Author: Ryan Higginbottom

Ryan lives in Washington, PA with his wife and two daughters and teaches mathematics at Washington & Jefferson College. You can connect with him at his blog.

Pray According to God’s Character

Posted onAuthorRyan Higginbottom

Prayer is often born of need. We hunger, we are lost, we are confused, and we cry out to God. He has the power and authority we lack.

As we grow in Christ, we get to know God better. And as we read the Bible, we see mature saints praying in mature ways.

Moses Pleads With God

As the nation of Israel was making and worshipping a golden calf, Moses was on Mount Sinai. God was furious, and he let Moses in on his thinking.

And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” (Exodus 32:9–10)

Israel’s idolatry was so offensive that God was ready to start over. Ponder that for a moment; it is staggering.

But Moses wasn’t ready for God to destroy his people. In Exodus 32:11–13 Moses pleads with God to relent. This is a powerful prayer, and it’s instructive to examine Moses’s logic.

As Moses prays, he draws on God’s words, actions, and revealed character. Moses knows God and speaks with him as a friend (Ex 33:11).

Petition 1

O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? (Exodus 32:11)

Moses reminds God he has rescued his people from Egypt. The key argument, however, is just beneath the surface. What’s the reason God has brought them out of Egypt? Yes, he saw their suffering and felt compassion—he wanted to deliver them from a bad situation. But there’s more.

God redeemed his people because he wanted to be with them! By his rescue God was taking Israel to be his people and pledging himself to be their God (Ex 6:7). Moses sang about God’s loving redemption bringing the people to his house (Ex 15:13,17). God himself said how he bore Israel “on eagles’ wings and brought you to myself” (Ex 19:4). Most notably, we see God’s purpose for the tabernacle.

And let them make me a sanctuary, that I may dwell in their midst. (Exodus 25:8)

God can’t dwell with his people if he exterminates them.

Petition 2

Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. (Exodus 32:12)

Now Moses is concerned with God’s reputation. He doesn’t want the Egyptians to have any ammunition for accusing God of “evil intent.”

Don’t brush this aside, because God is quite concerned with his reputation! He wanted the exodus to confirm his identity (YHWH) to the Egyptians (Ex 7:5; 14:4). His actions will bring him glory and proclaim his name in all the earth (Ex 9:16). God is particularly concerned that Pharoah and his army recognize his glory (Ex 14:17–18).

For any lesser being, a devotion to one’s own glory would be idolatry. But for God, there is no one greater! To avoid idolatry, God must promote his own name above all others. Moses knows this, so he appeals to God’s holy desire to glorify himself. His glory is at stake if he kills the Israelites.

Petition 3

Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’ (Exodus 32:13)

Moses knows that God is a promise keeper. And Moses knows that this promise to the patriarchs must be fulfilled.

We’ve read this promise earlier in Exodus (Ex 2:24). Moses tells us that God “remembered his covenant” with the fathers, and this moved him to act when Israel cried out from their slavery.

God has also told Moses to remind Israel of this promise. Moses tells the people that God will take them out of Egypt to the land promised to Abraham, Isaac, and Jacob (Ex 6:8).

To Moses, the idea of God starting over is outlandish. Despite the horrific sin the people have committed, God has promised. And because God cannot break his promise, he must relent.

God Responds

And he does relent. We read this immediately after Moses’s prayer.

And the Lord relented from the disaster that he had spoken of bringing on his people. (Exodus 32:14)

Moses served as the mediator, crying out to God for mercy on his people. Moses appealed to God’s character and his promises, and God responded. What a loving God!

In Moses, we have both a picture of Jesus and a model for ourselves. God’s righteous wrath “burned hot” against Jesus instead of us. We should have been wiped out, but Jesus stepped in.

Jesus is still our mediator (Heb 7:25, Rom 8:34). Based on God’s character, his promises, and what Jesus has accomplished, Jesus prays for God’s ongoing favor toward his people.

We pray as well. As we pray for ourselves, our friends, our enemies, and those on the other side of the planet, Moses’s prayer provides instruction.

