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These five misconceptions remind us that sometimes our picture of scriptural stories is shaped more by popular perceptions and modern retellings than by the text itself. But when we take a closer look at the biblical clues, a wonderful—and hopefully more accurate—picture emerges of what happened that night nearly 2,000 years ago.
15 Strategies for Men to Strengthen Their Friendships
Isn’t this what the God of love has done for us? Jesus came to be face-to-face with us, and he walks in friendship with his people. This is why the best strategy for stronger friendship is to enjoy friendship with the friend of sinners.
We love comfort. We love the path of least resistance. But here’s the question for a Christian: What wouldn’t you do to be godly? Is there anything too hard? Is there any inconvenience too great? When Jesus says to cut off hands and pluck out eyes, He’s not saying it with a wink. He’s communicating something deadly serious. We can’t wear kid gloves when dealing with sin. Sin leads to hell. What would we wish we had done if we were to find ourselves there?
This week on the blog we published an article I wrote called Immanuel: The Story of Christmas. If you haven’t already seen it, check it out!
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). (Matthew 1:22–23)
The inescapable, mind-bending miracle of Christmas is that God became man. The one who breathed humanity into existence took human breaths as a baby.
The reason is not particularly romantic. The Creator set the rules in the garden and we set them aflame. Divine action was the only path to reunion.
We did not need a superhero, a military general, or a crowd-rousing activist; we needed God himself to come. To breathe. To cough and walk and laugh and cry in our midst. We needed Jesus to do all that we could not and would not do.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John 1:14)
God with us
We once had easy access to and comfortable fellowship with God in the garden. Adam and Eve were with God before the curse was found anywhere.
God has come near at times after Eden. He visited patriarchs, delivered stone tablets, and filled temples. But even those who knew God intimately experienced profound, confusing distance from him.
Why, O Lord, do you stand far away? Why do you hide yourself in times of trouble? (Psalm 10:1)
On this side of eternity, we have a longing to be home, to once again walk with the God who made us. We want to be with God, without any of the danger and panic such an encounter arouses within sinners.
Even as the Son of God came, he was with us for a mere moment. Jesus died. God was with us temporarily so that God might be with us (by his Spirit) and so that his people might be with him permanently.
And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” (Revelation 21:3)
God with us
Christmas brings about community almost by definition. Immanuel means God with us, not God with me.
We all relate to God individually, but we don’t relate to him alone. Those who are God’s are brought into a community and family.
We are no longer alone. God is with us, and by virtue of God being with us, others are with us too. This may not be a physical reality for some Christians now, but it is a mystical truth and a coming reality. Christmas means the dawning of the end of loneliness.
“Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name. When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him. With long life I will satisfy him and show him my salvation.” (Psalm 91:14–16)
But, we need to learn how. How do we learn to use this great tool? How do we move beyond Christian platitudes that feel shallow? How do we give more than simple, secular affirmations (like the all too common “you got this!”)? The best way to learn how to encourage is to watch others do it. The Bible models this for us in a variety of ways. Let’s look at the examples and learn how we can we use this powerful tool.
Like you, I know what it is to regret a sin and to wish that I hadn’t committed it. Hence, I often repeat to myself that little phrase: You will never regret the sins you do not commit. It reminds me of the obvious fact that regret comes when I succumb to temptation and joy comes when I resist. I’ve never once regretted resisting a temptation, never once mourned turning away from a sin, never once felt guilty for obeying God’s Word. To the contrary, I’ve felt such satisfaction when temptation has given way to righteousness, when I’ve slammed the door instead of opening it, when I’ve fled the devil instead of welcoming him in. Regret and sin are close neighbors, but regret and righteousness exist a world apart.
Let All Mortal Flesh Keep Silence
The Gettys have released a version of one of my favorite Christmas songs: Let All Mortal Flesh Keep Silence. (The link takes you to a video for the song.)
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out. (Just two links this week!)
‘The Biggest Story’ Christmas Devotional with Printable Ornaments
Crossway published The Biggest Story as a children’s story Bible this year, and now they’re releasing some companion items in time for Advent. Families may find this helpful during this season. (Note: I have not read this story Bible.)
How the Poet John Milton Responded When He Went Blind in His Forties
How does a medical tragedy affect the writing of a Christian poet? John Milton is one example, and this post includes a sonnet he wrote after going blind.
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
The weeks between Thanksgiving and Christmas can be busy. Not only is the calendar full, but there’s a lot to do around the house. There are gifts to wrap, cards to send, and decorations to hang.
Busy days mean our schedules get squeezed. Work and school hours don’t change, so this means there’s a competition for our time at the margins. And, if you’ve been a Christian for any length of time, you know that devotional time is often a casualty in this battle.
