Tag: Bible

Links for the Weekend (2024-09-13)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

4 Reasons You Might Think the Bible Is Boring

If we’re bored with the Bible, we might need to question the way we’re approaching it.

The Bible is the Drama of the ages, the Story of all stories. In this book we read of the living God’s acts of creation and redemption. We see the true story of the world. It rivals all other epics and transcends ancient myths. The Bible is not like any other book.

If you’re bored with the Bible, have you wondered why? A variety of explanations exist, and any (or several) of them could identify the problem. Let’s consider four possibilities.

Will You Love Jesus in Five Years?

David Mathis uses the metaphor of training in this article—how can we condition our souls to love Jesus now and in the future?

The question is not whether we are training our souls right now or not. Oh, we are training them. Unavoidably so. With every new day, in every act and choice. With every thought approved and word spoken and initiative taken. With every desire indulged or renounced. With every meditation of our hearts in spare moments. With every click, like, and share. With every podcast play, video view, check of the scores on ESPN, or browse of the headlines news. With every fresh opportunity to show love and compassion received or rejected. In all the little moments that make up our human days and lives, we are constantly becoming who we will be and ever reshaping what our hearts pine for and find pleasing. The question is not if we’re reshaping our souls but how.

The Shallows

Our poem of the week: The Shallows, by Michael Stalcup. This is an arresting poem about God’s creation as beautiful art—with a wonderful final line!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Ordinary Ingredients of Christian Growth

Posted onAuthorRyan Higginbottom

Fad diets exist because healthy diets are boring. We don’t like to hear about vegetables and exercise; we’d rather lose ten pounds in a week by taking some radical step.

But fad diets don’t work. The most reliable path to a healthier body is the one doctors have been recommending for decades.

Ordinary Means

So it is with our spiritual lives. We think mountaintop experiences will provide the jolt we need to grow closer to God.

But the truth is both more mundane and more wonderful. We don’t need to climb the mountain; God has come down! By his Son and by his Spirit, he dwells with his people. As a consequence, God uses ordinary means to make us grow.

Four Ingredients

My recent Bible reading has shown me four ingredients of Christian growth. (This list isn’t comprehensive.)

The Word

God’s word gives us growth.

Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord. (1 Peter 2:1–3, NASB)

We need the Bible like newborn babies need milk: desperately!! Surely you’ve seen a hungry baby. We should long for God’s word with the same urgency. Without the Bible, we simply won’t grow.

Community

God has created a healthy interdependence within the church.

  • God gave the apostles, prophets, evangelists, shepherds, and teachers “to equip the saints for the work of ministry, for building up the body of Christ” (Eph 4:11–12). God gives people to equip the saints, and the purpose is the body’s growth.
  • The goal of this building up is “the unity of the faith and of the knowledge of the Son of God.” Paul wants us to aim for “mature manhood” and “the measure of the stature of the fullness of Christ” (Eph 4:13). In the growth of the body, we will find maturity, fullness, and unity. Notice that Paul mentions “knowledge” specifically, so community is not just about emotional support. We are to help each other grow in understanding as well.
  • We are to grow past the adolescent stage, where we are “tossed to and fro by the waves.” Instead, “speaking the truth in love, we are to grow up in every way into him who is the head, into Christ” (Eph 4:14–15). Much has been written about the phrase speaking the truth in love, but in context it must involve steadying, correcting help that leads to growth. By definition, this cannot be done in isolation.
  • The “whole body” is “joined and held together by every joint with which it is equipped.” Every single part of the body is necessary to join and hold it together, and “when each part is working properly,” the body grows and “builds itself up in love” (Eph 4:16). Every part of the body is necessary for the body’s growth, and no part grows without the body.

Repentance

Christians are not to walk as the Gentiles walk. Instead, they have been taught

to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. (Ephesians 4:22–24)

This is the process of repentance. Note the three distinct parts: put off, be renewed, put on. We identify and turn away from our sin, we remember our new God-given identity, and we adopt the godly behavior or thought that replaces sin. To help us, Paul lists five examples of this repentance in Eph 4:25–32.