Let’s get to know God better through his word. Let’s rejoice in his purposes and his character. And let’s pray to him based on who we know him to be.

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Links for the Weekend (2/5/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

What Do You Mean by ‘Unity’?

I appreciated this article by Quina Aragon about what unity is and is not, according to the Bible.

It’s important for us to keep in mind the biblical vision, especially when we hear hollow unity calls that fail to also call us to repent of damage done to others. If we really want true and virtuous unity among God’s people, that both reflects him and also expresses the unity his Son secured on the cross, then we must examine ourselves. Are we insisting on our own way or dismissing others’ pain (Phil. 2:3–4; Luke 10:25–37)? Then we must repent, resolving anew to love our neighbor as ourselves.

The Lost We Love the Most

If we’ve already shared the gospel, and if there’s been no response, how do we continue to love our friends and family?

But what if evangelism is about more (not less) than sharing the content of the gospel? What if people are more complex and unpredictable than we may think? And what if the situation with our spouse, friend, child, parent, or neighbor is more dynamic than Satan would have us believe? In the face of an apparent stalemate, it’s refreshing and encouraging to remind ourselves of three dynamic realities in any relationship with a lost loved one.

Do Not Despise the Gentle Nudge

While there are exceptions, we often need many small nudges instead of large shoves in order to stay on a faithful path with God.

These little adjustments to our spiritual lives, while seemingly small and insignificant by themselves, make all the difference in avoiding spiritual danger and experiencing intimacy with God.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (1/29/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Misconceptions about Contentment

It is difficult to grow in contentment if we have the wrong idea of what it is. Melissa Kruger writes to correct some of our misconceptions about contentment.

Contentment does not mean that we are free from desires, longings, or heart-wrenching circumstances. If you are hurting or someone you love needs healing, cry out to God in prayer. Contentment isn’t apathy or a sort of “grin and bear it” mentality. We can seek solutions and help in our trials. We can tell others we are suffering. Crying out to God for relief is not in opposition to contentment.

An Open Letter to a Sinner

How do we fight against strong temptations when the battle has raged on so long? Mike Emlet helps us understand in this article.

I see that you are at a true crossroads. You’re getting weary and discouraged, fighting against desires that threaten to take you far afield of God’s design for your life. But it’s more than that. I heard notes of cynicism as you spoke. You’re entertaining voices that say, “God wants me to be happy, not miserable” or “It shouldn’t be this hard” or “What’s the point of these oppressive rules?” Increasingly, obedience seems pointless to you. You’re thinking, “Why not give in and give up, once and for all?”

Foundations Podcast with Ruth & Troy

Here is a podcast suitable for the whole family. Using Scripture, hosts Ruth and Troy Simons talk through 12 key truths (one for each episode) to connect all family members’ hearts to God. This might make a good choice for your next round of family devotions.

On the WPCA Blog This Week

This week on the blog we published an article by Erica Goehring called Work as for the Lord. If you haven’t already seen it, check it out!

Thanks to Maggie A for her help in rounding up links this week.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (1/22/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Mourning Can Be Good for Us

Crossway has posted an excerpt from Paul Tripp’s Lenten devotional. Mourning might not seem like a fun or particularly good thing, but Tripp explains the good it can do for our souls.

We should be rejoicing people, because we have, in the redemption that is ours in Christ Jesus, eternal reason to rejoice. But this side of our final home, our rejoicing should be mixed with weeping as we witness, experience, and, sadly, give way to the presence and power of evil. Christ taught in his most lengthy recorded sermon, the Sermon on the Mount, that those who mourn are blessed, so it’s important to understand why. Mourning means you recognize the most important reality in the human existence, sin.

The Blessing of Weariness

This article seems to go hand in hand with the previous one. David Qaoud writes about how weariness can help us identify with Jesus, enjoy God’s good gifts, and identify weaknesses in our life.

