face of God

Brad East has written a nice Advent meditation on the face of God over at Mere Orthodoxy.

Advent is the season when the church remembers—which is to say, is reminded by the Spirit—that as the people of the Messiah, we are defined not by possession but by dispossession, not by having but by hoping, not by leisurely resting but by eagerly waiting. We are waiting on the Lord, whose command is simple: “Keep awake” (Mark 13:37). Waiting is wakefulness, and wakefulness is watchfulness: like the disciples in the Garden, we are tired, weighed down by the weakness of the flesh, but still we must keep watch and be alert as we await the Lord’s return, relying on his Spirit, who ever is willing (cf. Mark 14:32-42).

Liturgy for a Pandemic Christmas

To quote a part of this would be to ruin the whole, so I will just urge you to read this lovely poem written by Jessica Merzdorf at Fathom Magazine about Jesus coming for (and identifying with) his people.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called A Contrast of Kings at Christmas. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2/28/2020)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Christians Grieve the Death of Believing Loved Ones, But We Don’t Grieve Without Hope

Given the multiple deaths in and surrounding our church family recently, I thought this was a good article from Randy Alcorn to share. He meditates on what it means to grieve with hope.

Therefore, though we have genuine sorrow when Christian friends and relatives die, we also can say with Scripture, “O death, where is your victory? O death, where is your sting? . . . Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:55-57). Though we mourn, our mourning should be mixed with worship of God and thanksgiving for the life of the loved one who has died. 

The First Empty Nest

Stacy Reaoch has reached the stage of parenthood when all of her children are in school. This means her house is quiet in the middle of the day, and it has made her reflect on freedom, control, and God’s faithfulness.

The closing of a chapter is bittersweet. In some ways, from 9:00 a.m. to 3:45 p.m. seems like the first empty nest. It’s a transition from having little ones always by my side, to them being out of reach. It’s a time when I need to trust that God is able to meet their needs even when I’m not present. Parenting is a series of letting go, a series of trusting God with the children he has given us. Will I trust him to keep them safe while they’re at school? Will I trust him to provide a friend at the lunch table?  

What is Reformed Theology?

We accurately refer to our church as a “reformed” church, but that term may not be familiar to everyone. Being “reformed” refers to a theological position, but that doesn’t have to be academic or stuffy. In this short video (under 2.5 minutes), Kevin DeYoung gives a quick description of this important label.

On the WPCA Blog This Week

This week on the blog we published an article by Sarah Wisniewski called Learning, Teaching, Writing, and Women. If you haven’t already seen it, check it out!


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.