How Fast Does a Christian Grow?

Posted onAuthorRyan Higginbottom

Confession time: In graduate school, my therapist was a vacuum cleaner.

I should explain. While pursuing a degree in mathematics, I spent many days working out theories, formulas, and proofs with pen and paper. I spent hours chasing ideas that turned out to be worthless. I recycled a lot.

I was often discouraged on the ride home from campus. Did I make progress today? Did I do anything of value?

Around the same time, I took on the household chore of vacuuming, and I grew to love it. This task counterbalanced my mathematical research. In the apartment, I could see my progress. The stripes on the carpet couldn’t lie: clean carpet here, dirty carpet there. As I listened to the vacuum turn and click, I knew I was contributing.

Our Ideal of Growth

We’d like our Christian growth to be like vacuuming, wouldn’t we? Give me Five Easy Steps or Fifteen Minutes a Day with guaranteed progress on the other side!

It’s no surprise we want definite, quick results. In the West, we can get most goods and services in a flash. Microwave meals, drive-through car washes, next-day shipping, movies streamed to the living room. If you’re willing to pay, you can make it happen.

And we’d like our spiritual progress to be the same: fast, noticeable, predictable. We don’t like to wait, and we resent not being in control.

The Reality of Christian Growth

For most, growing as a Christian is slow and unpredictable.

If you come to Christ as a teenager or adult, some practices might be obvious (if painful) to change. But Christian maturity is more about the heart than it is about behavior. Our trust, hopes, and desires need to change, and good behavior follows.

But our hearts are complicated and mysterious. Imagine being hired to fix up an old house and prepare it for sale. The broken windows, missing siding, and crumbling sidewalk are easy to spot from the driveway. But you don’t see the water damage, the dangerous stairs, or the fire hazards until you walk around inside. Even then you won’t learn about the electrical, plumbing, or termite problems until you open up the walls. By nature, our hearts have many layers, each one focused on self. And every layer needs to be remade.

God transforms us as we walk with him. But it doesn’t come easily. We can’t simply plug a machine into the wall.

How to Measure Your Growth

The precise how of sanctification is a mystery, and people much smarter than I have written volumes on the topic. We know that our growth, like our conversion, is the gift and work of God. We also know that God works through our work to accomplish this (Phil. 2:12–13).

And though we might want to know the details, we don’t need to know them. God is sovereign and we are not. Because of God’s promise, we can have confidence that he will sanctify us and bring his good work in us to completion (Phil. 1:6).

Our growth is much more like a tree than a bubbling science experiment. If you take measurements of a tree over several days or weeks, you’ll be disappointed. When you don’t see growth, you might doubt the tree is alive.

But if you measure a healthy tree from one year to the next, you’ll see what God is doing. You’ll see more fullness, more height, more fruit. And true Christians are all healthy trees—God’s spirit within us guarantees that (Matt 7:15–20).

This article originally ran here.

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Links for the Weekend (4/5/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Secret to Strong Friendships

Personalities, shared interest, even geography—these may help friendships begin, but Kristen Wetherell argues that prayer is what sustains them over time.

But we mustn’t forget that prayer is a powerful act of love and service in itself. In seasons when we feel stretched thin, we may not be able to serve our friends in the ways we’d like—but we can always pray for them. Prayer is one gift we can consistently give.

How to Embrace Your Emotions without Being Ruled by Them

At the Crossway blog, Winston T. Smith helps us understand why God gave us emotions and how we can engage with them.

In a sense, then, the more our hearts and values are aligned with God’s, the more we will experience emotions that reflect God’s perspective on what’s happening in and around us. The more we mature into the image of Christ, the more our encounters with the truly good will engender positive emotions. Likewise, our encounters with the truly bad will engender even more negative emotions.

J. I. Packer on the 6 Things You Should Tell Yourself Every DayT

In an extended recommendation for the classic book Knowing God, Justin Taylor highlights some of J. I. Packer’s writing on spiritual adoption. This article is short and ends with that practical, six-item list promised in the title.

Calling this “the Christian’s secret of a Christian life and of a God-honoring life,” he says that we should take the following truths and “Say it over and over to yourself first thing in the morning, last thing at night, as your wait for the bus, any time your mind is free, and ask that you may be enabled to live as one who knows it is all utterly and completely true.”

Hospitality as the Body of Christ

Joel Hart draws on a nice metaphor in this article about hospitality. He contrasts a side-by-side, “treadmill” approach to the Christian life to a way of living life together. He proposes that hospitality can help.

