The Gospel Gives Us Courage

Posted onAuthorRyan Higginbottom

The gospel of Jesus Christ brings to us an abundance of gifts. When we believe, we have new life; we have the forgiveness of our sins; we are new people, made part of the body of Christ, the church.

But the blessings of the gospel keep on coming, some of which we may not realize until months or years later.

In particular, the gospel gives us courage.

Courage to Approach God

Believing the gospel involves confessing our sin, and once we begin to glimpse our sin, we realize a portion of its horror. In the presence of our holy God, and without a mediator, this sin would electroshock our hearts, leaving us quivering on the ground. We would only fear God’s judgment, knowing we don’t belong anywhere near him.

But the gospel tells us that we now “have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). He is “the propitiation for our sins” (1 John 2:2), meaning that he absorbed God’s wrath that we deserved.

This changes everything!

We now have confidence to go to God. We can “with confidence draw near to the throne of grace” for “help in time of need” (Heb 4:16). Paul tells us that in Christ “we have boldness and access with confidence through our faith in him” (Eph 3:12) We have assurance that God hears us when we pray: “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us” (1 John 5:14).

While we must not approach God with irreverence or presume upon him, we no longer come into his presence as one only flinching before a disciplinarian. We come to a holy God, but this holy God is our Father.

Courage to Admit Our Sin

If we understand that a fundamental part of us (our sin) is known fully by God, and if we grasp that he is devoted to us despite this knowledge, then our attitude toward our sin can change. We can stop trying to convince everyone we are perfect—or, in the church, we can stop trying to make others think we’re not too bad.

Such an acting job is exhausting. Keeping up appearances, admitting to respectable flaws but burying our less presentable wickedness, deflecting the questions of people who might actually want to be close friends—it’s enough to run us into the ground.

The good news is that it’s not necessary! We can admit our sin—to God, to ourselves, and to others. We can seek and expect help from the Holy Spirit to transform us, and in showing that we aren’t perfect we can invite others to live more honestly as well.

How does the gospel accomplish this? God’s love for us is secure, and we are reconciled to him through the work of Jesus. We no longer need to jealously guard our reputations or images. We don’t need to be obsessed with impressing others, because the most important One knows and loves us, and he won’t turn away.

Courage to Speak the Truth to Others

Good, harmonious relationships are rare and precious. Consequently, we often shy away from any conversation or topic that might endanger that harmony.

And yet, Christians are called to speak the truth in love. This might mean pointing a friend or acquaintance toward Jesus, inviting them to consider his claims. It could also mean offering correction to someone at church, calling them to repent of their sin.

How does the gospel give us courage to do these hard things?

In Christ, we are delivered from the rule of sin. We need not say only what others want to hear and ignore their offenses to God. In short, we need not live to please man any longer.

Most of us have an internal compass that directs us in conversation. We move toward or away from topics that make the other person uncomfortable or irritated. But as Christians grow, the Holy Spirit begins to override this compass, helping us to honor God instead of making relational peace our only aim.

The gospel had this transforming effect on the apostle Paul. He describes how God gave him “boldness” to declare “the gospel of God in the midst of much conflict” (1 Thess 2:2). Paul spoke the gospel “not to please man, but to please God, who tests our hearts” (1 Thess 2:3).

The confidence that we have “to enter the holy places by the blood of Jesus” (Heb 10:19) should lead us to “stir up one another to love and good works” (Heb 10:24). Often this stirring up happens through encouragement, but sometimes it happens through confrontation.

Gospel Boldness

When a person comes to Christ, they may not develop radical boldness right away. But the trajectory of our lives should point more and more toward the sort of courage that the gospel inspires.

We who know Jesus have been given the “ministry of the Spirit,” which has far more glory than the “ministry of condemnation” (2 Cor 3:8-9). This “ministry of righteousness” is glorious, in part, because it is permanent (2 Cor 3:9, 11).

The more we believe this, the more we’ll be able to say, with Paul, “since we have such a hope, we are very bold” (2 Cor 3:12).

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Links for the Weekend (2024-01-19)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Irreplaceable Encouragement of Intergenerational Relationships

Wow, that title is a mouthful! This article offers the experience of a woman who has been blessed by intergenerational friendships. It’s an encouragement for us to find and build those same kinds of relationships

They have faced some of the very things I fear most in life, and yet show me what it looks like to keep trusting Christ. And they do not try to pretend to do it perfectly. More than their wisdom or experience, it is their testimony of God’s faithfulness that means the most to me. I can’t get enough of it. I am still young and keenly aware of how much life is still ahead. I can choose anxiety and fear and yearn for control, or I can remember that the Jesus who has sustained these brothers and sisters is the same Jesus I trust.

