Tag: God’s presence

God Gives Us Himself

Posted onAuthorRyan Higginbottom

Several years ago, I missed my oldest daughter’s birthday. A conference for work overlapped with her big day.

My wife made it special for her, and I called to chat. My daughter enjoyed the gifts and food and celebration. But when a loved one is absent, it’s just not the same.

A Rebellious People

In the book of Exodus, after rescuing his people and bringing them near, God is closer than ever before to Israel. He designs the tabernacle so he can dwell with them (Exodus 25:8).

But in a single act of rebellion, the covenant bond of peace between God and his people explodes like a light bulb.

While Moses is on the mountain, the people hunt for something – anything – to worship. They forget their Savior (Psalm 106:21), they disregard Moses, and they beg Aaron to make a god for them (Exodus 32:1). Don’t miss this—in this treacherous act, the Israelites are turning their back on the God who brought them out of Egypt, through the Red Sea, and to this holy, smoking mountain. The golden calf is not a slip of the tongue or an accidental offense; these people are rejecting God with a stiff arm and stiff necks.

Moses begs God not to destroy the entire nation (32:11–13), and though God relents (32:14), there are still consequences. Three thousand people die (32:28). The stone tablets – on which God wrote the ten commandments – lay in pieces. And Moses has to plead for Aaron’s life (Deuteronomy 9:20).

Would God forgive the people? Could he, after the people trashed his reputation and spit on his awesome deeds?

A Gracious Consequence

The drama reaches a climax in Exodus 33. God tells the people to go to the land of Canaan. This is the land promised not only to Abraham (Genesis 12:7) but also to Moses and Israel (Exodus 6:8). God told them that they would enter a lush, bountiful land, and now he sends them off to do just that. But, there’s a caveat.

God won’t go with them (Exodus 33:3). He can’t. The people are “stiff-necked.” Their sin is so odious that God says he would “consume them on the way.”

By his angel he will drive out the inhabitants (33:2). He’ll keep his promise. But God himself cannot go.

A Disastrous Word

To the Israelites, this is a “disastrous word” (33:4). Moses understands how empty the promised land would be without God. He declares, “If your presence will not go with me, do not bring us up from here” (33:15).

Think about this! The Israelites have never had their own land. But for Moses, having land is worth nothing if God’s not there.

God isn’t withholding all his blessings. The land will still flow with milk and honey (33:3); the tribes will still be defeated (33:2).

But Moses wants God. And if God won’t give himself, none of his lesser blessings will do.

John Piper frames this issue for modern Christians:

The critical question for our generation—and for every generation—is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ was not there? — John Piper (God is the Gospel, p.15)

A Steep Price

In my honest moments, Piper’s question makes me squirm. Far too often I’d be satisfied without Christ himself. I’d take the blessings without the Blessed One.

Thank God my destiny is not determined by my desires! Our future is bright with the promise of God’s presence—in the new heavens and new earth, “the dwelling place of God is with man” (Revelation 21:3).

This presence of God – God with us for eternity – comes at a steep price. In our natural state, God’s presence would consume us.

But Jesus, the perfect son of God, is our shield. In our place, he felt the consuming fire of God’s wrath on the cross. For a brief time, Jesus experienced the absence of God (“Why have you forsaken me?”) so we could enjoy his presence forever. Jesus suffered so “he might bring us to God” (1 Peter 3:18).

The Eternal Treasure

Moses clearly saw what we catch in glimpses: God’s gifts are wonderful, but they are nothing without God himself.

And we have God himself! Not just in the future, but right now. Because Jesus Christ reconciled us to God, he then gave the Holy Spirit to dwell in each Christian (Acts 2:38).

What does God’s presence mean for us? Exodus offers some answers.