But what if the calling of hospitality – or any other calling of Christian experience – isn’t meant to function like a series of side-by-side treadmills? What if hospitality is a calling that comes to the church as a body that is organically connected and constantly works together?

Thanks to Phil A. for his help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (3/29/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

When Your Arms Are Emptier Than You Expected

Don’t let the title of this article fool you—it’s not just for those experiencing the loss of a child. Brittany Allen looks to the Bible to learn how grief and joy can coexist.

The world says you can only thrive in a season of visible gain and abundance. Furthermore, they might grant us the right to curse God like Job’s wife when trials come our way. But God’s word gives us a different picture of gain and abundant life, and often, it includes grief and trials. In the Bible, thriving often looks a lot like growing. Just as those growing pains caused my legs to ache as a preteen, it’s often painful to feel the changes and stretches within my heart as God sanctifies me through trials.

4 Ways Martin Luther Encourages Pastors to Pray

At 9 Marks, Mark Rogers shares some of what he has learned about prayer from Martin Luther. (This is definitely not just for pastors!)

And yet, though I’ve learned that prayer is a non-negotiable, I’ve also learned that I must fight to stay faithful in prayer. After all, others won’t know if I’m not praying. Nobody will complain if I give up secret prayer every day. Therefore, I need regular encouragement, instruction, and inspiration to keep from sliding into prayerlessness.

Biblical Principles for Ethnic Harmony

I love this post from H.B. Charles. He gives us seven principles from the Bible for ethnic harmony, and he takes us from creation all the way to heaven. Along the way he helps us understand the sin of racism and see the hope that Jesus brings.

Racism is a spiritual battle that can be overcome. But you cannot win spiritual battles with worldly weapons. This is why the hope of overcoming racism cannot truly be found in human effort, worldly philosophies, or even civil rights. The gospel, which reconciles God to sinners, must also reconcile sinners to one another. As a result, the church is the hope of the world.

On the WPCA Blog This Week

Sarah Wisniewski wrote an excellent piece this week entitled Your Kingdom Come: God’s Patience and Ours in Light of Eternity. Check it out!

Thanks to Maggie A and Phil A for helping me round up articles this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Your Kingdom Come: God’s Patience and Ours in Light of Eternity

Posted onAuthorSarah Wisniewski

We pray, “Your kingdom come, on earth as it is in heaven.” We strive to live in the reality of Christ’s saving work, doing good works, loving our neighbors, and spreading the good news. And yet every day another news story: Abortion legalized up to delivery, racist behavior defended, people fleeing genocide, sexual abuse exposed even in the church. The kingdom feels no closer. I don’t know about you, but I feel weary. How long will God allow this to continue?

God is playing the long game, much longer than we can comprehend. He is doing a work forged before time—or rather, before time was a concept. Peter reveals this work: He writes to believers to “count the patience of our Lord as salvation” (2 Peter 3:15a).

(Keep a tab open to 2 Peter 3:8-15. This post will refer to it frequently.)

Patience is a divine attribute. God does not rise to the standard of patience; rather, patience is virtuous because it is how God relates to time. The eternal God is neither constrained by time (2 Peter 3:8) nor fears its ticking minutes. But we are dust. The passage of time weighs heavily on us humans. Thirty seconds to microwave her lunch is agony to my toddler. As beings created within time and cursed at the Fall, the eternal perspective of God comes unnaturally to us. It is a fruit of the Holy Spirit in us when we exercise patience, holding loosely to this life. We cannot be eternal as God is, but we trust that the eternal God is at work for our good (Romans 8:28).

God at work in Habakkuk

Habakkuk felt the strain of enduring while sin appeared to reign. He looked around at Judah and saw destruction, violence, perverted justice, and the wicked oppressing the righteous (Hab. 1:2-4). “O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save?” (Hab. 1:2).

God responded that he was doing a work: first a work of repentance among his people through the judgment of Babylon’s invasion (Hab. 1:6); and then—much later—a work of damnation upon evil Babylon for their crimes. Habakkuk would not live to see Babylon’s demise, but God told him to be patient: “For still the vision awaits its appointed time; it hastens to its end—it will not lie. If it seems slow, wait for it; it will surely come, it will not delay” (Hab. 2:3).

Slowness is a human perception of time. Slowness feels each second building into minutes, the minutes into years, and the years stretching into a lifetime. The Bible instructs us to replace this perception of slowness with patience: If it seems slow, wait for it.