Parenting Will Kill You Too (And That’s Good)

I enjoyed this article about what parenting calls us to put to death in ourselves.

And so I die daily. I repent quickly and listen slowly. I surrender seeds of self-preservation and self-promotion, letting them fall to the ground and die. And as I wait for their resurrection—a harvest of righteousness in my life and my kids—in faith I laugh. Like a burbling stream, laughter flows from childish antics and childlike jokes; laughter bubbles up at idiolects and innocent delight. Though impediments come, as I contemplate these priceless treasures I’ve been gifted, the astonished laugh of Sarah of old wells up. All really is grace. 

Stop Looking For Friends, And Start Making Them

Here’s another article about friendship. It is written with the conviction that deep friendships are often formed instead of merely found.

We all want the treasure of friendship. Of course we do. It’s treasure! We just don’t all want the process that makes the treasure look like treasure. We want to discover a hoard somewhere that someone else worked and fought for, that someone else mined and minted, and we want it all for ourselves to spend and enjoy as we see fit. Maybe that’s why we’re so lonely. We’ve charted the wrong course by hunting around forever for chests full of ready-made friendship, perfectly formed and perfectly suited to our needs and desires. The reason there’s no map for that kind of friendship is because that’s not how friendship works.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-01-12)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

How does judgement and salvation work in the Bible?

Many people come to the Bible with their own assumptions about how judgement and salvation work. Here’s a good corrective, which actually features Jesus. (The video is only two minutes long!)

How do I get over certain anxiety triggers?

It’s a video-heavy edition of the links this week! CCEF counselor Todd Stryd turns to Scripture to help us think about our response to anxiety triggers. (The video is about 5.5 minutes long.) This gives me a good excuse to post a link to a collection of CCEF resources related to anxiety.

Tabernacle

The poem for the week is Tabernacle, a lovely work about the dazzling beauty of the Incarnation of Jesus.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Lord’s Supper is Not a Pot Luck. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Lord’s Supper is Not a Pot Luck

Posted onAuthorRyan Higginbottom

Churches in the United States may have a number of problems, but we often feed our people with generosity and abandon. Families that are experiencing sickness, grief, or other life-disrupting events are usually not lacking for casseroles or pasta.

U. S. churches also shine when it comes to gathering for meals. Though our offered dishes tend to lean in predictable directions—meat and cheese: yes, leafy greens: not so much—the Sunday pot luck is usually a hearty feast.

However, a pot luck meal is decidedly unlike another vital, Christian meal—the Lord’s supper—in at least two important ways. Seeing these differences will help us better appreciate both kinds of meals.

We Don’t Bring Food to the Lord’s Supper

Part of the beauty of a pot luck is that everyone who is able contributes. There’s no concern about matching serving plates or coordinated side dishes. We make food at home and take it to share.

But, not to put too fine a point on it, the Lord’s supper is the Lord’s supper. He instituted it (Matthew 26:26–29) and he provides the meal. Jesus sets the table and determines the guest list. He even gives those who are invited the inclination to attend.

We could never cook well enough to earn a seat at this table. We couldn’t do anything to deserve a reservation. This is the wonder of the Lord’s table—Jesus gathers his people around this sustaining meal by grace through faith.

We Know What’s on the Menu at the Lord’s Supper

At a true pot luck meal, the menu is a surprise. (The stuffiest among us might push for a phrase more like “pot providence,” but that introduces an entirely different set of questions these days.) We pick from among the dishes offered, but those dishes are made at the whim and inclination of someone else in the fellowship. Though it’s not likely, it’s possible such a gathering may produce 14 giant bowls of spaghetti and three trays of brownies.

At the Lord’s supper, we know exactly what’s available. We get Christ himself!

Read these words carefully.

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Corinthians 11:23–26)

There are many different views on exactly what’s going on when we take the Lord’s supper. However, Paul indicated that the bread and cup were offered by Jesus to his apostles as his body and blood. We also are to “eat this bread and drink the cup.” We are to take in Christ and all of the nourishment he provides.

Jesus’s use of a meal here is illuminating. However much we depend on eating food and drinking water, we depend much, much more on Christ! Do we understand our need for Jesus to be this deep and desperate?

We know—at least intellectually—what happens to us if we do not eat for a time; we may have read about what happens to the human body when it goes too long without water. What would happen to you without Christ? How dramatically would your soul shrivel, spasm, or seize without the work and grace of Jesus? If we could not come and be nourished by the very Son of God, where would we be?

