Month: October 2022

Links for the Weekend (2022-10-28)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Debunking Grief’s Myths: 4 Lies You Need to Stop Using

Some of the phrases we say to others when they are in grief sound like nice sentiments, but they are just not true. I enjoyed this article by Clarissa Moll where she looks carefully at some of these lies about grief and points us to the truth.

On the contrary, throughout the Bible, we see God’s children use persistent questions, doubt, and even despair to direct their hearts toward him. Psalms channel anger and frustration into praise. Longing and lamentations trace their path through centuries of faithful living. Rather than being a symptom of weak faith, grief shows us that true faith is always willing to ask hard questions. True faith claims God’s promises by holding him accountable to them. Prolonged grief is the expression of sorrow at the brokenness of this world, a persistent testimony to our faith in God even when we walk with him in the dark.

What Would Be Lost If We Didn’t Have the Last 2 Chapters of the Bible?

Nancy Guthrie answers this question by showing how the last chapters of Revelation provide a fitting end to the themes and story of the whole Bible.

And then there’s the beautiful theme of a garden itself. The Bible story begins in a garden and the Bible story ends in a garden, except this garden is even better than the original garden. It is more abundant. It’s more secure. And so I love this ending to Revelation because not only does it set something out for us to set our hearts on to long for—living in that city and worshiping in that temple and being satisfied in that and enjoying that marriage—it’s a fitting, satisfying end to the whole of the story of the Bible. 

How is God’s sovereignty compatible with man’s responsibility in salvation?

In this video, some of the men from Ligonier Ministries answer this important question about God’s sovereignty and human responsibility in salvation.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-10-21)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Keith & Kristyn Getty, Rend Collective – Rejoice

Here’s a new song from the Gettys’ newest album. The song is called Rejoice.

A Call to Raise Daughters Wise to Domestic Abuse

It’s easy to chuckle at the macho threats of a father against a man who wants to pursue his daughter. It’s much harder to do the more loving and wiser task—helping young women learn how to spot men who might be likely to harm them.

You cannot predict future abuse, but being informed about abuse dynamics can help you discern if a man is characterized by concerning tendencies. An abuser’s heart inclines him to see his life through a lens of entitlement, and thus to see others as either assets or obstacles to the desire he’s supposedly entitled to. Where it gets dangerous is when he uses his influence and strength to diminish the influence and strength of those under him to get what he wants.

How can I be sure I’m saved?

Here’s a short video from Ligonier Ministries giving a wise answer to this common question.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called God’s Work and Our Work, Hand in Hand. If you haven’t already seen it, check it out!

Thanks to Phil A for his help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

God’s Work and Our Work, Hand in Hand

Posted onAuthorRyan Higginbottom

I love watching toddlers learning to walk. Once they’ve reached the stage of pulling themselves up on chairs and coffee tables, they’re ready for the big adventure. Some brave souls make a few solo attempts, but these wobbly steps often end in tears.

What comes next? A parent or grandparent steps in! You’ve seen this adorable dance—the adult, bent at the waist, the child between their feet; the toddler, reaching up to grasp the offered hands, ready to barrel out into the wide-open spaces.

This picture always brings to mind the way that our work and God’s work are joined together.

Opposition to Nehemiah’s Work

At his request, Nehemiah was sent from the Persian city of Susa back to Jerusalem so that he might rebuilt the city that lay in ruins (Neh 2:5). He quickly won the support of the people and directed an effort to rebuild the walls that encircled Jerusalem (Neh 2:9–3:32).

However, from his first days back in the holy city, Nehemiah faced opposition (Neh 2:10, 19). This hostility reached a breaking point in the fourth chapter of Nehemiah.

Praying and Working

We have much to learn from the way Nehemiah pointed the Israelites to their God and to their work in response to the resistance of the surrounding peoples.

Sanballat the Horonite heard about the Jewish work on the Jerusalem wall and he was “angry and greatly enraged” (Neh 4:1). He and Tobiah the Ammonite taunted and mocked the Israelites (Neh 4:2–3). Nehemiah responded by praying to God for his people (Neh 4:4–5); then everyone got to work and built the wall (Neh 4:6).

When Sanballat and Tobiah (and others) made a plan “to come and fight against Jerusalem and to cause confusion in it” (Neh 4:8), Nehemiah took the same approach. The people prayed and set a guard for protection (Neh 4:9).

Later, there were reports of a more specific threat, so Nehemiah stationed armed Israelites in strategic places near the wall (Neh 4:13). Nehemiah addressed the nobles and officials and people:

Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.

God frustrated the plans of these opponents, and thus the Israelites got back to work (Neh 4:15). Nehemiah organized an alert system for the workers—a trumpet would blow when an attack came, and the people would rally there. Nehemiah was confident of the Lord’s hand: “Our God will fight for us” (Neh 4:20).