God at work in redemptive history

Peter contrasts these divine and human perspectives on time: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you…that all should reach repentance” (2 Peter 3:9). What we perceive as slowness is a work in progress. God is calling all those he has predestined (Romans 8:30), and his patience will endure until the last lost sheep is brought into the fold.

But God’s patience does end.  

“But the day of the Lord will come like a thief … and the earth and the works that are done on it will be exposed” (2 Peter 3:10). Those who mistake God’s patience for permission are condemned by the very time offered to them in kindness. Each hour they do not repent, they are “storing up wrath for [themselves]” (Romans 2:5). Like he did in the days of Habakkuk, the Lord is doing a double work: First of repentance, then of damnation. Mercy, then justice.

God has endured the presence of sin in his once-perfect creation since the Fall in order to complete this foreordained work: To send a Savior to redeem from their sins a people for himself. Thousands of years stretched from the first promise that the seed of the woman would crush the head of the serpent (Genesis 3:15) to the advent of the Messiah; two thousand more years have passed since Jesus promised to return soon to enact his kingdom (Revelation 22:20); and a million more years may pass, or Jesus may return before you finish reading.

In any case, we are assured that God is at work, calling every one of his people to repentance; that he will not delay his justice against wickedness a moment longer than he has appointed; and that when he is done, the redeemed will live in “new heavens and a new earth in which righteousness dwells” (2 Peter 3:13).

But we are human. It feels slow. In addition to praying for the Spirit’s fruit of patience, what can we do while we wait?

Our work in the present age

We may lament. The Christian life is not one of aggressive cheerfulness in the face of pain and sorrow. Creation groans at the brokenness of a world marred by sin, and so may we (Romans 8:22-23). One model for lament is the martyrs under the altar in Revelation 6:9-11. As those who have died in Christ, these (literal or representative) souls have been sanctified, so their lament is pure.

They cry: “O Sovereign Lord, holy and true, how long before you judge and avenge our blood on those who dwell on the earth?” (Revelation 6:10). This lament first recognizes God’s sovereignty and his character, then pleads for the Lord to act in a way consistent with his character.

We must also live by faith. The Lord told Habakkuk, “Behold, [the wicked’s] soul is puffed up; it is not upright within him, but the righteous shall live by his faith” (Hab. 2:4). This faith includes believing that God’s justice will prevail, as well as trusting in his promise to save his people and establish his kingdom.

Peter elaborates on how we should live as people of faith: “Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace” (2 Peter 3:14). Earlier he calls believers to “lives of holiness and godliness, waiting for and hastening the coming of the day of God” (from 2 Peter 3:11-12). We pray, “Your kingdom come,” and we have the opportunity to hasten that work. We do so by enacting God’s will on earth, living holy and godly lives as well as seeking out the redeemed by calling others to repentance.

There’s a potential pitfall here: To be so reassured by God’s eternal justice that we forsake the pursuit of justice on earth. Just the opposite—because we know the kingdom is coming, our desire for holiness and godliness should motivate us to seek the will of God on earth, including pursuing justice and opposing oppression (Isaiah 1:16-17; 58:6-7; Obadiah 1:10-11; James 1:27; 2:14-16).

After reading this, you’ll likely see some new report of corrupt politics, violence, or abuse. Feel free to lament that sin taints everything we see, but also remember to rejoice that God is sovereignly working out his plan to overthrow evil and establish his kingdom, where righteousness dwells.

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Links for the Weekend (3/22/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out. (I’m much shorter on time this week, so please bear with the more abbreviated introductions to the links. Thanks!)

A Meditation on Strength and Weakness

Does God prefer weakness or strength? What does the Bible say? Kevin DeYoung points us in some helpful directions.

As Christians we know that weakness is good. But then, the Bible isn’t always down on strength either. So which is it? Should we try to grow, to mature, and to fan into flame the gifts we’ve been given? Or should we boast in all our limitations and failures?

A Playlist of Songs for Lent

At The Rabbit Room, Drew Miller and other writers offer songs for listening during Lent. At this link, you can find a brief thought on each song as well as a link to the playlist on Spotify.

Help! I’m Not Ready to Share My Faith

This episode of The Gospel Coalition’s podcast is a conversation between Don Carson, Matt Smethurst, and Rebecca McLaughlin. They discuss the difference between being ready to evangelize and feeling ready. (It’s only about 16 minutes long.)

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (3/15/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What’s the Purpose (and the Benefit) of Family Devotions?