Come and Proclaim

What generosity our God shows by regularly feeding us and providing what we need! We are welcomed, loved, and nourished at his table.

So, come! Jesus is given for you. Join with your brothers and sisters to “proclaim the Lord’s death” until he comes!

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Links for the Weekend (2024-01-05)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

New Year, New Joys, New Sorrows

What does it look like to face a new year as a Christian? Tim Challies provides a good answer, urging us to trust God in 2024.

What is certain is that 2024 will bring both joys and sorrows, both gains and losses. There will be good days and bad, joyful seasons and grievous. Some circumstances we will look forward to and some we will dread. That’s the nature of life here between Genesis chapter 3 and Revelation chapter 22—between sin’s entrance and abolition, between the first tears and the last.

Winter Solstice

This article by Hannah Anderson is an encouraging reflection on light and darkness in the winter, with the reminder that God is Lord of both.

Now I can tell you all the reasons why darkness is a good thing, how it allows for cycles of rest and dormancy, how it establishes day and night and helps us keep time. I can tell you how our bodies are set to its changes. I can tell you that certain things require darkness, that only certain things can be learned there. I can tell you that the stars shine brightest against a frozen winter sky, but this is all cold comfort when the nights are long and lonely. 

Plan Like a Christian

Even (especially?) those of us who like to plan need to remember to plan like a Christian.

Sometimes, we plan as if we were not vapor and mist, flower and grass, here by morning and gone by night. Sometimes, we reduce planning to prayerless reason and pro-con lists, tools of self-reliant minds. Sometimes, we don’t even say under our breath, “If the Lord wills . . .” (James 4:15). We are made in the image of a planning God, and those who plan sometimes take the image and forget the God.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-12-22)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

A quick programming note: this will be the last WPCA blog post of 2023. Look for a new links post on January 5 and a new original article on January 10.

Small Group Saved My Parents’ Marriage

This is a moving story about how some men from the author’s church intervened in her father’s life and helped to turn him around.

First, the gospel changes lives. My dad came to terms with how his anger and pride hurt the people he most loved for many years. Seemingly overnight, he changed from a man of anger to a man of patience and love. When he was confronted with the grace, forgiveness, and mercy of the gospel message, those traits infiltrated his life as well.

My Grandfather Died with Dignity

This article describes some of the concerning problems with Medical Assistance in Dying (MAiD), which is gaining popularity in Canada and some countries in Northern Europe.

The conversation around MAiD puts front and center the questions of what makes life worth living and, by implication, in what circumstances a life might no longer be worth living. In the modern Western ethos of entrepreneurial individualism, the cardinal virtues include efficiency and productivity. As Justin Hawkins reminds us, our cultural fixation on accomplishment and achievement has influenced the way we view the moral worth of those who cannot achieve or accomplish. Old age and chronic illness increase our dependency on others; each simple cold or stumble on the stairs can become a greater and greater battle for lesser and lesser recovery. The moral hazard here is for the suffering to view their struggles not only as a reduction in their own value and dignity, but for those charged with their care to take offense at being asked to sacrifice their autonomy and capacity in the service of those dependent on them. Those so affronted could be tempted to ask, as Canada’s healthcare system writ large is doing right now, “why should I forego what makes my life valuable for the sake of one whose life is becoming less and less valuable?” In the moral logic of accomplishment, efficiency, and productivity, giving someone the option to die eventually imposes upon them an obligation to die. 

A Harmony of the Birth of Jesus: Matthew and Luke

If you’ve ever wondered how the chronology of Matthew and Luke fit together surrounding the birth of Jesus, Justin Taylor provides a helpful chart.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-12-15)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Think You Know the Christmas Story?

How many of our go-to Christmas images are shaped more by myth and misconception than the Bible?

These five misconceptions remind us that sometimes our picture of scriptural stories is shaped more by popular perceptions and modern retellings than by the text itself. But when we take a closer look at the biblical clues, a wonderful—and hopefully more accurate—picture emerges of what happened that night nearly 2,000 years ago.

15 Strategies for Men to Strengthen Their Friendships

It’s no secret that friendship for men can be difficult and rare. Drew Hunter offers some strategies for men to build up friendships.

Isn’t this what the God of love has done for us? Jesus came to be face-to-face with us, and he walks in friendship with his people. This is why the best strategy for stronger friendship is to enjoy friendship with the friend of sinners.

