Year: 2024

Does God Just Tolerate Me?

Posted onAuthorRyan Higginbottom

I have some close friends at church who are grandparents. For them, the cliché is true—they are over the moon about their grandchildren!

My friends would move mountains to spend time with their grandchildren. They soak up every moment of each visit and anticipate the next. They delight in their grandchildren.

Something that delights us does more than make us momentarily happy. It stirs our hearts, and the ripples wash lightness through our bodies. You might delight in a favorite place, a dear friend, or a treasured book or movie.

Have you ever pondered what delights God? The Bible provides a surprising answer.

The Anointed One

Our answer comes from the book of Isaiah. Aside from the Lord himself, the major characters in Isaiah are the Coming King, the Coming Servant, and the Coming Anointed One (the Messiah). We see pieces of Jesus’ mission in each of these prophetic figures.

At the end of Isaiah 61, the Anointed One rejoices in the task set before him (Is 61:10). He is dressed in “garments of salvation” in the same way that a couple prepares themselves for their wedding. These clothes mark the Messiah for his momentous work.

It’s no secret—the task of the Anointed One is salvation for God’s people (Is 61:1) and the glory of God’s name (Is 61:3). As surely as the earth brings forth plants, God guarantees that the Messiah’s mission will succeed (Is 61:11).

Despite God’s promise, the Anointed One is not passive. He is determined, zealous, and vocal that the righteousness and glory of God’s people be displayed before all nations and kings (Is 62:1–2).

God’s Delight

The results of the work of the Anointed One are astonishing and life-changing:

The nations shall see your righteousness,
and all the kings your glory,
and you shall be called by a new name
that the mouth of the Lord will give.
You shall be a crown of beauty in the hand of the Lord,
and a royal diadem in the hand of your God.
You shall no more be termed Forsaken,
and your land shall no more be termed Desolate,
but you shall be called My Delight Is in Her,
and your land Married;
for the Lord delights in you,
and your land shall be married.
For as a young man marries a young woman,
so shall your sons marry you,
and as the bridegroom rejoices over the bride,
so shall your God rejoice over you. (Isaiah 61:2–5)

God’s people will be a “crown of beauty” in his hand (Is 61:3). A king’s crown is the physical sign of his royal position and glory. Amazingly, God’s people are a sign of his kingship and evidence that he is glorious. It’s hard to believe when looking around (or in the mirror), but God says it will be so.

Perhaps even more dramatic is the renaming in verses 2 and 4. The people shall go from “Forsaken” to “My Delight Is in Her,” and the land will go from “Desolate” to “Married.” Why the change? Is it because of all the good the people have done, all the yield the land has produced? Not hardly.

God changes the people’s name for a simple, profound reason: love. “For the Lord delights in you” (Is 61:4). To highlight this in the brightest colors, Isaiah writes that God will rejoice over his people as a groom rejoices over his bride (Is 61:5).

What was predicted long ago is our reality now. What a reality!

I rarely imagine God rejoicing over me. I think he occasionally disapproves of me and that he mostly tolerates me. I can be persuaded that he loves me at times. But to delight in me? That seems too outlandish, too fantastic to believe. But it’s true!

For Isaiah, the good news has never been just for Israel. God is eager for others to join his family; Israel must “prepare the way” and “build up the highway” (Is 61:10). The references to “the people” and “the peoples” (Is 61:10) show how God welcomes both Israelites and Gentiles to his holy city. They will all be called “The Holy People, The Redeemed of the Lord” (Is 61:12).

At the end of this chapter, God wraps all his people together, giving them the same name. In a nod back to verse 4, they will be called “A City Not Forsaken” (Is 61:12). The Lord delights in his people, and their new name reflects his abiding, promise-backed love.

The Forsaken One

It’s hard to read this passage without wondering about this dramatic change. Why will the people no longer be forsaken?

Over many years and in many ways, Israel sinned against God. Though God turned away from them for a time, his covenant promise pulsed in the background of history. Through his Anointed One, God would fulfill this promise at the pinnacle of his justice and mercy.

God delighted in his Son, but in his hour of greatest need, the Father turned away. Jesus felt this abandonment like a hot knife tearing into his soul. On the cross, he cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46)

We deserve to be forsaken. But our name is “Forsaken” no longer because Jesus was forsaken for us. God delights in us because his Son—the one in whom he delighted the most—became sin for us (2 Corinthians 5:21).