  1. God’s presence means we can rest. We aren’t on a journey to find, achieve, or conquer a land like Israel. But we still go about our lives striving for blessings. We can be still and know that he is God, God with us. Because he has promised never to leave, we can cease our restless striving knowing God will provide (Exodus 33:14). This means we can sleep, we can worship, we can observe the one-day-in-seven pattern that God established for our good.
  2. God’s presence means he loves us. For Moses, God’s presence signified his favor (33:16). Because of Christ’s obedience, we have the perfect approval of our Father. The Spirit in us is the spirit of adoption by which we cry out, “Abba, Father!” (Romans 8:15). When we feel lonely, lost, or abandoned, we replace the whispers of Satan with the clear truth of Scripture.
  3. God’s presence means he has called us. Moses tells us that God’s presence with the Israelites would make them distinct “from every other people on the face of the earth” (Exodus 33:16). In other words, God sets his people apart by his presence. The Holy Spirit now marks us as holy people, called for a purpose.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. (1 Peter 2:9–10)

God goes with us and trains us to talk to our friends and family. He sends us as the recipients of mercy to proclaim his free offer of mercy. In the midst of many blessings, God has given the gift of himself. He is our eternal treasure! And he equips us to declare God’s excellencies to a dark world that needs light.

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The Golden Calf Reveals the Goal of the Exodus

Posted onAuthorRyan Higginbottom

While the Passover and the Red Sea crossing are the main events of Exodus, the goal of the exodus is even more profound. The tabernacle shows us that God’s goal in the exodus to dwell with his people.

This week I have more evidence.

Not the First Sin

The golden calf incident is found in Exodus 32. But this was not the first Israelite sin Moses recorded.

  • Before crossing the Red Sea, God’s people questioned his faithfulness (Ex 14:10–14). The Egyptians were closing in, and the Israelites were afraid. They thought death was near and wished Moses hadn’t bothered with their plight at all. Moses told the people not to fear, to stand firm, and to wait for the Lord to fight for them.
  • Shortly after Moses’s song of praise, the people complained about a lack of drinkable water (Ex 15:22–24). Moses cried to God, and the Lord provided a log to throw into the water which turned the water sweet.
  • The Israelites grumbled with hunger (Ex 16:1–8). They wished to die as slaves in Egypt with full bellies than as free men in the desert without food. In response, God provided quail and manna.
  • After explicit instructions regarding the collection of the manna, some went out to gather on the seventh day (Ex 16:27–30). The Lord emphasized the purpose of the Sabbath (v.29), but, instead of punishing the law breakers, he provided rest for the people (v.30).
  • The people complained again about lacking water (Ex 17:1–7). Moses knew the people were testing the Lord. He feared they would stone him, and he cried out to God. The Lord provided water for the people from the rock.

God’s Response to Sin

Taking all of these accounts of sin together, we don’t see any strong response from God. Both Moses and God call out sin when it happens, but there are no deaths, sicknesses, or visible consequences from these sins.

The golden calf is a different matter. In reaction to this sin (Ex 32:1–6), God planned to wipe out the people and start over with Moses (Ex 32:7–10). Moses broke the tablets of the law (Ex 32:19), destroyed the idol and made the people consume it (Ex 32:20), and commanded the Levites to kill about a thousand of the Israelites (Ex 32:28). God also sent a plague on the people (Ex 32:35) and planned not to go with them into the promised land (Ex 33:3).

This sin deserves and receives a swift and stiff response from God. How does this tell us about God’s purpose in the exodus?

Other Accounts

The narrative in Exodus 32 is not the only biblical commentary on the golden calf.

  • Psalm 106:19–23 — The psalmist writes that the people exchanged the glory of God for the image of an ox. They forgot God, their Savior, who had done great things, wondrous works, and awesome deeds for them.
  • Nehemiah 9:16–22 — The people committed “great blasphemies” by looking to a golden calf as God. Nehemiah emphasizes God’s mercy in staying with the people, providing them with the pillar of cloud by day and the pillar of fire by night (his presence!).
  • Deuteronomy 9:6–21 — We are reminded that the mountain was burning with fire (v.15) and we are told that God was ready to destroy Aaron for his role in the incident. Moses had to plead with God specifically for Aaron’s life (v.20).

As God was instructing Moses how to build the tabernacle, the place where God would dwell with his people, at that very same time the people abandoned Moses and forgot about God. They attributed the saving work of YHWH to a metal cow.