I can fool myself into thinking the Christmas season will be richer with more decorations, more social gatherings, and watching more beloved Christmas movies. That the key to Christmas joy is more memories and experiences.
While there’s nothing wrong with any of these seasonal extras, here’s the truth I tend to miss. My experience of Christmas will be far deeper and more joyful if I’m connecting my activities to the Biblical truths of Christmas.
The Point of Bible Study
With that said, there is still the stark reality of time. I just seem to have less of it in December. Should I feel guilty that I’m not spending as much time with God during that month?
To answer this question we need to remember why we read the Bible—or why we engage in any of the spiritual disciplines. We don’t read the Bible to impress God. We don’t pray to feel spiritually healthy. We don’t fast to check a box.
No. Our spiritual practices must be rooted in God’s love for us and aimed at growing in love for him. Even as new creatures with the indwelling Holy Spirit, the old man still fights among our members, tearing our attention and our affections away from God. Our Bible study and prayer and giving—all of it—is designed to remind us of the truth and to help us live in harmony with it.
So, with regard to a busy December, we shouldn’t ask, How often must I read my Bible? Instead, we should ask, How can I enflame my affections for God around the Incarnation?
Focus on Bible Intake
Since the normal rhythms of life can be disrupted during busy seasons, don’t hold yourself to an impossible standard. Some days may allow your usual devotional time with God; other days may not. Instead of having the same goals for each day, I’d encourage you to focus on consistent Bible intake.
Bible intake refers to all the different ways we come into contact with the Bible. We can read it, study it, listen to it, memorize it, meditate on it, hear it preached, or sing it.
Here are some suggestions on how to maintain consistent Bible intake during a busy December.
Start a plan for Bible study or Bible reading for Advent.
Memorize part of the Bible related to the Christmas story. Some suggestions: John 1:1–18, Luke 2:1–21, Matthew 1:18–25.
Find a good Advent Bible reading guide and work through it as a family every morning or evening.
Pick ten favorite Christmas hymns. Sing one each night as a family and read the Bible text most relevant to the words of the hymn.
Listen to the Bible as you exercise or on your commute. Focus on the parts of the Bible that discuss the Incarnation.
Joy to the World
December may be busy, but it doesn’t have to leave you ragged and dry. With some planning and some shifts in your own expectations, you can draw near to God for Christmas as you celebrate the way he drew near to you.
Some think Christians who uphold the Bible’s no to same-sex sex are hateful. Sadly, some Christians have indeed been hateful in their treatment of people who identify as gay or lesbian. The bullying, stereotyping, and mocking of those we are called to love is sinful, and Christians who have done so must repent. But when we dive into what the Bible says about sexuality and marriage, we’ll find it’s not a story of hate but a story of love—it’s just a more amazing love story than we’d imagined. It starts at the very beginning and finishes at the very end.
Whether you keep a journal of things you’re grateful for, or just make a practice of stopping throughout the day to notice what’s good, being thankful is an important habit (all year long, not just at Thanksgiving!) It will also help you to see the goodness of God in your life, which takes your eyes off of yourself and puts them on him.
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
God does not promise to leave us alone. God does not promise to not allow us to encounter these circumstances. But what God does promise us is that he is good and that he is always working for the good of his people.
A mere moralization of Old Testament stories is a deficient interpretive method. But as we seek to read the Old Testament as the New Testament authors do, we will see that they not only show how Old Testament stories anticipate Christ, they teach how these Old Testament stories build our faith and direct us in wisdom.
Lewis said goodbye to his closest friends, perhaps like Reepicheep as he headed over the wave in his coracle in The Voyage of the Dawn Treader—“trying to be sad for their sakes” while “quivering with happiness.” The joy—the stab of inconsolable longing—that animated his poetry and prose was on display in how he died, in those weeks of quiet rest, as he endured his physical maladies with patience and good humor, in full faith that this earthly realm is just a prelude to the next chapter of a greater story, a new and wondrous reality suffused with the deep magic of divine love.
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
To deny that God could or would use discomfort for our good is to deny that He is present in our pain. He is. Just as, in His quest to restore the glory of His creation, He did not shrink back from inflicting pain on His dear Son, His love for His people often includes a level of discomfort and pain. In the end, it is part of His work to restore His image bearers to their intended dignity.
Is It Wrong to Have Sex Before Marriage?
While you might think the answer to this question is easy or obvious, it is still important to be able to provide an answer. Even better, Kevin DeYoung offers some reasons why such an answer might be the one the Bible provides.
When couples have sex before marriage, they are engaging in private activity whose purpose is to consummate a public promise. Without the latter, the former is an endeavor to enjoy the benefits of the covenant without formally entering into the covenant.
The Scottish Reformation
Reformation Day is not too far behind us. This longer article provides some of the history of the Scottish Reformation; as Presbyterians, this is some of our “family” history!