There Is No Inconvenience Too Great For Godliness

Here’s a compelling call to pursue godliness regardless of the cost.

We love comfort. We love the path of least resistance. But here’s the question for a Christian: What wouldn’t you do to be godly? Is there anything too hard? Is there any inconvenience too great? When Jesus says to cut off hands and pluck out eyes, He’s not saying it with a wink. He’s communicating something deadly serious. We can’t wear kid gloves when dealing with sin. Sin leads to hell. What would we wish we had done if we were to find ourselves there?

More Light, Lord

Here’s your poem for the week. (It’s short and lovely.)

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Immanuel: The Story of Christmas. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Immanuel: The Story of Christmas

Posted onAuthorRyan Higginbottom

All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). (Matthew 1:22–23)

I have contended that we can summarize the entire story of the Bible with the name Immanuel. Thus, Immanuel is more than the story of Christmas, but it is certainly not less.

God with us

The inescapable, mind-bending miracle of Christmas is that God became man. The one who breathed humanity into existence took human breaths as a baby.

The reason is not particularly romantic. The Creator set the rules in the garden and we set them aflame. Divine action was the only path to reunion.

We did not need a superhero, a military general, or a crowd-rousing activist; we needed God himself to come. To breathe. To cough and walk and laugh and cry in our midst. We needed Jesus to do all that we could not and would not do.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John 1:14)

God with us

We once had easy access to and comfortable fellowship with God in the garden. Adam and Eve were with God before the curse was found anywhere.

God has come near at times after Eden. He visited patriarchs, delivered stone tablets, and filled temples. But even those who knew God intimately experienced profound, confusing distance from him.

Why, O Lord, do you stand far away?
Why do you hide yourself in times of trouble? (Psalm 10:1)

On this side of eternity, we have a longing to be home, to once again walk with the God who made us. We want to be with God, without any of the danger and panic such an encounter arouses within sinners.

Even as the Son of God came, he was with us for a mere moment. Jesus died. God was with us temporarily so that God might be with us (by his Spirit) and so that his people might be with him permanently.

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” (Revelation 21:3)

God with us

Christmas brings about community almost by definition. Immanuel means God with us, not God with me.

We all relate to God individually, but we don’t relate to him alone. Those who are God’s are brought into a community and family.

We are no longer alone. God is with us, and by virtue of God being with us, others are with us too. This may not be a physical reality for some Christians now, but it is a mystical truth and a coming reality. Christmas means the dawning of the end of loneliness.

“Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.
When he calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
With long life I will satisfy him
and show him my salvation.” (Psalm 91:14–16)

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Links for the Weekend (2023-12-08)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

9 Biblical Methods for Encouraging One Another

Caleb pulls examples from the Bible of how we can encourage each other.

But, we need to learn how. How do we learn to use this great tool? How do we move beyond Christian platitudes that feel shallow? How do we give more than simple, secular affirmations (like the all too common “you got this!”)? The best way to learn how to encourage is to watch others do it. The Bible models this for us in a variety of ways. Let’s look at the examples and learn how we can we use this powerful tool.

You Will Never Regret The Sins You Do Not Commit

The title of this article is a short phrase Tim Challies tries to remember when he is tempted: you will never regret the sins you do not commit.

Like you, I know what it is to regret a sin and to wish that I hadn’t committed it. Hence, I often repeat to myself that little phrase: You will never regret the sins you do not commit. It reminds me of the obvious fact that regret comes when I succumb to temptation and joy comes when I resist. I’ve never once regretted resisting a temptation, never once mourned turning away from a sin, never once felt guilty for obeying God’s Word. To the contrary, I’ve felt such satisfaction when temptation has given way to righteousness, when I’ve slammed the door instead of opening it, when I’ve fled the devil instead of welcoming him in. Regret and sin are close neighbors, but regret and righteousness exist a world apart. 

Let All Mortal Flesh Keep Silence

The Gettys have released a version of one of my favorite Christmas songs: Let All Mortal Flesh Keep Silence. (The link takes you to a video for the song.)

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-12-01)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out. (Just two links this week!)

‘The Biggest Story’ Christmas Devotional with Printable Ornaments

Crossway published The Biggest Story as a children’s story Bible this year, and now they’re releasing some companion items in time for Advent. Families may find this helpful during this season. (Note: I have not read this story Bible.)

How the Poet John Milton Responded When He Went Blind in His Forties

How does a medical tragedy affect the writing of a Christian poet? John Milton is one example, and this post includes a sonnet he wrote after going blind.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called How to Prevent a Spiritually Dry December. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.