God reacted so fiercely to this sin because his people were acting like they didn’t know him at all. The golden calf—this is who brought you out of the land of Egypt? This is who brought the plagues on Pharoah? Who made a dry path through the Red Sea? Who closed up the waters and drowned the pursuing enemies? Who provided victory over the Amalekites? Who provided quail and manna? Who provided water from the rock? Who thundered from the mountain and caused it to smoke?

God’s reaction was proportional. He brought them out of Egypt so that he might dwell with them. They rejected him—forgetting him and trading in his glory. So God was prepared to reject them too.

Application

God’s people deserved his wrath. They forgot him, and he could have forgotten them. But that’s not how YHWH works.

As a result of Moses’s intercession, God stayed his hand. He didn’t start over with Moses. He didn’t turn his back.

On this side of the cross, we understand God’s faithfulness and presence more deeply. Because God poured out wrath on Jesus, we are spared. Because Jesus was forsaken by all—even his Father—we are not abandoned. For the children of God, this promise is sure: “I will never leave you nor forsake you” (Heb 13:5).

The implications are profound. God goes with us—he remains with us—even when we sin. A morning of sin does not mean an afternoon without God. He loves, he persists, he remains faithful despite our unfaithfulness.

We all need this truth, especially when facing persistent sins. So, Christian, digest this good news. And encourage a brother or sister in Christ with the reminder of God’s faithful presence. It is not some happy side effect of his saving love; his abiding presence is the very goal of his salvation.

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The Tabernacle Reveals the Goal of the Exodus

Posted onAuthorRyan Higginbottom

What’s the main point of Exodus?

Before we dive in, consider this outline. It’s taken from this commentary by Peter Enns.

  1. Departure from Egypt (chs 1–15)
    1. Prelude (chs 1–6)
    2. Plagues (chs 7–12)
    3. Departure (chs 13–15)
  2. Mt. Sinai: Law (chs 16–24)
    1. Journey to Sinai (chs 16–18)
    2. Ten Commandments (chs 19–20)
    3. The Book of the Covenant (chs 21–24)
  3. Mt. Sinai: Tabernacle (chs 25–40)
    1. Instructions for the Tabernacle (chs 25–31)
    2. Rebellion and Forgiveness (chs 32–34)
    3. Building the Tabernacle (chs 35–40)

    The Reason for God’s Deliverance

    We need to make one distinction before discussing the main point of this book. The Passover and the Red Sea deliverance were the central events of the book. Many passages in the Bible reference these episodes.

    But why did God deliver his people?

    Part of the answer is that God is compassionate! God saw his people suffering, heard their cry, and saved them with his strong arm (Ex 2:23–25; Ex 6:6). But God himself gives another reason.

    God delivered his people because he wanted to be with them. Let’s take a look at the evidence.

    • God tells the Israelites, “I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians” (Ex 6:7). The larger context (Ex 6:1–7) connects God’s saving work in Egypt to his covenant with Abraham. The exodus is a result of God’s covenant love for his people.
    • When Moses sings after coming through the Red Sea, he praises God for guiding the people “by your strength to your holy abode” (Ex 15:13). He also says God will “bring them in and plant them on your own mountain, the place, O Lord, which you have made for your abode, the sanctuary, O Lord, which your hands have established” (Ex 15:17). Moses knows God has a dwelling with Israel in mind.
    • From Mount Sinai, God tells the people: “You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation” (Ex 19:4–6). God didn’t just bring the people out of Egypt, he brought them to himself to be his treasured possession out of all the earth.
    • Finally, consider the tabernacle. When God first gives Moses instructions about taking contributions for and building the tabernacle, he states the purpose of this massive undertaking: “And let them make me a sanctuary, that I may dwell in their midst” (Ex 25:8). At great expense of materials, labor, and time, God wants a place where he can dwell with his people.

    Here’s my attempt at the main point of Exodus: God delivered his people, at great cost, that he might dwell with them.