The Loved Ones

What difference would it make if we absorbed these truths into our bones? How would our lives change if we were sure of God’s delight in us?

Two applications come to mind.

First, we’d be more willing to take gospel-driven risks. If the delight of our heavenly Father is secure, then the potential harm to our reputations or social networks won’t be scary. If God smiles, we can shrug off others’ frowns.

We would also be more likely to trust God in uncertain times. God is not only sovereign and wise, he is good and loving. Even if we cannot connect the dots between our circumstances and God’s intentions, we can be sure there is a straight line from his heart to his providence in our lives.

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Links for the Weekend (2024-03-15)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

We Who Have Few Talents and Sparse Gifts

If you’ve ever thought God might use you more for his kingdom if you had more talents, money, or influence, this post from Tim Challies is one you should read. It’s a great lesson about contentment with what God has given us.

The fact is, the God who used spit and dust to cure a man of his blindness can most certainly make use of you. And I assure you that if you had great talents, you would simply compare yourself to those who have more still. If through greater gifting you had greater opportunity, you would still not be satisfied. If you cannot be satisfied with little, you will not be satisfied with much.

How does the Holy Spirit help me pray?

This is another one of those videos from Ligonier that answers an important question in a short, helpful way. Here, Michael Reeves talks about how the Holy Spirit helps us to pray.

Lenten Sonnet | February 26, 2018

Poem of the week: Andrew Peterson with another Lenten sonnet. This one is about nature warming in the spring.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-03-08)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Our limits are a gift from God

We don’t often thank God for our limitations, but Aaron Armstrong argues that might just be what we need to do.

Even more than reminding us that we are not God, our limits encourage us to see the goodness of life together. Of being part of a community that bears one another’s burdens, weeps with those who weep, and rejoice with those who rejoice. People with whom we can share our weaknesses, and God uses to carry us forward.

When the Walk Becomes a Crawl: One of the Most Hopeful Reminders I’ve Read about Sanctification

Justin Taylor shares an excerpt from a David Powlison book that gives great encouragement about the speed and direction of sanctification.

But, in fact, there’s no formula, no secret, no technique, no program, no schedule, and no truth that guarantees the speed, distance, or time frame. On the day you die, you’ll still be somewhere in the middle. But you will be further along.

10 Reasons the Old Testament Matters to Christians

Christians don’t often need to be convinced of the value of reading the New Testament. But the Old Testament is a different story. Here’s a list of ten reasons the Old Testament really matters, with great explanations.

To understand the Old Testament fully, we must start reading it as believers in the resurrected Jesus, with God having awakened our spiritual senses to perceive and hear rightly. As Paul notes, Scripture’s truths are “spiritually discerned” (1 Cor. 2:14) and only through Christ does God enable us to read the old covenant materials as God intended (2 Cor. 3:14). This, in turn, allows our biblical interpretation as Christians to reach its rightful end of “beholding the glory of the Lord” and “being transformed into the same image from one degree of glory to another” (2 Cor. 3:14–18). Thus, we read for Christ.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called What My Children Taught Me About Grace. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

What My Children Taught Me About Grace

Posted onAuthorRyan Higginbottom

Daddy!

As I take my keys out of my pocket, the piano stops and the stampede begins. My children rush to the back door and fling it wide before I can unlock it. I am enveloped in hugs, and my day is made.

This is the scene at my house many times when I get home from work. It doesn’t always happen, and I don’t presume it will continue on indefinitely. (And it doesn’t happen only for me!) But, what a blessing it is! God has given my kids a love for me that I don’t deserve, and the occasional exuberance is wonderful.

This end-of-day greeting isn’t just a blessing of fatherhood. It’s a picture of God’s grace.

A Picture of Grace

I’m far from a perfect father. I’m frequently impatient, too quick to anger, and sometimes just mean or clumsy with my children’s feelings. In an honest accounting, I don’t deserve the extravagant love my children show me.

But my children give me what I don’t deserve. Instead of a cold shoulder, they embrace me. Instead of hesitating, they run. They let me know, unmistakably, that they are glad to see me.