Tim Challies writes about family devotions with twenty years of perspective. He describes his family’s practice and then reflects on what the benefits have been.

There have been many times over the years when I’ve felt like our habit of family devotions has been trite or simplistic. Though I’ve never been tempted to give up, I’ve often been tempted to add complexity, to measure success by how much knowledge our children have gained by it. But looking back on nearly twenty years of doing this together, I see there are many wonderful benefits to be had through faithful simplicity.

Good Enough in a Never Enough World

I’m surprised that it took me this long to link to Lore Ferguson Wilbert. She’s an insightful and skilled writer, a deep-thinking Christian who helps me think along with her. She mostly writes for women, but I hope her writing gets read by men as well. In this post, Lore writes about how it feels not to be a “pretty girl” and what this means about how God might use her. She also teases a project (a podcast, perhaps?) that is coming in May.

This isn’t to shame women naturally given to beauty, or those with the means to make themselves more so, but is it any wonder women are drawn to quick, easy tropes for what ails them? Is it any wonder we’re still taking the fruit that promises us godlikeness? Biting off bits of it in the form of Instagram images, Pinterest perfect homes, four steps to finding a good husband or having a good marriage, or swallowing the many iterations of diet culture in the form of food restriction? Is it any wonder we’re googling how to make our pores look smaller and have drawers of unused anti-wrinkling creams because each one promises to do it better? I have a smattering of persistent gray hairs on my part that no amount of color covers for long and still I try.

5 Rules to Help You Fail Less Often with Social Media

Justin Taylor calls our attention to the new book The Common Rule (ed. note: I have not read this book) by highlighting five things the author (Justin Whitmel Earley) “has started doing to retain some sanity when it comes to social media.”

How to Be More Public with Your Faith

In this article at The Gospel Coalition, Tim Keller writes about why Christians aren’t as public with their faith now as they were in years past.

Why? There are many factors. First, talking about Christian faith is more complicated. A generation ago you could assume that the vast majority of people believed in a personal God, an afterlife, moral absolutes, the reality of their sin, and had a basic respect for the Bible. Christians routinely assumed the existence of these concepts (or “dots”), and evangelism was mainly connecting the dots to show them their personal need for Jesus. No longer can we assume, however, that any of these basic ideas are common knowledge or, if they are, even acceptable. To talk about faith now entails working to establish basic concepts before Jesus’s gift of salvation can have any meaning.

The Spiritual Discipline of Hanging Out in Cemeteries

Here’s a great article with an excellent title. During Lent there’s one practice that forces Cortland Gatliff (the author) “to remember that my death is nigh, but resurrection is coming.” Read the rest over at Christ and Pop Culture.

Nevertheless, the grim fact remains: We will die, are dying. No amount of vitamin supplements or exercise will change that. What, then, do we actually gain by trying to push death out of our minds? Or perhaps a more important question: what do we lose?

On the WPCA Blog This Week

This week on the blog I wrote You Are Not a Number. Check it out!

Thanks to Phil A for helping me round up articles this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

You Are Not a Number

Posted onAuthorRyan Higginbottom

tape measures

It’s 2019, so we can track and measure almost anything. These numbers we generate are simple, stark, and memorable. They stick with us for days, relentlessly patting us on the back or poking us in the ribs. Numbers are brain worms.

And while we can use numbers to describe aspects of our life, they are snapshots. Numbers cannot capture the most important information about us.

Not a Number

When we fixate on measurements, we usually boil our efforts down to failure or success. This number is too low; that one is finally high enough.

We’re easily consumed, thinking that one good or bad datum paints a complete picture. But we must shake off that thinking like a dog after his mud-puddle bath. Enjoy this freedom: you are not a number.

You are not your salary. You are not the balance in your retirement account. You are not your credit card balance or your credit score. You are not your net worth.

You are not your IQ, your standardized test score, your GPA, or your class rank. You are not the number of degrees you’ve earned.

You are not the number of people that attended your most recent meeting, event, or party.

You are not the number of points on your driver’s license. You are not the number of felonies you’ve committed or warrants out for your arrest. You are not your number of parking or speeding tickets.

You are not the number of miles you’ve run, the weight you can lift, or the calories you’ve burned/consumed. You are not the number of steps you’ve taken, the number of hours you’ve slept, or your body fat percentage. You are not your height, waist size, or dress size. You are not your weight.

You are not your number of Facebook friends or Twitter followers. You are not the size of your address book. You are not the number of emails you sent or received today. You are not the number of likes/shares your social media post received.