    Here’s another way to say this: the tabernacle shows us the goal of God’s saving work. This explains why so much of the book of Exodus (16 chapters!) is about the tabernacle. While the destination is the promised land, the goal is fellowship with God.

    So Much Repetition

    Before studying Exodus over the past year with my church, I hadn’t realized how central the tabernacle is to the book. Think about it—all the way back at the burning bush (Ex 3:21–22), God promised that the Egyptians would give their gold to Israel. And this same gold was used to build the tabernacle!

    It’s significant enough to notice that, from the outline above, more chapters in Exodus are devoted to the tabernacle than anything else. But the repetition involved trumpets this emphasis through a megaphone.

    The instructions for the tabernacle given in chapters 25–31 are repeated almost verbatim in chapters 35–40. A side-by-side comparison reveals very few differences. It would have been so easy for Moses to write, “And the people built the tabernacle according to all of the instructions that the Lord commanded.” Why do we have so much repetition?

    Moses wanted to emphasize the people’s obedience. Especially in light of the golden calf incident (more on that next week), it was important to say that the Israelites made the tabernacle exactly the way God commanded it, in every last detail.

    But, as happens so frequently in the Bible, this repetition points to importance. Moses is taking us through all the embroidery and curtains and utensils and furniture again so we’ll see just how important the tabernacle is. This is the place where God will dwell! Even before the people have a place of their own, they have a God of their own who loves them and will be with them.

    God’s Everlasting Presence

    Perhaps the implications for us are easy to see. If God delivered his people, at great cost, that he might dwell with them in the exodus, how much more has he done this for us!

    The cost of our redemption was the life and agony of the very Son of God, Jesus. Our destination is heaven—the new heavens and the new earth where we will dwell with God (Rev 21:3) forever. The goal of our redemption is restored fellowship with God. Christ died “that he might bring us to God” (1 Pet 3:18).

    But this fellowship with God begins at regeneration, not glorification! We enjoy God’s presence right now, as God the Holy Spirit dwells with us. If your mind reels at the thought of so great a truth, join the club. It’s staggering.

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    Links for the Weekend (2024-02-23)

    Posted onAuthorRyan Higginbottom

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

    Even Believers Need to Be Warned:
    How Hell Motivates Holiness

    Though we might wince at the thought of hell and using it to motivate Christian obedience, this article does a good job showing how Paul often did just this in his epistles. This article is sobering but really helpful.

    When we turn to Paul’s letters, we actually notice something even more startling than the notecard over my friend’s sink. Regularly throughout his writings, the apostle not only reminds the churches of their formerly hopeless state; he also warns them of their ongoing danger should they drift from Christ. He says not only, “You deserve hell,” but also, “Make sure you don’t end up there.”

    Life is More than Mountaintop Experiences

    Aaron Armstrong has written a wise article about the highs and lows of the Christian life and how God’s presence is with us in everything.

    But when we start chasing after spiritual highs, we also start to define our faith by them. When we get that high, life is good. We feel as though we are gaining greater insights from Scripture. Our prayers are more focused (and possibly ornate). We’re ready to do big things for God and share the gospel with that friend who doesn’t know Jesus. But when the high starts to fade, our sense of intimacy and our resolve go with it.

    Lenten Sonnet | March 17, 2017

    The poem of the week is a Lenten sonnet by Andrew Peterson. It’s full of Narnian goodness!

    On the WPCA Blog This Week

    This week on the blog we published an article I wrote called The Default Posture of Love. If you haven’t already seen it, check it out!

    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    Links for the Weekend (2022-07-22)

    Posted onAuthorRyan Higginbottom

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

    Why You Should Study Theology

    Theology often gets a bad reputation as dry and confusing. (That’s just poorly communicated theology!) Scott Slayton gives us three reasons why we should commit ourselves to studying theology.

    When we read and study theology, we come to a better grasp of God’s personal attributes and how he interacts with the world. We see how God revealed himself in the past through encounters with men and women in Scripture. For example, when he passed by Moses in Exodus 34, he proclaimed about himself, “The Lord, gracious and merciful, abounding in steadfast love and faithfulness.” You cannot learn that about God by looking at a sunset. Also, think about his interactions with Job in the closing chapters of the book that bears his name. There, we learn that God is all powerful, has no competitors, yet is gracious and restores those who have been broken.