Throughout this chapter, Nehemiah urges the people to work while reminding them of God’s work. He instructs them to look to the Lord and to look to their labor.

Hand in Hand

Without older hands for stability, a toddler would stagger and fall. But without the child’s desire to learn and move, the adult would just drag an unhappy, small person across the floor. The child’s and the adult’s work go together.

We may be tempted to work without looking to the Lord, but that is foolish. We cannot accomplish God’s work without him. But we must not swing to the other extreme either—praying without putting our hands to work is presumptuous and faithless. Most often, God works through our work.

Nehemiah 4 is a good reminder that God’s sovereignty and our responsibility are not opponents to be pitted against one another. They are friends, walking hand in hand, accomplishing God’s will.

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Links for the Weekend (2022-10-14)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

A Manifesto for Times of Suffering

You may remember that Tim Challies lost his college-aged son tragically within the last couple years. As he was coming to grips with his loss, he wrote a manifesto for his suffering to which he could return for strength and a reminder of his calling and commitment.

I will receive this trial as a responsibility to steward, not a punishment to endure. I will look for God’s smile in it rather than his frown, listen for his words of blessing rather than his voice of rebuke. This sorrow will not make me angry or bitter, nor cause me to act out in rebellion or indignation. Rather, it will make me kinder and gentler, more patient and loving, more compassionate and sympathetic. It will loose my heart from the things of earth and fix it on the things of heaven. The loss of my son will make me more like God’s Son, my sorrow like the Man of Sorrows.

Love Your Unorthodox Neighbor

Why do we find it hard to love people with whom we disagree? What does this say about our definition of love?

This approach to doctrine is attractive because we’ve fallen for the notion that love requires agreement or approval. It’s hard to imagine we might love—deeply love—people with whom our disagreements are fundamental. We assume we must shift the foundations if we’re to love someone, when instead a better understanding of foundational Christian truth shifts us into a posture of love across chasms of difference. 

Bible Q&A: How Can We Trust the Bible When It Contains Inconsistencies?

Here’s a helpful answer to a common question about inconsistencies in the Gospels.

God is the only eyewitness that sees every detail. The rest of us are limited by our point of view. We believe the Bible was written by inspiration of the Holy Spirit: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17, ESV). If the words of the Bible were breathed out by God, then they are true.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2022-10-07)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Be Angry and Do Not Sin

Is there such a thing as godly anger? If so, what does it look like? In this article, Ed Welch gives some guidance about righteous and selfish anger.

And wise people pray. Before anger is at a full boil, we pray. Godly anger is slow to gather momentum because it first turns to God and listens to him. We submit ourselves before our creator and rescuer, and we pray that we would know and follow the counterintuitive ways of Jesus.

Don’t Let ‘Discernment’ Give Doctrine a Bad Name

This article describes the difficult task of genuine Christian discernment.

But those quick to champion discernment often place everyone into camps of “safe” or “dangerous.” And ironically, once you’ve got everyone properly placed and labeled, there’s really no need for discernment anymore. Just avoid the “bad” and embrace the “good.” The result is tribal factions that compete with the Corinthian church for the trophy of divisiveness.

Seek God’s Face Before You Seek His Hand

Sarah Walton describes the difference between seeking God’s face and seeking his hand.

However, the Holy Spirit has been gently opening my eyes to see my recent tendency to allow what I can see and understand to interpret God’s Character, rather than his character to interpret what I can see and understand. Therefore, I’ve been giving the enemy an easy target since it hasn’t take much for a difficult circumstance to make me question God’s faithfulness.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Thank You, God, for Failure. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Thank You, God, for Failure

Posted onAuthorRyan Higginbottom

Thank you, God, for my failures. I do not like to fail, but I trust you use my failures for good in me.

In my failure, I realize how much I need help. So often I fail because I barrel into a task or project on my own. Thank you for reminding me of my limitations and for providing every droplet of assistance I need.

In my failure, I see my vulnerability and sin. I recognize my selfish choices, my blind spots, and the categories I didn’t even know existed. Thank you for pointing out my mistakes and for forgiving me as your child.

In my failure, I recognize the opportunity to grow. In my pride I often think I am wise and strong. Thank you for the chance to continue being human, to learn about your world and to gain abilities in it.

In my failure, I see the opportunity to identify with others who fail. Though I am prone to push other people away by boasting in my success, you are equipping me to help and talk with those who struggle. Thank you for your presence with me—and in me—that allows me to be a presence to others.

In my failure, I see an accurate picture of myself. No one fails at everything, but we hit the ground more often than the bullseye. Thank you for Jesus, who always hit the mark. Thank you for the gracious exchange of the gospel, in which he took my sin and gave me his righteousness. Thank you that every failure is a reminder of your patient mercy toward your children.

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