You are not the number of books you’ve read, awards you’ve won, or promotions you’ve received. You are not the number of books/articles you’ve published, the number of conference presentations you’ve given, or the number of times your work is cited. You are not the number of people you supervise.

You are not the number of your children, grandchildren, or divorces.

You have a number associated with each measurement on this list. Perhaps this number is known only to you. Whether that number represents success, failure, or something in between, you are not that number.

What Defines Us?

The most important question of our lives is not numerical but categorical: Have you been reconciled with God?

Reconciliation with God only happens through Jesus Christ. You cannot score well enough on any scale to earn God’s approval.

If you don’t know God, perhaps you’ve never thought about reconciling with him. But your sin offends God, and you deserve his wrath. The defining measurement in your life is your distance from God, and it is infinite.

But there is time! Right now, God is calling you. Confess your sins, trust in Jesus, and come into his family. (Watch a video explanation of this good news here, and find a longer, written introduction to Christianity here.)

If you have been reconciled with God, this is your new identity: child of God, beloved in heaven, destined for paradise, protected by the Father, indwelt by the Holy Spirit, welcome before the King. No bad score or sub-par measurement can decrease God’s love for you.

An important number is attached to this new identity: zero. Nothing can separate us from the love of God in Christ Jesus our Lord (Romans 8:38,39).

Many numbers can describe our obedience or encourage our perseverance. Let’s instead fix our minds on the truth of God’s faithfulness to his numerous people.

This is a lightly edited version of an article that originally ran here.

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Links for the Weekend (3/8/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Praying Past Our Preferred Outcomes

Over at The Gospel Coalition, Nancy Guthrie wrote about prayer requests, suffering, and submitting to God. When we are experiencing pain and sadness, what should our prayers sound like?

What would happen if we allowed Scripture to provide the outcomes we prayed toward? What if we expanded our prayers from praying solely for healing and deliverance and success to praying that God would use the suffering and disappointment and dead ends in our lives to accomplish the purposes he has set forth in Scripture?

5 Pieces of Advice for Discussing Gender Roles with Other Christians

While this article at the Crossway blog is about discussing gender roles, we can apply it much more widely. Abigail Dodds helps us think about discussing sensitive issues with people we care about when there is a possibility of disagreement.

It’s easy to pontificate in an article or to spout off in a blog post or twitter thread or facebook rant, but the most fruitful place to talk about gender roles is in our local churches with the actual brothers and sisters we’re laboring alongside. We should care the most about having meaningful conversations with those closest to us.

Seven Tips on How to Study the Bible with Neighbors

Sometimes we speak of our “neighbors” in a generic way, referring to the people that we encounter or think about each day. Beth Wetherell wants to help us love our actual neighbors, the people that live near us. How can we love our neighbors enough to look at the Scriptures together with them?

But then God drew near and renewed a right spirit within me. He reminded me that I was doing this for him! It was an act of obedience. I was doing this because I had the best news in the world to share. I was doing this because I really liked my neighbors and cared about their eternal state. God had prepared me and equipped me – in his power and strength, I pressed on to the next house until all the invites were delivered.

Thanks to Maggie A and Phil A for their help in tracking down links this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (3/1/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

When God Says ‘No’

Melissa Kruger helps us think about why God seems not to hear us, or why he seems not to care, when he doesn’t answer our prayers the way we want.

I’ve seen the Lord teach me these very lessons by withholding the things I wanted so much. And, yet, when a new “no” is given, I stumble around in the darkness of my understanding, wondering again what the Lord is doing and why he withholds the yes I believe I so desperately need. It’s tempting to believe the lie that a yes from God confirms his blessing, while a no is a form of punishment or heavenly disapproval. Or perhaps, we wonder, does God even hear our desperate cries?

Is Your Smartphone Making You Unhappy?

At The Good Book Company’s blog, Emily Robertson writes about contentment and the comparisons we tend to make when using (and over-using) our phones. An article like this could read like a ten-minute scold, but Robertson points us to Christ and leaves us with hope instead. I appreciate that!

Comparison is not a modern phenomenon. (The phrase, “all comparisons are odious” was recorded as early as the 15th century. And you don’t have to read very far into the Bible to see the destructive outworkings of envy.) But, arguably, this age-old struggle has been intensified in the 21st century by the rise of personal technology and social media.

Your Fight Against Sin Is Normal

Brian Hedges offers hope for saints who are weary in their fight against sin: the conflict is normal, the battle is winnable, and the war is coming to an end.