Beholding the Lord

There is a glory present in the new covenant that was veiled in the old. The veil keeping people from God is removed for those who turn to Christ.

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:17–18)

As we behold the glory of the Lord, we are transformed from glory to glory. Though “beholding” sounds mysterious, it must include a few actions.

We cannot behold the Lord without delighting in the Bible, the unique place where we hear of Christ’s glorious work. We meditate on God’s glory—thinking about his character and work, thanking him for his love and grace, anticipating the excellencies of his presence. The word leads to our meditation which leads to prayer.

Powerful Means of Growth

It may not be flashy, but God faithfully causes growth from the most ordinary of means: regular Bible intake, membership in a local church, repentance of sin, and beholding the glory of the Lord in meditation and prayer.

God takes weak and ordinary people and uses them in extraordinary ways. He does the same with the ordinary ingredients of Christian growth. They may not be radical, but they are powerful.

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Links for the Weekend (2023-07-28)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Goal of Scripture Memorization is Not Recitation

I appreciated Glenna Marshall’s article about the purpose of Scripture memorization.

As I’ve grown up in the faith and studied God’s Word, though, I’ve realized that the goal of Scripture memorization is never to recite it for the applause of men or to win a competition. Though the programs of my childhood smartly utilized games and competitions to encourage us to memorize, the goal was to store up God’s Word like a treasure so that when we needed to remember the gospel or God’s character or how to live as His people, the words of the Bible would already be buried deep within us. The point of Scripture memorization, I realized, was to remember.

How Were the Books of the Bible “Chosen”?

This article makes an important distinction about how books came to be included in the Bible.

The problem, however, is that the wording of the question already presumes the answer (or at least part of it).  Most people don’t realize this, of course. They are just honestly asking a question, probably using words that come most natural to them (or that they’ve heard others use). But, this particular framing of the question has a number of built-in assumptions that need to be recognized.

Ten Reasons the Old Testament Matters for Christians

It might be tempting to focus only on the New Testament, but this article gives ten reasons why the Old Testament matters.

To understand the Old Testament fully, we must read it as believers in Jesus, with God having awakened our spiritual senses to see and hear rightly. That is, we read through Christ. Then, as Christians, biblical interpretation reaches its end only after we have found Jesus and experienced him transforming us into his image. We, thus, read for Christ.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called How to Make Sense of the Bible. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-02-24)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Tossing Out Beliefs When They Don’t Spark Joy

Samuel James observes that many modern Christians are tempted to see doctrine as unnecessary. He offers a persuasive defense of why we should try to understand what is true.

To be sure, it’s pretty rare for someone in a church to actually come out and say that talking about or studying theology is bad (though this does happen!). What seems to be the case is not that many American Christians actively think of doctrine as bad or harmful but that many believe it is unnecessary. In other words, for many evangelicals, biblical doctrine—the teaching of all Scripture in its fullness, beyond the bare essentials for salvation—is not like poison but like clutter. There’s nothing inherently wrong with it, but it does not “spark joy.”

Can You Trust the Bible When It’s Full of Contradictions?

This article from TGC Africa offers some thoughtful responses to the charge that the Bible is full of contradictions.

Paul says that no one is saved by works but only by faith (Ephesians 2:8-9), and then James says without works no one can be saved (James 2:14-17). That’s not a contradiction but a tension. The Bible is clear that there is one God (Deuteronomy 6:4), but that he has revealed himself in three persons (Matthew 3:16-17). That’s not a contradiction but a tension. People are valuable as image-bearers (Genesis 1:26), but are also deeply sinful as rebels (Romans 3:23). Again, that’s not a contradiction but a tension.

How would you explain the doctrine of limited atonement?

Here’s another excellent video from the folks at Ligonier. This time Stephen Nichols addresses the doctrine of limited atonement.

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Why Most Productivity Advice Doesn’t Help. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Links for the Weekend (2023-02-10)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Who Killed the Prayer Meeting?

This article takes a look at the decline of prayer meetings in the church and offers some explanations.