    Why Christian Teens Have an Identity Crisis

    Sara Barratt looks at the constant questioning of identity in today’s young people and traces that back to a lack of the knowledge of God.

    Lists of “who you are” statements are filled with deep truth but often little substance. You are loved . . . but those words hardly make a dent in love-hungry hearts if they don’t understand who loves them. You are chosen . . . but chosen by whom? Why were we chosen? You are redeemed . . . but those words mean nothing if we don’t deeply comprehend what we’re redeemed from and the greatness of our Redeemer’s heart. Far too often, we open with the “you are,” “we are,” “I am,” story instead of the “he is” story. 

    What Is Promised to the Two or Three Who Are Gathered in Jesus’ Name?

    We’ve all heard (and quoted) the promise about Jesus being present when two or three people are gathered in his name. Amy K. Hall takes a close look at the context of that promise, as well as the Old Testament background, and explains that we’ve likely been using this incorrectly!

    Jesus goes on to explain that church discipline, if done in this manner, will have the weight of God behind it (i.e., whatever they bind or loose on earth shall have been bound or loosed in heaven). Then he says, “Again”—note that the “again” indicates he’s not changing the subject here but referring back to the two or three witnesses previously mentioned—“Again I say to you, that if two of you agree on earth about anything that they may ask [in context, regarding church discipline], it shall be done for them by My Father who is in heaven.”

    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    Praying “God, Be With Us”

    Posted onAuthorRyan Higginbottom

    It is a recurring request at every prayer meeting I’ve attended. God, be with her. Lord, please be with him.

    I internalized this prayer early in my Christian life and adopted it just like those around me. But as I grew in my experience and knowledge about God, I got bored with this prayer. I looked down on those who prayed this way. It sounded so generic and unimaginative. Can’t we do better? Can’t we ask God for deeper things than this? In my misguided pride, I thought those who prayed this way didn’t care enough to think of more specific ways to intercede for their friends.

    Praying for God’s Presence

    What I once considered ashes in my mouth has now become honey. I thought I could pray better, holier prayers, but now I realize there’s nothing more essential to our well-being. At our deepest, most elemental level, we desperately need God’s presence, because we need God himself.

    We need God to be with us.

    We were made in God’s image and designed to be with him—near him—forever. (This is the whole story of the Bible!) But as a result of rebellion, God drove Adam and Eve away from him, out of his presence. The story of redemption is the story of a journey back into the presence of God. We needed Jesus—Immanuel, God with us—to suffer and die in our place, that he might bring us to God.

    God’s presence is the believer’s destiny (Revelation 21:3). It is our present reality. And it should be our longing and our comfort and our strength.

    Lament and the Absence of God

    Our longing for God’s presence is good and holy, and this helps us understand the raw outrage we see expressed in Scripture when God seems absent.

    O my God, I cry by day, but you do not answer,
    and by night, but I find no rest. (Psalm 22:2)

    Why, O Lord, do you stand far away?
    Why do you hide yourself in times of trouble? (Psalm 10:1)

    How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
    How long must I take counsel in my soul
    and have sorrow in my heart all the day?
    How long shall my enemy be exalted over me? (Psalm 13:1–2)

    If you were a friend of these poets, what would you have prayed for them? Lord, be with them! Lord, let them know your presence with them!

    God Has Promised

    Not only is this prayer in harmony with the teaching of the Bible, God has promised to do this very thing for us. When he says “I will never leave you or forsake you,” we can count on it (Hebrews 13:5).

    You might be wondering why we should pray for something God has promised to do. That’s a good question! However, we could easily turn that question around. How could we possibly pray for anything that God has not promised? As we reach toward the Lord with one hand, we should cling to the Bible with the other, pointing. You have promised; make it happen!