Athletes speak of hitting the wall when they experience extreme exhaustion due to depleted reserves of glycogen in the liver and muscles. Many believers feel similar spiritually. If you find yourself in an ongoing cycle of three steps forward, two steps back; if your prayers, resolutions, and frustrated attempts at mortification still leave you struggling with the same old sins; if you are weary in the race set before you and feel ready to quit, you’ve hit the wall.

On the WPCA Blog This Week

This week on the blog we published Sarah Wisniewski’s article, God Is in the Fish. Check it out!

Thanks to Maggie A for helping me round up articles this week!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

God Is in the Fish

Posted onAuthorSarah Wisniewski

WNSM_HS

Yesterday I cried at a kids’ song. We were in the car going to visit my parents, and somewhere along Route 519, this song that I’ve heard a dozen times overwhelmed me.

The song was “Nothing Much in Tarshish” from the album Why Not Sea Monsters?: Songs from the Hebrew Scriptures by Justin Roberts, a collection of charming and inventive, if not always strictly accurate, musical retellings of Bible stories. This one recounts the story of Jonah, the Israelite prophet, who “on the way to Tarshish, got swallowed by a large fish.” Roberts sings that

God is in the fish
It all comes down to this
It’s so dark, dark, dark
It’s so cold, cold, cold
But there’s more love, love, love
Than you can hold, hold, hold, hold

There’s so much biblical truth compressed into these lines. Jonah was indeed in the dark and cold. When Jonah prayed from the belly of the fish, he described the waves closing over him like bars and (particularly revolting to me) seaweed wrapping around his head (Jonah 2:5). Beyond this literal darkness, Jonah was in the darkness of his own sin and outright rebellion against God. God had sent Jonah to prophesy to Nineveh, but Jonah instead took a ship to Tarshish. He intended to flee “away from the presence of the Lord” (Jonah 1:3). For those like me without a strong grasp on ancient geography, here’s a useful map. Tarshish is in Spain, much further away from Jonah’s home than Nineveh, in the opposite direction, across the entire Mediterranean Sea. Had Jonah followed God’s command, he wouldn’t even have been on the sea, but now due to his sin he was trapped beneath it.

It is out of this drowning darkness that God rescued Jonah into the belly of the fish. Jonah prayed, “When my life was fainting away, I remembered the Lord, and my prayer came to you, into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love” (Jonah 2:7-8). Jonah recognized that he had not successfully fled God’s presence; God was at work in the storm, in the sea, and in the fish. God pursued Jonah through his rebellion. Jonah described this relentless pursuit as “steadfast love.” This is God’s covenant love at work!

Now, the fish, arguably, was still dark. We’re told Jonah was in the belly of the fish three days and three nights before he prayed (Jonah 1:17). Like Jonah, we can be stubborn, stiff-necked people. We may suffer under God’s discipline for a time, but as the song says, “God is in the fish!” His purpose is always to pursue his people with covenant love, to bring us to repentance, and to show us that he is our only salvation. It took three days in the dark, but Jonah learned: “But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the Lord!” (Jonah 2:9).

Jonah was not the only one in the dark in this story. Roberts sings about “lonely Nineveh.” “Lonely” is not the word Jonah would have used to describe the thriving capital city of the brutal Assyrian empire. He might have used “wicked” or “godless” or “irredeemable.” God described them differently. “And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” (Jonah 4:11). The city was utterly ignorant of God—true darkness indeed. Jonah hated them for their wickedness, but God pitied them. God had no covenant relationship with Nineveh, no reason to offer them repentance. Sin doesn’t deserve a second chance; God could have rained brimstone on Nineveh and remained just. But in his infinite mercy, he sent Jonah, and, after the least inspiring sermon ever, “the people of Nineveh believed God” (Jonah 3:5), and God relented.

The book of Jonah foretells the vast scope of Christ’s work on the cross. It reaches the ignorant and pitiable, the backsliding and hypocritical, the rebellious and hateful. It reaches those that God has no business saving.

This is why I cried as the fence posts passed by on Route 519. God loved Jonah in his sin with relentless, pursuing covenant love. God loved Nineveh in their utterly lost state with mercy even for those who were not yet his people. If God can love Jonah, and God can love Nineveh, God can certainly love me and you.

What a beautiful truth to sing to our children and to our own hearts—that we will sin, and run away from God, and God will discipline us, but God is in the fish. His steadfast love pursues us through the dark.

Photo credit: Justin Roberts