Yet the cause does not always lie in us. If we are reading our Bibles rightly, in fact, we should expect many mornings of ordinary devotions: devotions that do not sparkle with insight or direct-to-life application, but that nevertheless do us good. Just as most meals are ordinary, but still nourish, and just as most conversations with friends are ordinary, but still deepen affection, so most devotions are ordinary, but still grow us in the grace and knowledge of Jesus Christ.

There are no Shortcuts

Kristin Couch shares how her devotional habits have changed and how central the Bible should be in our spiritual lives.

There are no shortcuts. More Bible equals more discernment. You will know what is phony only after you have filled yourself up with truth. Hard days will ensue, sooner or later. Fear not. Stand firm. The salvation of the Lord is coming. He will fight for us, his children, as we stand trusting and still.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (1/15/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Are Paper Bibles Better?

At Desiring God, David Mathis urges us to read our Bibles deeply and meditatively. And, for some people, this might mean that they need to spend more time with a physical Bible.

I want to invite you, here at the outset of a new year, to join me in doing something countercultural: get a paper Bible and learn to read it differently from your phone and other screens, and make the words of God your rock in a world of multiplied words of sand. You don’t need an old tattered, torn, marked up, and re-covered Bible like mine. You might consider, though, whether paper might make a difference in your time alone with God. There is some research to consider, not just my experience.

A Word of Hope for Those with Chronic Pain

This was written during Advent, but I think it is still helpful. We all experience chronic pain or know someone who does. What does it look like for people with such pain to wait in hope?

Waiting in chronic pain can wear you down, shrivel your love, fill you with self-pity, and poison your heart. Or it can refine your character, build your patience and endurance, and increase your longing for God. Whether our waiting does the one or the other largely depends on what we believe is on the other side of this suffering.

How to Overcome Temptation

Jared Wilson reflects on Jesus’s temptation by the devil and what we can learn from it about fighting sin.

Thanks to Jesus, temptation doesn’t have to be our undoing. Until he returns, we will struggle with sin, but we can fight against it and the constant attraction to it we face, if we will cling to Christ’s grace and follow Christ’s example in staying alert, staying focused, and staying in the word that gives power.

On the WPCA Blog This Week

This week on the blog we published an article by Sarah Wisniewski called I Am Not Enough. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (1/8/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Begin with Worship

Zach Barnhart writes about how we can use the first hours of our day to glorify God. And without making it seem mandatory, he commends private worship early in the day.

On many occasions, people have asked me whether I see any difference between Bible reading in the morning compared to at night. The spirit of the question seems to be asking permission not to study the Bible in the morning. Reasons abound. We are “not morning people.” Our children need our attention. Our morning duties render the thought of meaningful Bible study impossible at sunrise. Each family has its own particular challenges to navigate with time, of course. And no time spent with the Lord, whenever it may be, is deemed inferior or a waste. But the more I have experienced the choice of beginning my day with purposeful worship, the more I believe there is something to it. It seems Scripture itself tells us so.

The Quiet Power of Ordinary Devotions

This seems a good article to pair with the previous one. While we may long for powerful devotional times, filled with dramatic insight and joy, more often we find our times ordinary. And yet, as the title says, there is power in ordinary devotions.

Yet the cause does not always lie in us. If we are reading our Bibles rightly, in fact, we should expect many mornings of ordinary devotions: devotions that do not sparkle with insight or direct-to-life application, but that nevertheless do us good. Just as most meals are ordinary, but still nourish, and just as most conversations with friends are ordinary, but still deepen affection, so most devotions are ordinary, but still grow us in the grace and knowledge of Jesus Christ.

The Gospel in a Democracy Under Assault

What happened at the U.S. Capitol on Wednesday was shocking, and Russell Moore has written a helpful reflection for Christians.

2021 Bible Reading Plans

If you want to plan your Bible reading for the year but haven’t done it yet, Ligonier has a long list of options for you. You may also want to see what reading plan Tim Challies uses.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (1/1/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

3 Questions For Setting God-Centered Goals

We all know the beginning of the year is a common time to set goals and resolutions. But, if we’re not careful, our goals can be terribly self-centered. Paul Worcester writes with advice on glorifying God with our goals.