    My Greatest Need

    I cringe now when I think how arrogantly I judged those dear saints years ago. I wish I could go back to them and ask them to pray that God would be with me! This is what I need most of all. More than health or wisdom, more than safety or provisions—I need God to be with me, as he’s promised.

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    Links for the Weekend (2022-05-06)

    Posted onAuthorRyan Higginbottom

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out. (Note: Just two links this week!)

    Inviting God into the Hard Places

    Here is a helpful and provocative article. What if, instead of delivering us from hard circumstances, God wants us to get used to walking through the hard places with him? How might it change us to ask God to meet us in the difficulty?

    But what if God wants something different? What if—rather than deliverance from the hard—he wants you to invite him into it? What if he wants you to seek his presence in the hard, more than his protection from the hard? His provision in the midst of life’s hardships, rather than relief from them?

    Reepicheep’s Purity of Heart

    Within the last year, the folks at Mere Orthodoxy put out a call for essays arguing for each of the seven books of The Chronicles of Narnia as the best. Had I written an essay, I would have argued for The Voyage of the Dawn Treader, my favorite of the books. Here’s the essay that made the case for that book and its valiant mouse, Reepicheep.

    Sure, a lot of things happen in Voyage that also give it the claim to being the best novel, the discussion of science and modernism versus tradition and religion (although religion and science aren’t actually at loggerheads), Eustace’s Pauline conversion, the growth of Lucy, Edmund, and Caspian, and of course the quest to find the seven lost Narnian lords, which gives the entire book its shape. All of these things add up to a tightly plotted and fast moving adventure. But I think that the reason it’s the best isn’t just Reepicheep, but what he and the other characters go through in the novel, which is growing up and becoming adult Christians.

    On the WPCA Blog This Week

    This week on the blog we published an article I wrote called Obeying the Good Law of Our Good God. If you haven’t already seen it, check it out!

    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    Links for the Weekend (2022-04-01)

    Posted onAuthorRyan Higginbottom

    Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

    Prayer Requests for a Critical Heart

    Gulp. This one strikes a little too close for my liking! As someone who is often critical in spirit, I appreciated these suggestions of ways to pray for those who need to fight this temptation.

    A heart that rejoices in finding fault in others may align with contemporary culture’s values, but it falls short of the character of Christ. As followers of Jesus, we must fight our sinful critical flesh and renew our minds to be transformed into the image of our Savior. This change can happen because we are already new creatures in Him; the old has gone, and the new has come (2 Cor. 5:17). Not only that, but we’ve been indwelt with the Holy Spirit, so we do not fight alone. But fight we must.

    FAQ: Does Predestination Mean God Is the Author of Sin?

    If you haven’t wrestled with this question yet, you probably will! Does predestination mean God is the author of sin?

    God is never the author of sin. God is the author of weaving even our sin into a tapestry that displays his glory and mercy. The Bible doesn’t say that all things are good because God predestines them. It says that God works all things together for good for those who love him, who are called according to his purpose (Rom. 8:28).

    Spiritual Lessons from My Dumb Phone

    Dru Johnson bought himself a “dumb phone,” in part because he didn’t like what his smart phone was doing to him. In this article he describes some of his experience and what he learned.

    Making myself still, mentally or physically, has always been hard for me. I often have many irons in the fire. But maintaining the discipline of stillness requires a certain level of security with oneself and with God. My smartphone, on the other hand, offered an all-too-easy way to focus my constant motion, without truly slowing me down.

    “I, Myself, Will Go Down With You.”

    This article is a meditation on God’s promise to be with Jacob. I love thinking about God’s presence, and I’m grateful to have come across this helpful example.

    The primary promise that Jacob receives is the promise of presence. I myself will go down with you. Jacob gets a guarantee that the God of his father will be with him. He also receives a secondary promise of presence: the guarantee that his long-lost son will be with him at the time of his death. Joseph’s hands will lower Jacob’s eyelids over his vacant gaze.

    Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

    The Nearness of God is Not Always Good News

    Posted onAuthorRyan Higginbottom

    A good portion of modern Christian praise songs emphasize nearness to God. They echo (or, sometimes, quote) Psalm 27:

    One thing have I asked of the Lord, that will I seek after:
    that I may dwell in the house of the Lord all the days of my life,
    to gaze upon the beauty of the Lord and to inquire in his temple. (Psalm 27:4)

    But we don’t often examine what we’re singing—I know I don’t. In particular, when we read the Bible, we find that in many places being close to God was the exact opposite of a good thing.

    The Garden

    The first two chapters of Genesis show how familiar Adam and Eve were with being close to God. God made Adam by breathing “into his nostrils the breath of life” (Gen 2:7). It’s hard to get much closer than that! The Lord “took the man and put him in the garden of Eden” (Gen 2:15). He brought the beasts and birds to Adam to see if any would be a suitable partner (Gen 2:19). God even performed a delicate surgery on Adam to create Eve (Gen 2:21–22).

    But after Adam and Eve fell into sin, everything changed. When Adam and Eve heard God approaching, they “hid themselves from the presence of the Lord God” (Gen 3:8). They could no longer be exposed so close to the holy God. This is a jarring contrast to the life they lived up to this point.

    While this is not the end of the story, a chasm opened at the Fall. God sent Adam and Eve out of the garden and stationed angels to guard the way back in (Gen 3:23–24). The message was as bright as the angels’ flaming swords: Closeness to God will no longer be easy or automatic.

    Passover and Sinai

    In many ways, the rest of the Bible is the story of a return to God’s presence. Before the situation is resolved, we see several indicators that God’s presence is not always welcoming.

    The Passover was an epic occasion of death in Egypt. The firstborn of every house and every beast was killed in one night. The Israelites were spared if they put lamb’s blood on their doorposts.

    I’ve always been struck by the Lord’s role in the slaughter. He says:

    For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. (Ex 12:12)

    God passed over his people, but God was also the one who struck down his enemies. Moses warned the elders of Israel that no one should go outside in the night “for the Lord will pass through to strike the Egyptians” (Ex 12:22–23). As God executed his judgment, he also provided a way for his people to escape.

    When the Israelites arrived at Mt. Sinai, Moses went up the mountain to talk to God. With God at the top of the mountain, the people were not to get too close—anyone who touched the mountain would die (Ex 19:12). The mountain was “wrapped in smoke because the Lord had descended on it in fire” (Ex 19:18). The Israelites were convinced that they could not even hear from God or they would die (Ex 20:19).

    God’s burning holiness was again on display here; getting close meant trouble. But there is another glimpse of redemption in this story. “The people stood far off, while Moses drew near to the thick darkness where God was” (Ex 20:21). The people could not go close, but one person went near God for them as a substitute.

    Sending Jesus Away

    The impulse to stay away from a holy God is not limited to the Old Testament. One of Jesus’s closest friends, in fact, knew he should be far away from the Lord.

    After he taught a crowd on the shore from Peter’s boat, Jesus told Peter to put down his nets for a catch. Peter protested, having just finished an unproductive night of fishing. When he relented, his nets nearly burst with fish (Luke 5:1–6).

    Peter realized he had doubted Jesus. He fell down at Jesus’s feet and said, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8). Peter’s reaction to his sin wasn’t to seek forgiveness—it was to get away from Jesus. Before he followed Jesus as a disciple, Peter knew that his sin disqualified him from being in the company of this man of God.

    Brought Near to God

    We cannot get too close to fire without being burned, and (left to ourselves) we cannot get near God without suffering his judgment. We deserve this judgment, as we’ve broken his commandments again and again and again.

    So why is it that worship songs can exult in being close to God?

    It’s Jesus, of course! On our own, we’d have no hope. But we do not go to God on our own—Jesus takes us (1 Peter 3:18). We no longer have sin with us that God must judge, for he took care of that at the cross. And we are not just a blank slate—this wouldn’t be enough to get close to God. Because we have the righteousness of Jesus, because we are adopted as God’s children, we are joyfully welcomed into God’s presence. This is the work of our Savior, to deal with our guilt and to make us worthy of going close to God.