I feel immediate acceptance when I peer through our back window and see those small, smiling faces. I don’t need to bring anything, say anything, or do anything. In that moment, their love does not depend on what I have done for them or what I might do for them. The greeting I receive has no relation to my recent behavior toward them at all—on most days I haven’t seen them for almost eight hours.

This sounds familiar, right? My children’s love is a small, imperfect pointer toward the grace of God. His constant, lavish, maximum love toward those who don’t deserve it—this is his grace and the heartbeat of the Christian life.

A Biblical Truth

Don’t just take my word for it. And don’t let a sentimental fact about my family convince you God is like this. This picture resonates with me because it is the description of divine love we see in the Bible.

The LORD is merciful and gracious, slow to anger and abounding in steadfast love.
He will not always chide, nor will he keep his anger forever.
He does not deal with us according to our sins, nor repay us according to our iniquities.
For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him;
as far as the east is from the west, so far does he remove our transgressions from us. (Psalm 103:8–12, ESV)

And God’s grace is fully and finally realized in the giving of his son for sinners.

For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. (Titus 3:3–7, ESV)

Embracing Grace

Grace like this demands a response. Overflowing love, once offered, changes us in one way or another.

Do you know the grace of God? You have never been loved like this, so it might seem unreal. And yet, it is certain. Because of the life, death, and resurrection of Jesus, we can enter God’s house. We don’t need to sneak in a window, we don’t knock ashamed—God opens the door himself.

He is glad to see you. He invites you to sit down with him and rest. And the music starts to play once again.

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Links for the Weekend (2024-03-01)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Bond of Love

This article is especially appropriate for our church as we will celebrate the Lord’s Supper this coming Sunday. Keith Mathison explains the importance of the unity evident when a church takes communion.

Following Augustine, Calvin spoke of this “horizontal” aspect of the Lord’s Supper as “the bond of love.” The Supper is something that is to unite believers and encourage them to love one another. Paul tells us that Christ has only one body of which He makes us all partakers; therefore, we are all one body (1 Cor. 10:17). According to Calvin, the bread in the Supper provides an illustration of the unity we are to have. We are to be joined together, without division, just as the many grains in the bread are joined together to form a single loaf.

Talking with Kids about Gender Issues: Give Them Biblical Vocabulary

I appreciate this effort to equip parents to talk to their children about important issues of gender and sexuality.

Mom and Dad, your key priority is to love, know, and trust God and to understand how the gospel applies to our experience of gender. Christ came offering forgiveness for our sin, including rejecting His design of us as male and female. He came to draw near and heal broken hearts when gender dysphoria triggers shame, and kids feel, and are, outcast and alone. And He is near to you as you engage this vital discipleship pathway with your kids. You may be fearful and overwhelmed with this task, yet remember Jesus’ words to you, “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it” (John 14:13-14).

The Idol of Competence

I suspect more of us worship an idol of competence than we realize.

The idol of competence is the desire to be perceived by others as capable. It springs from the belief that my worth is tied to my output. It’s productivity fueled by shame and fear. But if we want to do our work in a God-honoring manner, have joy while we do it, and truly serve God and man, we must disentangle our conception of productivity from the idol of competence.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-02-23)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Even Believers Need to Be Warned:
How Hell Motivates Holiness

Though we might wince at the thought of hell and using it to motivate Christian obedience, this article does a good job showing how Paul often did just this in his epistles. This article is sobering but really helpful.

When we turn to Paul’s letters, we actually notice something even more startling than the notecard over my friend’s sink. Regularly throughout his writings, the apostle not only reminds the churches of their formerly hopeless state; he also warns them of their ongoing danger should they drift from Christ. He says not only, “You deserve hell,” but also, “Make sure you don’t end up there.”

Life is More than Mountaintop Experiences

Aaron Armstrong has written a wise article about the highs and lows of the Christian life and how God’s presence is with us in everything.

But when we start chasing after spiritual highs, we also start to define our faith by them. When we get that high, life is good. We feel as though we are gaining greater insights from Scripture. Our prayers are more focused (and possibly ornate). We’re ready to do big things for God and share the gospel with that friend who doesn’t know Jesus. But when the high starts to fade, our sense of intimacy and our resolve go with it.

Lenten Sonnet | March 17, 2017

The poem of the week is a Lenten sonnet by Andrew Peterson. It’s full of Narnian goodness!