The American church is functionally prayerless when it comes to corporate prayer. Of course, a remnant does the hidden work of prayer, but in most churches corporate prayer doesn’t function in any meaningful way. How big is that remnant? In our prayer seminars, we ask several confidential questions about a participant’s prayer life. In hundreds of seminars, we’ve found that about 15 percent of Christians in a typical church have a rich prayer life. So when someone says, “I’ll keep you in my prayers,” 85 percent of the time it is just words. This isn’t a pastor problem; it’s a follower-of-Jesus problem.

What was God doing before creation?

Michael Reeves takes just over two minutes to answer this question in a Ligonier video. It turns out that what God was doing before creation was really important!

The Case for Pew Bibles

Anyone who carries a phone can have access to a digital Bible in a moment. So, do we need Bibles in our sanctuaries anymore? These authors make the case that pew Bibles are still important.

So, we must ask: in this post-COVID, post-modern, post-literate, technological, consumer society, do pew Bibles matter? Does the connection between the Word and the form of accessing the Word matter? Is something lost when we depend on digital media for our Scripture consumption? Is projecting the Scripture passage onto the screen adequate for whole-person and whole-church discipleship and mission, or can a case be made that pew Bibles are an essential part of making God’s Word accessible for all?

On the WPCA Blog This Week

This week on the blog we published an article I wrote called Pride in the Parking Lot. If you haven’t already seen it, check it out!

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

The Weight and Wound of the Word

Posted onAuthorRyan Higginbottom

The Bible is miraculously cohesive, but it is not uniform. Different portions were given for different purposes; distinct authors at distinct moments to distinct audiences.

While many today look to the Bible for comfort or inspiration, an honest look at the Scriptures reveals that not all of it was given for these purposes. If we randomly dip a ladle into the depths of Ezekiel, the brew that emerges is more likely to be sharp than sweet.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16-17)

Some—perhaps much—of the Bible was given not for our comfort but for our discomfort. The Scriptures are profitable for reproof and correction, after all; they provoke, unsettle, and rebuke us. Far from harsh, this is a sign of God’s love. It is damaging for our souls—indeed, for our humanity—to turn against God in rebellion. The fact that he steers us away from sin and back to himself is evidence of his care.

In our efforts to soothe our troubled friends and not to cause offense, we often dull the blade of the Word. We wince and brace at the damage the wound may cause, so we soften the blow. In doing so, we strip the Bible of some of its power.

Some time ago I was listening to a preacher speak on a passage that touched on the dangers of riches. Predictably (and understandably), he included a few words about how money is not inherently evil, nor is it automatically sinful to be wealthy. Yet he said this so soon after the Scriptures were read that I fear their full force did not land. This is, unfortunately, not rare.

In that space after the reading of the Word, there is a window where the Holy Spirit often works to convict sinners. We dare not step in to bind up the holy wounds the Spirit has opened. Those wounds often lead to the salve of the gospel of Jesus Christ. He did not come to heal the healthy, but the sick; he did not come to bind up the whole, but the injured.

We blunt the sharp tip of the piercing Word when we quickly say what it cannot mean. There should be a time both for clarification and for consulting other sources (both Biblical and extra-Biblical). But we must not clarify quickly at the expense of a plain rebuke that many people need to hear simply because we fear discomfort.

We must learn to sit with the weight and wound of a Bible passage. If we are shocked, offended, or rebuked by its obvious implications, that may be exactly the point.

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Links for the Weekend (1/22/2021)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

Why Mourning Can Be Good for Us

Crossway has posted an excerpt from Paul Tripp’s Lenten devotional. Mourning might not seem like a fun or particularly good thing, but Tripp explains the good it can do for our souls.

We should be rejoicing people, because we have, in the redemption that is ours in Christ Jesus, eternal reason to rejoice. But this side of our final home, our rejoicing should be mixed with weeping as we witness, experience, and, sadly, give way to the presence and power of evil. Christ taught in his most lengthy recorded sermon, the Sermon on the Mount, that those who mourn are blessed, so it’s important to understand why. Mourning means you recognize the most important reality in the human existence, sin.