If I’m not careful, I can gravitate toward goals that have the subtle motivation of glorifying myself. Fitness, finances, and fans can all be tools to glorify God. But if those things become ends in themselves, I am in danger of idolatry.

How Do I Become Passionate About Bible Reading?

John Piper answers this question on an episode of the Ask Pastor John podcast. I appreciate how Piper communicates how God uses his word in our lives.

But what I want to do in the next few minutes, at the beginning of the year here, is not persuade people of a particular plan, but to give the profound biblical truth and reality that ongoing feeding upon the word of God day by day is built into God’s way of saving you. In other words, we’re not putting icing on the cake of Christianity when we talk about Bible reading. We’re talking about the cake of God’s spiritual plan to preserve you and bring you safely to heaven with all the necessary holiness that the Spirit creates only by the word of God.

2020 Bashing

It’s easy and common to complain about how terrible 2020 was. Lisa LaGeorge has written an encouragement for us as we head into 2021—God is in control and he is good. She includes some helpful quotes from Corrie Ten Boom in her article.

Your God has planned 2020. There is nothing outside of His control, and He knows what is best. That change in the rhythm of life? The reduction in travel? The impact of the virus? All wrapped up in His goodness and work.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (12/18/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Is Christmas a Pagan Rip-off?

Kevin DeYoung addresses the idea that Christmas is a copycat of a pagan holiday. Though this is a longstanding and accepted argument, DeYoung says that it’s just not true.

Unlike Easter, which developed as a Christian holiday much earlier, there is no mention of birth celebrations from the earliest church fathers. Christian writers like Irenaeus (130-200) and Tertullian (160-225) say nothing about a festival in honor of Christ’s birth, and Origen (165-264) even mocks Roman celebrations of birth anniversaries as pagan practices. This is a pretty good indication that Christmas was not yet on the ecclesiastical calendar (or at least not widespread), and that if it were, it would not have been tied to a similar Roman holiday.

Advent I: The Face of God

Brad East has written a nice Advent meditation on the face of God over at Mere Orthodoxy.

Advent is the season when the church remembers—which is to say, is reminded by the Spirit—that as the people of the Messiah, we are defined not by possession but by dispossession, not by having but by hoping, not by leisurely resting but by eagerly waiting. We are waiting on the Lord, whose command is simple: “Keep awake” (Mark 13:37). Waiting is wakefulness, and wakefulness is watchfulness: like the disciples in the Garden, we are tired, weighed down by the weakness of the flesh, but still we must keep watch and be alert as we await the Lord’s return, relying on his Spirit, who ever is willing (cf. Mark 14:32-42).

Liturgy for a Pandemic Christmas

To quote a part of this would be to ruin the whole, so I will just urge you to read this lovely poem written by Jessica Merzdorf at Fathom Magazine about Jesus coming for (and identifying with) his people.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called A Contrast of Kings at Christmas. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

A Contrast of Kings at Christmas

Posted onAuthorRyan Higginbottom

Secular Christmas scenes are full of snow, wreaths, lights, and cookies. The roaring fires and flannel pajamas that appear on so many cards paint the holiday as one of coziness and warmth.

While there’s nothing wrong with these seasonal elements, none of them capture the biblical reality. Christmas is the time to rejoice in the Incarnation, the birth of Jesus.

But even in the Bible, Jesus’s birth was not an occasion for universal joy. While there was great celebration, the Christmas narratives are also serious, dark, and cautionary.

Herod the King

The second chapter of Matthew’s Gospel offers a stark contrast. Right from the beginning, we read that in the days of Herod the king the wise men came looking for the king of the Jews. This contrast seems intentional, as Matthew refers to Herod as “king” a total of three times (Matt 2:1, 3, 9).

While the wise men traveled a great distance to worship this new king (Matt 2:2), they went to Herod only for information. The wise men rejoiced when approaching the house where Jesus was, and they brought extravagant gifts, falling down in worship. Since God warned them away, the wise men didn’t even speak to Herod again.