Abundant thanks to Cliff L for his help in rounding up links this week!
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
His daughter has said she will come to church today. His daughter has wandered far but has said she is ready to return. His daughter who has squandered so much says she has learned her lesson. His daughter who has caused her father’s heart to ache has said that today she will soothe it. This man is looking for his daughter, his beloved daughter.
I was told I was going to die, once. I mean, I was told that I was going to die in a very short period of time of a dreadful illness. I didn’t. Here I am still. So far. But for a few short weeks the full impact that one day very soon would be my last day and after that, eternity, was seared into my brain. The enormous reality of it hit me. And I was only 42. The lurking truth came out of the shadows over there and stared me in the face right here.
Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.
What keeps you from being a better friend to the people in your life?
As we grow in grace, we should become better friends. But it’s a hard climb; we should learn from whomever we can.
Krista Tippett hosts a public radio show/podcast called On Being. (I haven’t heard it.) She was interviewed on the Longform podcast back in October, and the episode gave me a lot of food for thought.
Practice Gracious Listening
Around the 33:35 mark, Tippett is asked about the phrase “gracious listening” which she uses in her 2016 book, Becoming Wise. What does she mean by this phrase?
I put words in front of the word “listening”—gracious, generous—because the word listening and the act of listening, there’s a lot of lack of self-awareness around that. I think that I grew up, and a lot of people in this culture grew up, experiencing listening as being quiet while the other person talks, basically. Right? So that eventually you can say what you have to say. Listening is basic social art, but it’s something we have to learn and practice. And we really haven’t practiced a robust listening—generous, gracious listening—which is not just about being quiet, but about actually, truly being curious, really mustering curiosity. Which can be as simple as being willing to be surprised.
She contrasts this curiosity with making assumptions about others.
We tend to go into encounters pretty much thinking we know who that other person is. We know who they voted for, we know what they do. So, curiosity I think is something that is a virtue that can be really complex and it’s counter-intuitive to how we walk through the world, especially how we walk through the public world.
I love that phrase be willing to be surprised. So often I assume I know another person by applying stereotypes. But this is far from loving. Being curious means, in part, acknowledging your incomplete understanding about another person. (Even your best friend or spouse!)
Because I am accepted by God and fully known by him, I don’t need to pretend to have everyone figured out. By his power I can put to death the insecurity and pride that puts up this front.
Create a Hospitable Atmosphere
Later in the podcast, Tippett is asked how she prepares for an interview. She talks about trying to get to know someone by immersing herself in what they’ve written and/or said in the past.
What I’m trying to do is not so much understand what people know, but how they think. And then, if I have just a sensitivity to that, that really creates a hospitable space for them to think out loud with me. And this transmits itself viscerally, within a very few moments of meeting somebody. We’ve all had this experience of walking into a room and […] you know you’re going to have to defend yourself or explain yourself. And that creates a certain amount of tension and it puts you in a certain mode of what you are going to talk about and what you’re not going to talk about. And I’m trying to create an atmosphere, an intellectually hospitable atmosphere, where people have this sense very quickly that I get them. And then, you just relax inside.
Tippett’s description makes me wonder what sort of atmosphere I create in my conversations. Are people encouraged to think out loud with me? Or am I making them feel defensive and interrogated? This idea of a hospitable atmosphere has huge implications when it comes to apologetics, evangelism, and discipleship.
Ask Good Questions
Tippett’s definition of a good question is “one that elicits honesty.” She was asked what she means by that definition.
I think one thing a lot of people do is ask questions that are interesting to them. Like, “I’ve always wanted to know.” […] Often when I start out preparing for an interview, I will have my questions that I think going into this I’m probably going to want to ask this person. But in the course of preparation, a lot of them will fall away. And what will come in their place is the question that’s going to be interesting to them. And I can formulate that question because I’m immersing in their thinking. So then the questions I’m writing are coming out of that rather than out of my head. And if you ask somebody a question that’s interesting to them, they immediately—you’ll hear it, they’ll say, “Oh, that’s an interesting question.” And then they stop realizing they’re being interviewed, and they’re not even giving an answer, they’re thinking in real time.
This definition of a good question is fairly specific to the context of an interview, but there’s still a lot to learn. My default setting is to ask questions I find interesting, and I never considered that this might be selfish. It is a challenge to know someone well enough to ask a question that interests them. What works in one conversation might not work in the next.
Perhaps a common theme that holds these skills together (for the Christian) is dependence. If we depend on the Holy Spirit, discarding the notion we must control the conversation, we’ll be more likely to love the other person. We won’t make assumptions, we won’t focus on ourselves, and we’ll serve.
As Tippett says (in the first quote), this takes practice. But it’s worth it! And it reflects our God as well—he knows us completely and welcomes us in relationship and conversation. By his strength, let’s do the same for each other.