The Blessing of Weariness

This article seems to go hand in hand with the previous one. David Qaoud writes about how weariness can help us identify with Jesus, enjoy God’s good gifts, and identify weaknesses in our life.

Yet the cause does not always lie in us. If we are reading our Bibles rightly, in fact, we should expect many mornings of ordinary devotions: devotions that do not sparkle with insight or direct-to-life application, but that nevertheless do us good. Just as most meals are ordinary, but still nourish, and just as most conversations with friends are ordinary, but still deepen affection, so most devotions are ordinary, but still grow us in the grace and knowledge of Jesus Christ.

There are no Shortcuts

Kristin Couch shares how her devotional habits have changed and how central the Bible should be in our spiritual lives.

There are no shortcuts. More Bible equals more discernment. You will know what is phony only after you have filled yourself up with truth. Hard days will ensue, sooner or later. Fear not. Stand firm. The salvation of the Lord is coming. He will fight for us, his children, as we stand trusting and still.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here. 

Naomi and the Names We Call Ourselves

Posted onAuthorRyan Higginbottom

Despite our best intentions to resist, our circumstances inevitably affect our outlook on life. I’m stuck in this job. I’ll never get married. I must be a lousy father.

This isn’t new.

The Story of Naomi

Naomi is a central figure in the book of Ruth. After a famine-prompted move from Bethlehem to Moab, her husband and two sons died. Naomi was left with only her daughters-in-law.

Hearing that the famine had ended, Naomi headed back to Bethlehem. She freed her daughters-in-law from any obligation to go with her, but in a heart-warming statement of love and loyalty, Ruth stayed by Naomi’s side (Ruth 1:16–17).

Though she had a steadfast companion, Naomi’s life had fallen apart. Without a husband and with no other men in her family, she re-entered Bethlehem in low spirits.

The Story of Mara

Naomi already admitted her anguish (Ruth 1:13), but her bitterness boiled over when she met the women of Bethlehem.

She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?” (Ruth 1:20–21)

Naomi felt so crushed by God she rejected her given name (“Naomi” means pleasant) for another (“Mara” means bitter). How could she remain “Naomi” when life seemed anything but pleasant?

She was empty and God was to blame. From that moment on, her new name would announce her deep bitterness to everyone.

What Happened to Mara?

With this background, it’s surprising to reach the end of Ruth without another mention of the name “Mara.” Everyone uses “Naomi” without a second thought.

In Ruth 2:6, one of Boaz’s servants refers to Naomi. Boaz himself refers to Naomi in Ruth 4:3, 4:5, and 4:9. The women of Bethlehem, whom Naomi had urged to call her Mara, use her original name in Ruth 4:17. Finally, the author of Ruth doesn’t use the name Mara again.

What do we make of this?

Our Names

Like Naomi, sometimes we name ourselves based on God’s difficult providences or our feelings.

Sometimes we adopt new names out of self pity, sometimes out of outright defiance. We think these new names define us, that they tell a complete, set-in-stone story from now on and forever.

Victim. Fearful. Outcast. Impatient. Guilty. Angry.

These descriptions might be accurate. They might describe you. But if you are a Christian, they do not define you. You don’t have the authority to name yourself.

Christians are given new names by God Almighty. These names define us. His authority is greater than ours, so his names for us stick. What are some of those names?

Child.
Redeemed.
Free.
Heir.
Saint.
New Creation.
Righteous.
Chosen.
Holy.
Forgiven.
Alive.
Citizen of heaven.
Loved.

Whose Voice?

There’s a great quote by Martyn Lloyd-Jones about self-talk for the Christian. It contains this gem.

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?

Lloyd-Jones goes on to say that we must speak essential truths to our souls: “…remind yourself of God, Who God is, and what God is and what God has done, and what God has pledged Himself to do.”

Search the Bible. Embrace all that God has done for you in Jesus. Instead of the names spit out by your flesh, wear the names God gives you with thanksgiving.