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    The Gift of Presence during Advent

    Posted onAuthorPhilip Rychcik

    Advent is a time for reflection and preparation. Christians meditate on themes of hope, love, joy, and preparation to commemorate the birth of Jesus when celebrating Christmas Day. It is a comfort that Jesus is Immanuel, God with us, and His commission is that comfort is proclaimed to all the world (Matthew 28:16–20). The season of Advent provides the followers of Jesus the opportunity to live out the themes of hope, love, joy, and preparation. The season can leave those believers and unbelievers with physical, emotional, and spiritual pain isolated when the presence of God and his people could benefit them the most. This Advent, we can give the present of presence to someone in need of God’s love.

    Follow the Divine Example

    God best exemplifies the care of others through presence as stated in the Psalms. “God is our refuge and strength, a very present help in trouble” (Psalm 34:1). Consider how the presence of God in these examples and our lives can inspire us to minister to the needs of others.

    Yahweh — (1 Kings 19:1–15) When the prophet Elijah was overcome by exhaustion after a dramatic confrontation with the prophets of Baal, the Lord made his presence known. He provided physical nourishment and assurance to Elijah that he was not alone.

    Jesus — (Luke 19:1–10) Jesus demonstrated the transformative power of his presence in the account of Zacchaeus, the tax collector. Jesus’s outreach, despite the stigma of associating with a tax collector, resulted in the repentance of Zacchaeus and restitution to all whom he had defrauded.

    The Holy Spirit — (John 16:1–15) The Spirit is the comforter promised to the followers of Jesus after he ascended into Heaven. Jesus said the Holy Spirit would be a guide and support through persecution and the mission to preach the Good News of salvation to the world. The Spirit is an ever-present help (John 14:16).

    The Ministry of Presence

    In his article, The Ministry of Presence, Dr. Stephen Davey describes every Christian as qualified for the ministry of presence. “You do not have to be anything but available to be a wonderful tool in the hand of God.”

    To participate in the ministry of presence, we need to be mindful and prayerful of family members, church members, fellow students, colleagues, and others we know who require support. Make an invitation tailored to the individual’s specific circumstances on your heart. For example, one person with a medical condition may benefit from transportation to an appointment or a visitation in the home. In contrast, one with a contagious illness may be ministered to by a telephone or video call. No matter how a person is suffering—the death of a loved one, loss of employment, or a traumatic diagnosis—the ministry of presence is appropriate.

    Davey quotes author Joseph Bayly to explain how mere presence is often more valuable than words.

    I was sitting, torn by grief. Someone came and talked to me of God’s dealings, of why it happened, of hope beyond the grave. He talked constantly; he said things I [already] knew were true. I was unmoved, except I wished he’d go away. He finally did. Another came and sat beside me for an hour and more; listened when I said something, answered briefly, prayed simply and left. I was moved. I was comforted. I hated to see him go.

    Davey warns against the well-intentioned impulse to quote the Bible and offer platitudes to those we serve. A genuinely applicable verse or nugget of wisdom can be perceived as trite and dismissive to a person in pain if it is made with an inappropriate tone or timing. Instead, we can focus on being present, not profound.

    The ministry of presence is risky, and we can take that risk because we’ve experienced the loving presence of God ourselves. Because God has sought us out and made his dwelling with us through Jesus, we can extend ourselves when the task is unpleasant or when we may not be appreciated. God has much to offer both believer and unbeliever through our presence: “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” (Romans 10:14)

    ‘Tis The Season To Serve

    Advent allows the Christian to reflect on the present and presence that define Christmas and Christianity: Christ Jesus. The present God gave the world he so loved (John 3:16) modeled a ministry of presence for all of us to follow (John 13:34–35). Jesus was intentionally present with the lost, hurt, sick, and poor of society. The joy that Advent heralds transcends our circumstances. Still, life circumstances can steal that joy from the people around us afflicted by physical, emotional, or spiritual pain. Therefore, as recipients of God’s gracious presence, let us minister to those who need a loving presence this Advent and in the year to come.

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