Links for the Weekend (11/15/2019)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Your Unfulfilled Desires are a Treasury, Not a Tragedy

We are often such slaves to our desires that we ” assume that to live with unmet expectations is an insufferable misery that must be resolved as quickly as possible.” Tyler Greene gives us a different perspective from the Bible.

This episode in Moses’s life beckons an important question for our own: what should we do with our unfulfilled desires—those sources of unresolved tension in our lives that have left us disappointed, devastated, or despondent? Sadly, too few of us are equipped to face such a question.

The 15 Best Films About Faith from the 2010s

The decade of the 2010s is almost over, so prepare yourself for lots of “looking back” and “best of” lists in the next month or so. Here’s an interesting one, posted at The Gospel Coalition, about movies that explore faith.

What were the best films about faith released in the 2010s decade? I’m not talking about “faith-based films” as the marketing term Hollywood uses for movies like Fireproof and God’s Not Dead. I’m not talking about films made for faith audiences so much as films made to explore faith: the struggle and beauty of faith, its many ups and downs, its fragile place in our secular age.

One of the Best Illustrations I’ve Heard in Years

How can Jesus be both omnipresent as God and incarnate as man at the same time? This is a difficult, long-asked question. Andrew Wilson shares an answer from Gavin Ortlund which draws on the analogy of an author and his writing.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (11/1/2019)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

When Joy Feels Far Away

Over at Desiring God, Scott Hubbard uses Psalm 40 to discuss those times when darkness settles in. He gives solid, helpful encouragement from King David’s experience.

David’s confidence in the coming joy does not mean his darkness was not so deep after all; it means that joy, for those in Christ, is always deeper and surer than the darkness — everlastingly deeper, infinitely surer. You may not feel the truth of it right now. But can you, in hope against hope, imagine yourself singing again, laughing again, telling everyone who will listen, “Great is the Lord!”?

The Cross Is Our Stairway to Heaven

Jen Wilkin writes about the common evangelistic tool known as “the bridge.” She observes some small flaws in the basics of the drawing and explains why it is important that God came down (not across).

But Christ is not merely the stairway, he is also the perfect mediator, superior to angels in his descending and ascending. “To which of the angels did God ever say, ‘Sit at my right hand until I make your enemies a footstool for your feet?’” (Heb. 1:13). In the incarnation Christ descended to Earth. The sinless Son condescended to take on human flesh. And having suffered, died, and raised from the dead, he ascended to the right hand of the Father.

Five Questions about Faith and Works

The doctrine of justification by faith is at the heart of the Reformation, and Kevin DeYoung has a good discussion about some of the important facets of the related debate. The article draws on the work of Francis Turretin for helpful answers.

In short, while our good works are often praiseworthy in Scripture—pleasing to God and truly good—they do not win for us our heavenly reward. There is a true and necessary connection between good works and final glorification, but the connection is not one of merit.

5 Myths about the Reformation

Here’s a brief discussion of five myths that persist about the Protestant Reformation.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (9/6/2019)

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Nothing on Your Phone (Including TGC) Can Replace the Local Church

Brett McCracken has a great piece about the importance of the local church. The best books, articles, and sermon podcasts are no substitute for a local church family!

Just as material affluence can keep us from church on Sunday because we have the means for all manner of distraction (globetrotting vacations, weekends at the lake, NFL games on our 90-inch flatscreen), theological affluence can keep us from church because we have umpteen resources to fill our theological “tank” during the week. Why would we be desperate to attend church regularly, listening to our so-so pastor’s Sunday message, when we can listen to John Stott and John Piper sermons on our commute, five days a week? Doesn’t that check the box?

Humility Is Not Hating Yourself

To be humble isn’t to hide your talents or to hate yourself. Instead, following Tim Keller, Gavin Ortlund writes of humilty as self-forgetfulness.

So perhaps we get it backwards: we think humility is an impossible burden, but in reality it is as light as a feather. It is pride that makes life gray and drab; humility brings out the color. Why do we get this wrong? I don’t know, but part of the answer might be we simply misunderstand what humility is.

3 Ways to Kill Gossip

Gossip is easy to tolerate, and Costi Hinn shows us the danger of such tolerance. He also offers three tactics to fight gossip.

And so, like a lamb being led to the slaughter, the gossiper falls under the alluring power of Lucifer’s minions and begins to cannibalize the flock. All the while, dehumanizing the target of conversation and adding horrific caricatures along the way. Whether through the seed of bitterness, emotional venting, or purposeful slander, gossip works tirelessly to sink its teeth into open hearts.


Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.