On the WPCA Blog This Week

This week on the blog we published an article I wrote called The Default Posture of Love. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Default Posture of Love

Posted onAuthorRyan Higginbottom

It was a delightfully ordinary morning. I was well-rested, blessed by the routines of both the previous evening and the present day. I was enjoying the silence and stillness. Then my children awoke.

Though this happens every day, something was different. I was immediately on edge, listening critically to their conversation and actions. I felt like a coiled spring, ready to bounce upstairs to correct, scold, or yell at the slightest provocation.

Default Positions

We all know a bit about defaults. A default is a position assumed automatically without active choice. We’ve all accidentally subscribed to an email newsletter (or fifty) because we didn’t uncheck the proper box.

On this particular morning, my default position toward my children was one of suspicion and anger. Before they said or did anything, I took on an adversarial stance; I assumed they would soon need correction or discipline. I’m convicted as I remember this attitude, because it’s simply not the way a Christian should think about his kids.

A False View of God

Christian fathers have a weighty task. Whenever they interact with their children, they speak about God’s fatherhood. Like it or not, kids will learn what God is like as a father (in part) by watching, playing with, and listening to their dad.

In my posture toward my children, I was promoting a false view of God.

The culture at large thinks of God as a scold, a grade-school nun eager to draw blood from knuckles with a ruler. The clear, Scriptural evidences of God’s holiness and judgment are used to paint God as perpetually angry, just waiting for us to sin so he can strike. He may be merciful, but only as a last-second shield from his wrath.

These conceptions of God do not square with the biblical picture, especially for Christians.

The True View of God

If you are a Christian, God loves you (1 John 4:10). Your faith is an evidence of his love. He cannot love you any more, and he cannot love you any less. Full stop.

There is not a drop of his wrath remaining toward you (Rom 8:1). Every last ounce was wrung out on Jesus in your place (Rom 5:6–11). Because he is just, God is not waiting for you to fall. (Though he will pick you up when you do.)

Of course, God disciplines us as a loving father (Heb 12:3–11). But God’s discipline comes as needed, in just the right measure and at just the right time. It is never extraneous or excessive; it is never vengeful or disproportionate. His discipline is perfect and perfectly loving.

In short, God’s posture toward us is one of love.

A Godly Vision of Fatherhood

Perhaps the application for parents is clear. Our default posture toward our children must be one of love and peace. We should rejoice at the God-given relationship we have. Friends come and go, but these will be our children forever. Instead of suspicion and anger, my resting state with my children must be warmth and joy, especially if I am to teach them about God.

This posture doesn’t excuse sin or disobedience. In fact, it provides the biblical context for addressing disobedience.

I can love because I am loved. I can help because I have been helped. I can forgive because I have been forgiven. I can correct, guide, and instruct because my Father does the same for me.

For yourself, and for your children, this makes all the difference in the world.

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Links for the Weekend (2024-02-16)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Worse Than Any Affliction

It’s always convicting for me to read Joni Eareckson Tada write about her life and her battle against the temptation to complain.

My flesh is wasting away, and who would blame me if I complained? Certainly not the world — it’s natural for them to expect an old lady in a wheelchair to grumble over her losses. But followers of Jesus Christ should expect more from me. Much more.

Gratitude

This article reflects on the story of Jesus healing the ten lepers and draws out some helpful points about thankfulness.

There are times when I’m thankful, but I don’t take the extra step to express that gratitude to God or to the person who’s blessed me. That robs God of the glory He deserves, the other person of the gladness of knowing they made a difference, and me from the delight of counting my blessings and realizing there’s so much more for me than against me!

A Sonnet for Ash Wednesday

Poem of the week: A Sonnet for Ash Wednesday, by Malcolm Guite. Those in our Presbyterian tradition do not usually pay much attention to Ash Wednesday (the beginning of Lent), but this poem is still worth reading and pondering.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2024-02-09)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Parenting Book Too Few Parents Read

Tim Challies encourages us to learn from the ways our fellow church members parent their children.

And yet I believe that many parents fail to read the parenting book that could make the biggest difference to their lives and families. Many neglect to give their attention to the parenting book that God has set right before them. It’s the “book” that is being written in the lives of the people in their own local church.