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The Bible is for Everyone

Posted onAuthorRyan Higginbottom

There are more Bibles in print today than ever. We have dozens of English Bible translations and scores of Bible apps. The number of ways to listen, stream, and download the Bible would amaze our parents in the faith.

And yet, some think the Bible is exclusive and elite. That it is aimed at a narrow strip of humanity.

Brethren, this should not be. The Bible is for everyone.

It is not just for pastors and ministers, not just for the ordained. It is not just for missionaries or evangelists or worship leaders. It is not just for elders, deacons, or Bible study leaders. It is not just for those in vocational ministry.

The Bible is not just for independent adults. It is not just for the employed or the wealthy or the powerful. It is not just for those who speak loudly into the world and influence others. It is not just for the educated.

The Bible is not only for those who already know it. It is not a private club with a secret handshake. It is not only for church members, not only for the theologically astute, not only for people who can turn to Amos without consulting the table of contents.

The Bible is not for a select, respectable few, because Jesus did not come for a select, respectable few.

With the drama and force of a thousand neon arrows, the Bible points to Jesus. And since Jesus invites everyone to come to him, the Bible is for everyone.

The Bible is for those who don’t know Chronicles from Corinthians. It’s for those who have never been to church, who don’t what “theology” means.

The Bible is for babies, children, teens, and the elderly. It is for the jobless and the retired. It is for the poor and helpless, the weak and the overlooked. The Bible is for grade-school dropouts and those with mental challenges.

The Bible is for regular, normal Christians. And it is also for the curious, the doubting, and the disenchanted.

The Bible is for you. And the Bible is for your neighbor.

Regardless of your achievements, bank account, or any status in anyone’s eyes—good or bad—the Bible is for you. And God invites you to read, listen to, study, and memorize the Bible so that you might know him through his son Jesus.

So grab a Bible, grab a neighbor, and take up this remarkable, unique book that is written for all people. Let’s dig in.

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Links for the Weekend (11/29/2019)

Posted onAuthorRyan Higginbottom

Each Friday, I’ll post links to 3–5 resources from around the web you may want to check out.

The Beauty and Burden of Nostalgia

If you’re only going to read one of these articles, make it this one; it’s really good. Jared Wilson writes about the nostalgia that surrounds holidays like Thanksgiving and Christmas. Unlike other pieces I’ve read, Wilson doesn’t look down on nostalgia. He writes that it’s a nice place to visit but a bad place to live. He beautifully connects our longings with the future heaven promises. Read it!

It’s okay to long for the Garden. But we cannot go back. We must go forward. And we must see that our longing for the Garden is really a longing for the Garden to come. We can see our Savior in his Gospels teaching and doing great things. But we miss the point of it all if we don’t see that what he inaugurated is yet to be consummated. And indeed, he is coming, and coming quickly.

3 Ways to Teach Scripture to Children

Peter Leithart reflects on many years as a father—and now some years as a grandfather—teaching the Bible to children. His three modes of teaching are time-tested and accompanied by specific examples.

It’s not an accident that the biblical history of maturation starts with a long book of stories. It’s where we begin. Before we learn to talk or walk or do abstract reasoning, we learned stories. Yahweh is the best parent. Before Israel received Torah, the tabernacle, the complexities of the sacrificial system, a land or a monarchy, they got stories, dramatic family stories.

Not Just Me and My Bible

One of the pillars of the Reformation was Sola Scriptura. What’s the difference between this and Solo Scriptura? This article does a good job explaining how we can avoid two opposite errors when reading and interpreting the Bible. (And the article begins with a gripping story of unwashed vegetables!)

Perhaps most significantly, “solo Scriptura” misses out on the inestimable riches God has graciously provided in the body of Christ, his church. It is tempting for Christians to see themselves only as individual members of the church and so to focus exclusively on personal spiritual practices like biblical meditation, prayer, fasting, and the like. While personal spirituality is very much at the heart of the Christian life, it is incomplete if it fails to grasp what membership in his body entails.

Note: Washington Presbyterian Church and the editors of this blog do not necessarily endorse all content produced by the individuals or groups referenced here.