Herod was “troubled” by this talk of a new king (Matt 2:3). The Jewish religious leaders reported that prophesies pointed to Bethlehem as the birthplace of a “ruler” who would “shepherd” the people of Israel (Matt 2:6). This was not good news for Herod.

Jesus the Child

The contrast between Herod and Jesus is heightened by the difference in their ages. Herod was an adult; Jesus had just been born. In fact, Jesus is referred to as a “child” nine times in this chapter.

Given the difference in physical ability and political power between Jesus and Herod, it seems bizarre that Herod was threatened by this baby. But Herod was so enraged when the wise men did not report back to him that he ordered the death of all male children in and around Bethlehem under two years old.

We should pause here and note the violence and devastation that Herod caused. His fear and his lust for power proved to be a murderous cocktail. These deaths were unspeakably cruel, selfish, and senseless, and they must have left Bethlehem residents horrified and empty with grief.

While Herod took drastic, human steps to eliminate Jesus, Matthew’s text shows us the supernatural elements used to honor and protect Jesus. The star that the wise men followed (“his star” in Matt 2:2) appeared both before and after their visit to Jerusalem (Matt 2:9–10) and led them directly to Jesus. Additionally, God acted through dreams to warn the wise men (Matt 2:12) and to direct Joseph and his young family (Matt 2:13, 19, 22).

Finally, notice the role of prophecy in this chapter. In his birth in Bethlehem (Matt 2:5–6), his exile to Egypt (Matt 2:17), and his settling in Nazareth (Matt 2:23), Jesus fulfilled what the prophets had spoken. On the other hand, the prophecy that Herod fulfilled was one of tears and lamentation (Matt 2:17–18).

Worship Christ, the Newborn King

Jesus was declared a king at his birth. And the contrast between Jesus and all other kings continued through his earthly life and beyond.

Because Jesus is the great, high king, he is a threat to all who hold power. God demands (and deserves) our undiluted worship, and this is a problem for anyone who craves any glory that belongs to God.

This is a warning to all in authority: Worship Jesus as the high king willingly while you can. One day every knee will bow, whether willingly or not (Phil 2:9–11). Your power is delegated power and should be used to help those around you to flourish.

And for everyone, this is a call to worship Jesus. He is no mere human king; he is the Lord of all. And as Lord, he shows himself to be vastly superior to Herod.

Though he is powerful and his authority is absolute, he is merciful and gentle. We have all grasped for power; we have all neglected and rejected proper worship. But king Jesus offers love and forgiveness for those who turn to him.

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Links for the Weekend (12/11/2020)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Surprising Ministry of Encouragement

“Gospel doctrine creates gospel culture.” Ray Ortlund writes that encouragement is essential to this gospel culture that the best churches cultivate.

Encouragement is what the gospel feels like as it moves from one believer to another. The ministry of encouragement, therefore, isn’t optional or just for people with a knack for it. Real encouragement has authority over us all. It deserves nothing less than to set the predominant tone of our churches, our homes, our ministries. So, let’s think it through. And then, let’s get after it.

Christmas in a Minor Key

If Christmas is merely a superficial celebration, this might be a year to pitch it. How can we drum up interest in tinsel when the pandemic has made life so hard and so sad for so many? Doug Eaton argues that these miseries give us a greater reason than ever to celebrate this year.

The arrival of Jesus into our world is the answer to a world lost in darkness. Christ, God incarnate, entered our sin-riddled world. From his first breath, he was to be known as the Man of Sorrows, and he would endure it all because of his great love for us. We have a Savior who can sympathize with our weakness, and he went to the cross to atone for our sin.

The Gentle Tug of Spiritual Disciplines

I enjoyed the way Craig Thompson contrasted his dog’s need to go outside with his practice of the spiritual disciplines.

There is more. Your spiritual disciplines will not usually yell at you, but when you neglect them, there are reminders. Learn to tune your heart and mind to the gentle tug of spiritual disciplines. Do you feel stressed and overwhelmed? Could it be that you have allowed the noise of the world to drown out God’s love in your life? The gentle tug of spiritual disciplines is a bit more like a hunger or a longing than a begging and demanding.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.