Why We Pulled Our Kids from Club Sports

This article is an interview with the athletic director at Dordt University about kids’ involvement in club sports. He highlights the good things about sports for children, and he offers some cautions as well.

Navigating that fine line between loving sports and idolizing sports is really hard, and that’s why we need Christian coaches and leaders to help educate families on moderation—on what is enough for their family. Certainly, we are getting no help from the culture on de-idolizing athletics, so we need to be intentional. We hear loud noises from the greater sports culture saying, “Indulge, indulge, indulge.”

Selfless Self-Control in a Selfish Society

When we think of self-control, we often think primarily of ourselves. This article explains why self-control is commanded of God’s people—to benefit others.

Godly self-control, such as we find described in Titus, is the opposite. It is about us restraining ourselves not just for our own sake but for the sake of other people. Self-control admits that, left to our own devices, we would not tend towards the interests of others but towards our own interests—and seeks to do better.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called God’s Promises Are So Much Better Than We Think. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

God’s Promises Are So Much Better Than We Think

Posted onAuthorRyan Higginbottom

God has made promises to his people, and they are staggering. The fact that we don’t consider them staggering means either that we haven’t taken them seriously or that we haven’t meditated on the first chapter of 2 Peter in a while.

All Needful Things

Peter begins this letter telling his readers that in his power God “has granted to us all things that pertain to life and godliness.” All of these things come “through the knowledge of him who called us to his own glory and excellence” (2 Pet 1:3).

Think of it—there is nothing pertaining to life and godliness that our heavenly father has withheld. We lack no access, no privilege, no resources to live a life which glorifies God. The vehicle through which these resources come is the “knowledge of [Jesus],” which we should understand as the Scriptures and the testimony of the Holy Spirit.

What Promises!

Peter gets more specific after this, pointing his finger at one category of essential resources for godly living: God’s promises.

by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. (2 Peter 1:4)

In context, this verse is full of great encouragement regarding the promises of God. Let’s take a look at five characteristics of these promises.

Precious Promises

God’s promises are precious. By this Peter means that they are of immense value to believers. They fill the bank account of our souls with great riches because they point to what is true and eternal.

When something is precious it is also treasured or cherished. God’s promises are words we should hold close and consider frequently. Rather than keep them in a museum-quality display case, they are meant to be picked up and examined with awe from every angle and in every light.

Very Great Promises

God’s promises are very great. These are no small assurances! God’s promises are vast and sweeping, like a roaring river kicking foam up onto its banks.

I love the emphasis Peter puts on this adjective—God’s promises are not just great, they are very great. They are far better than anything we’d wish for.

His Promises

Perhaps this is obvious, but sometimes what is obvious is useful to state: God’s promises are his. They come from God himself, guaranteed by his name and his word. His promises cannot fail because God cannot fail. God spoke all of these promises, and not a single one was an accident, an exaggeration, or a hastily-made effort to appease. God meant every last word of every promise he has made.

Partake of the Divine Nature

If you doubted that God’s promises were very great, hold onto your hat. Through God’s promises he intends for us to “become partakers of the divine nature.”

This may seem like an unattainable (or even an unintended) plane of existence. On its surface, this isn’t anything I’d long for or request.

But what Peter has in mind is likely echoed elsewhere in Scripture. The writer to the Hebrews tells us that God disciplines his children “that we may share his holiness” (Heb 12:10). John also tells us that “when he appears we shall be like him” (1 John 3:2).

God’s promises won’t make us divine, but they do provide strength and light along the path to growing in divine qualities, like holiness, goodness, and love.

Escape from Corruption

Partaking of the divine nature is not the first result of holding onto God’s promises. Rather, this happens as we escape “the corruption that is in the world because of sinful desire.” (The end of the verse lends weight to linking “partaking of the divine nature” to growing in holiness.)

In their best moments, what Christian doesn’t want to escape the corruption of the world and grow in holiness? If you desire these things, Peter is pointing you to God’s promises. Of all the things that pertain to life and godliness which God has provided, his promises are among the most powerful.

Life Through the Promises

God’s promises are far from the only important aspects of Scripture. But they are vital to our faith, and we ignore them at our own peril.

Because God’s promises are central to our faith and hope, we should take care to identify and cling to them. I plan to discuss both of these aspects of God’s promises in future articles.

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